1 Foundation TT An Introdution To Yoga

200 Hour Teacher Training November 2016
MANUAL 1
FOUNDATION TEACHER TRAINING
AN INTRODUCTION TO YOGA
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CONTENTS
1 | WELCOME 5
2 | WHAT IS YOGA? 7
2.1 | PERSPECTIVES ON YOGA 8
2.2 | WHAT IS THE PURPOSE OF YOGA? 10
2.3 | AN INTRODUCTION TO HATHA YOGA 12
2.4 | THE 5 KOSHAS 19
2.5 | KOSHAS AS VISUAL INTERPRETATIONS 21
2.6 | YOGA PRACTICE - THE 8 LIMBS 23
3 | THE YOGIC LIFESTYLE 25

3.1 | FOOD AND DIGESTION 26
3.2 | TABLE OF ENERGISING AND HEALING
CHEMICALS AND MINERALS 29
3.3 | PRACTICE ADVICE 30
3.4 | PREPARATORY CLEANSING - KRIYAS 32
3.5 | THE 7 CHAKRAS 35
3.6 | THE ESSENCE OF YOGA PHILOSOPHY 36
4 | PRINCIPLES OF ASANA 37
4.1 | PRINCIPLES OF MOVEMENT 38
4.2 | WARM UP POSTURES 40
4.3 | SUN SALUTATION (SUYRA NAMASKAR) 41
4.4 | ASANA 42
4.5 | NINE COMMON DRISHTI USED IN ASANA 44
4.6 | THE FIVE MAIN MOVEMENTS OF THE SPINE 45
4.7 | SEQUENCING 48
4.8 | VIKASA MORNING PRACTICE 56
4.9 | VIKASA EVENING PRACTICE 57
4.10 | VINYASA 58
Vs 5.10
| VIKASA YOGA - Foundation Teacher Training Manual - An Introduction to Yoga

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CONTENTS CONTINUED...
5 | PRANAYAMA 59
5.1 | WHAT IS PRANAYAMA? 60
5.2 | PRINCIPLES OF BREATHING AND BANDHA 61
5.3 | THE VAYUS 65
5.4 | VAYU ACTIONS, ELEMENTS AND CHAKRAS 67
5.5 | NADIS 68
5.6 | BREATHING HABITS 69
5.7 | TYPES OF BREATHING 70
5.8 | PRANAYAMA TECHNIQUES 71
5.9 | PRANAYAMA RATIOS AND TIMING 77
6 | MEDITATION 79
6.1 | ABOUT MEDITATION 80
6.2 | MEDITATION POSTURES 81
6.3 | HOW TO PRACTICE MEDITATION 82
6.4 | BENEFITS OF MEDITATION 82
6.5 | TYPES OF MEDITATION 83
6.6 | SOUND / CHAKRA CHART 85
6.7 | CHANTING THE MANTRA OM 86
6.8 | CONCENTRATION TECHNIQUES 88
6.9 | THOUGHT EXPERIMENT 89

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7 | RELAXATION 91
7.1 | MUSCLES AND THE NERVOUS SYSTEM 92
7.2 | RELAXATION TECHNIQUES 93
8 | TEACHING YOGA 95
8.1 | ABOUT TEACHING 96
8.2 | PRINCIPLES OF TEACHING 97
8.3 | MANTRA 99
8.4 | VOICE 100
8.5 | INTERACTING WITH YOUR STUDENTS 103
8.6 | TEACHING A YOGA CLASS 107
8.7 | BASIC CLASS STRUCTURE 110
9 | BUSINESS OF YOGA 113

9.1 | VIKASA MISSION AND CORE VALUES 114
9.2 | FURTHER INFORMATION 115
9.3 | CONTACT 115
10 | RECOMMENDED READING 116

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KOSTA: DIRECTOR, VIKASA YOGA, KHO SAMUI, THAIL AND
Everything is possible

5
1 | WELCOME
There are remarkable opportunities everywhere and WHAT IS AN OPEN MINDED APPROACH
in every moment. Some of them are inside of us and TO YOGA?
some are outside. Humanity is realizing its power to Vikasa is the Sanskrit word for evolution. Just as life
change itself from the inside out and help each other seems to discover virtually infinite new and successful
to find better ways of living. For many of us that variations, we see yoga practice as a process of
knowledge deepens with our yoga practice and it feels evolution, discovering new ways to be present and
like discovering something that we’ve known all along. wholly harmonious beings. The style of our teachers is
As we practice, realizations come and transformations integrative, never excluding other styles or techniques,
take place, revealing the potential inside of us and in but rather incorporating, refining, and creating the
this world. New understandings quickly impel us to practices we find that generate new awareness and
actualize our dreams, the importance of embodying self-development.
appreciation, to let life flow, and selflessly help others.
By experimenting with many yogic techniques and
Your participation in Vikasa yoga teacher training is a philosophies you will learn those which are universally
huge manifestation of this. Did you find our teacher applicable and which are more specialized. You’ll
training because you want to spread the benefits of develop your own style and hopefully see that no
yoga? Or, because yoga makes you feel more in tune matter how different, all yoga practices lead to the
and on the right path? same place. As you learn the logical steps which
encompass all yoga practices, you will feel your own
spiritual compass enlighten.
The gift of yoga is what awakens peoples’
awareness to create the opportunities to
It is our goal with Vikasa teacher training
know profound peace, deep inner bliss,
to awaken an intuitive navigation which
and limitless self-freedom.
will make you an enthusiastic, highly
motivated and focused practitioner, and
AFFIRMATION:
The teachers and students will support each other’s become an inspiring and knowledgeable
goals and remind one another of the opportunities we teacher with a drive to continue on your
have; to learn, to grow, to spread happiness by inner evolutionary path beyond even your own
peace, to embody yoga. aspirations.

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NOTES

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2 | WHAT IS YOGA?
THE SIMPLE DEFINITION OF YOGA IS TO ‘YOKE’ -
JOINING, AS IN A UNION.
ON A PRACTICAL LEVEL, YOGA IS A MEANS OF
BALANCING AND HARMONIZING THE BODY, MIND
AND EMOTIONS. MODERN CULTURES PRIMARILY

RECOGNISE THE PHYSICAL LIMB OF YOGA, HATHA
YOGA. YOGA HOWEVER, IS MUCH MORE COMPLEX
THAN THE MODERN INTERPRETATIONS OF IT.
“Yoga is the journey of

the self, through the self,
to the self.”
- The Bhagavad Gita

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2.1 | PERSPECTIVES ON YOGA
HISTORICAL PERSPECTIVE become irregular and the efficiency of the nervous

The word yoga means ‘unity’ or ‘oneness’ and is system decrease to such an extent that a disease
derived from the Sanskrit word yuj, which means will manifest. Yoga aims to bring the different bodily
‘to join’ (yolk). This unity, or joining, is described functions into perfect coordination so that they work
in spiritual terms as the union of the individual for the good of the whole body.
consciousness with the universal consciousness. This
is done through the practice of asana, pranayama, PERSONAL PERSPECTIVE
mudra, bandha, shatkarma and meditation, and must Fromthe physical body,yogamoves ontothemental
be achieved before union can take place with the and emotional levels. Many people suffer from phobias
higher reality. and neuroses as a result of the stresses and interactions
of everyday living. Yoga cannot provide a cure for
SCIENTIFIC PERSPECTIVE everyday life, but it does present a provenmethod for
Yoga is the science of living and, as such, is intended coping with it.
to be incorporated in daily life. Yoga works on
all aspects of the person; the physical, mental, Swami Sivananda Saraswati of Rishikesh explained yoga
emotional, psychic and spiritual. as an “. . . integration and harmony between thought,
feeling and deed, or integration between head, heart
The science of yoga begins to work on the outermost and hand”. Through the practices of yoga, awareness
aspect of the personality, the physical body, which develops of the interconnectedness between the
for most people is a practical and familiar starting emotional,mental and physical levels,and how a
point. When imbalance is experienced at this level, disturbance in any one of these affects the others.
the organs, muscles and nerves no longer function Gradually this awareness leads to an understanding of
in harmony; rather they act in opposition to each the more subtle areas of existence.
other. For instance, the endocrine system might
Classic Definitions of Yoga

PATANJALI, YOGA SUTRAS I.2:
“Yoga Citta Vritti Nirodaha” - “Yoga is to still the movements of the mind”
YOGA AND BUDDHISM:

“Yoga is the end of suffering”
SWAMI SIVANANDA SARASWATI OF RISHIKESH EXPLAINED YOGA AS...

“...an integration and harmony between thought, feeling and deed, or integration between head, heart and
hand”.

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PHILOSOPHICAL PERSPECTIVE MODERN PERSPECTIVE

There are many branches of yoga: raja, hatha, jnana, In recent decades modern yoga has seen many
karma, bhakti, mantra, kundalini and laya, to name changes, largely by the inclusion of other forms of
but a few, and many texts explain them in detail. Each physical movement attaching a resemblance of asana
individual needs to find those yogas most suited to to them, modification of asana and sequences, and
his or her particular personality and need. In the last the removal of philosophical perspectives and other
half of the twentieth century, hatha yoga has become limbs of Yoga, so much so to the point that some
the most well-known and widely practised of the activities that are titled yoga barely resemble even the
systems. However, the concept of what constitutes most basic principles of hatha yoga.
yoga is broadening as more people take it up, and this
knowledge is spreading. While including facets of hatha yoga in other forms of
Physical Culture can be seen as an honorary respect
In the ancient texts, hatha yoga consists of the for the traditions of yoga, however, as a responsible
shatkarmas, cleansing practices only. Today, however, and honest yoga teacher, one must continually
hatha yoga commonly embraces the practices of practice self awareness and be mindful to know
asana, pranayama, mudra and bandha as well. what to title yoga and what not to. This aspect is
fundamentally important to the purpose of yoga.
Yoga is probably needed more now in modern society

than it ever was and it is now becoming an accepted
part of modern life. By preserving the traditions and
methods of yoga, many more people can reap the
significantly important benefits and joys that it brings
to individuals and the masses alike.
NOTES

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2.2 | WHAT IS THE PURPOSE OF YOGA?
IN ANCIENT TIMES HATHA YOGA WAS PRACTISED FOR
MANY YEARS AS A PREPARATION FOR HIGHER STATES OF
CONSCIOUSNESS. TODAY, HOWEVER, THE REAL PURPOSE OF THIS
ANCIENT SCIENCE IS BEING LOST. - Hatha Yoga Pradipika
The hatha yoga practices, which were designed by the “Behind every sick man there is a spiritual man.
rishis and sages of old for the evolution of mankind, Behind a diabetic there is a yogi. Behind a man
are now only understood and utilized in a limited suffering from depression, there is an aspirant. When
sense. Often we hear people say, “Oh I don’t practise a patient comes for help, teach him yoga and make
meditation. I only practise physical yoga, hatha yoga.” him better. Treathis sickness, but do not stop there.
Now the time has come to correct this point. hatha Take him further into the spiritual domain of life”.
yoga is a very important science for humanity today.
This is the mistake that most yoga teachers make
THE REAL PURPOSE OF HATHA YOGA in the West, they take a patient with arthritis,
In the last forty years, hatha yoga has been accepted rheumatism or insomnia, teach him a few exercises
as a therapeutic science all over the world and many and that is it. Hatha yoga has not been used to treat
scientific studies have been conducted in this field. the total personality. This is why teachers are not able
Today we teach yoga to people because it is very to raise the level of their pupils. Just to improve the
necessary; Man has become sick and medical science physical health is not enough. The mental health must
is not able to meet the challenge. Hatha yoga, also improve, the nature must change, the personality
however, has been helping everybody – so we do not must change, the psychological and the psychic
want to discourage this ‘health’ aspect – but at the framework also has to change.
same time, we should not forget what hatha yoga
really stands for. You should not merely feel freedom from disease, but
freedom from bondage and from the vagaries of the
mind. Now, it is imperative for yoga teachers in every
part of the world to understand and transmit the true
spirit of hatha yoga.
Questions for Discussion and Written Assignment:

1. In your own words, what is yoga?
2. What does your yoga practice mean to you?

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THE THERAPEUTIC ASPECT If you have fifteen grandfather clocks together on the
Hatha yoga is a method of preparing the system for same wall, all with pendulums of identical length and
spiritual awakening, but it is also a very important weight, you will notice that after some time, all the
science of health. Since ancient times, it has been used pendulums become synchronized in their movements.
by yogis and rishis for the relief and elimination of all This occurs quite naturally according to the law of
kinds of diseases and defects. It is true that the practices mutual rhythms and vibrations.
require more time and effort on the part of the patient
than conventional therapies, but in terms of permanent, In this physical body, the various organs and systems
positive results, as well as saving the enormous all have their own functions to carry out, but there
expenditure on medicines, they are absolutely more should be complete coordination between them, If
worthwhile. any of the organs or systems of the body are not able
to coordinate with each other, it means that not one
What makes this method of treatment so powerful but all the systems and organs are unbalanced. Thus,
and effective is the fact that it works according to the in any sickness, whether physical or mental, every
principles of harmony and unification, rather than system is out of coordination.
diversity. The three important principles on which
physical and mental therapy are based on are as follows: According to the law of mutual rhythms, all you
have to do in order to regain the health of the whole
1) Conferring absolute health to one part or system of system is to bring one organ or system to a state of
the bodytherebyinfluencing the rest of the body. health. Then all the others will naturally follow suit.
2) Balancing the positive and negative energy poles (ida
and pingala, prana and apana).
3) Purifying the body of the three types of wastes
(doshas).
NOTES

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2.3 | AN INTRODUCTION TO HATHA YOGA
SWAMI SATYANANDA SARASWATI ON HATHA YOGA
- Hatha Yoga Pradipika
There are a number of reliable texts on hatha yoga Buddha formulated his teachings, which are known
such as The Hatha Yoga Pradipika, Goraksha Samhita, as the Four Noble Truths. Two of Buddha’s systems
Gheranda Samhita and Hatharatnavali, which were became widely known all over the world - vipassana
written between the 6th and 15th centuries AD. and anapanasati (contemplation). Buddha laid a basic
There are also minor references to hatha yoga in the foundation called the Eightfold Path, which was a
ancient Upanishads and Puranas, as well as in the very system of ethics similar to the yama and niyama of raja
important text of Srimad Bhagavatam (the story of yoga.
Krishna). The systematic form of hatha yoga began to
emerge in India some time in the 6th century AD. As a result of Buddha’s popularity, meditation became
the main form of spiritual practice. However, the
In ancient times, hatha yoga was practised for preparatory practices were ignored. Ethics and
many years as a preparation for higher states of morality were very much overemphasised. Although
consciousness. The hatha yoga practices, which were Indians believe that meditation is the highest path, but
designed by the rishis and they disagree on one point -
sages of old for the evolution that one can start meditation
of mankind, are now being IN ANCIENT TIMES, immediately. Instead they
understood and utilised in a HATHA YOGA WAS believe one has to prepare
very limited sense as the real PRACTISED FOR oneself.
purpose of this great science MANY YEARS, AS A
has been forgotten altogether. Five hundred years after
PREPARATION FOR
Very often, people only claim Buddha, two great universities
HIGHER STATES OF
to practise physical, hatha were established - Hinamaya
yoga, neglecting meditation CONSCIOUSNESS (the ‘narrow path’) which is
and other aspects of yoga. the orthodox Buddhist system
However, this is an incorrect and Vikram Shila (the ’great
way of approaching hatha yoga. path’) which is the unorthodox Buddhist system that
included tantra into their teachings.
THE CULLING OF HATHA YOGA
By the 6th century AD a great deal of spiritual After about five hundred years or so, the popularity
evolution had already taken place in India over many and influence of Buddhism declined and so did
centuries. Two great men were born in India in the these tantric sects and their practices. At this time,
6th century BC. One is known internationally as Matsyendranath, Gorakhnath, and a few other yogis
Buddha and the other was Mahavir, the founder of in the tradition took the science and set out to purify
the Jain sect, a tradition in India culture. Both of them the tantric system. So they separated the hatha yoga
performed severe austerities and both also preached and the raja yoga practices of tantra from the rest
non-violence, ahimsa.

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and left out the rituals of tantra altogether, not even and internal purity, and contentment, are some of the
mentioning them. When they culled the practices, regulations. Yama and niyama have more to do with
they picked up the useful, practical and noble religion than with a person’s spiritual life.
practices of yoga from the tantric system.
Experience has taught us that in order to practise
Buddha’steachings later remained merely what we can yama and niyama, discipline and self-control, a certain
call psychological experiences. Therefore, it became quality of mind is needed. However, harmony has to
necessary to reintroduce a proper system of meditation. be created in the personality first, if not, self-control
That is how the system of hatha yoga was established. and self-discipline will create more conflict rather
It was at this time that Matsyendranath founded the than peace of mind.
Nath cult which believed that,
before taking to the practices of EMPHASIS ON
meditation, you must purify the SHATKARMA
body and its elements. This is the In the Hatha YogaPradipika,
In the Yoga Sutras Patanjali
theme of hatha yoga. Swatmarama begins by saying
divided raja yoga into eight
that you should first purify the
steps. Yama and niyama are
SCIENCE OF whole body - the stomach,
the first two, followed by
PURIFICATION intestines, nervous system
asana and pranayama. Then
Of the many authorities on and other systems. Therefore,
come pratyahara, dharana,
hatha yoga, one outstanding shatkarma comes first, i.e.
dhyana and samadhi
personality is Swatmarama neti, dhauti, basti, kapalabhati,
who compiled the Hatha trataka and nauli. Hatha yoga
Yoga Pradipika. It is a text begins with these practices.
which illumines a multitude of
physical, mental and spiritual problems for aspirants. However, shatkarma alone does not constitute the
whole of hatha yoga. After shatkarma, you should
Swatmarama completely eliminated the yama, moral practise asana and pranayama.
codes, and niyama, self-restraints as they pose great
problems faced by every asprirant, even though The subtle elements, tattwas, the energy channels,
they are the starting points in the Buddhist and Jain nadis, within the body should be purified. The
systems, as well as in Sage Patanjali’s raja yoga. behaviour of the vital force, prana, the entire nervous
system and the various secretions in the body should
In the Yoga Sutras Patanjali divided raja yoga into eight be properly maintained and harmonised.
steps. Yama and niyama are the first two, followed
by asana and pranayama. Then come pratyahara, After this, one should go on to practise mudras
dharana, dhyana and samadhi, which are the final like vajroli, sahajoli, khechari, shambhavi, vipareeta
four. Sage Patanjali’s contention is that you have to karani and others. In this way, it will be possible
first perfect yama and niyama, otherwise asana and to develop deep meditation. These practices will
pranayama may fail to give desirable results. induce pratyahara and lead into dharana, dhyana and
samadhi.
What are yama and niyama? Self-control, rules
of conduct and observances: truth, non-violence,
celibacy, non-stealing, non-aggrandizement, external

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THE OBJECTIVE OF HATHA YOGA HARMONY BETWEEN THE POSITIVE AND

Hatha yoga is also known as the science of NEGATIVE FORCES
purification. When you clear the body of impurities, The concept in hatha yoga is to bring about a harmony
the nadis function correctly and energy blocks are between these two great forces known as ida and
released. When the rishis discovered the science of pingala. In hatha yoga, first of all the purification of
hatha yoga, they did not have yoga therapy in mind. the whole bodily mechanism, the physical complex,
Although yoga has proved to be very effective in the takes place. You should always keep in mind that the
treatment of many impossible and incurable diseases, body, the mind and the spirit are not three, they are
the therapeutic effect of yoga is only a byproduct and one. At one level of existence, you see the body. At
incidental. another level, you perceive it as the mind. You should
neverconsider spirit as different from body and body
The main objective of hatha yoga is to create an as different from spirit. They are one.
absolute balance of the interacting activities and
processes of the physical body, mind and energy. TRANSCENDENCE THROUGH TRAINING
When this balance is created, In hatha yoga, first of all, we
the impulses generated give a take care of the body and
call of awakening to the central purify it by six methods. The
force, sushumna nadi, which is In the Hatha Yoga most important point is that
responsible for the evolution Pradipika, Swatmarama the nadis have to be purified
of human consciousness. If
begins by saying that you for the purpose of meditation.
should first purify the
hatha yoga is not used for this Our body functions along very
whole body - the stomach,
purpose, its true objective is intestines, nervous system simple lines. Just as a machine
lost. and other systems. produces wastes, likewise our
Therefore, shatkarma body continuously produces
THE INTERPLAY OF THE comes first, i.e. neti, wastes. These wastes are
INNER ENERGY dhauti, basti, kapalbhati, of three types: mucus, gas,
It has been explained in hatha trataka and nauli. Hatha and acidity. If we cleanse the
yoga that ha represents yoga begins with these body internally from time to
prana, the vital force, and tha practices. time, the excesses of these
represents mind, the mental three metabolic products are
energy. So hatha yoga means removed, and their formation
the union of the pranic and is regulated and balanced. Then
mental forces. When union between the pranic and perfect health can be maintained.
mental forces takes place, it awakens the higher
consciousness. It is in this sense that the shatkarmas are of very great
importance. Cleansing the body of the three types
Prana shakti, the life force, and manas shakti, the of imbalance in the system is an important aspect
mental force, are the two fundamental creators. of hatha yoga and therapy. In the process of hatha
All matter in this creation is alive and it is also yoga, total training has to be imparted to every part
conscious. In yoga, life and consciousness are known of the body - to the nose, heart, respiratory system,
as prakriti and purusha; in tantra they are known as circulatory system and so on.
Shakti and Shiva. In hatha yoga, they are called ida and
pingala; in taoism, yin and yang, and in physics, matter The nervous system must also be trained, because it is
and energy. the carrier of impulses through the sensory and motor
channels. For an uninterrupted flow of energy to pass
throughout the body, it is vital that all blockages are

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removed, because if they are not, then in meditation, Hatha yoga is practised in order to initiate a process
you will have all sorts of abnormal manifestations. in this physical body whereby the pranic currents and
Therefore, these six kriyas of hatha yoga (neti, dhauti, mental forces which interact with each other in the
basti, nauli, kapalabhati and trataka) are necessary for scheme of life and existence may be transformed.
spiritual aspirants. Unless the physical molecules are transformed, it is no
use discussing compassion or unity.
CONCENTRATION DEPENDS ON
PURIFICATION If matter in its ultimate form is energy, then this
These then are the basic hatha yoga kriyas which physical body can be transformed into solid energy
tend to purify the energy patterns and bring a through the systematic practice of the six cleansing
balance between them. When these patterns are techniques of hatha yoga. After this, asana and
well under control, then you can force your mind pranayama should be practised.
onto one point.
UNION OF MIND AND BODY IS YOGA
Prana can never be motionless. The pranas are Hatha yoga means the union of prana and mind with
always moving, and the mind is ever-changing as the Self. In the spine, there are three major nadis
well. These two highly mobile energies have to be known as: ida, pingala and sushumna. Nadi here does
brought into a steady state. not mean nerve. It is not a
Concentration is extremely physical channel. Nadi means
difficult. Concentration is flow. So, in hatha yoga, ida nadi
THE MAIN OBJECTIVE
unbroken awareness of one represents the negative force,
OF HATHA YOGA IS TO
point at all times, like one line the flow of consciousness,
CREATE AN ABSOLUTE
stretching into the far distance. pingala represents the positive
BALANCE OF THE
It does not break, it does not force, the flow of vital energy,
INTERACTING ACTIVITIES
turn, it does not reverse, it is and sushumna nadi represents
AND PROCESSES OF THE
not intercepted. It is unbroken the neutral force, the flow of
PHYSICAL BODY, MIND
and steady. One idea, the same spiritual energy.
AND ENERGY.
idea, no other idea, no other
thought. That is concentration, The union, the connection
and it should happen by itself. between these three flows,
occurs in ajna chakra at the eyebrow centre. When
METAMORPHOSIS FROM GROSS TO this union takes place, there is an instant awakening
SUBTLE in mooladhara chakra at the base of the spine. This
The two forces of mind and prana maintain the is the seat of primal energy or kundalini shakti. The
rhythm of life and consciousness. Everything in the awakening of kundalini is the subject matter of
universe is evolving. Transformation is a scientific fact. hatha yoga. When awakening occurs, then kundalini
It is not a philosophy, faith or creed. It is the path of ascends to higher realms of consciousness, and
evolution, and it gives meaning to life. This physical finally it is established in sahasrara chakra at the
body constantly undergoes various processes of crown of the head.
transformation, which affect each and every molecule
of its material substance. When kundalini is established in sahasrara chakra, that
is called yoga, not hatha yoga. Yogameans union of
If this body can undergo a state of metamorphosis, Shiva (consciousness) and Shakti (energy). Shakti is
then what is the way? The answer is yoga. Through kundalini energy; Shiva is the Supreme Consciousness
the processes of yoga, the body is rendered so subtle seated in sahasrara chakra.
and pure that it is transformed into a yogic body
which is unaffected by old age and disease.

16
Kundalini ascends through sushumna - the highway blockages on the paths of ida and pingala. When
for kundalini. It passes through various chakras. When there are no mental or vital blockages, the breath in
it unites with ida and pingala in ajna chakra, that is both the nostrils flows systematically. When both the
called hatha yoga. Then, after this first union, it forges nostrils are flowing equally, that means sushumna is
ahead to sahasrara chakra. There it unites with the flowing, which makes meditation easier. Awakening
Supreme Consciousness, Shiva. That is called yoga, of sushumna, making sushumna nadi flow, is the most
which means ultimate union. Therefore, the ultimate important process in yoga which precedes kundalini
object of hatha yoga is to experience yoga. awakening.
AROUSING POTENTIAL ENERGY DIMENSIONS OF PRANA

Awakening of the chakras must take place first Shatkarma is the preparation for pranayama. Most
before kundalini can be awakened. If the chakras people think of pranayama as breathing exercises but
are not functioning properly, if there is a blockage it is far more. Ayama literally means ‘dimension’, not
somewhere, then the energy cannot penetrate. ‘control’. So pranayama is practised in order to expand
the dimensions of prana within you.
Supposing you have purified the nadis by asana and
pranayama, and you have also awakened the chakras When the pranic energy is aroused and awakened
by pranayama and a few asanas, there then remains through the practice of pranayama, it is circulated to
the awakening of sushumna, the central channel. these dark areas of consciousness.
Sushumna flows from mooladhara chakra, at the
lowest circuit, to ajna, the highest circuit, and it is a THE PRACTICAL ASPECT
very important nadi. The awakened kundalini shakti If you want to achieve this transcendental experience,
has to pass through sushumna. Therefore, before the practices of hatha yoga and pranayama should be
awakening kundalini, sushumna should be awakened. perfected. The rules and recommendations should
also be observed. So, once you have decided to step
CONTROLLING THE MIND BY into another dimension of consciousness, you must
CONTROLLING THE PRANA be ready to sacrifice some of those things which are
The hatha yoga texts state very clearly that by definitely detrimental to the practice of pranayama
controlling the pranas, the mind is automatically and hatha yoga. Therefore, remember that the
controlled. It seems that prana and mind exert
an influence on each other. When the pranas are
restless, it affects the mind and vice versa. NOTES
By practising pranayama correctly, the mind is

automatically conquered. However, the effects of
pranayama are not so simple to manage. It creates
extra heat in the body, it awakens some of the
dormant centres in the brain. It lowers the respiratory
rate and changes the brain wave patterns. When
these changes take place, you may not be able
to handle it. Therefore, hatha yoga says that the
shatkarmas must be practised first.
The purpose of emphasising shatkarma is to prepare

a base for the higher practices of pranayama.
Shatkarma purifies the whole system and removes

17
practices of hatha yoga, asana and pranayama are but all the systems and organs are unbalanced. Thus,
ultimately intended for developing the quality of in any sickness, whether physical or mental, every
human consciousness, not just the mind or body. system is out of coordination.
Hatha yoga is most effective because you are working Physical and mental therapy is one of the most
on the prana and bypassing the mind. It is also a great important achievements of hatha yoga. So far,
science which everyone can practise according to his hatha yoga has succeeded in treating diseases
or her own capacity. Maybe not all, but at least a few like asthma, diabetes, and blood pressure where
techniques can be practised each day. Hatha yoga modern science has not. Besides this, hatha yoga has
techniques, along with asana and a few pranayama, proved very effective in cases of epilepsy, hysteria,
are sufficient for most people. It is necessary to rheumatism and many other ailments of a chronic
practise these preparatory limbs first. Then you may and constitutional nature. In fact, most diseases of a
go further. chronic and constitutional nature can definitely be
reversed through hatha yoga.
THE THERAPEUTIC EFFECT
Hatha yoga is a method of preparing the system for THE REAL PURPOSE OF HATHA YOGA
spiritual awakening, but it is also a very important In the last forty years, hatha yoga has been accepted
science of health. Since ancient times, it has been as a therapeutic science all over the world and many
used by yogis and rishis for the relief and elimination scientific studies have been conducted in this field.
of all kinds of diseases and defects. What makes this Today, we teach yoga to people because it is very
method of treatment so powerful and effective is necessary. Man has become sick and medical science
the fact that it works according to the principles of is not able to meet the challenge. Hatha yoga,
harmony and unification, rather than diversity. however, has been helping everybody.
In this physical body, the various organs and systems Hatha yoga helps to improve the mental health,
all have their own functions to carry out, but there physical health, nature, personality, psychological and
should be complete coordination between them, If psychic framework of a person. Hatha yoga does not
any of the organs or systems of the body are not able only free a person of diseases, it also provides freedom
to coordinate with each other, it means that not one from bondage and from the vagaries of the mind.

18
NOTES

19
2.4 | THE 5 KOSHAS
THE KOSHAS ARE LAYERS, OR SHEATHS, THAT MOVE FROM THE
OUTERMOST LAYER OF SKIN TO THE DEEP SPIRITUAL CORE.
THE KOSHAS PROVIDE A FRAMEWORK FOR CONCEPTUALIZING
OURSELVES – YOU CAN USE KOSHAS AS POINTS OF REFERENCE FOR
SELF AWARENESS AND EXPLORATION, ALWAYS STARTING FROM THE

OUTER MOST THEN TRAVELLING INWARD.
The koshas, or sheaths, were first Thinking of the Kosha bodies as

referenced in the Upanishads, ‘layers’, will help you to visualize
which are part of the Vedic them easier. Think of Russian dolls;
literature. on the outside there is the physical
body, within that you see the
Think of koshas as a road map to energy body, within that you see the
take with you on your inner journey. mental body, within that you see the
Practicing yoga regularly invokes wisdom body and within that you see
the right understanding and awareness the bliss body.
and clears the mind of delusional thought
processes. Many refer to this as ‘waking up’. However, even though the Kosha are studied as if
they are cut-and-dried separate things, they are still
The koshas can be seen as simple reference points intertwined and inter-penetrate each other. They
for your experiences and understanding on your are constantly influencing each other. An example of
journey inward to the true self. You can also use this is your emotional state (which forms part of your
koshas as a tool for focusing your mind, for focusing Manomaya Kosha - mental body): If you are very
your awareness on a particular part of you body or stressed or unhappy it can make you physically tense,
consciousness — for observation of the physical stiff and even create aches and pains (effecting your
and subtle self. Koshas can also be understood as Annamaya Kosha - physical body).
the five dimensions of our existence. Our existence
is both a philosophical concept as well as tangible You can try it in the reverse manner: If you eat well
reality at the same time. So are koshas. Koshas are and practice yoga regularly, your health and flexibility
commonly referred to as ‘bodies’, i.e. mental body, improves. When that happens your mood improves,
spiritual body, etc. you are happier, which can make you more open

20
minded and accepting — you feel lighter. In this case are very closely linked. Choosing better decisions and
your Annamaya Kosha (physical body) is effecting your behaviours that make life more simple and beautiful is
Manomaya Kosha (mental body). best for realizing the space of Manomaya Kosha.
While we are going to look into koshas as if they are 4: VIJNANAMAYA KOSHA - WISDOM
different from each other, it is important to understand BODY
that they are just different facets of our existence, which Practise: Concentration, Mental Happiness
is ultimately one, single whole. This is the wisdom aspect. It’s developed by awareness
and intellect to realize that the other koshas are tools
1: ANNAMAYA KOSHA - PHYSICAL BODY for acquiring self-knowledge. This kosha is like a still
Practise: Asana, Nutrition point in the mind which observes without judgement
This kosha is composed of all physical structure, which and operates from intuition and truth seeking. Its
is made of the five elements. Ayurveda goes deeply into faculties lead to the deeper understanding of the self,
the Annamaya Kosha, analyzes it as composed of seven perceiving the self.
Dhatus (building blocks). It is strengthened primarily by
physical exercises, proper diet, asana, breath, and rest. 5: ANANDAMAYA KOSHA - BLISS BODY
Practise: Meditation, Mantra
2: PRANAMAYA KOSHA - ENERGY BODY This is the wisdom aspect. It’s developed by awareness
Practise: Breathing and intellect to realize that the other koshas are tools
The electrical and vibratory, living energy body. for acquiring self-knowledge. This kosha is like a still
Stimulating, organizing, and retaining energy defines point in the mind which observes without judgement
this kosha. Pranamaya Kosha is the life force; in the and operates from intuition and truth seeking. Its
nerve impulses, breath, bio-electro- magnetic field. faculties lead to the deeper understanding of the self,
Pranayama, visualization, chakra work and others forms perceiving the self.
of concentration refine awareness this kosha. Controlling
this energy creates a paradigm shift about the mind. SAMADHI - Becoming Truth
Becoming truth exceeds all superficial experiences
3: MANOMAYA KOSHA - MENTAL BODY and goes beyond rational understanding, being
Practise: Awereness, Mindfullness, Be Here Now awakened beyond limitations or illusions of
This is the space of the mind. Thoughts, emotions and separateness, there is only infinite wholeness. Each
ego operate from here and the five sensory organs of us has a different internal program to unlock our
report to it. It is also where memory and intellect work individual evolution to this divine state beyond the
takes place. Breathing practices makes it much easier qualities of forms and all the keys we need are right
to discipline the mind as Manomaya and Pranamaya inside of ourselves.
NOTES

21
2.5 | KOSHAS AS VISUAL INTERPRETATIONS
1: Annamaya Kosha - Physical Body
2: PranaMaya Kosha - Energy Body

3: Manomaya Kosha - Mental Body
4: Vijnanamaya Kosha - Wisdom Body
5: Anandamaya Kosha - Bliss Body
Practice in hatha - from the external

discipline of the physical body, to
energetic, to mental, to spiritual self-
realization, transcending illusion and
duality. This equals union/one-ness, which
equals yoga.
THESE DIAGRAMS ARE JUST A

Physical
FEW REPRESENTATIONS OF
Energy
Mental Wisdom
HOW THE KOSHAS CAN BE
Bliss Samadhi
VISUALISED
Top: This diagram pictorially represents the

koshas as ‘auras’ that emanate from the
body.
Middle: This diagram below visualises
the journey through the koshas to the
inner body, to the self, or truthfulness, or
Samadhi.
Bottom: This diagram visualises the koshas
much like the structure of an atom.
It is important to consider that koshas

may not be necessarily physical, nor
invisible energetic elements, but rather,
philosophical reference points to
experiences in process of practicing yoga.

22
NOTES

23
2.6 | YOGA PRACTICE - THE 8 LIMBS
A SYSTEM FOR YOGA PRACTICE – RAJA Balancing Yoga and life – Dharma Yoga
YOGA – ROYAL YOGA There is another way of practicing Yoga which is
A yoga practice is a systematic formula as detailed by summed up by the popular phrase ‘take your yoga off
Patanjali. This formula is believed to be most direct the mat’. This idea, which is explained provocatively
way to still the mind and achieve Samadhi. This system in the Bhagavad Gita and expounded by many of the
is known as the 8 Limbs of Yoga or the Ashtanga Yoga famous saints of India in recent times, directs one to
of Patanjali: live a dutiful life of fulfilling one's unique purpose in the
world.
ABOUT THE 8 LIMBS
As detailed by Patanjali, this is the structure and For this to be a spiritual practice it must embody the
the most direct way to still the mind and achieve ideals of service that uplifts fellow mankind, and be
liberation, truth and understanding (Samadhi). It is done without attachment to the results. This means
said, ‘The goal is very near for one who practices with to follow your intuition and do what you feel is right,
intense dedication and supreme consistency. All beings and to focus on the doing, not claiming or deserving
will greatly increase their clarity and concentration by of any outcome.
adhering to these practices.’
This phenomenon can be most easily observed in
THE RESULTS OF PRACTICE those experiences when people are compelled to help
As the practitioner continues to move deeper into others in need or when artists and performers channel
practice, self knowledge arises. This self knowledge a creative flow which feels to come from a higher
leads to a natural release of the desire for sensory intelligence, or experience enthusiasm beyond their
pleasures because inner joy fills its place. normal ability.
While the senses may still create enjoyment, life Use it all – Raja Yoga plus Dharma Yoga
becomes directed more from inner wisdom and Between these two ways of practice and their positive
intuition for improving practice. In those sensory and negative aspects, it becomes easy to follow the
pleasures that the practitioner still pursues, increased ‘middle way’ and study ourselves. It is not necessary
intellect from practice is used to work out his karmic to give up society to seek yoga. It is also not possible
relationships with those forms. The two aspects, to make spiritual progress or feel ‘in the right place’
positive, disciplined focus, and negative, renunciation without making an effort to tune in with yourself while
of desires, balance each other. First the practitioner applying moral and social conduct.
decides to give up some ‘pleasure’ or maybe just
time to try a yoga class. After feeling the results Those that do give up external enjoyments do so
from practice, the curiosity rises, and then follows because they have gone far enough into yoga that
the decision to dedicate themselves to the practice. theyfind there is something more fulfilling and
Practice deepens and freedom from desires ensues, important for them. As always, true progress comes
replaced by innate and profound contentment. The when you prepare yourself, and follow your genuine
ultimate freedom and ultimate bliss come when the interests. That too, is your practice.
qualities of nature are renounced for the splendour of
the soul.

24
8 LIMBS - THE ASHTANGA YOGA OF PATANJALI
/
Samadhi
Many people think of yoga as a physical process of movement, just

as many people think of the 8 limbs of yoga as 8 steps to follow
one by one until Samadhi is realised – as in Patanjali's Ashtanga
Yoga. In fact, yoga is a practice of many components, are to be
Dharana YOGA Niyama
N
IT
practiced simultaneously. The diagram to the left illustrates how

all 8 limbs combine to encompass the practice of yoga. How many
limbs of yoga do you practice?
Pranayama
1. YAMA 4. PRANAYAMA (ENERGY CONTROL)

Yamacultivates us to not trespass upon others or Pranayama is a purification practice, allowing us
ourselves. The truth is oneness. Oneness cannot to develop and experience physical and energetic
trespass itself, so to realize oneness we must behave balance. It is important that asana precedes
as such. pranayama.
a. Ahimsa – non violence
b. Satya – truth abiding 5. PRATYAHARA
c. Asteya–non-stealing Coming to spend time practicing asana and
d. Brahmacharya – energy conservation pranayama we have withdrawn ourselves from most
e. Aparigraha – non hoarding sensory pleasures and the deeper withdrawal of the
senses becomes possible, pratyahara.
2. NIYAMA
Niyama cultivates the correct state for practice and 6. DHARANA
realization, going from physical, to emotional, mental, Now we are fit for dharana, intense focus. This may be
to spiritual. on the breath, a yantra (sacred symbol), stillness, or a
a. Saucha – cleanliness mantra (sacred vocalizations).
b. Santosha – contentment
c. Tapas – intense discipline 7. DHYANA
d . Svadhyaya – self and scriptural study The sustained focus on the object leads to a state
e. Isvhara Pranidhan – surrender to the divine of feeling that there is only the object and the self,
dhyana.
3. ASANA (STEADY POSTURE)
Pranayama is a purification practice, allowing us 8. SAMADHI
to develop and experience physical and energetic This leads to merger between observer and observed,
balance. Asana is preparatory to pranayama. a realization of oneness, samadhi.
Questions for Discussion and Written Assignment:

For you, what is Yoga? Do you practice all the limbs of yoga, and if so which ones? What would your life be like
if you followed the complete yogic practice?

25
3 | THE YOGIC LIFESTYLE
THE MOST COMMON PREPARATORY EXERCISES FOR

MODERN YOGIS ARE DIET, LIFESTYLE HABITS, LOOKING
AFTER YOUR BODY AND YOUR MIND.
DIET CAN HAVE A PROFOUND EFFECT ON THE
OUTCOME OF YOUR PRACTICE AND THE RESULTING

PERSONAL AND SPIRITUAL DEVELOPMENT.
PREPARING YOUR BODY AND MIND WITH APPROPRIATE

BREATHING AND WARM UP TECHNIQUES WILL HAVE A
SIGNIFICANT INCREASE IN THE POSITIVE OUTCOMES OF

YOUR YOGA PRACTICE.

26
3.1 | FOOD AND DIGESTION
EATING HABITS, FOOD AND DIET

The best time to practice is on an empty stomach.
There are several reasons why practicing with as
little food in the body as possible is advised:
The primary reason is that mass and pressure

of food in the stomach and intestines will limit
the movements of the lungs and diaphragm
and decrease our ability to maintain supportive
muscular contraction, or bandhas. This limits the
potential for dynamic breathing and stability in
demanding asana.
Secondly, food in digestion requires resources such

as blood and nerve force which will diminish energy
and focus needed for other areas in practice. There
are even certain postures and techniques, such as
Uddiyana Bandha Kriya, which would be stressful if The Bhagavad Gita describes the sattvic foods as
done too soon after eating. Some practices can be promoting life, virtue, strength, health, happiness and
done with food in the stomach but these should be satisfaction. It also says that sattvic foods are savoury,
mild and done with good control. To get the most smooth, firm and pleasant to the stomach.
from your practice time, do it on an empty stomach
whenever possible. Hence, the many traditional ORGANIC FOOD AND COOKING WITH
recommendations for early morning practices. METTA – LOVING KINDNESS
Organic foods are therefore recommended for both
Vegetarianism encompasses the practice of following their purityand vitality. Food should be fresh and
plant-based diets (fruits, vegetables, etc.), with or freshly prepared. Sattvic foods are light in nature, easy
without the inclusion of dairy products or eggs, and to digest, mildly cooling (this is an interesting point
with the exclusion of meat as a way of following since in colder climates a purely sattvic diet may not
Ahimsa. be recommended... more on this to follow), refreshing
and not disturbing to the mind.
WHAT ARE SATTVIC FOODS?
Sattvic foods are pure, clean and wholesome. Sattva, Itis alsosaid that the way sattvic foodis preparedis
originally a Sanskrit word, is defined as the quality of also important, which means the persons state of mind
purity and goodness. when making the food should be positive and the food is
best prepared with a state of love and awareness. This is
A sattvic diet consists of food that gives life, strength important because many believe the emotions or energy
and energy to the individual. Yoga practitioners make of the person preparing the food is passed on to the
use of the sattvic diet to support the practices of food. I am sure you remember a time when someone in
anushasanam, which means the governing of one’s a bad mood made you dinner and it just was not as good
subtle nature and the quieting of the mind, this is not as normal (maybe they did everything right but their
just for the health of the body. emotions coloured the food... something to think about).

27
Growing your own herbs and having a garden is also go on fruit fasts, where they avoid all foods except
helpful since you can put a lot of you own love into fruit and fruit juices. They sometimes do this when
these plants. participating in special sadhana (A sadhana is simply
a daily spiritual practice designed to allow oneself
SATTVIC EATING to turn inward and perceive life as it truly is). Fruit
Pure, sattvic foods need to be chewed carefully and is also considered symbolic of generosity and
eaten in modest portions. This is also a key nutritional spirituality and is often given as gift to Gurus and
point if we look at today’s science. If you chew your teachers within Hindu and Buddhist traditions.
food properly then it is easier to digest, but also takes
more time to eat. By taking this time, the stomach Fresh organic dairy
can accurately tell you the moment it has had enough Dairy is considered controversial by many vegetarians,
and when to stop. Youmaythink you know when but the yoga tradition considers all types of dairy as
you are full but you do not. Give this a try; for each sattvic foods and insists on the value of a wholesome
time you put food in your mouth chew it 20 times food freely given through a symbol of motherhood,
before the next, you will find you get full with less the cow. We do however, need to use the highest
food. Another example is eating quickly. Have you quality organic fresh dairy to benefit from its sattvic
ever eaten fast until you are full, and then 20 minutes qualities however. Milk, butter, clarified butter (ghee),
later felt unwell, and the rest of the day felt drained fresh home-made cheese, whey and fresh yogurt
of energy and heavy (because food was going in so (especially lassi) are all very much recommended.
quickly by the time the stomach sent the message They benefit from careful preparation, and the extra
there was already extra food)? The reason for this is effort to learn the recipes is well worthwhile (as an
the stomach does not register ‘full’ by the amount extra here the simple act of cooking can be a great
(well not completely, if stuffed you will know it) but it stress reliever, it is shown that the conscious mind
registers by the calories and nutrition it is digesting. can only focus clearly on one thing at a time, when
Know the difference between feeling satisfied and full. you really get into cooking your stress seems to
vanish). For example, milk can be diluted and warmed
HERE IS A LIST OF SOME SATTVIC FOODS with mild spices (i.e. fresh ginger, cinnamon and
TO HELP YOU PLAN YOUR OWN YOGIC cardamom) and served with raw honey to overcome
DIET: any mucus-forming tendencies (it is very nice, try it
Fresh organic fruits before bed). Traditionally, if a yogi is doing advanced
Almost all fruits, including apples, apricots, bananas, practices, the dairy provides needed lubrication,
berries, dates, grapes, melons, lemons, mangoes, grounding and protein that the bodywill need. In
oranges, peaches and plums, are considered fact, dairy along with fruit have been described as the
exceptional Sattvic foods. Sometimes yogis will epitome of the sattvic or yogic diet.
Questions to consider:
What is important to you when considering your food choices? What is your attitude if you can’t get what
you want? How do you feel when preparing your own food

28
Nuts, seeds and oils A word about meat

Fresh nuts and seeds are good additions to the sattvic Meats are not sattvic foods. They are tamasic, or
diet in small portions, as long as they are not salted or dulling. However, human beings need to have some
overly cooked. Good choices are almonds (especially meat within our diet. Remember that vegetable
when peeled and soaked in water overnight), coconut protein is missing several amino acids. For me I still eat
(fresh coconut water is the most wonderful drink, meat myself but it only accounts for 10% of my diet,
cut open a coconut drop a straw in and enjoy!), pine and that includes fish. I have added this due to my
nuts, walnuts, sesame seeds, pumpkin seeds and flax training and education in the field of nutrition.
seeds are all good as well (making sure there is no
added salt). Oils should be of highest quality and cold- When we think of Buddhist and Hindu traditions they
pressed. Good choices are olive oil, sesame oil and flax also agree with this but traditionally they will only eat
oil, extra virgin oil are good choices. the meat of non-mammals, they get protein from
fish, seafood and poultry. However they do abstain
Organic vegetables from meat completely 3 days a week, and 2 times a
A lot of mild organic vegetables are considered sattvic year, where they do so for a week or two for cleansing.
foods, including beets, carrots, celery, cucumbers,
green leafy veggies, sweet potatoes and squash. Sweeteners
The green leafy ones really are the best to focus on Yogis use raw honey (especially in combination with
though. dairy) and raw sugar (not refined).
Whole grains Spices

Whole grains provide excellent nourishment when Sattvic spices are the mild spices, they include basil,
well cooked. Consider organic rice, whole wheat, cardamom, cinnamon, coriander, cumin, fennel,
spelt, oatmeal and barley. You can also lightly roast fenugreek, fresh ginger and turmeric... Hot and strong
the grains before cooking to remove some of their spices are not sattvic, but rajasic (agitating).
heavy quality. Yeasted breads are not recommended
unless they are toasted. Favorite preparations are Fasting and cleansing
Kicharee (basmati rice cooked with split mung beans, Fasting is primarily the act of willingly abstaining from
ghee and mild spices), Kheer (rice cooked with milk some, or all food, drink, or both for a period of time.
and sweetened, as an alternative you can use sticky An absolute fast is normally defined as abstinence
rice and coconut milk to make a great Thai dessert), from all food and liquid for a defined period, usually
Chapathis (non-leavened whole wheat flat bread). a single day (24 hours), or several days. Juice fasting
During some advanced training or practices Yogis will involves abstaining from food while deriving nutritional
sometimes fast from grains. intake through freshly-juiced vegetables and fruits
so that the body may detoxify. Other fasts may be
Legumes only partially restrictive, limiting particular foods or
Split mung beans, yellow split peas, organic tofu, substance.
bean sprouts and perhaps lentils and aduki beans
are considered sattvic foods, if well prepared. In
general, the smaller the bean, the easier it is to
digest. Strategies include splitting, peeling, grinding, SUGGESTED MEDIA TO WATCH:
soaking, sprouting, cooking and spicing. One note
is that legumes combined with whole grains offer a
Search for “Eat, Fast and Live Longer”
complete protein combination (as far as vegetable
on Vimeo.
protein goes).

29
3.2 | TABLE OF ENERGISING AND HEALING

CHEMICALS AND MINERALS
Mineral/Chemical Available From Good For
Greens: Kale, Turnup Greens, Beet Tops, Cabbage, Romaine

CALCIUM Lettuce, Alfalfa Sprouts, Agar Almonds, Avocados, Coconut, Kelp, Bones, Teeth, Nails
Dulse, Raw Hard Cheeses, Goat’s Milk, Sesame Seeds, Gelatin
Dulse, Kelp, Agar, Blueberries, Cucumbers,

IODINE Eggplant, Fish, Fish Roe, Garlic, kale, Leaf Thyroid, Metabolism
Lettuce
Celery, Goats Whey, Kelp, Dulse, Lentils, Turnips, Strawberries,

SODIUM Joints, Stomach, Lymph
Kale, Sesame Seeds, Parsley.
Toes Turnip Greens, Black Walnuts, Goats Milk, Tofu, Apricots,

MAGNESIUM Bowels, Muscles, Nerves
Apples, Green Pepper, Oats, Prunes, Figs, Dulse, Lentils
Almonds, Beets, Turnips, Apricots, Bananas, Carrots, Potato

POTASSIUM Muscles, Heart, Kidneys
Peelings, Pears, Grapes, Parsnips, Parsley
Black Cherries, Dried Fruits, Blackstrap Molases, Dulse, Greens,

IRON Blood, Brain, Lungs, Nerves
Kelp, Brown Rice Polishings, Almonds, Prunes, Dates, FIgs, Rasins
Beets, Blueberries, Carrots, Figs, Fish, Goats Milk, Grapes, Green

OXYGEN Medulla, Brain, Lungs, Blood
Peppers, Leeks Nuts, Seeds, Onions, Parsnips
Almonds, Apples, Apricots, Green Beans, Blackberries, Butternuts,

MANGANSE Brain, Nerves
Celery, Walnuts, Oats, Olives, Parsley, Celery
Quince, Avocadoes,Raw Goats Milk, Raw Cheese, Black-eyed Peas,

FLOURINE Teeth, Bones, Hair
Cabbage, Brussel Sprouts, Endive
Egg Yolk, Fish, Fish Roe, Raw Goats Milk & Cheese
PHOSPHORUS Almonds, Rice Bran, Wheat Bran and Germ, Pumkin and Squash Brain, Nerves, Bones
Seeds, Lentil, Soybeans, Sunflower Seeds
Asparagus, Brocoli, Oats, Corn, Cauliflower, Tomato, Kale, Leeks,

SULPHUR Brain, Nervous System, Blood
Onions, Lima Beans, Figs
Asparagus, Fish, Raw Goats Milk, Watercress, Avocados, Water Nourishes nerves, Tissue
CHLORINE
Melon, Cucumber, Turnips, Leeks, Lentils construction, Blood Cleansing
Almonds, Avocados, Raw Butter, Raw Cheese, Raw Egg Yolks, Olive
CARBON Cell Organization, Purifies
Oil, Turkey, Walnuts
Almonds, Black-eyed Peas, Bluefish, Buttermilk, Caviar, Salmon,

NITROGEN Skin, Muscles
Walnuts, Gelatin, Kidney Beans, Soy Beans
Source: Dr Jensen’s Chemical Story, 2003

30
3.3 | PRACTICE ADVICE
CONSIDER THE TIME OF DAY, THE DURATION, YOUR CHOICE OF
CLOTHES, YOUR ENVIRONMENT AND FREQUENCY. THE MORE
CONSIDERATION YOU PUT INTO THESE THE MORE YOU WILL
ACHIEVE FROM YOUR HATHA YOGA PRACTICE.
BEST TIMES TO PRACTICE (emotions), therefore the colour of your clothing

The optimum times to practice hatha yoga are can affect the feeling in your attitude and practice.
near sunrise and sunset. These are times of natural Choose your garments wisely. Garments should
transition, these times make it easier to redirect your be modest but also minimal. A teacher will have
energy into better behaviours and beliefs. These times difficulty observing your skeletal, muscular
of day are also symbolic and meaningful, appropriate movements and your breathing technique if you
for cultivating further growth in consciousness. You are totally covered up or wearing clothing that
can either be disciplined about your practice time and camouflages your appearance. If you are practicing
follow a schedule or be opportunistic and practice at home in front of the mirror, minimal clothing
whenever the mood strikes. is very good as long as you don’t superficially
distract yourself. You will be more mindful of breath
DURATION movements while watching the abdomen and ribcage
Hatha yoga classes typically span about 1-2 hours, and you will learn to be comfortable with your body.
however a self-practice may be shorter. People The more comfortable you are with your body, the
may think they don’t have enough time to practice, more emotionally free you will be, which in turn, will
but even 20-30 minutes can be sufficient if done improve your mental clarity and focus.
correctly. And 20-30 minutes is better than no
practice at all. Sometimes just planning to do a little When you’re wearing clothes it is actually best to
turns out to be a substantial practice in the end. avoid synthetic materials if possible. Some of these
Longer practices can last as long as the energy and obstruct the healthy flow of atmospheric charges
focus of the practitioner is enthusiastic. around your body. Yoga practice is about simplifying
and freeing yourself so it doesn’t really make sense
RECOMMENDED CLOTHING to clothe yourself in garment that may be restrictive
Whatever you wear, your clothes should be of light or disruptive of energetic forces around you (for
breatheable material and non-restrictive to your example; prana). It is also best to remove any
movement. Cotton based clothes with a basic style, accessories such as glasses, contact lenses, rings, and
and comfortable loose fit are recommended. bracelets, etc.
Consider wearing only white or a simple color Long hair should be neatly put up and not pose a
pattern. Colour has an effect on your feelings distraction or create discomfort.

31
PRACTICE ENVIRONMENT FREQUENCY

Your environment is a very important part of practice. Developmental success in yoga comes part from
A beautiful, open place with fresh air will be an inviting consistent effort and part from intensity. Youshould
and invigorating to practice in. The more open and practice hatha yoga in some way every day, and
spacious, the more prana you will interact with. You include an intense practice on a regular basis to
will enjoy your practice more and feel more energised compliment your daily routine. If you cannot maintain
and calm afterwards. a daily practice, your focus should be to at least
maintain your current level until you have the time
There are some theories that link polarity charge again to reinstate the intensity that continues your
in the atmosphere to prana, the vital life energy. evolution.
Research has already proven that the exchange of
gases in the lungs is more efficient where the air is
charged with negative ions. Negatively charged air
also assist the movements of prana within the body.
Positive charge is harmful. In cities, and other heavily
industrialized areas, pollutants reduce or deplete
negative atmospheric charge, decreasing this life
empowering gift from the air.
Most naturally occurring negative charges are

produced by evaporating water so the highest levels
are found at the ocean and waterfalls! Be glad to be
surrounded by the ocean to charge yourself up.
The best place is here.

The best time is now.
Be here, now!
Life = Practice = Mindfulness

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3.4 | PREPARATORY CLEANSING - KRIYAS
AS PREPARATION FOR HATHA YOGA PRACTICE, KRIYAS,
ARE PERFORMED DAILY.
Your body and your mind are the tools you use for The water should be a lukewarm saline solution. Do not
perceiving how everything in our reality and beyond use unfiltered tap water or water that you think may
is connected. By ‘cleaning’ these tools your sensitivity be polluted.
becomes heightened and thus you will have more
realistic observations. When finished, remove the residual water by doing
kapalabhati and turning the head from side to side on
These practices may be challenging at first but become the exhale. Triangle pose also helps to drain the nasal
more pleasant with experience and in the process you passageways.
develop a deeper awareness and self-love as you learn
to take better care of your mental and physical body. Doing Jala Neti a few times a week is usually enough,
however it is perfectly fine to do everyday. It can even
There are many variations of kriyas but we will cover be especially beneficial if you live in heavily polluted
only those that are safe and practical to use. It should environment or a dry winter climate.
also be noted that these kriyas are, on the surface,
physical cleansings. However these kriyas assist the Sutra Neti is an extension of Jala Neti, performed with
automatic ‘internal’ cleansing mechanisms, in turn a clean waxed string which is inserted through the nose
helping us to understand the emotional and mental and out through the mouth. Gently pull the string back
ways of cleansing the inner bodies. In some ways and forth for 10-20 seconds for each nostril.
these relationships are obvious. In other ways, they
are not so easily put into words. Let’s just say many KAPALABHATI
of us can understand much more about ourselves by Impulse Breathing – Skull Shining
incorporating kriyas into our yoga practice. Your own Typically best practiced in the seated asana such as
experiential understanding will take you the farthest. Vajrasana Sukhasana, or Lotus. Kapalabhati can also
be practiced in some asana and also the position for
JALA NETI (NETI POT) Uddiyana Bandha Kriya (standing with the feet apart,
Nasal Cleansing knees bent and hands on knees).
Jala Neti (Neti Pot) is a practice which cleans the
sinuses superficially and stimulates the body to purge Kapalabhati is a cleansing technique for the lungs
other toxins from the nearby lymph systems. and digestive system. The name translates as ‘head
polishing’ as the practice energizes the brain’s frontal
Jala Neti is done with a water pot which is poured lobe and psychic energy centers. It stimulates digestive
through one nostril and out the other by tilting the fire and abdominal strength, assists movement
head to the side and slightly up, breathing done slowly through the GI tract, and flushes the blood stream
through the mouth. The Neti Pot is great to do before with oxygen. It especially clears the mind and helps
pranayama practice. with mental focus.

33
The breath is pumped out in rapid, short blasts contractedand the rectus abdominii muscles form a
through the nose followed by passive inhales, creating central, vertical arch down the abdomen. Contract the
the release of the abdomen and diaphragm, a muscles to the left side as strongly as possible, without
conscious inhale is not necessary. Work the action in straining. Then continue madhyama nauli.
the lower abdomen with as little movement elsewhere
as possible. Let your face be calm and comfortable. Release the abdominal contraction, raise the head
Kapalabhati is not to be done after meals or when and return to the upright position. Inhale slowly and
there is stomach pain. deeply, allowing the abdomen to expand. Relax while
standing until the heartbeat returns to normal.
NAULI
Abdominal Massage Stage Three: Dakshina nauli (right isolation) This
is vama nauli, but repeated on the right side. After
Stage One: Madhyama Nauli (central abdominal completing one round, relax in the upright position
contraction) Stand with the feet about a metre apart. until the heartbeat returns to normal.
Take a deep breath in through the nose and then
exhale through the mouth, emptying the lungs as Stage Four: Abdominal rotation or churning This
much as possible. Bend the knees slightly and lean practice should not be attempted until the previous
forward, placing the palms of the hands on the thighs three stages have been mastered. Practise vama nauli
just above the knees. The fingers may point either on the left side, then rotate the muscles to the right,
inward of outward. The weight of the upper body practising dakshina nauli, and back to the left, vama
should rest comfortably on this area above the knees. nauli. Continue rotating the muscles from side to side.
The arms should remain straight. This process is known as churning.
Perform jalandhara bandha while maintaining bahir Start by practising 3 consecutive rotations, then
kumbhaka,externalbreathretention.Keeptheeyesopen release the abdominal contraction.
and watch the abdomen. Suck in the lower abdomen.
Next start with dakshina nauli first, this time rotating
Contractthe rectus abdominii muscles,so that they the muscles from right to left, then left to right, 3
form a central arch, running vertically in front of the times consecutively.
abdomen. Contract the muscles as much as possible,
without straining. Hold yhe contraction for as long as Finally, perform madhyama nauli, isolating the
it is comfortable to hold the breath. muscles at the centre.
Release the contraction, raise the head and return to Raise the head and return to the upright position.
the upright position. Inhale slowly and deeply, allowing
the abdomen to expand. Inhale slowly and deeply, allowing the abdomen
to expand. Relax in the upright position until the
Relax the whole body in the standing position until the heartbeat returns to normal.
heartbeat returns to normal. Repeat the practice.
Time of practice: Nauli should be practised only when
Stage Two: Vama nauli (left isolation) Follow the the stomach is completely empty, at least 5 to 6
instructionsfor madhyama nauli (Stage 1) as described hours after meals. The best time to practise is early in
above to the point where the lower abdomen is the morning before any food or drink is taken.

34
Duration: Start with 5 rounds of madhyama nauli and endocrine system. Nauli stimulates and purifies
work up to 10. Vama and dakshina nauli should be manipura chakra, the store house of prana. It helps to
performed together - 5 to 10 rounds each. increase mental clarity and power by harmonizing the
energy flows in the body.
Start abdominal churning with 5 to 10 rotations and
slowlyincreaseto25rotationsovera periodofmonths Practice note: Madhyama nauli should be perfected
as more control is gained over the muscles. Do not strain. before proceeding to vama or dakshina nauli.
Precautions: Nauli should only be practised under Before attempting nauli, the practices of agnisara
the guidance of a competent teacher. If any pain if kriya and uddiyana bandha should be mastered. When
felt in the abdomen during nauli, stop the practice nauli has been perfected in the standing position, it
immediately. Try again the following day with more may be practiced in a seated position (eg. Lotus).
awareness and less force.
TRATAKA
Contra-indications: Nauli should not be attempted Candle Gazing
by people suffering from heart disease, hypertension, This is a practice for cleansing the eyes. Done at night
hernia, high blood pressure, abdominal pain, gallstones, time, ideally just before bed. A lit candle is placed
acute peptic ulcer, constipation, or those who are at eye height, approximately one arms length away.
recovering from surgery, especially abdominal surgery. Stare unwaveringlyinto the centre of the candle
Pregnant women should not practice nauli. However, flame, there may be an open dark space if the flame is
six months after normal childbirth, the practice can steady. Stare there. Keep staring until the eyes begin
helpstrengthentheabdominal andpelvic muscles. to water and longer if possible. This practice also
strengthens the eyes and is a powerful meditation and
Benefits: Nauli massages and tones the entire effective aid for sleeping more easily by quieting down
abdominal area, including the muscles, nerves, the mind.
intestines, reproductive, urinary and excretory organs.
It generates heat in the body and stimulates appetite,
digestion, assimilation, absorption, and excretion.
It helps to balance the adrenal component of the
NAULI(upright
Starting KRIYAposition) Stage 1 Stage 2
Stage 3 Stage 4 Resting (upright position)

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3.5 | THE 7 CHAKRAS
Picture Credit: www.aksharayoga.com

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3.6 | THE ESSENCE OF YOGA PHILOSOPHY
Picture Credit: www.aksharayoga.com

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4 | PRINCIPLES OF ASANA
YOGA ASANA AND VINYASA REQUIRES
ECONOMY OF MOVEMENT. THIS MEANS

LEARNING HOW TO USE THE PERFECT
AMOUNT OF EFFORT TO ACCOMPLISH
YOUR TASKS AND WITH EASE AND GRACE,

WITHOUT OVER-EXERTION OR RISK OF
INJURY.

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4.1 | PRINCIPLES OF MOVEMENT
Healthy movement can release stuck energy or poor first, as they are excited by less stimulation than the
muscle behaviour, and let inner joy come through larger cells. As more muscular force is called upon,
the body. When breath is coordinated with physical the electrical nerve force increases, enlisting more
movements, we also nurture the development of and larger cells which can have up to 50 times the
prana (energy) and all three movements become contractile strength of the smallest ones.
synchronous.
Frequency
HOW MUSCLES MOVE THE BODY Muscle force is also increased by the rate at which
Muscle cell contraction pulls small filaments together cells receive signals from the central nervous system.
that en-masse pull the body in various ways, which The higher the rate, the more intense the contraction.
moves the skeleton and attached structures. Muscles The slower or weaker the contraction, into relaxation,
work in antagonist groups where a contracting muscle having few or no signals.
will always have an opposing stretching muscle.
Muscle contraction is stimulated in two ways: UTILIZING STRENGTH AND STAYING EASY
In yoga asana it is a goal to be effortless even as
Summation muscles are at work. By practicing slowly, a more
At any given time during muscle contraction only a intelligent pattern and frequency of muscular
percentage of cells within the muscle contract. Even contraction is learned for each asana which creates
with extreme effort it typically maxes at about 35%, a feeling of steadiness. This is one aspect of the body
which is a neurological limitation to prevent avulsion intelligence which increases mental discrimination.
damage to the tendon. Initially, smaller cells engage
MUSCUL AR STRUCTURE

39
THREE TYPES OF CONTRACTION farther. The stretch happens primarily in the belly
There are, in practicality, three ways we can of the muscles, nerves, and enveloping connective
experience muscle contraction. tissue, known as fascia. Healthy and frequent
stretching in yoga asana increases range of motion
Isometric and strengthens muscles if a degree of resistance to
This is when force matches load and there is no the stretch from the opposing group is engaged.
movement, muscle length remains the same.
MUSCLE CO-ACTIVATION
Concentric Co-activation of opposing muscle groups is
This is the way people typically consider muscle work. happening all the time and it is believed that it
Contraction generates movement and the muscle improves fine motor control. It also stabilizes joints.
shortens, working against gravity or weight. This is especially important in yoga asana to provide
increased balance and also to protect the joints from
Eccentric injury. Everyone will have a unique degree of muscle
This is the controlled release of contractile force when recruitment between opposing muscles to create
the body is letting down an external load or its own the proper balance of co-activation for the best joint
weight into gravity. In yoga asana it happens when we stabilization.
do standing back bends, lower our arms, or do forward
folds, etc. Visual Consideration: Imagine the skeletal muscles
as an adaptable suit. Visualize and be aware of the
STRETCHING connection to every muscle cell in your body through
Stretching is the lengthening of muscles opposing to the signals passing through your nervous system.
those that contract and shorten. Skill in controlling
nerve impulse signals will allow it to stretch even
ISOMETRIC MUSCLE CONCENTRIC MUSCLE ECCENTRIC MUSCLE

MOVEMENT MOVEMENT MOVEMENT

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4.2 | WARM UP POSTURES
BELOW ARE SOME WARM UP POSTURES THAT PREPARE THE BODY
WITHOUT BEING OVERLY STRENUOUS. FUNDAMENTALLY THEY HELP
TO WARM THE MUSCLES AND LOOSEN THE JOINTS.
In Table Pose In Vajrasana – Toes Tucked In Forward Bend

1. Inhale, Cow. Exhale, Cat. Vikasa Shoulder and 1. Inhale, Flat Back.
3+ times Wrist Warm Up Exhale, Forward Bend
2. Draw right knee in slightly, Inhale, 1. Inhale, hands in front of shoulders. 5+times
raise right arm and left leg. Exhale, Exhale, extend the arms straight out 2. Inhale, step back to Low Lunge.
draw knee to nose and elbow to hip. to the sides at shoulder height. Exhale, step forward, knees bent,
5+ times. Keep the fingers firm and extended. pre-chair pose.
Repeat other side. Begin shoulder rotations. Repeat other side.
3. Inhale, raise right arm and left leg. 40 – 100,000 times.
Exhale, over elbow and knee to the Inhale raise the arms. Exhale lower
sides at hip and shoulder height. In- the arms, 3 times.
hale, draw the limbs back in a straight Extend the arms again.
line with torso. Exhale, place the hand Do wrist rotations 10x forwards and
and knee down. Alternate sides. backwards and finger shoots .
Repeat 5+ times. 40 times.
In Low Lunge In Mountain Pose In Child Pose

1. Right leg forward. 1. Inhale raise the arms. 1. Inhale in Child Pose.
Inhale and extend spine. Exhale lower the arms Exhale towards Chaturanga,
Exhale,Raise right arm and twist. Inhale, 2. Inhale to Chair Pose. upper body on knees.
hand down and extend in lowlunge. Exhale to Mountain Pose. Inhale back to Child.
Exhale, drop left heel down, raise the left You can build onto these basics to
arm and opento pre-side anglepose. make longer sequences.

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Exhale - awareness of Anahata
1 AUM Hram Mitraya Namaham

Salutations to the friend of all
Inhale - awareness of Vishuddha
4.3
Sur a amaskar
AUM Hrim Ravaye Namaham
| SUN SALUTATION (SUYRA NAMASKAR)
2 (Sun Salutations)
Salutations to the shining one
Exhale - awareness of Manipura

AUM Groom Suryaya Namaham
3 Salutations to he who induces activity
Inhale - awareness of Swadhisthana

AUM Hraim Bhanave Namaham
4 Salutations to he who illumines
Exhale - awareness of Ajna
5 AUM Hraum Khagaya Namaham

Salutations to the one who moves through the sky
Hold breath - awareness of Muladhara
6 AUM Hraha Pushne Namaham

Salutations to the giver of strength and nourishment
7 Inhale - awareness of Muladhara

AUM Hram Hiranya Garbhaya Namaham
Salutations to the golden cosmic self
8 Exhale - awareness of Ajna

AUM Hrim Marichaye Namaham
Salutations to the rays of sun
Inhale - awareness of Swadhisthana

9 AUM Groom Adityaya Namaham
Salutations to the son of infinite galactic mother
10 Exhale - awareness of Manipura

AUM Hraim Savitre Namaham
Salutations to the stimulating power of the sun
11 Inhale - awareness of Vishuddha

AUM Hraim Arkaya Namaham
Salutations to he who is fit to be praised
12 Exhale - awareness of Anahata

AUM Hraha Bhaskaraya Namaham
Salutations to the one who leads us to enlightenment

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4.4 | ASANA
ASANA REQUIRES SIMULTANEOUS EFFORT OF THE BODY AND
CONCENTRATION OF THE MIND. FEEDBACK FROM THE BODY, AND
DECISIONS ON HOW TO MAKE THE POSE ‘EFFORTLESS’ WILL INCREASE
THE UNDERSTANDING OF THE RELATIONSHIP BETWEEN THE PHYSICAL

ACTION AND THE RESULT.
WHAT IS ASANA? ALIGNMENT AND BALANCE

Asana is a position which is supremely steady and The key to steadiness in asana is to know and perform
comfortable. Traditionally, asana was the meditative correct alignment which allows for a release of
seated postures of yoga. extraneous effort and a feeling of lightness. A key
principal of correct alignment is balance. Balance in
Asana can be defined as a physical yoga posture or a pose initially might be thought of as whether you
position that is designed to help master the body and can stay in it or not. Is there more weight on this side,
enhance the body’s functions. or that? Is there more pressure in this hand or that
hand? Inevitably, matters of alignment are discovered
Yoga poses are, in essence, ‘yoga exercises’, creating through inquiries about balance.
strength and endurance, improving circulation and
energy flow, cleansing organs and other systems, and MUSCLE CO-ACTIVATION IN ASANA
expanding muscles and joints. With all these benefits Muscular pairs in co-activation promote healthy
of the yoga poses, we should not lose attention to the alignment and the even expansion of awareness
originalpurpose of the yoga pose or yoga exercise. through the body to discover finer balance. The result
is space being made. The spine lengthens, or the
Yoga exercises evolved thousands of years ago from body becomes taller or broader, and sense of balance
the need to create a healthy body in order to move becomes more refined. To do this, create equal
more readily to the state of oneness and realization. effort in at least two actions or directions within an
When a body is cluttered with stress, tension, and asana. In the humbling Mountain Pose press equally
disease, the mind becomes cloudy and the ability to down through your feet and upwards through your
connect with the inner self is inhibited. The physical head. Can those actions be more equal? In more
freedom attained from the yoga exercises increases challenging asana, eagerness can come and one
one’s ability to sit with silence with enhanced action might be lost or diminished. In forward bend
perception and awareness. Asana can stimulate the can you still stay pressing down through your feet as
physical and mental body which can contribute to you engage your abdomen to forward bend the spine
healing many postural and mental imbalances. and keep reaching through the top of your head?

43
Each asana has its own unique pattern of engagement DRISHTI IN ASANA
but the coactivation remains universal. Coactivation Drishti is the direction of your gaze, or focus. Drishti
and balance requires equal effort in opposing refers to a way of anchoring into the asana by the
directions and actions. gaze of the eyes. Drishti can increase endurance and
help glean more intelligence from the asana. As the
BANDHAS AND BREATHING IN ASANA alignment settles into place, the eyes rest calmly onto
Bandhas are the energetic locks of asana practice a single point. There is also awareness to the corners
that assist the correct movements of Prana, prana of the eyes, the peripheral vision, and the whole space
vayus. It is also felt by breath that bandhas in asana will of your vision while a stream of concentration flows
help direct the limbs and spine to the best alignment. to the point. This is a means of sense withdrawal
Typically, inhales encourage extension, exhales and strengthening concentration. It also increases
contraction. The body is designed around the function kinesthetic and spatial awareness of your body.
of breathing and moves to optimal alignment by
disciplining breath. Learning to follow the suggestions
of the breath while in asana makes leaps in body and
mental intelligence. A pose that was once a struggle
SUGGESTED MEDIA TO WATCH:
becomes easy! This is the perfecting of the asana.
The mind becomes clear while aware of the body, Search Fractals or Mandelbrot Set on
prana, and its own mental space, generating spiritual YouTube
awareness, the experience of unity.
Question for consideration: What is the edge?
An edge is an imaginary border or limit. When you look very, very closely (might need a
microscope!) at any edge it becomes more irregular. The closer you look the more complex and
delineating it becomes. Infinity again. This is the same in yoga asana. The more time you observe
your edge, even in the course of a single practice, your awareness and energy can expand
significantly. So, how do you practice at the edge?
Go in the asana so you feel close to the maximum mobility or effort but never feel stressed to
maintain the posture. Your breath should continue to be smooth and rhythmic and you should still
feel connected to your centre. Those that are open in asana in significant ranges of flexibility should
look instead to the edge in their breath. Those who have truly mastered their breath should look for
the edge in their refinement of steadiness and concentration.

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4.5 | NINE COMMON DRISHTI USED IN ASANA
DRISHTI TRANSLATES TO: ‘DIRECTION OF YOUR GAZE’
In modern yoga it is considered normal to practice expected to be guiding people with eyes open. At
with eyes open, in this case, drishti is used to enhance Vikasa we recommend practicing with the eyes closed
focus, concentration and in some cases balance. as much as possible in order to expedite your inner
Therefore, when you begin teaching, you may be development and awareness.
Sanskrit Direction Postures
Upward facing dog and standing forward

ANGUSTA MA DYAI The middle of the thumbs
fold poses
UTKATA BHRUMADHYE The third eye, eye brow centre Warrior I
NASAGRAI The tip of the nose Navel, as in downward facing dog
NABI CHAKRA Navel Navel, as used in downward facing dog
Toes, as in hand to toe pose and most seated

PAHAYORAGRAI Toes
forward bends
HASTAGRAI Hands Hands, as used in triangle and warrior II
PARSVA Side Side, as used in seated spinal twists
Upwards, as used in warrior angle, balancing

URDHVA Up
half moon, and prayer twist
NAITRAYOHMADYA OR Third eye or forehead, as used in fish,

Third eye or forehead
BROOMADHYA upward forward fold, and reverse warrior II

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4.6 | THE FIVE MAIN MOVEMENTS OF THE SPINE
AXIAL EXTENSION SIDE BENDS

This is a special movement. It is the lengthening The anatomy of the body is not symmetrical, most
of your spine by reducing its curvature. It happens notably in the internal organs. Side bending is a way to
when there is a co-activation of supporting and give special attention to each unique side of the body,
stabilizing muscles on the front and back sides of the stretching the side body and intercostal muscles for
body. Coming into this alignment makes us alert and direct increase of deep breathing. Youcan also find
focused, ready to move in any direction. more awareness in left-right postural balance.
Exploratory practice Exploratory practice

In seated position, lengthen the spine with an inhalation Sit on the floor with left leg straight and right leg bent.
without arching the back but allowing the collar bones to Hold your right thigh with you left hand and lift your right
move back slightly, shoulders relaxed. Push down into your arm up.
feet or sits bones and stretch up through the crown of the Bend your upper body to your left, look up to your right
head. arm. Right side chest should constantly be lifted to create
As you exhale, maintain the spinal extension and breathe. or maintain a stretch on the right side of your torso.
This movement creates the feeling that should be in every Breathe and maintain a gaze (Drishti) to your right arm.
asana; stable and light, lifting, yet grounded. Creating Repeat other side.
space by extension creates posture that is stabilising for
the joints.
NOTES

46
FORWARD BENDS
Forward bends are calming to the nervous system.
Poor posture however, is typically chronic. Forward
bending of the spine in some portion or another can
have the same effect as any calming agent, eventually BACK BENDS
becomes sedating. Back bends are also a special movement. Their
occurrence in typical use is not very frequent and
People energetically draw inwards to escape usually not very intense considering the range of
their stress and hide themselves. A forward bend possible movement with training.
performed intentionally can givedeep rest and
release. They are amazingly healing for the spine because a
back bend encourages the spine towards a balanced
Forward bends can be done primarily in two ways, alignment.
with a straight spine in axial extension, or a rounded
spine using abdominal engagement. Back bending also strengthens the supporting back
muscles that become weak or over stretched so easily
Exploratory practice by unhealthy posture.
Sitting with legs together, inhale, raise the arms and
extend the spine. Back bends are incredibly invigorating, and said to
As you exhale, move forward maintaining extension of the open the heart.
spinal column. Continue the movement forward until you
feel progressive extension from the lower portions of the
Exploratory practice
spine to the middle spine then the upper spine, and the
Standing on your knees, hip distance apart, bring the hands
neck last, moving as fluidly as possible.
to the hips. Toes can be pointed or on the floor.
Then begin to engage your abdomen as you round your
Inhale, lift the chest, look back and slowly bend back as
spine one vertebrae at a time while maintaining grounding
your push your hands into your hips.
into your seat and back of your legs.
Hold the back bend at a point where you can maintain your
breath.

47
‘Pla ith our

energies, changing
forms, but al a s in
balance’
TWISTS VISUAL IMAGE
Twisting the body is like wringing out a cloth. The Go deeper into the movement and picture
action of twisting happens mostly in the lumbar and what is happening with the spine.
cervical spine. The thoracic spine does not twist very In each one of these movements the space
much because of the ribcage. and pressure between vertebrae is unique.
In extension, we are equalizing spaces and
pressure.
The lower spine may not twist much due to In forward, backward, and side bends we
calcification, compression, or even fusion, of the open one side of the spine while closing
lower lumber joints and sacrum. another. In twists, the vertebrae rotate
relative to one another and other body
Twists massage and stretch the organs flushing their parts.
fluids through the tissues, stimulating their functions.
It also creates therapeutic alignment for the spine in E tra Concept for
extension and so creates better posture with practice.
Practice:
Whenever we twist, we cross the sagittal plane of the
body. DANCING AS YOGA
As we discuss in the Thought Experiment
Exploratory practice (see Meditation section), the universe of
Spine twist, right side. form is impulsively creative. Spontaneous
Sit with the right leg bent (or straight if you have restricted dancing, ‘like no one’s watching’ , also called
movement). ecstatic dance, is an amazing way to join
Bring the left foot over your leg on the floor, until the foot this impulse and feel invigorated with life.
Let down your ego to enter into the trance
is near the knee, but flat on the floor.
this practice offers and the body will also
Sit bones should be flat on the floor. intuitively heal itself.
Right arm behind your back, hand on the floor. You can shake off your tension, drop your
Put the left elbow over your knee, with your palm open mental baggage, and let the universe dance
and perpendicular to the floor. through you.
Inhale lift your chest up, twist to your right and look over
your right shoulder. Keep your spine straight.
Hold at a point where you can still breathe.
Repeat other side.

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4.7 | SEQUENCING
CLASS STRUCTURE
A BALANCED CLASS

49
HA - THA
SUB STYLES

50

51

52
DIRECTION OF MOBILITY FOR LEGS, ARMS AND SPINE
A. Legs: hips (6) knees (3/1) ankles (6)
B. Arms: shoulders (6) elbows (3/1) wrists (3)
C. Spine: neck (6) ribcage (6) waist (6)

53
POSITION IN SPACE
A. Head up
B. Head down
C. Belly up
D. Belly down
E. Side down (right/left)

54
LEVELS OF COMPLEXITY
A. Level one – muscular (single range of mobility,

no combination of arms and legs, simple dynamic
stretching and strengthening)
B. Level two – tendons and ligaments (combinations

can be used, deeper stretches eg. splits, feet behind
head, and more arm balances eg. handstand/forearm
stand)
C. Level three – joint capsules (combinations, and

negative angles ie frog with toes on belly, splits with
blocks under feet)
D. Level four – hyper-mobility (circus performers!)

55
QUALITY/PURPOSE OF ASANA
A. Flexibility
B. Static strength
C. Dynamic strength
D. Static endurance
E. Coordination
F. Reaction speed

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4.8 | VIKASA MORNING PRACTICE
1. Greeting
2. Om 3 times
3. Intent / Gratitude (Find at least 5 things from yesterday to be grateful about, 5 things about
professional life, 5 things about personal life, 5 things about yourself, or explain about being in the state
of flow, FLOW = being happy in the present moment, but having a clear vision of your future. Gratitude
practice leads to happiness in the present moment)
4. Nauli
5. Kapalabhati (3 rounds)
6. Warm up
7. Sun Salutations classic (3-5 rounds)
8. Asana practice
9. Pranayama Nadi Shodhana (Alternate Nostril Breathing)
10. Pranayama Ujjayi Breathing
11. Chakra breathing meditation (hot/cold)
12. Pipe breathing (Spine is a pipe, inhale up the spine cold, exhale down the spine hot)
13. Silence/awareness meditation
14. Savasana (15 min)
15. Gratitude / Dedication (Come back to gratitude/flow, or make this practice an offering: I dedicate this
practice to the spiritual liberation of all beings. By this practice may we quickly reach enlightenment, and
take all others to the same state of consciousness)
16. Om 3 times

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4.9 | VIKASA EVENING PRACTICE
1. Greeting
2. Om 3 times
3. Intent / Gratitude (Find at least 5 things from yesterday to be grateful about, 5 things about
professional life, 5 things about personal life, 5 things about yourself, or explain about being in the state
of flow, FLOW = being happy in the present moment, but having a clear vision of your future. Gratitude
practice leads to happiness in the present moment)
4. Kapalabhati (3 rounds)
5. Vikasa core salutations
6 .Asana practice
7 .Pranayama Nadi Shodhana (Alternate Nostril Breathing)
8. Pranayama 4+1 (4 short forceful breaths followed by one long, and then retention) x 5 times
9. Pranayama Pratyahara breathing (inhale nose, exhale mouth with Ssssss sound) x 8 times
10. Chakra Breathing meditation (hot/cold)
11. And/or Star Breathing meditation
12. Silence/awareness meditation
13. Lights off
14.Savasana (15 min)
15. Gratitude / Dedication (Come back to gratitude/flow, or make this practice an offering: I dedicate
this practice to the spiritual liberation of all beings. By this practice may we quickly reach enlightenment,
and take all others to the same state of consciousness)
16. Om 3 times
17. Rub your palms, cover eyes with warm palms
18.Lights on

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4.10 | VINYASA
WHAT IS VINYASA? toxicity. Vinyasa done with the whole body, and more
‘Vinyasa’ is derived from the Sanskrit term nyasa, specifically, sequencesin which the spine must change
which means “to place,” and the prefix vi, “in a special shape, will most powerfully achieve these effects.
way”— in the context of hatha yoga, it is taken as
linking of one asana to the next, or a dynamic flow Simple movements for one portion of the body at a
from posture to posture. To put it simply: In modern time, such as arms, or even just one leg, can be used
yoga terms, in the context of hatha yoga, the for working with specific issues in joints or muscles and
common understanding of vinyasa is as a ‘flowing’ increasing awareness in those areas.
sequence of specific asanas coordinated with
breathing patterns, or breath-syncronised movement. Vinyasa is a good way to warm up the body for deeper
stretches in static asana and helps focus the mind on
WHY VINYASA? physical sensations and breath awareness. All parts
Vinyasa has a wide range of beneficial effects for of the body should keep a feeling of connection to
the body and the practice. Sequences of vinyasa the centre of the body while moving. Vinyasa is often
movements will help you understand your range done in repetitions. Vinyasa is also the way we explore
of motion, structural tensions, and overall body from one static asana to the next to experience
awareness.Itimprovescoordination,stimulatesthe different states of consciousness by patterns of the
flow of blood and lymph through the body, accelerating nervous system.
your metabolism, immune responses, and removal of
NOTES

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5 | PRANAYAMA
PRANAYAMA IS THE YOGIC BASED SCIENCE OF

BREATH CONTROL, UTILIZING DIFFERENT, BUT
GENERALLY RHYTHMICAL TECHNIQUES.
PRANA IS THE SOURCE OF LIFE, ENERGY, VITALITY
AND STRENGTH. IT IS SAID THAT WITHOUT PRANA

(ENERGY) THERE IS NO LIFE.
Hindi speaking Indians have the habit of

dropping the final ‘a’ in Sanskrit words.
So pranayama is actually ‘prana-ayama’.
This translates into ‘un-obstructing the breath’,
not breath control, as it is commonly translated.
However, when instructing methods of
pranayama the word, ‘control’, is commonly
used when speaking the English language.

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5.1 | WHAT IS PRANAYAMA?
PRANA MEANS ENERGY, AYAMA MEANS LENGTH, EXPANSION,
STRETCHING OR RESTRAINT. PRANA AND AYAMA COMBINED
COMMONLY TRANSLATES TO ‘ENERGETIC BREATHING’.
PRANA PRANAYAMA
Prana is life force energy, vitality and power. Prana Pranayama is not only breathing exercises. Pranayama
is the foundation and essence of all life; the energy is the technique of mastering the nervous system
and vitality that permeates the entire universe. Prana and the subtle conduits of life force, the nadis, by
flows in everything that exists. Prana is the connecting gradually slowing down the breathing cycle with the
link between the material world, consciousness goal to reach an ultimate state of silence by stilling the
and mind. It is what makes life on the material level breath, and thus the mind.
possible.
Through breath control, the innate connection
Prana regulates all physical functions, for example; the between breath and all physiological processes is
breath, the supply of oxygen, digestion, elimination experiences, as well as a glimpse into the being who
and much more. exists regardless of breath.
The function of the human body is much like a Besides this, pranayama, and all steps following in the
transformer, receiving energy and then eliminating Raja Yoga system, also remove us from interacting
it. If a person, or a room has a healthy, harmonious with the forms with which we may have karmic
vibration, we say, ‘There is good prana (energy) here’. entanglement. The retreat of inner practice can give
Illness, on the other hand, disturbs or blocks the flow a clearer perspective when returning to daily routine
of prana. As we develop the ability to control prana, life and inspire the right actions for making spiritual
we gain harmony and health of both body and mind. progress.
In addition to this, with a long and consistent practice
an expansion of consciousness is experienced.
We gain prana from the world around us in different ways:

• Through the food we eat
• Through the air we breathe
• Through the environment around us
• Through connection with our higher and deeper self.
Questions for discussion and written assignment

How has your breath changed since beginning Yoga
practice? What do you use breath control for now besides
on the mat?

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5.2 | PRINCIPLES OF BREATHING AND BANDHA
BREATH CONTROL AND OBSERVATION BUILDS THE BRIDGES
CONNECTING BODY, ENERGY, MIND, AND SOUL. THE ENTIRE
SYSTEM OF THE BREATHING APPARATUS CAN BE TRAINED SUCH
THAT EVEN WHEN WE ARE UNCONSCIOUS OF OUR BREATH IT WILL
MODEL ITS TRAINING.
Breathing can operate either by instinctual function EXHALATION - RECHAKA

or conscious control. Many people go through life The action of exhalation occurs when the diaphragm
without too much attention to it until they discover begins its movements back upwards, the Intercostal
Yoga and how much they actually can control muscles contract, and the abdominals and shoulder
their breathing and be better for it. Everything is girdle can assist as well.
simplified when we feel easy and smooth breathing.
Practicing hatha yoga with awareness centred Yogic exhalation draws movement inwards and
on breathing takes the practice to another level downwards to mula bandha. It creates a connecting
not possible otherwise. By cultivating deeper feeling through the body and to the Earth. It comes
movements of breath and savouring the pauses with the relaxation response, calming the mind, the
between, a more intuitive and present approach to switch to the parasympathetic nervous system, and
practice and life can be felt. the release of behavioural stress.
INHALATION - PURAKA ABDOMINAL BREATHING

The action of inhalation is initiated by the diaphragm This is breathing primarily with expansion in the
drawing downwards, creating suction, and pulling the abdomen, the same as the way babies breathe. It
tissue of the lungs into the vacuum between their is very relaxing and helps to softly recharge a tired
surface and the inner surface of the ribcage. It can body and mind. It is used more frequently in Chinese
be modified in a variety of ways through the action spiritual and martial arts such as Chi Gong, and
of bandha, the abdominal muscles, the intercostal focuses on balancing prana in the lower chakra.
muscles, and even the shoulder girdle, back, and chest
muscles as they cover a large portion of the ribcage. THORACIC BREATHING
This is breathing with movement in the abdomen,
All of these muscles, when trained, can give us great withheld by maintaining the energetic lock of the
control over which portion of the lungs we expand by bandha, to breathe primarily with expansion in
inhalation, especially when applied in the variety of the ribcage. This cultivates greater lung capacity,
yoga asana. Inhalation stimulates movement, both in massages lower organs, and increases digestive power.
mind and the body, to ’rise’ upwards and outwards. It It pulls prana into the upper chakras and develops
has a wakeful energy, curious and aware. spiritual energy.

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COMPLETE BREATHING silky smooth and regular. Tension or unevenness in

Complete breathing utilizes abdominal and thoracic ujjayi breath is easily noticed and indicates faulty or
expansion. It is best experienced laying down on the over exerted asana and vinyasa.
back as in savasana. After a few moments of breathing
this way it is possible to greatly extend the breath and MULA BANDHA – ROOT LOCK
feel as if you could breathe between one pair of ribs The root lock is situated between the anus and
at a time. It is excellent for learning the actions of the genitals, above the perineum. It is activated by
breathing by their physical sensations and it is highly engaging the ring shaped pubo-coccygeal (PC)
therapeutic. You may be able to extend one cycle of muscle, located under the vertical axis of the spine
breath to one whole minute or longer. and forward of the tail bone.
SO HUM BREATHING (REFERRED TO AS Using this bandha keeps prana from dispersing out
UJJAYI BREATHING) – MASTERING OF and downwards and redirects it upwards. It also
BREATH stimulates muladhara chakra and gives a foundational
It is performed by slightly contracting the glottis, the point for concentration. The muscle also has the
muscle you use to swallow, making the passage way feeling of lift and when engaged it automatically
for breathing narrower and straw like. makes a subtle engagement of uddiyana bandha.
It is possible for women to feel the lift as high as
Just as a thin straw works with less suction than a the cervix. Mula bandha creates an energetic
larger one, by using ujjayi you create deeper flow stimulation. Contract it as much as possible while
of the breath with less movement of the diaphragm also remaining calm.
which lengthens the duration of your breath,
also giving the intercostals more time to relax, UDDIYANA BANDHA – LIFT GENERATING
finally resulting in a fuller inhalation. It results in a LOCK
characteristic broad chest look. The word uddiyana means flying upwards. There
are two ways bandha is performed. By keeping the
Ujjayi can also be used with the glottis nearly closed abdominal muscles withheld and rooted to mula
and stronger, drawing out phlegm and mucus from bandhas, during inhalation, our breath expansion
surrounding tissues. Ujjayi is also the perfect monitor moves upwards and outwards creating an open heart
for performance in asana. Breath should tend towards feeling.
GLOT TIS: BANDHA MUL A

CONTRACTED, ACTION BANDHA
OPEN &
CLOSED

63
During the exhale, the abdominals can draw in and throughout the course the day. The interval between
down, stabilizing the spine. Focus to a point slightly sides is thought to be directed by the sympathetic
below and behind the navel and imagine it being tied to nervous system and influenced by posture, physical and
mula bandha. Imagine the two points moving towards mental activity, emotional states (a bodily and mental
each other is a great way to develop balance with phenomenon), and metabolic cycles.
their practice.
You can trigger this switch intentionally by laying down
Essentially uddiyana is whatever keeps the energy on one side of your body to open the other side. The
moving up. The second way of practice is what I call the body’s intelligence will realize it can’t breath deeply into
’full’ technique, the special cleansing, uddiyana bandha the side against the floor or mattress and so eventually
kriya described in the Kriyas section. open your other-side nostril. This can also be achieved
by the use of the yoga danda, a intricately carved stick
JALANDHARA BANDHA that resembles a walking stick and is used the same
This is the upper most energetic lock which is only used as a little crutch. It ‘tricks’ the body into the same
during kumbhaka, breath retentions. It is performed response, opening breath on the opposite side.
by lowering the chin, lifting the chest and moving the
shoulders back. The tongue touches the soft palate Each side corresponds to brain activity in the opposite
and breath is more easily held. When applied with the side’s hemisphere and other polar dynamics through
other three bandhas, prana can be controlled and the body-mind complex are affected, which gives
inner movements stilled. The degree of lowering the breathing on each side distinct qualities. The switch
chin depends on the shape of your vertebrae. It is not occurs by erectile tissue within each nostril, expanding
necessary for the chin to touch the chest. to diminish flow, and shrinking to increase flow on its
respective side. It is possible for breath to be equally
BREATH SIDEDNESS open on both sides and this is ideal for yoga practice.
In almost all human beings the flow of breathing More of this will be discussed in pranayama and the
alternates between left and right nostril dominance nadi shodhana technique.
BANDHAS
•
Jalandhara
Bandha
•
Uddiyana Bandha
•
Mula Bandha

64
NOTES

65
5.3 | THE VAYUS
Vyana
Udana
Prana
Samana
Apana
THE VAYUS The yogis were able to control and cultivate these
Through exploration of the body and breath, ancient vayus by simply bringing their focus and awareness
yogis discovered that prana (life force energy) could to them. By doing this, they were not only able to
be subdivided into energetic components. They called create optimal health and well-being, but were able
the components, vayus (which means, ‘winds’). to activate the primordial kundalini energy to obtain
states of samadhi.
The 5 vayus of prana all have very subtle yet distinct
energy qualities, including specific functions and Complete mastery of the vayus is not necessary to
directions of energy flow. improve our inward focus and the ability to feel the
subtleties within the body, however cultivating an
awareness of one or more of the vayus will help to
deepen our awareness of breath and body to enrich
THE TWO MOST IMPORTANT our yoga practice.
VAYUS ARE PRANA VAYU AND
APANA VAYU.

66
1. Prana Vayu 4. Udana Vayu

Prana vayu is situated in the head, centred in the third Udana vayu is situated in the throat and it has a
eye, and its energy pervades the chest region. The circular flow around the neck and head. It functions
flow of prana vayu is inwards and upward. It nourishes to hold us up and governs speech, self expression and
the brain and the eyes and governs reception of all growth.
things; food, air, senses and thoughts. This vayu is the
fundamental energy in the body and directs and feeds To experience udana vayu: Close your eyes, sit or
into the other four vayus. stand with a long spine and relaxed body. As you
inhale and exhale, feel the breath circulating around
To experience prana vayu: close your eyes, sit or stand and through the head and the neck.
with a long spine and relaxed body, and as you inhale,
feel an energy flowing up the torso from the belly to 5. Samana Vayu
the third eye. Samana vayu is situated in the abdomen, with its
energy centred in the navel. The flow of samana
2. Apana Vayu vayu moves from the periphery of the body to the
Apana vayu is situated in the pelvic floor and its centre. It governs the digestion and assimilation of
energy pervades the lower abdomen. The flow of all substances; food, air, experiences, emotions and
apana vayu is downwards and out and its energy thoughts.
nourishes the organs of digestion, reproduction and
elimination. Apana vayu governs the elimination of all To experience samana vayu: Close your eyes, sit or
substances from the body; carbon monoxide, urine, stand with a long spine or relaxed body. As you inhale
stool, etc. and exhale, feel the breath rising and falling in the
front, sides and back of the torso.
To experience apana vayu: Close your eyes, sit or
stand with a long spine and relaxed body, as you
exhale, feel an energy flowing down the torso from
the top of the head to the tailbone.
3. Vyana Vayu
Vyana vayu is situated in the heart and lungs and flows
throughout the entire body. The flow of vyana vayu
moves from the centre of the body to the periphery.
It governs circulation of all substances throughout the
body, and assists the other vayus with their functions.
To experience vyana vayu: Close your eyes, sit or

stand with a long spine and relaxed body. As you
inhale, feel the breath radiating outward from the
naval to the arms and legs.

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5.4 | VAYU ACTIONS, ELEMENTS AND CHAKRAS
Va u Action Element Chakra
1. PRANA Entering and Raising Air Anahata
The first movement of prana is the movement of creation, to enter into existence. Thus, in the body, the
inhalation is a function of prana, as energy enters the centre of the chest and expands outwards lifting
physically, energetically, mentally and emotionally. Governs ingestion.
2. APANA Grounding and Refining Earth Muladhara
In the body the counter movement of prana. Exhalation, expels and moves downwards. Governs excretion.
3. UDANA Articulating and Organising Water Vissudha
The energy operating the intelligence of speech, processes of the mind, and intuition.
4. SAMANA Digestive and Gravitational Fire Manipura
Within the core of the body, it draws things to the centre and assimilates them.
5. VYANA Distributing and Radiating Water Svadhistana
Throughout the entire system to expand and disperse.

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5.5 | NADIS
IDA, PINGALA AND SUSHUMNA 3 BASIC NADIS
Sushumna
Nadis are energy channels that do not have physical
components. For practicality, we can think of the Pingala
Ida
nadis as the electrical patterns of the nervous system,
but not the structure - however, this is still not an
entirely accurate description as theyfunction at
a more subtle level than this. There are quoted to
be a staggering 72,000 nadis in the human body.
Considering the intricacies of the body-mind system
this is not too surprising. An awareness of three nadis
is satisfactory for another way of understanding how
to achieve energetic balance.
Ida and Pingala Nadis

Idaand Pingala correspond to the breath as sided-
ness we mentioned earlier in the principles of breath.
Ida is the left channel, denoted by left side breathing Kundalini
and right hemisphere brain activity. Its qualities Shakti
are said to be introspective, abstract, cooling, and
feminine, symbolized by the moon. Pingala is the
right channel, denoted by right side breathing and
left hemisphere brain activity. Its qualities are said COMPLEX NADIS SYSTEM
to be decisive and extroverted, logical, heating, and
masculine, symbolized by the sun.
Sushumna Nadi
Sushumna nadi is the balance of these two nadis, or,
a unique one which can be accessed only by their
balance. Sushumna is the central channel for kundalini
to rise through the chakras and generate awakening.
Sushumna nadi seems to have a corresponding
physical nerve, the vagus nerve.
The vegus nerve connects virtually all the vital organs

with the brain and does not pass through the spine.
It sends signals to and from the brain to monitor and
regulate life functions.
The kundalini experience and the metaphysical

chakras are found along the channel of this nerve, in
front of the spine.

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5.6 | BREATHING HABITS
Emotions have a lot to do with breathing. When Just as emotions can trigger certain breathing
a person is relaxed and happy, diaphragmatic patterns, which can be learned and habitualized,
breathing is a natural result. When people are breathing can also recreate or reinforce an
angry, fearful, or otherwise ‘tight,’ they mostly use emotional atmosphere. It becomes a potential tool
thoracic or clavicular breathing. Some people don’t for interrupting, inspiring, or controlling emotional
even realise that they freeze between breaths, response patterns. The breath plays a crucial role in
stopping the breathing process altogether. This whether one’s disposition is calm or anxious.
can happen when these emotions are conscious
or unconscious. It has been suggested by some Chest breathing is also a result of self-consciousness
scientists, that perhaps people use thoracic about image in this society, since abdominal breathing
or clavicular breathing in order to block angry, is not seen as a very attractive thing in adults. The
aggressive, anxious or fearful emotions from their female hour glass figure is preserved by using chest
conscious minds. These powerful emotions have breathing rather than diaphragmatic breathing.
strong associations with the lower parts of the
body, including associations with the lower chakras, Chest breathing is a part of fight or flight reaction and
so it only stands to reason that the breath is it causes the human organism to think that it is always
shallower in order to escape these emotions, or at in a stressful or dangerous situation. Chest breathing
least tone them down. gives the mind anxiety, unsteadiness and tension.
NOTES

70
5.7 | TYPES OF BREATHING
All meditation techniques, or relaxation techniques the lungs, thus increasing the efficiency of oxygen
are ineffective unless chest breathing is replaced by infusion into the blood stream because the oxygen is
diaphragmatic breathing. The habit of breathing into exposed to more of the blood. Interestingly, children
the diaphragm must be consciously practiced with and infants do this naturally. It is only later that
diligence before it becomes a person’s natural and adult humans stop using this most efficient way of
unconscious way of breathing. breathing.
The diaphragm is the muscle that causes the lungs to 2. THORACIC BREATHING
move and is located underneath the lungs, above the Thoracic breathing (chest breathing), fills only the
stomach. When the diaphragm moves downward, middle and upper portion of the lungs, not the lower
the lungs inhale. When the diaphragm moves portion where most of the blood is.
upward, the lungs exhale. Diaphragmatic breathing
is evident when the lower belly extends on an inhale 3. CLAVICULAR BREATHING
rather than the chest. Clavicular breathing is centred around the collarbones,
and only comes into play when the body needs great
There are basically three types of breathing: amounts of oxygen, for instance, while exercising.
1) Thoracic breathing (mid chest)
2) Clavicular breathing (upper chest/throat, These three types of breathing can be coordinated
collarbone area) into an exercise in which a deep breath is taken. This
3) Diaphragmatic breathing (belly, abdomen) is a complete yogic breath incorporating all of the
lung capacity, not just portions of it. First the lower
1. DIAPHRAGMATIC BREATHING part of the lungs are filled, diaphragmatic (belly), the
Diaphragmatic breathing s the most efficient middle portion is filled, thoracic (mid-chest), then
breathing there is. This is because most of the blood the uppermost part, clavicular (upper tips of the lungs
is circulating in the lower parts of the lungs, and near collarbone) is filled. An example would be a yawn
oxygen infusion is mostly happening there. The or a sigh. Everyone has experienced how relaxing it is
diaphragmatic breathing pulls the oxygen lower into to let out a big sigh or yawn.
NOTES

71
5.8 | PRANAYAMA TECHNIQUES
ALL PRANAYAMA, EVEN VIGOROUS ONES, SHOULD HAVE A FEELING
OF EASE AND CONTROL. IF PHYSICAL STRAIN IN THE CHEST IS
DEVELOPED, PRESSURE AROUND THE HEART, THROAT, HEAD
AND EYES IS FELT, DISCONTINUE THE PRACTICE. SIT CALMLY FOR

SEVERAL MINUTES, FOCUSING ON AN EASIER PHASE OR CALMING
OF THE BREATH. IT IS GOOD TO KEEP IN MIND TO COMPLETELY

EXHALE BEFORE STARTING THE PATTERNS OF BREATH CONTROL.
NADI SHODHANA / ANULOMA VILOMA through the right side nostril. Keep your breath out
Alternate Nostril Breathing for sometime and then inhale slowly through the right
nostril. Retain the inhaled air for sometime and then
One of the goals of alternate nostril breathing is to breathe out through the left nostril slowly but
develop balance between the two energies of ida thoroughly. Repeat the exercise as many times as you
and pingala nadis to open sushumna nadi and stoke can consistently. This pranayama is for the chakra and
kundalini. The pattern of nadi shodhana is exhale left, the nadi. If it is practiced without using hands on
inhale left, exhale right, inhale right then repeat. nostrils then it increases concentration and is more
beneficial because one fully concentrates on the
Description breath and the mind becomes totally stable and is
Nadi shodhana pranayama is used to clean the under control. There should not be any sound while
nasal cavities as well as the subtle astral channels in inhaling or exhaling. This should be done at least thrice
preparation for kriya meditation practice. It is highly and up to as many times one feels like doing it. Initially
recommended making this preparatory practice the ratio of puraka, antah kumbhak and recak should
a habit. It calms the body and mind, and helps to be kept as 1:2:2 i.e. if puruka is done for 10 seconds
become more aware of the currents flowing up and then antah kumbhak (internal kumbhak) should be
down the spine. It is this awareness that must be done for 20 seconds and recak should be done slowly
perfected in mastering the first kriya. for another 20 seconds. Later on the ratio maybe
changed to 1:4:2. After having done this, bahya
Procedure: kumbhak (external kumbhak) can also be included
Initially close the right nostril as you are told to do in in this and the ratio will be 1:4:2:2 for puruka, antah
the case of anuloma-viloma pranayama. Inhale slowly kumbhak, recak and bahya kumbhak respectively.
through the left nostril as deeply as possible. Retain
the inhaled air according to your capacity. Do mula This should not be done at an extremely slow pace.
bandha and jalandhara bandha simultaneously. After Keeping in mind the count of pranas, it should be
keeping yourself in this position, unlock jalandhara done gradually, the slower will be the speed of prana
bandha and breathe out completelybut slowly the better it will be, inhaling at will, holding and then

72
exhaling at will, is the actual criteria for the success In short, this pranayama has the effect of cleansing
of this pranayama. If done in this manner the need the body, and the mind and cures almost all the
to take rest in between does not arise. While doing diseases from which the sadhaka has been suffering.
puruka, kumbhak and recak the chanting of OM and
Gayatri mantra should be done in mind. UJJAYI PRANAYAMA
Victorious breath, Ocean breath, Cobra breathing,
Nadi Shodhana / Anuloma Viloma Benefits
• Regular practice of this pranayama has the capacity Ujjayi - “one who is victorious”
of cleansing all your innumerable nadis, which makes Requirements: Find your meditation seat
the body healthy lustrous and strong.
• All kinds of diseases occurring due to the disturbance Description
of vata dosha like rheumatism, gout, diseases pertaining Ujjayi pranayama is sometimes referred to as Ocean
to urinary and reproductive organs are cured. Besides, Breath, or more contemporarily, Darth Vader
regular practice of this pranayama also cures diseases Breath. With this exercise, you must breathe in and
like cold, cataract, sinus, etc. which have reached a out deeply through both nostrils while producing a
chronic stage. The three doshas of vata, pitta, kapha certain sound in the throat. The inhalation sound is
regularise themselves and assume proper proportions. louder than the exhalation. This exercise is normally
• Blockages in the arteries of the heart are removed practiced between six and twelve times. The inhaling
and the arteries become clean, making the circulation breath should be of the same duration as the exhaling
unimpeded. If this pranayama is practiced for 3 or breath. The purpose of this exercise is to strengthen
4 months regularly, 30 to 40% of blockages in the the diaphragm, calm the breath, and encourage the
arteries are dissolved and removed, preventing the healthy flow of prana.
phenomenon of heart attack. Pathogenic cholesterol,
triglycerides, H.D.L. and L.D.L. also get controlled, The most common errors made in ujjayi pranayama
making the arterial channels clear for effective and are:
unimpeded flow of blood in the heart. 1) vocalising the sound
• Negative thinking is replaced by positive approach 2) not breathing using the diaphragm
to life. It increases enthusiasm and spirit, the sadhaka 3) not placing the right amount of pressure on your
becomes fearless and feels blissful. breathing process.
NOTES

73
Diaphragmatic breathing means to use the muscle mental tension, high blood pressure, constipation.
located above your abdomen and under your lungs. vata disesases, tuberculosis, etc.
When breathing correctly, the chest cavity will • Its regular practice helps in getting rid of throat
expand and contract with each inhale and exhale. diseases and gives a sweet voice to the individual
Again, the vocal cords are not used in any way in this practising it.
exercise. • Ujjayi is also good for kundalini jagaran, ajapa-japa
dhyana - chanting of the mantra in mind, soundlessly,
Procedure etc. It cures lisping in children.
Sit in an asana in which you meditate. Contract
the muscles of your throat as much as you can BHASTRIKA - BELLOWS BREATH
while doing puruka and when air is inhaled with
the contracted throat muscles, a sound similar Description
to snoring will be experienced. While sitting in In the context of kriya yoga, Bhastrika pranayama can
dhyana asana inhale air through both the nostrils. be used to perform a tapping upon anahata, similarly
On doing so, the air should touch the muscles of to how navi kriya performs a tapping upon manipura.
the contracted throat, but there should not be any It helps to clear any blocks inside the chakra or in the
friction in the nostrils. In the beginning, do not do sushumna, a few inches (cms.) above and below.
kumbhak and do puruka-recak only. After practice
of some days, kumbhak should be done for twice the Outside of kriya yoga, bhastrika pranayama is
time taken in purak and recak. If you do kumbhak at generally considered a hatha yoga technique with the
both the stages for 10 seconds, perform jalandhara following benefits:
bandha and mula bandha simultaneously. In this 1. Massages the area around the diaphragm, thus
pranayama, keep the right side nostril closed and dispelling poisons from the lungs and other organs.
exhale only through the left nostril. 2. Boosts the supply of oxygen to the cells.
3.When practised for even a few minutes per day,
Ujjayi Benefits helps to ward off diseases.
• It is beneficial for those who suffer from cough,
cold and bronchitis throughout the year. It is good for Bhastrika pranayama should not be performed by those
those who suffer from tonsillitis, thyroid, insomnia, who are pregnant or experience circulatory problems.
NOTES

74
Procedure respiration (exhalation as well as inhalation) through

Sit in a comfortable asana. Breathe in through the left nostril. Then the left nostril should be closed
both the nostrils forcefully, till the lungs are full and and respiration should be done by the right nostril.
diaphragm is stretched. Then breathe out forcefully
also, but see that the abdominal cavity does not blow This method of alternate breathing should be
up due to the air breathed in. Depending upon the continued at the desired speed;. slow, moderate or
capacity and health of an individual, this pranayama fast, until both the nostrils open simultaneously At
can be done in three variable speeds; slow, moderate the end, pranayama should be completed by doing
and fast. recak and puraka through both ida and pingala.
Individuals with weak lungs and heart should do this Do this pranayama for the duration of three to five
at a slow speed while performing recak and puruka. A minutes everyday. While doing this pranayama, keep
healthy individual and one used to doing it, should do both the eyes closed and mentally chant the mantra
it initially at a slow speed and then gradually increase “OM”.
the speed to moderate and then high. This pranayama
should be done for 5 to 10 minutes. Bhastrika Benefits
• Diseases like cold, cough, allergy, asthma, respiratory
Special Notes diseases of all kinds, are cured. Lungs become strong
Those suffering from high blood pressure or from any and due to the heart and head getting adequate
heart disease should not do this pranayama. quantityof pure and fresh air, health is improved.
• Diseases of the throat like thyroid, tonsils and other
While breathing in, the abdominal area should not ailments of throat are cured.
blow up. Youhave to fill the air in the chest area, i.e. • This pranayama brings about a proper balance of the
up to the diaphragm, so that the part of the chest three doshas i.e. vata, pitta, and kapha, and maintains
with its ribs swells. In the summer season, reduce the their balance. Blood is purified and the body gets rid
number of repetitions of this pranayama. of foreign objects and toxins.
• Stabilises prana and calms the mind, and helps the
In case both the nostrils do not open on account upward journey of prana from muladhara chakra
of ailments like severe cough or sinus etc., such (base chakra) to sahsrar chakra (cerebral gland) and is
persons should first close the right nostril and do helpful in the kundalini jagaran.
NOTES

75
KAPALABHATI - SKULL SHINING total duration for which it should be done. In the
BREATHING beginning, you may feel a little pain in the back or
abdomen. But this will disappear after some practice.
Description So do not give up. People whose glands secrete lots
‘Kapala’ means forehead and ‘Bhati’ means light. Hence, of bile inside the body are termed as pitta prakriti.
kapala-bhati refers to that exercise whichmakes the They should not do this pranayama for more than 2
forehead luminous and lustrous. Kapala-bhati pranayama minutes during summer season.
makesits sadhaka’shead luminous.Thispranayama is
a littledifferentfrombhastrikapranayama.Inbhasrika Kapalabhati Benefits
pranayama, puruka and recak are done with the same • Face becomes lustrous and attractive.
amount of force, where as in kapala-bhati more attention • Diseases related to kapha like asthma, respiratory
is to be given to the act of forceful recak. troubles, allergies, sinus, etc. are cured.
• Diseases of heart, lungs and brain get cured.
Procedure • Obesity, diabetes, flatulence, constipation, acidity
In short, breathe in normally and breathe out forcefully, and diseases pertaining to kidneys and prostate glands
so as to influence the organs of the abdominal area. In etc. are cured.
doing so, the abdominal area, also makes inward and • If done regularly for five minutes daily, it relieves
outward movements and considerable force is applied constipation. Blood sugar becomes normal and
to the manipura, svadhisthana and muladhara chakra. weight in the abdominal region reduces considerably.
This pranayama should easily be done for five minutes. Blockages in the arteries are also cleared.
Personssufferingfromacute andchronicdiseasesmust • Peace and stability of mind are achieved. No negative
practice it for 15 minutes or more as per their capability. thoughts occur.Troubleslikedepressionarecured.
• Chakra are purified and chakra from muladhara-chakra
Duration tosahsrarchakraarefilled withpiouscosmicenergy.
Do this pranayama at the start for a period of three • Organsin the abdominal cavityviz. stomach,pancreas,
minutes and gradually increase it to five minutes. liver,spleen,intestine, prostate,andkidney function
Initially, if you feel tired in between, rest for awhile more efficiently and develop immunity towards diseases.
then resume. After practising for about two months, This is the best exercise; benefits accrued by this cannot
you will be able to perform this pranayama for five be obtained by several other asanas. It strengthens the
minutes at a stretch without any fatigue. This is the intestines and improves digestion.
NOTES

76
BHRAMARI - BEE BREATHING SITALI - COOLING BREATH

TECHNIQUE
Description
Description Sitali Pranayama is often translated as 'the cooling
Bhramari Pranayama or the Humming Bee Breath breath' because the act of drawing the air across the
produces a sound similar to the humming of a bee. tongue and into the mouth is said to have a cooling
Bhramari comes from the Sanskrit word ‘Bramar’ and calming effect on the nervous system.
which means a kind of black Indian bee. Bhramari
pranayama has a soothing effect on the brain and Procedure
calms the mind. Sit in a comfortable asana. Place your palms on the
knees of their respective sides. Bend the tongue from
In Bhramari pranayama the humming sound is their extreme ends so as to form a cylindrical shape.
produced during slow exhalation. The eyes and ears Inhale through the tongue filling the lungs with air to
are closed using the fingers during this process. This their maximum capacity. Retain the air in kumbhak
cuts off external sensory inputs of sound and sight as long as you can with jalandhara bandha. Then close
and helps to internalize the consciousness. Practice of the mouth and exhale through the nostrils. Repeat
Bhramari pranayama can be a prelude to nada yoga or again from the first stage to last as many times as
the science of meditation on internal sounds. possible (8 to 10 times preferably). In winters, it
should not be practised for long durations.
Procedure
Breathe in till your lungs are full of air. Close your Note
ears with both the thumbs and eyes with the middle Jalandhara bandha can also be used along with the
fingers of your hands on respective sides with little kumbhak. Sitali and sikari pranayama should not be
pressure. Press forehead with both the index fingers done by those who are suffering from kapha and also
lightly. Close both the eyes. Then press eyes and the individuals who suffer from cold, cough tonsillitis.
nose bridge from the sides with the remaining fingers.
Concentrate your mind on ajna chakra (between eye- Sitali Benefits
brows) (See picture no. 4). Close your mouth. Begin • It is beneficial in diseases of the throat. It also cures
slowly exhaling, making humming sound of a bee, diseases like indigestion, fever and disorders of the
while reciting “OM” mentally. Repeat the exercise 11 spleen.
to 21 times according to your capacity. • It helps to establish control on thirst and hunger. This
has been stated in the ancient books on ‘yog’.
Bhramari Benefits • It lower high-blood pressure and is beneficial in
With the practice of this pranayama, the mind diseases caused by imbalance of pitta dosas. It also
becomes steady. It is beneficial for conditions like purifies blood.
mental tension, agitation, high blood pressure, heart
disease etc. It is also useful for meditation.

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5.9 | PRANAYAMA RATIOS AND TIMING
The long and rhythmic phases of pranayama breathing Knowing when to increase the inhalation count is
train metabolic activities to become more efficient indicated by the exhalation. If the exhalation is able
by going deeper into the ‘mode’ of each stage of to be extended longer than twice as long, then you
breathing. This naturally quiets any extraneous can increase the inhale accordingly. For practical time
activities such as an over active mind. keeping, always extend the exhale to the next even
count. 6, 8, 10 etc.
The most commonly recommended ratio of inhalation
to exhalation is 1:2. Assuming a yogic lifestyle is We recommend you use a metronome when
applied, consistent practice is the most important practising or teaching pranayama. It will help you
factor in advancing in pranayama. greatly in keeping focus and keeping aware of the
rhythm. However, do not force yourself to match any
The body and mind adapts to the training, and breath expectations you may place on yourself. This tool is an
duration and ratios progressively extend. As technique aid and a reference for learning from your practice.
improves, feelings of ease, peace, and inner awareness
increases. Follow the feelings in the body as they will indicate
whether you are exceeding your capacity. There may
RHYTHMIC BREATHING AND THE also be times when your exhale becomes shorter.
METRONOME Again, change your inhale accordingly. As you
Often, in a beginners’ yoga class, a 1:1 breathing ratio practice sustaining the same rhythm it will become
will be used, as perhaps many of the students have easier.
never done rhythmic breathing before. The duration
of the breath for a new student of pranayama should In your pranayama practice in this course, we set the
be about 4-6 seconds (or counts). Even if it is metronome to 60 bpm, or beats per minute.
possible to breathe longer, for example, 10:10, it will
be better to inhale not too long because the next
ratio is 1:2. That would turn 10:10 to... 10:20. Pretty
daunting. 4:8 however is achievable for most people.
USING A METRONOME CAN AID AS

A REFERENCE TO IMPROVE YOUR
TIMING WHEN TEACHING AND
PRACTICING PRANAYAMA.

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ADDING RETENTION - KUMBHAKA ADVANCED PRANAYAMA

Breath retention is the next stage in pranayama. As Progression to more advanced rhythms should be
the nerves become pacified by extension of exhalation, steady and slow. It is paramount to always remain
retention can be held in utmost peace and stillness for relaxed and practice pranayama in an unforced
contemplation on the self. manner. There are an infinite number of different
ratios which can be applied and generally they will
Typically, retention of inhalation is practiced for some move towards longer retentions relative to breath
time before retention of exhalation. Initially breath is duration.
only held for 1 count and then slowly increased to equal
the count of inhalation. The commonly recommended A very adept pranayama practitioner might practice
pranayama ratio of inhalation to retention to exhalation 1:4:4:4 and use a very long breath, perhaps
is 1:1:2. 8:36:36:36. This is possible but, could perhaps take
decades of dedicated practice and diligent mind
Eventually, The same procedure is used for retention control.
of exhalation to achieve the ratio of 1:1:2:1. Usually the
teacher will advise when one is fit to move to the next
phase. Example of ratio for 4 second breath - 4 inhale :
4 hold : 8 exhale : 4 hold.
NOTES

79
6 | MEDITATION
MEDITATION IS COMMONLY
INTERPRETED AS A PRACTICE
WHEN IF FACT, MEDITATION IS
ACTUALLY SOMETHING THAT
HAPPENS AS A RESULT OF
PRACTICING CONCENTRATION
TECHNIQUES.
The goal of meditation

is to essentially find out what
is our essential nature;
Peace, Happiness and Bliss.

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6.1 | ABOUT MEDITATION
Meditation (dhyana) is a precise technique of the the crevices of the mind that are usually unexamined,
cessation of the thought process and attaining a state because the mind is undisciplined and distracted.
of consciousness. Our normal waking state is often
filled with thought processes pertaining perhaps to The goal of meditation is to essentially find out what
the unchangeable past or the undeterminable future is our essential nature; peace, happiness and bliss.
or anxieties and stresses, etc, which makes it difficult However, the biggest obstacle - the mind, is unruly
for the mind to be calm, clear and kind. and those who attempt to meditate often find that
they only experience fantasies, daydreams, etc. when
Meditation provides the optimum conditions for they are in their seat of meditation. Deep meditation
training the mind to be clear of thoughts and allow for is the culmination of physical and mental stillness.
a practitioner to be familiarised with the qualities of
mindfulness. MEDITATION ASANA
It can be felt in asana that energy has different
Meditation in the modern Western world is so loosely sensations of being grounded, lifted, floating, sinking,
and inaccurately practised that it has created a lot of expanded, concentrated and so on. The pose we
confusion around such a practice. Meditation is not choose for meditation should be conducive for feeling
thinking or contemplating, neither is it concentration centred and easy.
nor movement. There is definitely no mental effort
that needs to be exerted in meditation. Some people Meditation asana share two main features;
might use their yoga practice as part of a 'moving 1) an upright spine
meditation' or perhaps use their gardening as part of 2) stability
a meditation practise. However, this is where the true
meaning of meditation gets lost. Thespine, in uprightextension,provides the mental
poise needed for sustained concentration.Stability
During meditation, the mind has to be clear, calms all systems and gives us more internal awareness.
relaxed and inwardly focused. It is a state where the
practitioner is in profound, deep peace. The mind is In classic meditation poses, the legs cross and the
silent but still completely alert and awake. The mind thighs form a wide base of support. The hands rest
is not focused on the external world or on the events on the knees further helping to stabilize the spine.
taking place outside of the meditative space. The individual parts support the total body alignment
with minimum effort, yoga. At first the flexibility of
Meditation is a practise that allows for the your body is the main determining factor for which
practitioners to look within for answers. In our fast meditation asana you should use, then duration.
paced, modern world, we are often only taught Remember that you should be comfortable in the
to examine and look outwardly for evidences and pose so as to focus easily on your inner being. Do not
answers and are often baffled as to why even after sit in a position that irritates or distracts you. Over
procuring what seems to be the right answers that time with asana practice, the body becomes more and
our relationships still do not work, and why we are more comfortable in seated asana for meditation.
constantly disappointed and being let down in life.
Only in the practise of meditation that one is able to
put the whole mind into the body and only through
THE SANSKRIT DERIVATION
meditation that one is able to develop control over
the totality of the mind. This will enable a practitioner OF THE WORD MEDITATION,
to look for the answers that are only available from 'MEDHA', MEANS WISDOM.

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6.2 | MEDITATION POSTURES
Asana ame and E planation
SUKHASANA | EASY POSE

Sukhasana is a simple cross legged position. Compared to other cross legged positions it is not
very stable. It is better suited for short meditation periods like at the beginning and end of hatha
yoga classes. For those that cannot yet perform the following three classical meditation poses,
and for casual sitting. For balance, in this, and each cross legged position, you should change the
cross of the legs every day.
VAJRASANA | THUNDERBOLT / DIAMOND POSE

Same as sukhasana it can be useful for short periods. Long holds can be straining to the knees
and ankles and in extreme conditions can result in temporary paralysis of the muscles that flex
the foot. If this pose is used with a thick cushion between the calves and thighs, or small angled
bench, it can be one of the most comfortable seated poses as the knees are only partially flexed,
pressures in the body are evenly spread out, and is easy to maintain an upright spine.
SWASTIKASANA | AUSPICIOUS POSE

This pose approaches lotus but is easier to accomplish. Pull one foot towards the genitals
with the sole against the opposite thigh. Pull in the second food similarly and tucking the toes
between the calf and thigh muscles only partially flexed, pressures in the body are evenly spread
out, and is easy to maintain an upright spine. The downside is that it is still not as stable as the
three classical seated poses. You should change the cross of the legs every day.
SIDDHASANA | ACCOMPLISHED POSE

This pose is claimed as the best for pranayama, meditation, and realization. It is also said to
bring powers or siddhis to the yogi. Draw one heel inwards and close to the perenium. Draw the
second inwards and over the genitals, stacking the ankles on top of one another and placing the
toes between calf and thigh. The backs of both heels should be on the midsagittal plane. You
should change the cross of the legs every day.
PADMASANA | LOTUS POSE

This is the most stable of the meditation asana. Place the feet on the upper thigh of the
opposite leg with the knees close to or touching the floor. The legs are essentially locked into
place and this is what makes it possible to use this arrangement in many other poses as well as
providing the unparalleled steadiness of this pose as the three classical seated poses. You should
change the cross of the legs every day.

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6.3 | HOW TO PRACTICE MEDITATION
It is no mean feat to learn how to be still for the to a smooth rhythm of breath at the beginning but
practice of meditation. The process of cultivating with gradual practice, it can become easier with time.
stillness starts with the body. In the yoga sutras of There will definitely be thoughts floating through
Patanjali, asana was basically posture for meditation. the mind every so often but the key to meditation is
It is not what we commonly know as yoga poses. The to observe them and not react to them. Slowly, the
posture (asana) for yoga meditation should be steady, thoughts will start to slow down and the true form of
stable, and motionless, as well as comfortable. One meditation can begin to take place. There are many
of the most common posture to sit in is to keep the types of meditation that a practitioner can choose
head, neck and trunk straight with the legs either in a to practise. One method that might work for some
comfortable crossed position or for more advanced may not work so well for others. It is then up to the
practitioners, in Lotus pose. Meditation is best practitioners to discover for themselves what is the
practised in a simple, uncluttered, quiet space where best way for them to settle into meditation to be able
there will be minimal distractions. Then bring the to reap the benefits of such a relaxing and rewarding
awareness to the body and the breath and slowly ease practice.
the tension in the body. It may be difficult to adhere
6.4 | BENEFITS OF MEDITATION

There are a plethora of benefits to meditation. For Meditation induces relaxation, which increases the
a start, meditation brings about relaxation of the compound nitric oxide that causes blood vessels to
body and the mind, which is a huge benefit to those open up and subsequently, blood pressure to drop. It
who live a fast pace life. Meditation also allows one can be said that since one is more relaxed and happy,
to experience who they really are, distinct from the body is then less susceptible to falling ill, therefore,
the mental turmoils that dictates everyday life. practitioners are deem to be healthier in general.
Practitioners can also start to enjoy inner peace
and contentment, and perhaps find respite from Meditation is also associated with greater relationship
the tumult of their life. Meditation can also lead to satisfaction and better communication during a
inner stability and balance as it exposes all the non conflict. Mindfulness helps to boost compassion
beneficial habits, reflexes and decisions, brings them towards others and to the self and it also allows for
up the surface, and allow for attention to be given to the practitioner to feel more at ease with themselves,
them for further work to be done. thus making it easier to accept people as they are
and potentiallyfor creating a more harmonious
Meditation has also been said to slow the aging environment. Meditation also allows for more clarity
process. While it could be a stretch to say that it and focus in undertaking everyday tasks. Research
lengthens life, however, research have shown that have shown that practitioners had structural changes
meditators have longer telomeres (the caps on in the part of the brain involving in monitoring focus
chromosomes indicative of biological age), which and self-control which allowed them to stay on task
reduces stress and and its effects on the body. for a longer period of time and enjoy their tasks more.
Meditation has been touted to also benefit the
cardiovascular system and immune health.

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6.5 | TYPES OF MEDITATION
MINDFULNESS MEDITATION YOGA NIDRA

Mindfulness meditation is the umbrella term for the Yoga nidra is the Sanskrit phrase for yogic sleep.
category of techniques used to create awareness and As the name suggests, it’s a restful, deeply relaxing
insight by practicing focused attention, observing, practice, and it originated from the Tantra tradition in
and accepting all that arises without judgment. yoga. Yoga nidra is done lying down or in a reclined,
Although the origins of mindfulness meditation come comfortable posture, and although this may look like
from Buddhist teachings—predominantly Vipassana a nap, you are fully conscious during the practice.
meditation, but also incorporates philosophies and If you’re in a class, teachers will usually recommend
practices from other Buddhist traditions—the style props, like blankets and bolsters, so you can find as
and way it’s taught is nonsectarian and appeals to much comfort and ease in the body as possible.
people from many different religions and cultures. Its
simple nature and open philosophy has made it the The meditation itself involves a step-by-step process
most popular meditation technique in the West. of visualization and guided instructions that lead you
into a deep state of conscious relaxation.
CHAKRA MEDITATIONS
A chakra is an energetic center in the body, and we KUNDALINI MEDITATION
have seven of them, each located in a different area In kundalini meditation, the main idea is that through
of the body and each associated with a different color, meditation, you awaken your untapped kundalini
sound, and energetic purpose. From the practice energy, located at the base of the spine. When this
of yoga, chakra meditations can be very powerful, energy is released, it travels up the spine and leads
especially when focusing on and connecting with to an experience commonly known as kunadalini
one element in the physical or emotional body at a awakening, which ultimately leads to enlightenment.
time. Many chakra meditations use sound, specific kundalini meditations can include breathing
placement of hands, and visualization techniques to techniques, mantras, mudras (hand placements),
connect with the chakras and bring healing energy to and chants to tap into the power of the unconscious
an issue or emotion that needs attention. mind and bring it forward to energize and awaken the
conscious mind.
Question for creative response:

In your own words describe:
1. What happens in meditation, or
2. A profound experience that greatly expanded your awareness.

84
VIPASSANA MEDITATION to fifteen days, in complete silence. According to the

Vipassana is often known as insight meditation, Taoists and master Mantak Chia, dark room practice
translated to mean, “to see things as they really stimulates the production of Dimethyltriptamine
are.” Also a traditional Buddhist meditation practice, (DMT) in the brain, which causes transcendental
vipassana emphasizes awareness of the breath, states of altered consciousness, which manifests as
tuning into the air passing in and out through the feelings of universal compassion and eternal oneness.
nose. Vipassana also teaches you to label thoughts There will be no sense stimulation, nobody to speak
and experiences as they arise, taking mental notes as to, nothing to listen to, zero visual stimuli, only a
you identify objects that grab your attention. Each little bit of food and water, which you will need to
time you identify a label in your mind, you are then survive the prolonged meditation. One could also
encouraged to bring your awareness back to your fast the whole period and get even more out of the
primary object, being the breath. There are several process — as food fuels the ego and the mind and
different types of vipassana meditation that have these get in the way when spiritual work needs to
evolved from the traditional style over the years. be done. Light and darkness are the prime factors
that determine the circadian rhythms in the brain,
DARK ROOM MEDITATION which is responsible for inducing the body into sleep
Dark Room Meditation/Therapy for DMT production at night for much needed rest. Darkness causes the
is a practice that has been used for thousands of brain to synthesize the molecule melatonin, which
years by sages endeavouring to unlock the great induces sleep and different modes of consciousness,
mystery to life. This is an ancient practice where an through which subtler realities are experienced in the
initiate secludes oneself in pitch black darkness for up form of dreams.
NOTES

85
6.6 | SOUND / CHAKRA CHART
Sound Chakra Location Colour
LAM Muladhara Root Red
VAM Svadhistana Sacral Orange
RAM Manipura Solar Plexus Yellow
YAM Anahata Heart Green
HAM Vissudha Throat Blue
OHM Anja Third Eye/Pineal Purple
SILENT Sahasrara Crown Violet
NOTES

86
6.7 | CHANTING THE MANTRA OM
With the feelings of these pure intentions within the The U is sustained, and moves through the mouth and
practitioner, chanting Om becomes a deep spiritual lips as they gradually close. It represents the play of
practice that increases the understanding of the true creation, the flickering of the dream state.
nature of the self. Om is the most subtle quality of
nature, the most expansive and all encompassing, As previously mentioned, these two together form
the vibratory source which is the name of God or the O. It is interesting that it’s impossible to vocalize
symbol for the Universe’s most fundamental principle. AU without vocalizing O,and again, impossible to
For this reason, Om begins all mantras. vocalize OM without vocalizing U. This means that
O is a combination of, or between A and U in the
People write ; Om, Aum, and ohm among other ways. movement of these sounds. With this in mind then,
Om is understood as having a tri-fold structure and what is A? If there are only three sounds for Om,
one unmanifested principal. then it would have to be O-U-M.
In Sanskrit, it is written with the sounds A(ah) The A then, is simply the opening of the mouth.
U(uu) and M(mm), however the A & U in Sanskrit Remember, A requires no special articulation of the
become the sound O(oh). The A is considered tongue or lips. It is the most basic human utterance.
the primal sound, synonymous with the impetus The A then, without any movement into O might be
of creation and the waking state. Just open your understood to represent the most pure expression
mouth and utter. That is the sound, no special of the divine source, an incarnation of divinity, or, a
manipulations required. miracle. The miracle of creation.
THE MEANINGS IN THE SYMBOL OM
DOT
TOP LEFT CURVE
Turiya - The transcendent
Deep sleep -here we
timeless state of bliss.
spend less time but rest
deeper as we increase in
awareness.
SMALL ARC
The veil of illusion
or maya.
BOTTOM LEFT
CURVE RIGHT CURVE
Wakefulness - Where here Oscillating and flowing
we spend more time and feel between wakefulness and
more calm as we increase deep sleep, reprocessing,
self- knowledge. dreams.

87
Finally, M, the closing of the mouth and fading of the CHANTING OM

vibrations represents moving into unconsciousness, Always chant Om with a feeling of ease. Make the
or deep sleep. But this is not the end of the journey. three parts of sounds equal length and focus on the
To make it complete, there must be a return to the vibration itself which makes the vocalization.
source of the creation.
As the breath nears its conclusion, draw the feeling
This is the unmanifest principal, called Turiya, in this of Om back from the lips and then in two directions;
context. It is the state of the goal of toga, non-dual, down, to mula bandha and up, through the crown of
god realization. It is represented by the dot in the Om the head.
symbol. Is it coincidence that the last sound of the
word Turiya, is A? This would make Om... (Ah)O – U Focus on a silent, still light in the heart after finishing
– M(. People write and chant Om in different ways. each vocalization which represents the un-manifest
There are different names for the same thing. source of creation and true nature of the self.
DIFFERENT SYMBOLS FOR AUM
TIBETAN OM BALINESE OM BENGALI OM JAIN OM
The Sanskrit alphabet is not the same as the

Different ways to spell om English alphabet therefore transliteration of
words from one alphabet to another is not an
Om Aum Ohm exact science.

88
6.8 | CONCENTRATION TECHNIQUES
IN AN OPTIMUM SETTING, PRACTITIONERS SHOULD
HAVE THE TIME TO MEDITATE AFTER A FULL PRACTICE
OF ASANA AND PRANAYAMA.
Those who can be fresh and focused enough to SPATIAL AWARENESS

meditate without preparatory practices may do so but This technique is helpful to remember the immensity
will most likely still benefit from preparing with kriya of life. In your chosen pose, beginby being aware of
and pranayama. your own breath and the structure of your body with
as much detail as you can imagine. Now, maintaining
MULA BANDHA IN MEDITATION that awareness, expand to include the immediate
Mula bandha is used to govern the energy in the space around you. Then expand again to include
body. It also works effectively as the concentration the building or larger space you are in. Expand
technique in meditation asana. again to include the land mass you are on. Expand
to the Earth. Expand to the solar system. Expand
In each of these poses for meditation it will have a to the galaxy. Expand to the Universe. Still have
slightly different feeling. The wider the space of the your infinitely concentrated anchor of awareness at
perineum the more consciously you will have to focus yourself while radiated out as immensely as you can
to maintain mula bandha. imagine.
It is almost naturally occurring in the propped version BIJA MANTRA CHAKRA - CHAKRA BELLS
of vajrasana and siddhasana with the pressure of the Chant, vocally or internally, the bija, or seed mantras,
heel stimulating the PC muscles. Mula bandha to can for the different chakra and imagine they are being
be used as an ‘anchor’ to facilitate (physical) stillness. struck as a bell. As they reverberate from your
vocalization observe their colour manifest. Feel the
qualities that each represents. Move up the chakras
and repeat, “Aum”.
Meditative Breath
Focus on the following points and imagine a feeling silver, and warmth on exhalation, expelling all toxins and
of coolness; fresh stream on the inhalation, and filling negative emotions, orange or yellow colour and feeling of
yourself up with fresh new energy, colour blue or sunshine):
• Nose • Feet
• Throat Heart • Up through the Spine, Third eye
• Belly button, Pubic Bone, Palms
• Knees

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Suggested Media to Watch:

6.9 | THOUGHT EXPERIMENT Aby 10thdim on Youtube
WHAT IS INFINITY?
This is a little experiment to see if we can have an Let’s try to see how we are beings of freewill and
understanding of divine being and practice that goes meeting the purpose of creation. In following its
beyond normal logic. It is impossible to understand blueprint, the universe can’t help but potentially
logically the divine self because it is what is ‘looking’ allow every possible variation. However, perhaps our
so we can only ‘see’ what it is by tricky mirror like individual consciousnessand its observation is what
strategies that dissolve duality and thus the looking. creates this manifest universe,directingthings to
Don’t take it too seriously, unless you have some kind of transform in such a way that consciousness, or the soul,
spontaneous awakening. But if that happens, go for it! recognizes itself.
Typically, when considering the wholeness of the In fact, it might be the drive of this existence to
universes’ energy and complexity, the concept of infinity become ever more complex in its balance to reveal ever
comes to mind. In the nature of infinity, even a portion more subtle ways in which consciousness can forget
observed within it also retains an infinite nature. This can itself, and then remember itself again. This could be the
bedemonstratedinsimplemathematicsandsacred destiny. Simultaneously we can experience freewill, an
geometry,suchas fractals and theFlowerof Life. infinite realm in which we can choose any direction,
and destiny, moving towards spiritual realization. This is
If we take a portionof something, we can extract freewill merging with divine will, the divine exploration
infinite information from it by making ever smaller of being, the universe creating and experiencing itself,
divisions or dimensions within it. All of these divisions through itself, for the time that we observe it as such, as
will have a logical and traceable relationship back to a human being. They are one and the same. This is why
the original form. Creation is this way. This is why in when practicing with a balance of positive and negative
the entity of yourself, you can look inwards to discover aspects in the context of our individual being, we feel
the true infinite nature of Self or consciousness. This oneness, unbounded freedom and supreme balance,
is why a classical physicist will always find smaller and peace, and reverence for life.
smaller particles if they can utilize enough energy for
particle smashing machines. This is why we will also So howcanwe practiceto feel oursincerenature,our
never be satisfied if we find the ‘edge of the universe’. genuine connection with oneness? Make your life your
Surely there must be something beyond that, at least in practice. Observe yourself constantly and be open to
different dimensions. act immediately on your most intimate intuitions. Bring
loving kindness and awareness to your interactions,
This principle radiates outwards as creation, creating bothwithinyouand withoutyou, andsee howyou will
infinite possibilities from duplicating an original experience an increase in the flow of life throughout,
movement in new relationships. We can infer that this and peace within. Take your practice off that mat, be
means there is a kind of blueprint by which existence active, and surrender all actions to be the will of the
operates. An infinite blue print. This includes human divine in this moment. There is no destination, simply
beings. So, there is this impulsive blueprint of creation, to be ever more aware, ever more present, ever more
but we also have an undeniable feeling of will and loving of your creation. Practice.
choice. What is that choice? Since in this thought
experiment we say that creation is infinite, that means Metaphoric Image: Be as a valve opening in a pipe
every possibleversionof yourselfexistsin at least a of water. The more open you become, the less you
state of information. Your choice is in directing your hold back what is designed to flow through you, the
experience through this space of potentials. less resistance and stress you experience, the more
providing you become to others.

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NOTES

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7 | RELAXATION
RELAXATION IS A SKILL OF DISENGAGING

MUSCLES, MAINTAINING A COMFORTABLE
BREATHING RHYTHM AND HAVING A
QUIET MIND. RELAXATION ENCOURAGES
THE BODIES’ HEALING AND RESTORATION

MECHANISMS AND ALLOWS US TO LOOK
DEEPER INTO THE SELF.

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7.1 | MUSCLES AND THE NERVOUS SYSTEM
HOW MUSCLES RELAX HOW TO INCREASE THE INFLUENCE OF

Muscles relax when they receive fewer nerve THE (PNS)
impulses, becoming more and more released from The (PNS) is activated through a number of ways.
contraction. For skeletal muscles those signals can Typically, when conditions are calm and regular, just
stop entirely and the muscle will ‘sleep’. This is only by focusing on some of the things the PNS does
really possible in a passive position such as savasana helps to trigger it. Focus on breathing slow, moving
when there is no tension from the dynamic interplay slow, and feeling calm.
of opposing muscle groups as in many asana.
Many of the benefits of yoga come from practices
Masters of relaxation, which all good asana that work through the PNS. Through performing
practitioners should aspire to be, can bring specific deep and rhythmic breathing, stretching, conscious
muscles into and out of deep relaxation easily, possibly relaxation techniques, generating feelings of love and
even in specific areas within muscles. gratitude, and oddly, even by stimulating the upper
lip, you’re body and mind will move into more restful
This is yoga asana and the practice endows a high states appropriate for meditation.
degree of control over the motor neurons and
awakens body intelligence.
WHAT IS THE PARASYMPATHETIC

NERVOUS SYSTEM (PNS)?
The (PNS) is sometimes called the “rest and digest” Rela ation is the
branch of the autonomic nervous system and can beginning of Yogic
control functions of the organs, blood vessels, and
smooth muscles in a way that initiates healing and A areness
conservation, and often said to give a feeling of
contentment. Yoga is a practice of becoming aware of
inner nature. Who are you when you can
The (PNS) promotes a slower heart and respiratory be detached from objectives in the external
world? Yoga goes farther. Who, or what,
rate, increased perspiration and salivation, smaller
are you when you are detached from any
pupils, enhanced nutritional absorption and waste conscious intentions to control the body?
disposal, and sexual arousal. Who, or what are you when you withdrawal
your energy from the habits of the mind. This
Most of this happens involuntary but some of these is savasana.
effects can work with conscious intent as well, like
breathing.
Observations
Briefly, in your own words, describe relaxation and in the context of
Yoga, what it can do for you.

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7.2 | RELAXATION TECHNIQUES
TO RELAX FULLY, ONE NEEDS TO BRING GREATER AWARENESS
TO THE AREA OR PROCESS TO BE RELAXED. THE TECHNIQUES
DESCRIBED HERE CAN BE PERFORMED IN THE CORPSE POSE

(SAVASANA) AND SOME OF THEM IN MEDITATION ASANAS AS A
CONCENTRATION TECHNIQUE.
SAVASANA – CORPSE POSE YOGA NIDRA – YOGA SLEEP

Savasana’s main physical purpose is to learn to Mental awareness is moved systematically through
release habitually contracted muscles and remove the physical body in cycles. On each cycle, make a
accumulated stress and fatigue from the nervous conscious effort to relax the part of the body you
system. It can be extremely beneficial to practice focus on. Start from the extremities and work towards
savasana at times besides yoga class, during the your core, relaxing more every time.
course of your day, to revitalize yourself.
TUBE BREATHING
The main yogic purpose is to progressively Move awareness up through the spine into space on
disassociate from all activity until you reach your most inhalation, and back down on exhale through the feet.
pure and simple form, the observer. Yoga is about Repeat.
stepping out of the patterns that limit the self. Many
of these patterns of behaviour nest themselves in the STAR BREATHING
body and as they are released by vigorous practice Focus your awareness at a point behind and below
and savasana, they set a model by which intelligence your navel. Imagine inhaling and exhaling through
can learn to release other more subtle behaviours. the centres of your palms, soles of your feet, and
crown of your head to and from the navel point. Go
In savasana, the practitioner may move through many around in a star shaped pattern. Inhale right hand to
levels that were previously too subtle to notice. The navel point, exhale right foot. Inhale right foot, exhale
energetic practices of asana and pranayama regulate left foot. Inhale left foot, exhale left hand. Inhale
subtle energies, making them more easily observed left foot, exhale crown of the head. Inhale crown,
when attention is drawn inwards. Understanding and exhale right hand. Make three rounds. Then imagine
even looking through these patterns lead to even breathing in through all points to the navel, and out
deeper states of understanding about the self. through all points from it again. Do three times. Make
three rounds in opposite directions and finally in all
PRATYAHARA BREATHING directions.
Pratyahara means sense withdrawal. During
exhalation place the tongue behind the teeth and
make a ‘shhhh’ sound. Finish each sound softly. Focus
on the sound and draw your awareness inwards.

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HEART SOURCE FLOW - TORUS HYPER COMPENSATION

CIRCULATION Hyper compensation is using one extreme to get to
Focus your awareness to a single point at the heart the other. Laying down, systematically engage one
centre. Imagine energy moving up through and group of muscles while breathing in, then releasing as
opening like a fountain, coming out the top of your you exhale. Start from the feet and work your way
head. Imagine the energy turning down around your up the body. Do this in as many parts as possible with
body like a bubble. Then comes back up underneath a very slow build up of the contraction and release
you, funnelling in back to the heart point. All your into relaxation. You will relax much deeper after
energy flows and balances itself. Feel still, yet eternal finding what should relax from contracting it first.
flow. Youcan also try it with the entire body’s muscles
simultaneously. Slowly build up contraction across
the whole body and exhale release. Make each
contraction phase softer than the last one.
NOTES

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8 | TEACHING YOGA
TEACHING YOGA IS ONE OF THE MOST
AMAZING THINGS A HUMAN BEING CAN DO.

AS A YOGA TEACHER, YOU SHOULD CREATE
AN ENVIRONMENT WHERE PEOPLE CAN
EXPERIENCE PERSONAL TRANSFORMATION

COMFORTABLY AND SAFELY.
IN TURN, YOU WILL ALSO EXPERIENCE

FURTHER DEVELOPMENT AS YOU WITNESS
AND FACILITATE THIS PROCESS.

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8.1 | ABOUT TEACHING
Teaching is like another level of practice on the As more and more yoga teacher trainings commence
intra-personal level; an opportunity to live more and the number of teachers increases it will become
expressively by the yama. Growth is accelerated more important to distinguish yourself as a teacher
for both student and teacher as they collaborate with depth and character if you are planning for this
consciously in the Universe’s momentum towards to be your career. This means you have to be yourself
complexity, beauty, and awareness. and present all the facets of yoga practice, lifestyle,
and philosophy which you feel most inclined towards.
Teachinglets you experience knowledge in new
contexts as you create more connections between Teach with passion, honesty, and generosity.
the topics and explore the means by which you can Especially generosity. Give attention to your students
convey yoga as a science and art. and invest yourself in their development. This is what
makes you a successful teacher and students will want
As a Yoga teacher, you have an incredible opportunity. to continue to learn from you. Help people leaving
You work at the forefront of the evolution of human your class to feel good about themselves, more in
consciousness, spiritual awareness, holistic health, and tune with what they want to do with life, and more
compassion. This is what teaching yoga is all about. relaxed in all situations. The more you open your heart
to be a generous teacher, the more profoundly you
Weall know how popular yoga is now, and we can can provide this to your students.
rest well assured it will continue to grow as a spiritual
beacon, cultural innovator, and profitable venture.
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8.2 | PRINCIPLES OF TEACHING
As a yoga teacher you are a leader, a guide, a person CONGRUENCY

of authority whom they can trust. Honour those roles Teach what you live. Be a living example of what you
every time you step into a room. Teach with authority, are talking about. This does not mean you have to
teach with compassion and teach with an integrity to be a perfect yogi or yogini. You will be teaching yoga
your beliefs and knowledge. through your own life experiences at times.
LEADING Talk about the aspects of yoga practice that you are
Leading is showing people the best way to get using or are interested. It is a good method to tell
somewhere desirable. It is setting an example that stories to your students about your own life
others can understand and use or at least want to. experiences that may have challenged you and how
Your best quality of a leader is to inspire and bring yoga helped. Doing this gives students a reference to
out the best qualities in people. By practicing yoga understand where you have come from and who you
steadfastly, people will notice your development and are as a result.
be drawn towards you, sensing how connected and
energized you are. Nurture your health, pursue your Yama and niyama are often inherent in these kinds of
interests passionately, and keep learning. A yoga stories. Having the students consider these ideas sets
teacher can be a leader in many ways. It might be the right attitude for practice. Yama and niyama are
the sheer enthusiasm, honesty, abundant energy, universal and remind us of our common humanity.
peacefulness, ability in asana, communication skills, Demonstrate as much congruency as possible so
community involvement, or alternative life style you students will have confidence and be further open to
saw in a teacher that led you to want to be a yoga accelerated exploration.
teacher too.
SUGGESTION
RAPPORT A suggestion is in essence a command that is either
Rapport is when two or more people have a trusting directly given or an invitation to a possible experience.
connection through their actions or expressions. The yoga teacher’s class is indeed nothing but
You can first establish rapport with people by making suggestions and you can tell your students this, that
yourself approachable, amiable, and non-threatening. the only exercise they are required to practice is being
Use an open mouth smile with people. Do not be present. A suggestion is denoted by a verb, something
dominating or show off. to do, or, to feel.
Rapport can be further established by subtly mirroring Suggestions operate on many levels. At the first level,
postures during conversation, using similarly excited it is the actual exercises to be done. Then if there is
tone of voice, common expressions, and expressing time within the exercise, suggest sensations, ‘feel’,
shared interests. While teaching asana you should this or that physicality of the exercise. Finally you
keep this idea in mind. The whole asana class is a form can suggest transformations, realizations, and new
of rapport. Students that have rapport with you will possibilities as results.
follow the instruction more easily and generate a
strong energy in the classroom. When everyone is “With your next inhale step your right foot back into the
focused on the same thing, that too is yoga. high lunge position, raise the arms.
Choose asana or techniques that everyone can do Exhale press equally forwards and backwards through
or at least try. You will keep rapport and encourage your feet. Steady the hips and lift your heart. Practicing
development in your students. yoga will make you feel alive!’

98
Help your students discover and create new and “Yoga practice might give you the confidence or faith to
better relationships with themselves and their external change your life for the better”.
world through your suggestions. Yogaoften seems
only a lesson on physical poses and breathing but QUESTION EVERYTHING
can be much, much more. You can start with vague Questioning is a very useful tool for inward
suggestions in the beginning of the class such as.“.., observation, which is usually the way we describe
each time you practice you can discover yourself in a new approaching self. The kinds of questions to use are
way...” typical of satsang (knowledge sharing forums),
where people gather, usually with a guru to talk or
Subtle suggestions are more easily accepted. In this sing about the experience of coming to peace and
example, you “can” discover yourself in a new way. self-awareness. The guru usually asks questions such
This suggestion doesn’t imply what, or even that they as... ”Who is experiencing this?” How do you know
will discover something, but, it sets the stage for you’re thinking what you’re thinking? What is the
awareness and curiosity. More powerful suggestions feeling of not knowing who you are?
can come later, such as,
NOTES

99
8.3 | MANTRA
THIS IS THE MANTRA FROM THE UPANISHADS. IT IS USUALLY
RECITED BEFORE THE START OF CLASS. IT IS AN INVOCATION FOR
THE NOURISHMENT AND PROTECTION OF THE TEACHER AND
STUDENT.
Sanskrit pe Sanskrit English
ऊऊ ऊऊऊऊ ऊऊऊऊ Aum sahanau vavatu Aum
ऊऊऊौ ऊऊऊ ौ Sahanau bhunaktu May we together be protected.
ऊऊऊऊऊ ऊऊ Saha veeryam karavavahai May together we be nourished.

ऊऊऊऊऊऊ
May we have the capacity to study

ऊऊऊऊ ऊऊ Tejasvi navatitam astu
and understand.
ऊऊऊऊऊऊ ऊ ौ
ऊऊ ऊऊऊ Ma vid vishavahai May our study be brilliant.

ऊऊऊऊऊऊऊ
May we not argue, Aum peace

ऊऊ ऊऊऊऊऊ ऊऊऊऊऊ ऊऊऊऊऊ Aum Shanti shanti shanti
peace.
peace

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8.4 | VOICE
THE TONE AND QUALITY IN A HUMAN VOICE CARRIES A

REMARKABLE AMOUNT OF INFORMATION. A LISTENER GETS JUST
AS MUCH MEANING FROM THE TONE OF YOUR VOICE THAN THE
WORDS. WHEN YOU ARE TEACHING, THE WAY TO EXPRESS YOUR
WORDS WILL INFLUENCE HOW YOUR STUDENTS INTERPRET YOUR
WORDS.
A voice that is clear, easily understood and that you know what you are talking about, in other
confident, inspires trust and motivates your words; believing in yourself, regardless of any persons’
students. People find it easier to follow a voice which response to you.
is dynamic and having a range of tones and paces,
and one that conveys emotion and excitement. PROJECTION
Projection is the adequate volume and clarity of a
Some people naturally have a loud, clear spoken speaker’s voice that allows an entire audience to hear
voice, some people may have quiet, meek voices; this you clearly regardless of their position in the space
depends on many things, such as cultural background, you are in.
a person’s current state of mind, or and physical
reasons. Plus many more, in any case, there is no Projection merits respect to the speaker as it conveys
‘right’ or ‘wrong’ voice. power and enthusiasm. Speaking volume comes
from the pressure made by deep movements of the
As a teacher you will need to develop a loud audible diaphragm which is also modified by relaxation of
voice that can fill a room or open space. This takes the neck and chest, contraction of the vocal chords,
time, but it does not take very long. openness of the mouth, and bandha. Your volume
should be determined by the size of your class. Your
The three main components you should focus on range should be that everyone can still hear your
are, breathing, projection and confidence. When ‘relaxing’ tone and as well as your ‘exciting’ tone, the
we say confidence we are not talking about ego, volume should be somewhat the same. Projecting
we are talking about, believing in yourself, knowing
Personal exercise: Observation

Observe a person speaking to you. Do they seem sincere? Does the tone in their voice match what
they are talking about? Do they seem sincere? What mood do you think they are in? Observe the
difference
between a worker, such as a waiter/waitress, a person from a call centre, someone you don’t know, your
best friend, a colleague.

101
your voice means that you can speak at loud volume • A simple rhythm would have equal pauses between
without straining or damaging your vocal chords. words and sentences.
When you are speaking quietly, or to a very large class, • A complex rhythm might draw some words longer
open your mouth fullyfor the best projection. Use and have irregular pauses that do however match the
clear articulation by speaking at a moderate pace and actions in the practice.
having mindfulness in the movements of your mouth
and tongue. This puts more distinction to your voice BASIC PRINCIPALS OF TEACHING
and makes your speaking more interesting to listen to. Typically, with each asana (or a class in its entirety),
you will speak more in the beginning, and less
PACE AND RHYTHM towards the end, and to complete the class, observe
• The pace at which you speak should be defined by silence.
the type of class you are teaching. Youwill need to 1: Give the fundamental information to entering the
speak at a pace that allows you to breathe properly, anotomical position of the asana first.
which in effect will allow you to project your voice in 2: Give students quiet time to be still in the pose
the correct manner. without any further directions, this will allow them
to observe the sensations of their body, which
• Youdo not need to speak constantly for the entire will help them understand the musculo-skeletal
class, in fact, you probably shouldn’t. After each characteristics of the asana.
sentence you should have enough time to take at 3: You might at times suggest what muscles to feel.
least one partially deep breath. 4: Add commentary for fine tuning alignment,
breath, focus, etc.
Speak in regular, consistent intervals. Eg; Sentence -
stop - take a breath. Sentence - stop - take a breath. This approach matches the physical dynamic of
A metronome can be used to practice this technique. a typical yoga practice; starting with the physical
This technique can create a rhythm and pace for movement and then focusing inwards, to the mental
your students to follow. You can develop different aspect.
rhythms and pace to suit different postures, or sets of
postures, for example:
Personal exercise : Projection

Target Projection: Practice projecting speaking with straining and soft and audible.
your fellow trainees. If you are close by talk just loud Aum: Chant Aum and observe the feeling in your vocal
enough to be heard. When addressing the entire class chords, tongue, and mouth playing with volume and
and let your voice radiate. Pick somebody out from projection. Start with the sound of “O” then “U” and
a distance and project your voice directly towards finally “M”.
them. While teaching you may need to quickly change
between modes of voice, ie; loud audible without

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EMPHASIS AND INFLECTION Average healthy individuals resting heart rate beats at
Emphasis and inflection are important vocal about 60 beats per minute. You can practice speaking
techniques in that they make your voice interesting with a metronome or even use one while you lead
for your audience, and also aid with the understanding class for this and giving the students more awareness
of the instruction. Emphasis and inflection also puts of breath duration.
more information into what you want your students
to do and feel. Simply by saying some words with Conversational
emphasis, either softer or louder, or raising or lowering Talk in your normal speaking voice, as you would
your pitch, offers a more immersive practice. with close friends. Tell stories about yourself or yoga
experiences.
VOICE MODALITIES
Here are some other ways you can speak. These are Encouraging
just general ideas. You may think of others or choose Sometimes people just need encouragement. Speak
not to use some of these but just be aware of the in a slightly higher pitch, repeating key words with
many ways you can deliver your voice and teaching: consistency or raising intensity. If you need to be
encouraging, remember to smile!
Informative
Speak at a slighter quicker pace, delivering Humorous
information about things like anatomy, benefits of Let your voice go a little. You don’t need to don’t
practices, philosophy etc., accenting on your points. control it word by word. Sometimes a funny mood
hits you and you can share it with your class. It
Hypnotic might be stories, humorous observation, or playful
Speak progressively slower, and slightly lower pitched, commands. Your pitch might go very high or very low
with longer pauses between key ideas. Consider or change unexpectedly.
speaking around the pace of your students’ heart beat.
Emphasis
Here is a rather simple example of how emphasis changes meaning. Read the following sentences
emphasizing the underlined word.
I didn’t say Minni stole my blue pen. (Someone else said it.)
I didn’t say Minni stole my blue pen. (Strong denial of having said it.)
I didn’t say Minni stole my blue pen. (I implied or suspected that she did.)
I didn’t say Minni stole my blue pen. (Someone else stole it.)
I didn’t say Minni stole my blue pen. (She did something else with it.)
I didn’t say Minni stole my blue pen. (She stole someone else’s pen.)
I didn’t say Minni stole my blue pen. (She stole one of another color.)
I didn’t say Minni stole my blue pen. (She stole something else blue.)
When teaching, express through the words to convey the feeling you want the students to
experience.

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8.5 | INTERACTING WITH YOUR STUDENTS
MAKE A RELATIONSHIP WITH YOUR STUDENTS THAT GOES
BEYOND GIVING INSTRUCTIONS. EXTEND YOUR FRIENDSHIP
AND KNOWLEDGE TO EACH PERSON INDIVIDUALLY WHENEVER
YOU CAN. BE MINDFUL OF THEIR RECEPTIVITY AND RESPOND

ACCORDINGLY.
Students can benefit greatly from your trust assisting. If you are farther away but notice something
and friendship. They will feel more comfortable that needs to be verbalized to them, prompt them by
approaching you about the experiences of their saying their name first, projected quietly but directly
practice and to ask questions or anything else with to them. Speak calmly and encouragingly. Youcan
which they might need help. These developments are also give encouraging generalized feedback to the
where the really interesting work of teaching yoga whole class just by saying “good” or “beautiful”.
lays, in uniting and exploring the frontier.
ADAPTING TO NEEDS AND GETTING THE
ASSESSING YOUR STUDENTS BASICS INGRAINED
Be attentive to assessing the students practice Studio yoga classes are often separated into levels but
physically, mentally, and emotionally. Then you can you will always have a variety within a class. Of course,
easily offer the best practice for the students’ needs. there is no separation in yoga! So you must also use
This kind of awareness is the essence of private or assessment to give your students the right asana,
small class sessions with students who are looking or modified variations to suit individuals. Here are
to refine their practice or heal themselves. Most some basic things you can look for to judge whether
teachers start off just focusing on keeping the flow other asana are accessible. This will be covered more
of a class together but there is no reason you can’t thoroughly in the anatomy module.
quickly take off to do some real work and interact with
your students. Keenly observe your students to get PHYSICAL ADJUSTMENTS AND ASSISTING
the knowledge for how to act as their best teacher. This kind of feedback is much more powerful and
can really show you are invested in the students’
FEEDBACK developing practice. Adjustments are using touch to
The simplest way to begin to interact more with your deepen stretches or correct alignment. Assists are
students is to just give feedback about their practice! more subtle ways to provide insight or aid stability.
Give students personal instruction if you see incorrect There are many ways to provide adjustments and
practice. Tell them when they are doing something assists. You will learn specific techniques throughout
especially right so they remember it from your the course but use these general ideas and you’ll
encouraging response, “Just like that, good!” Personal discover more on your own too.
feedback is best when you are close by, perhaps while

104
Whenever you come to adjust or assist be clear in and grounded and comfortable with your touch. Once
your own mind, relaxed in your own body, and have you’ve made the adjustment stay with them for a few
good intentions for your students. If you are working seconds of kinesthetic reference and to make sure they
with large classes be impartial and objective, giving can maintain the alignment you’ve suggested.
your help to the students most in need or evenly
throughout the student body. Stretch assist
For good stretch adjustments know your students
Kinesthetic Reference breath cycle. Youmay feel it with your hands, hear it,
This assisting technique just is simply a light touch to a or see it with your eyes. Be focused and tune in to it.
place that will give the student a good reference as to You may also encourage their breath and rhythm by
which direction to move their body or appendage. saying “inhale” when they inhale, counting, and saying
“exhale” when they exhale. In some poses you will use
The light touch will give you enough sensory feedback one part of your body to steady theirs and another to
to sense the physical range of motion of the student, apply push.
importantly, this will aid the student to know which
direction to move their body, and move safely within Example: In prasarita padotanasana, place one hand
their range of motion. squarely on to their sacrum or back and pressing down
to keep them “in their feet” while the other hand
Security deepens the forward fold on their back or arms if they
This kind of assist is used mostly in balancing poses, are extended with fingers together.
inversions, and advanced movements. You are
there to make your student feel safe to perform the Savasana adjustment
asana without fear of injury. This may mean helping This is a method for helping to induce deep relaxation
someone with handstand or holding a student’s lower in shavasana. You can use it in parts or in whole and
back as they drop back to Wheel. discover other techniques for the same purpose.
Give the students a minute or so before giving
Alignment adjust this adjustment and explain that you will offer the
If kinesthetic reference doesn’t correct alignment shavasana adjustment so they are not startled when
begin to use your hands to direct their body further. receiving it. Start with a very light touch of your
You might only need to lightly trace a direction or fingers just belowthe knees, then lightly, trace
you might actually pull or push them into the better lines down to their ankles. Firmly grasp their ankles
alignment. Whatever you do make sure they are safe and pick up their legs. As you do so widen them if
NOTES

105
appropriate and then kinestheticallyfollow their

body’s physical preference to place their feet back
down. As you do, turn their feet outwards and lightly
press their feet towards the ground if they have tight
hips. After several breath cycles slowly release the Common Observations
pressure as they inhale. Come to the right arm. Pick
up the wrist and arm as you depress the shoulder
HAMSTRINGS/BACK
slightly and move the arm to a natural resting
position. Place it down gently. As they exhale, press If your student can’t touch the ground without
down inside their palm close to the base of the thumb bending their knees in the following poses; Half
Moon, Standing split, Parsvatonasana etc.,
and gentle depress the shoulder down as well. After have them use blocks. Warrior III can have
several breath cycles slowly release the pressure as bent knee, or life the angle of the upper body
they inhale. Repeat for the left arm. Come to the and lifted leg higher.
head. Sliding the hands under the back of their neck
gently massage the muscles with the index and middle PLANK
finger moving from the C7 towards the base of the If the students plank pose is 'droopy' fix it, or
skull. Grasp the skull with all 10 fingers and lightly if they can’t hold for longer than 20 seconds
pull straight backwards finishing with a slight tilt up to keep coming back to it to develop their core
stability.
bring the chin down as you release the head. Massage
across the eyebrows, the temples, the hair line, and BACK BENDS
top of the head. Finish by lightly pressing both thumbs
You can assess back bending from how
into the very crown of their head and then lightly
someone does cobra, locust, and bow
flicking your fingers besides the ears. poses. They are relatively safe and good for
developing back strength. Teach them how to
Deeper relationships properly come into cobra rolling the shoulders
It’s not uncommon for students to have a favourite back, and lifting up sequentially through the
teacher. If you become someone’s favourite, feel vertebrae from the lower back like doing the
flat back movement.
honoured! Be mindful that your adoring students
don’t take you too seriously, or yourself for that SHOULDER AND HIP TIGHTNESS
matter. Remind them that you are just as human as
If you have a student with really tight hips and
they are. shoulders keep working on it. Gomukhasana
is a great asana for working on both. Use long
Sometimes students become closer with fellow holds applying pressure to the thighs in bound
students or even their teacher, as friends or lovers. angle pose.
Generally, this is fine as long as behaviour is respectful
POOR MOBILITY AND VERY STIFF
of other students during practice or class time. If your
friend or lover is taking your class it’s okay to still feel Modify things. Use props. Try not to move
your normal relationship with them but keep sight of from significantly different positions quickly.
For example Sun Salutation A is too intense for
your purpose and serve the entire class.
people with extreme stiffness. The vinyasa of
flat back, lowering to the ground on knees or
to low push up, then up dog, and down dog... is
just too much. Just go from flat back to down
KINESTHETIC REFERENCE dog.
(light touch) is the safest form of

physical adjustment.

106
NOTES

107
8.6 | TEACHING A YOGA CLASS
In a typical class you want to provide a well-rounded IN YOUR CLASS

practice. What ever style of class you are teaching, Just like in your own practice you should take care
you should base it on a well formulated sequence of yourself. Bring some water. Sometimes all the
that fulfils the criteria of a well rounded practice. talking and ujjayi breathing can create dryness in
When you are confident that you have fulfilled those the throat and palette. It will help keep your voice
requirements then add your personal touch. clear and pleasant. Teach at a pace and level you are
comfortable with. Teach what you know in your heart.
BEFORE YOUR CLASS Teach what you feel in the moment.
Just like practice, there are many things you can do to
prepare yourself. Besides the ideas below, you should DEMONSTRATION
be well rested, hydrated, and prepared to put any Describe the technique, demonstrate the technique,
negative emotional issues to the sides. then encourage your students to try. If you have
decided to add an unusual or difficult posture to your
If this is not possible yet, you still have to teach a class, sequence then new students particularly should be
consider looking at your issue with yogic philosophy in encouraged to watch you demonstrate first.
mind and weave this experience into your class.
You can also use your experienced students as an
Self practice example to point out alignment for postures that
When it’s possible and practical, practicing right might be challenging for you, or your range of joint
before your class is a great way to be in the state for motion does not allow you to demonstrate the
bringing your students into a good practice. You will posture to its full potential. If you teach a sequence
already be warmed up and you will be warmed up that involves turning to face a different direction you
enough to demonstrate safely and correctly. should go demonstrate on that side of the room.
Youcan also consider getting “in rank” amongst the
Stimulate Visshuddha Chakra students and performing asana right along with them
Open the throat chakra, your communication and so they can get a close look at the form and feel your
expression awareness. Singing is a great way to do enthusiasm. They may also even be able to hear your
this. And it’s a lot of fun to sing some of your favourite breathing.
songs on the way to teach to get pumped up.
Consider using something uplifting, that you can sing
with emotion and an open throat. Or you can also just
Although all physical forms of yoga are
hum or talk.
hatha yoga, there are many different
styles of, all of which have predefined
Meet your students
sequences and order of postures. That’s
Be at the studio or practice space a little earlier so
part of what makes them unique.
there is time to talk and interact with your students.
Understand why they are structured in
By interacting with your students prior to class you
the way that they are and apply those
might learn a little something about them that can
formulas to your own class.
help you understand their practice a little better.

108
SEQUENCING SEQUENCING STRUCTURES

Many beginning teachers focus a lot on sequencing Clever sequencing is not only in the relation of the
and may think they need to fit in a lot of poses to ‘this pose to that pose’ but also in the overall structure
make a successful class, which is not necessarily the of your class considering rhythms, pace changes,
case. Clever sequencing can provide insightful ways intensities, and shifts in fundamentally different types
to experience yoga, especially when combined with of Asana.
even more clever teaching that elicits some essence
from the poses and yokes it with an intended purpose. Slow Rev
Clever sequence choices are ones the follow the Using a standing vinyasa sequence on both sides.
basics of hatha yoga movements first and foremost. Then do it again twice as slow. Then do it again as slow
Once the sequence is balanced then it may be as possible. Then again holding each position for 5
possible to add variations and the like to give your breath cycles.
class a sense of being more ‘dynamic’. If you feel the
need to create new and more ‘dynamic’ sequences, Mirror (left and right)
you should always practice your sequences repeatedly This is how Ashtanga vinyasa works. Do the pose
before teaching them so you understand how they on one side then, and then in as few breaths and
work; deciding what is effective and safe, and what movements as possible switch to the other side,
isn’t. In other words, fine tune your sequences before mirror the posture.
imparting them on your students.
All one Side
UNDERSTAND PRANA (ENERGY) Create an extremely long series of poses all on one
Prana (energy) moves in certain directions within each side of the body. Come back to a symmetrical resting
asana. In many cases the inhale and exhale are specific position such as Downward Facing Dog or Mountain
to the movement. The most typical, or common, of Pose and hold for at least 5 breath cycles. Repeat on
these movements are: the other side.
Inhale to; lift the torso from forward bending, extend

the spine, raise the arms, open the arms, separate the
legs, straighten a leg, untwist, raise from child pose,
flat back, lift into back bends, come out of a stretch. Preparation Tips
Uddiyana bandha would apply.
PREPARATION AND PRACTICING.
Exhale to; lower the torso, twist the body, cross the The more you prepare for your class the
arms or legs, place the hands down, lift the legs bent easier it will be to teach and observe your
or straight, lift to inversions, lower the arms, deepen a students:
stretch. Mula bandha would apply. Follow standard structures (balanced
sequencing) for the style of class you plan
to teach.
If there is no breathing technique specifically attached Write down your sequences and practice
to the posture or movement then the breath should them.
be assumed to be natural. Write down or record your instructions and
then practice your own class.

109
Standing to Floor to Standing Again THEMES

These are some fun sequences. Here’s an example: If you’ve ever attended a yoga workshop you will
know there are themes. Themes could be the types
Ardha Badha Padmottanasana – Galavasana – of practice detailed earlier in the book, specific styles,
Pigeon Pose – Forearm balance – Downdog - Low certain types of asana such as back bends, practices
Lunge - High lunge - Mountain. such as pranayama, or be about certain aspects of
yoga philosophy like chakras, yamas and niyamas.
Same Plane
Do a sequence in one plane of movement. For YOGA ACCESSORIES
example: Low Lunge – Drop Knee – Hanuman – Various items can put some extra magic into your
Standing Split. classes. Many studios have bells or singing bowls that
Or you can use for starting classes, or bringing people
Warrior II – Triangle – Half Moon – Side Angle. up from savasana. The metronome we mentioned
earlier is a great way for keeping in time and aware of
The Four Cardinal Directions breath duration and patterns. Other less common
Use sequences that turn to face each direction. accessories but certainly powerful nonetheless require
Prasarita Padotanasana and squats and their variations a kind of specialized interest. Crystals can be utilized
are good for the ‘sides’ of the mat. Do sun salutes into for cleansing or aligning energies of the practice space
standing asana to begin. and yourself. You might also keep other tokens for
this purpose like mantra beads or similar trinkets and
When you are creating your own sequences, artifacts. Using herbal fragrances adds a distinctive
especially as a new teacher, practice them at least a new element to the practice space that students will
few times first and make sure you are confident in remember favourably. As scent is one of the most
sound techniques and desired results. primal senses it can invoke a very strong memory of
your classes. Consider having one scent to use as your
MOVING AROUND THE ROOM signature. Finally, if you have your own practice space
Often times the teacher will be at the front of the or studio, consider decorating with images of sacred
room before the class, demonstrating and projecting geometry.
their voice. This is natural but you should also take
every advantage you can to move around the room SACRED GEOMETRY
to spread your energy and focus to the students. You To those who feel stimulated by the beauty of
will be more apt to assist and give adjustments, make archetypal forms you should consider looking into
observations, learn, incite humorous interactions, sacred geometry for your own inspiration and for
and the movement of your voice around the room decorating your space. Sacred geometries are forms
also makes it a more immersive experience and keeps that are fundamental in blueprint of creation.
students ‘on their toes’ when they feel the teacher
may be nearby and observing. While doing vinyasa and Let’s look at one more amazing connection, the
long asana sequences you can also position yourself fractal nature of Aum. A fractal is a self-repeating
in the same or mirror position within the room for and infinitely complex pattern generated by a
every repetition, putting the students into a trance mathematical formula. Aum is the infinitely complex
from the consistency in the pattern of their auditory vibration of existence.
experience.

110
8.7 | BASIC CLASS STRUCTURE
HOW DO YOGA TEACHERS DECIDE WHAT THEY ARE GOING TO
TEACH? ASK SOME DURING THE COURSE! CLASSES CAN BE TAUGHT
SPONTANEOUSLY, OR FROM PRECISE SEQUENCING AND SCRIPTS.
BEFORE YOU TEACH A CLASS YOU SHOULD HAVE AT LEAST A
GENERAL PLAN FOR HOW YOUR CLASS WILL GO AND WHAT YOU
WANT TO ACCOMPLISH.
If you teach many classes per day you can work on Opening the class
refining your sequences towards a more natural flow Make some small talk, ask people if they have
with better results in each class. Always observe things they want to work on, or give them a brief
enough to adapt your plan however. Teach what is introduction to today’s themes and practices.
effective and important for your students, not just
what you want. Centering
Create a short and powerful ritual for intentions and
THE STRUCTURE prayers followed by silence for everyone to focus and
A good class will have a similar structure to good prepare for practice. Chant Aum.
music. There is an intro, a recurring theme or relatable
parts that have dynamic build ups leading to climaxes. Warm up
Then the wind down and an outro movement. This is Make them sweat or at least get flushed and awake.
a yoga practice. Youexplore the physical body and Use simple vinyasa, sun salutations, and low intensity
bring it to a peak. You explore the energetic body and static poses.
bring it to a high frequency. Youexplore the space of
the mind and cleanse it by meditation, that wonderful Increasing intensity
feeling after a good song. Now, the effects of the Keep building up heat and start to give some
practice, that song that continues to play inside of you challenges. Use classic standing poses, and other
even after its gone, and transforms you. Take yourself more challenging asana depending on your students.
from body to bliss.
High intensity peak
This is just a basic structure. There are infinite This portion of the class may repeat several times,
possibilities but this is simple, easy to remember and hitting a peak, decreasing, increasing, and peaking
apply, and extremely affective. again. It depends on how much time you have, and
the energy of your students, and your intentions for
the class

111
Decreasing Intensity immersed in peacefulness. Once they are moving

Once you’ve hit your last peak start to wind down, about ask if there are any questions or thoughts to
eventually coming to hold in mountain pose or down be shared. Express your gratitude for the presence
dog for a little while. Enter the seated and laying of the students. Remain seated and calm until all
practice. the students are up and leaving. This will give anyone
who has a more personal question to approach you in
Low intensity comfort. These small conversations after class can be
Use longer holds in forward folds, supine twists, happy extremely helpful to you and your student. If you are
baby, or cooling poses like shoulder stand series. working with an individual in a private session provide
any other insights or suggestions that might aid their
Relaxation practice.
The last few poses should naturally lead into savasana.
A passive supine twist on both sides is good last
stretch. Talk gently, bring attention to releasing effort,
stillness, and peacefulness. Use yoga nidra.
E tra Concept for
Closing the class
Once everyone is seated up and has become still, you
Thought:
can close the class. Use this time to talk about spiritual
awareness, love, peacefulness, gratitude, power of WHO IS THE REAL TEACHER?
intention etc. Or just allow a moment of silence for Since there can be no teacher without students
the students to soak in their practice. Chanting Aum, the real ‘teacher’ is actually that which expands
followed by an affirmation, or the simple “namaste” is consciousness. Quantum physics has proven that
observing a phenomenon changes its behaviour.
a powerful way to conclude the practice. If you use an
In this way, all of creation can be our teacher or
affirmation, let it come from your heart. “Recognize our student. This idea opens up the possibility
the divine within you and see it as equal and the that we can learn at anytime, from anything.
same with all beings, namaste” You can usually tell Continue to be grateful for your teachers
if it was a good practice if no one is in a hurry to get however!
up and that when they do they are smiling or look
Questions for discussion:

What is a successful class? How do you know when you’ve taught one? What are the
signs?
NOTES

112
NOTES

113
9 | BUSINESS OF YOGA
INTERESTED IN CHANGING THE WORLD?
Start your
business today!
Viksa Yo5
ga
5 Vision:
WE CREATE AN ENVIRONMENT WHERE PEOPLE
ARE PHYSICALLY AND SPIRITUALLY NOURISHED,
WHERE THEY ARE GIVEN THE KNOWLEDGE TO
BECOME MORE MINDFUL, CONSCIOUS BEINGS,
TO INSPIRE AND EMPOWER THEM TO CREATE A
HAPPIER, HEALTHIER LIFE FOR THEMSELVES AND
OTHERS.
LIFE CHANGING | EXPERIENCE | TRANSFORMATION

114
9.1 | VIKASA MISSION AND CORE VALUES
MISSION VALUES
To be a globally recognized brand

for inspiring and empowering people
all around the world to expand their
Integrity
consciousness by providing world-class
yoga retreats, yoga teacher trainings,
Positivity
workshops, tools for personal growth
and well being and an environment for
MutualRespect
transformation and self-realization. Our
true mission is to help individuals grow
Passion
personally, and ultimately to contribute
to the society and well-being of our
Gratitude
planet.
WE CAN DO IT BETTER ASK YOURSELF 3 QUESTIONS

TOGETHER ABOUT YOUR FUTURE
Liquid Capital Required $25,000 1. What do I want to experience?

Net Worth Required $0
Investment $50,000 - $500,000 2. How I will evolve?
Franchise Fee $25,000
Royalty 5.0% 3. How can I contribute?
Units in Operation 3
Founded 2011
Franchising Since 2012
Price estimates as of November 1, 2016. Estimates may be subject to change.

115
9.2 | FURTHER INFORMATION
FULL FRANCHISE INFORMATION The company has grown to offer yoga teacher
Vikasa Yoga is more than yoga education and training training, personalized programs, organic healthy food
company, it is a lifestyle company with 3 studio and a line of yoga merchandise and lifestyle products.
locations in Thailand, Malaysia and Japan (Flagship
studio in Thailand). The studios are zen spaces that GIVING BACK
unite yogis and like-minded seekers of truth from Besides business, Kosta’s personal lifetime mission is
across the globe to help spread the evolution of to provide conscious education to everyone around
consciousness and the company’s core values. Vikasa the world, and change as many lives as possible,
is known for high standards in yoga instruction and ultimately contributing to the well being of our planet
everything else that we do, from food to content by elevating people’s consciousness and contributing
production to interior and graphic designs. to the evolution of mankind. This will be done not only
through teachings of yoga and adaptation of healthy
VIKASA YOGA FRANCHISE sustainable life style, but also through organic farming
OPPORTUNITIES – HISTORY projects, sustainable energy usage, reforestation
Vikasa Yoga was founded by Kosta Miachin, who has projects and so on. The biggest mission is the
been behind it since 2011 in Samui, Thailand, where it contribution to the society and planet.
is based today. Vikasa Yoga has since become one of
the largest and well known yoga retreats in the South So if you want to change the world too, join the Vikasa
East Asia and would like to expand it’s horizons, with a Familyand help to make the world a better place.
goal of growing to 108 studios by 2022.
9.3 | CONTACT
FOR FURTHER INFORMATION ABOUT

VIKASA FRANCHISE OPPORTUNITIES:
Contact: Kosta Miachin

Email: [email protected]
Or arrange for a personal consultation with Kosta

during your visit to Vikasa Yoga Retreat, Kho
Samui, Thailand.

116
10 | RECOMMENDED READING
The following books are essential readings for all modern yoga teachers.
Many of the concepts and principles are applied at Vikasa Yoga teacher
training and we highly recommend you include these in your library.
HATHA YOGA PRADIPIKA is one ASANA PRANAYAMA MUDRA PRANAYAMA ITS

of the most significant references for BANDHA Many of the concepts PHILOSPHIES AND
modern yoga teachers and should have a taught at Vikasa are inspired PRACTICE
place in every yoga teachers’ library. by this book. You will find this Pranayama is an essential element
Author: is an expansion on much of the of all yoga practices. This is a
Swami Mukdibodhananda information contained in this manual. light but concise reference on
Author: the principals and practices
Swami Satyananda Saraswati of pranayama. Many of the
pranayama concepts taught at
Vikasa are inspired by this book.
Author:
Swami Ramdev
KEY POSES OF YOGA This book offers KEY POSES OF YOGA Specific
a scientific approach to understanding anatomical and physiological descriptions
the practice of hatha yoga. This reference highlight the agonist, antagonist, and
is filled with 3D illustrations of major synergist muscles that come into play with
muscles, tendons, and ligaments, and each pose. This volume describes the key
descriptions of the practice and benefits muscles of hatha yoga and how they are
of hatha yoga. utilized.
Author: Author:
Ray Long MD FRCSC Ray Long MD FRCSC
NOTES

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200 Hour Teacher Training November 2016

3 | THE YOGIC LIFESTYLE 25

| VIKASA YOGA - Foundation Teacher Training Manual - An Introduction to Yoga

| VIKASA YOGA - Foundation Teacher Training Manual - An Introduction to Yoga

9 | BUSINESS OF YOGA 113

10 | RECOMMENDED READING 116

| VIKASA YOGA - Foundation Teacher Training Manual - An Introduction to Yoga

KOSTA: DIRECTOR, VIKASA YOGA, KHO SAMUI, THAIL AND

| VIKASA YOGA - Foundation Teacher Training Manual - An Introduction to Yoga

| VIKASA YOGA - Foundation Teacher Training Manual - An Introduction to Yoga

| VIKASA YOGA - Foundation Teacher Training Manual - An Introduction to Yoga

ON A PRACTICAL LEVEL, YOGA IS A MEANS OF

BALANCING AND HARMONIZING THE BODY, MIND

AND EMOTIONS. MODERN CULTURES PRIMARILY

YOGA. YOGA HOWEVER, IS MUCH MORE COMPLEX

THAN THE MODERN INTERPRETATIONS OF IT.

“Yoga is the journey of

| VIKASA YOGA - Foundation Teacher Training Manual - An Introduction to Yoga

2.1 | PERSPECTIVES ON YOGA

HISTORICAL PERSPECTIVE become irregular and the efficiency of the nervous

Classic Definitions of Yoga

YOGA AND BUDDHISM:

SWAMI SIVANANDA SARASWATI OF RISHIKESH EXPLAINED YOGA AS...

| VIKASA YOGA - Foundation Teacher Training Manual - An Introduction to Yoga

PHILOSOPHICAL PERSPECTIVE MODERN PERSPECTIVE

Yoga is probably needed more now in modern society

| VIKASA YOGA - Foundation Teacher Training Manual - An Introduction to Yoga

2.2 | WHAT IS THE PURPOSE OF YOGA?

IN ANCIENT TIMES HATHA YOGA WAS PRACTISED FOR

MANY YEARS AS A PREPARATION FOR HIGHER STATES OF

CONSCIOUSNESS. TODAY, HOWEVER, THE REAL PURPOSE OF THIS

ANCIENT SCIENCE IS BEING LOST. - Hatha Yoga Pradipika

Questions for Discussion and Written Assignment:

| VIKASA YOGA - Foundation Teacher Training Manual - An Introduction to Yoga

| VIKASA YOGA - Foundation Teacher Training Manual - An Introduction to Yoga

2.3 | AN INTRODUCTION TO HATHA YOGA

SWAMI SATYANANDA SARASWATI ON HATHA YOGA

- Hatha Yoga Pradipika

| VIKASA YOGA - Foundation Teacher Training Manual - An Introduction to Yoga

| VIKASA YOGA - Foundation Teacher Training Manual - An Introduction to Yoga

THE OBJECTIVE OF HATHA YOGA HARMONY BETWEEN THE POSITIVE AND

| VIKASA YOGA - Foundation Teacher Training Manual - An Introduction to Yoga

| VIKASA YOGA - Foundation Teacher Training Manual - An Introduction to Yoga

AROUSING POTENTIAL ENERGY DIMENSIONS OF PRANA

By practising pranayama correctly, the mind is

The purpose of emphasising shatkarma is to prepare

| VIKASA YOGA - Foundation Teacher Training Manual - An Introduction to Yoga

| VIKASA YOGA - Foundation Teacher Training Manual - An Introduction to Yoga

| VIKASA YOGA - Foundation Teacher Training Manual - An Introduction to Yoga

2.4 | THE 5 KOSHAS

THE KOSHAS ARE LAYERS, OR SHEATHS, THAT MOVE FROM THE

OUTERMOST LAYER OF SKIN TO THE DEEP SPIRITUAL CORE.

THE KOSHAS PROVIDE A FRAMEWORK FOR CONCEPTUALIZING

OURSELVES – YOU CAN USE KOSHAS AS POINTS OF REFERENCE FOR

SELF AWARENESS AND EXPLORATION, ALWAYS STARTING FROM THE

The koshas, or sheaths, were first Thinking of the Kosha bodies as

| VIKASA YOGA - Foundation Teacher Training Manual - An Introduction to Yoga

| VIKASA YOGA - Foundation Teacher Training Manual - An Introduction to Yoga

2.5 | KOSHAS AS VISUAL INTERPRETATIONS