Maxims by Francis Bacon and Tiruvalluvar-684
Maxims by Francis Bacon and Tiruvalluvar-684
Maxims by Francis Bacon and Tiruvalluvar-684
International Journal of Social Science and Humanities Research ISSN 2348-3164 (online)
Vol. 2, Issue 4, pp: (64-67), Month: October - December 2014, Available at: www.researchpublish.com
Abstract: A maxim is an expression of a general truth or principle, especially an aphoristic or sententious one. In
other words, it is a short, pithy statement expressing a general truth or rule of conduct. In every literature, we find
different genres of writing. Every piece of writing primarily focuses on its theme or subject. In the portrayal of its
theme or subject, every piece of writing consciously or unconsciously brings up maxims that are loaded with
meanings for our specific and general conduct in lives. The maxims used in these writings serve as an
embellishment to them. However, there are writers whose writings are predominantly maxim-oriented! Francis
Bacon, the English essayist and Thiruvalluvar the great Indian sage, have indeed been the most prolific in terms of
the maxims they have contributed to the world literature. Hence a comparative study of their contributions has
been attempted below.
Keywords: Maxims, FrancisBacon, Thiruvalluvar, Thirukkural, Couplets, Fortune, Truth, Wealth, Anger,
Revenge, Virtue, Boldness.
I. AN OVERVIEW
Francis Bacon is arguably the most analytical of all English essayists. His essays have succinct and pithy sayings that
have become the best maxims in the history of English literature. These maxims are undoubtedly comparable to the
maxims in the book of Psalms and The Bible.
However, of all the sayings comparable to those of Bacon, Tiruvalluvar’s sayings reflect the most distinct similarity.
Thiruvalluvar, the ancient saint, scholar and philosopher believed to have lived in the Southern part of India, wrote
THIRUKKURAL, the most monumental piece of work in Tamil literature, today!
Thiruvalluvar wrote in Dravidian language which is older than the Aryan languages of Northern India. He expressed his
philosophy in the KURAL, a collection of 1330 short, pithy couplets, basically in the form of maxims.
Tiruvalluvar’s maxims are categorized into three main sections; virtue, wealth and love. However, it will simply be a
fallacy in logic to confine his maxims merely to the above categories! Needless to say his maxims cover every topic
worthy of mention under the sun.
The word KURAL applies to something that is short or abridged. To be more precise, it describes a poetic couplet in
which the two lines have fourteen syllables. In the KURAL the couplets are arranged in groups of 10 in 133 chapters.
Each chapter deals with a specific subject and gives Tiruvalluvar’s views on the different facets of it. In short
Tiruvalluvar’s monumental work is a guide to men and matters.
As mentioned earlier, Tiruvalluvar’s maxims have the greatest similarity to those of Bacon. Bacon’s maxims
predominantly appear in his essays. While he has not placed his maxims in the form of a couplet or ‘organized verses’,
once taken out as short or pithy sayings, they appear to be maxims on men and matters!
Bacon’s maxims are basically from his essays on various topics under the titles:
Of Truth; Of Death; Of Unity In religion; Of Revenge; Of Adversity; Of Simulations and dissimulations; Of Parents and
Children; Of Marriage and single life; Of Envy; Of Love; Of Great places; Of Boldness; Of Goodness and Goodness of
Nature; Of Nobility; Of Seditions and Troubles; Of Atheism; Of Superstition; Of Travel; Of Empire; Of Counsel; Of
Delays; Of Ceremony; Of Wisdom for a man’s self; Of Innovations; Of Seeming Wise; Of Friendship; Of Expense; Of
True Greatness of Kingdoms and Estates; Of Suspicions; Of Discourse; Of Plantations; Of Riches; Of Prophecies;Of
Ambitions; Of Masques and Triumphs; Of Nature and Men; Of Custom and Education; Of Fortune; Of Usury; Of Youth
and Age; Of Beauty; Of Deformity; Of Buildings; Of Gardens; Of Negotiating; Of Followers and Friends; Of Studies; Of
Faction; Of Ceremonies and Respects; Of Praise; Of Vain glory; Of Honor and Reputation; Of Judicature; Of Anger; Of
Vicissitude of Things.
Looking at the numbers one might be tempted to assume Tiruvalluvar’s maxims are substantially on lesser number of
subjects. This is indeed is a fallacious temptation. We need to look beyond the categories and sub categories of the
KURAL here. This would easily throw light on the fact that there are millions of maxims in the KURAL.
Attempting a comparative study on all the maxims of these two greats would rather be a subject of research than merely a
piece of article. Therefore, a few maxims on a few subjects by these two luminaries have been chosen for the comparative
study here.
1 a) THIRUVALLUVAR ON FORTUNE:
THE KURAL says, To be devoid of good fortune is no one’s disgrace, but shame belongs to those destitute of knowledge
and tenacity.
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Research Publish Journals
ISSN 2348-3156 (Print)
International Journal of Social Science and Humanities Research ISSN 2348-3164 (online)
Vol. 2, Issue 4, pp: (64-67), Month: October - December 2014, Available at: www.researchpublish.com
Page | 66
Research Publish Journals
ISSN 2348-3156 (Print)
International Journal of Social Science and Humanities Research ISSN 2348-3164 (online)
Vol. 2, Issue 4, pp: (64-67), Month: October - December 2014, Available at: www.researchpublish.com
III. CONCLUSION
A close look at the pithy sayings or aphorisms reveals that Bacon and Thiruvalluvar have excellent insight into men and
matters. It is quite conspicuous that the maxims chosen for study here deal with many academic disciplines such as
psychology, philosophy, law, literature, counseling, clinical psychology human rights and Women’s studies!!
Tiruvalluvar’s sayings are basically in the form of couplets where as Bacon’s sayings are extracted from his essays. That
is perhaps the only dissimilarity one might come across in the maxims by these two greats. However, this dissimilarity
(perceived or otherwise) is merely technical and has no real significance as far as the contents are concerned.
THE KURAL has been translated into a substantial number of languages. Bacon’s essays are a part of the curriculum of
most universities in the world. Both Bacon and Thiruvalluvar appear sagacious to the core. I am indeed desirous of
engaging myself in a research on the complete works of Bacon and Thiruvalluvar, in future! I am earnestly looking
forward to a clinical and comprehensive study on these two immortals who continue to excite my imagination!!
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