Rama Tapaniya Upanishad

Rama Tapaniya Upanishad
Translated by P. R. Ramachander
I. Rama Purva Tapaniya Upanishad

Om ! O Devas, may we hear with our ears what is auspicious;
May we see with our eyes what is auspicious, O ye worthy of worship !
May we enjoy the term of life allotted by the Devas,
Praising them with our body and limbs steady !
May the glorious Indra bless us !
May the all-knowing Sun bless us !
May Garuda, the thunderbolt for evil, bless us !
May Brihaspati grant us well-being !
Om ! Let there be Peace in me !
Let there be Peace in my environment !
Let there be Peace in the forces that act on me !
The Tatva (principle/philosophy) of Rama exists in this world, with his life showing the way to live, with his
name showing the way of ethereal knowledge, and also blessing all those who meditate or worship it with
wealth and renunciation.
The word ‘Rama’ on which yogis devote themselves is immeasurable and forever joyful and indicates
Para Brahman itself.
The body has been ascribed to Para Brahman which is holy, without any second, which does not have
any blemishes and which is bodiless, so that the worshippers are shown the path. 1
Similar to the whole banyan tree existing in the seed of the banyan tree, the entire world exists in the
seed “Rama”. 2
Rama when incarnated shone along with Sita, who is nature herself, like the moon shining with its
moonlight. He who was born to Mother Kousalya, was black in colour, wore yellow silk, had his hair made
up, wore ear studs and chains of precious stones, had in his hand the bow, had two hands, had a very
pleasant smiling face and was heroic and blessed with victory and ruled with the help of eight ministers
lead by Drishti. He was keeping the Parameshwari who was the mother of the world, who was nature,
who had two hands, who was well made up and was holding lotus flower in her hand, on his lap and
lightly embracing her. 3
He with Sita formed a triangle with Lakshmana who was holding a bow in his hand and was golden in
colour. The devas approached him who was sitting below “the wish giving tree” in the form of a triangle
and prayed, “Our salutations to you, who is personification of passion and illusion and also a god
primeval to Vedas. Our salutations to the Raghu Veera, who killed Ravana, who is drowned in joy by
keeping Goddess Lakshmi on his chest, who is the personification of all souls, who is an ornament to the
body of Janaki (daughter of Janaka), who killed Rakshasas, who is very handsome and who is
personification of all that is good.” 4
The devas further told “Hey, the killer of Ravana, please give us your protection and your grace.” Then
they were with him and became very happy. 5
On his left with Satrugna, on his right with Bharata and on his front Hanuman who was listening to his
advices, there was another triangle. Below Bharata was Sugreeva and below him was Vibheeshana.
Behind him Lakshmana was holding an umbrella and below him Vibheeshana and Sugreeva were
holding fans made of palm leaves. This was another inverted triangle. So the long armed Lord Rama who
was shining was meditating in between this figure with six vertices. This is the first row surrounding him.
The second is surrounded by Vasudeva and others (Santhi, Sankarshana, Sree Pradyumna, Saraswathi,
Anirudha and Rathi) as well as fire and others in different directions.
Third is surrounded by Hanuman, Sugreeva, Bharata, Vibheeshana, Lakshmana, Angada, Jambhavan,
Satrugna as well as Drushti, Jayantha, Vijaya, Surashtra, Rashtra Vardhana, Ashoka, Darmapala and
Sumandra.
Fourth is surrounded by the 10 dig-balakas (protectors of directions) viz., Indra, Agni (fire God), Yama
(god of death), Nirruthi, Varuna, Chandra, Isana, Brahma and Anantha.
Fifth is beyond the Dig-balakas and consists of their principal arms viz., Vajra, Shakthi, Danda, Vara,
Pasa, Angusa, Gada, Soola, Madma and chakra; these should be worshipped.
Sixth: After the arms, Neela and other monkeys. Vasishta, Vamadeva and other sages worship him. He
should be meditated and worshipped. 6
Thus worship Sri Rama who has the form which is the foundation of this world and who is forever joyful.
All people who worship him as the one carrying mace, sword, conch and lotus and who is known as the
one who removes births and deaths will attain salvation.
Thus ends the Sri Rama Purva Tapaniya Upanishad.
II. Rama Uttara Tapaniya Upanishad
Om ! May my speech be based on (i.e. accord with) the mind;

May my mind be based on speech.
O Self-effulgent One, reveal Thyself to me.
May you both (speech and mind) be the carriers of the Veda to me.
May not all that I have heard depart from me.
I shall join together (i.e. obliterate the difference of) day
And night through this study.
I shall utter what is verbally true;
I shall utter what is mentally true.
May that (Brahman) protect me;
May That protect the speaker (i.e. the teacher), may That protect me;
May that protect the speaker – may That protect the speaker.
In Varanasi Lord Shiva did Japa (chanted) of the Rama Mantra. Pleased because of this, Sri Rama told
Lord Sankara as follows:
In this temple (city) whoever worships me with devotion, I would help him get rid of sins like Brahma
Hathi (killing of a Brahmin). Those of them who get the six letter mantra (Ram Ramaya NamaH) either
from you or Brahma or his disciple line, would live with mastery over the mantra or attain salvation. At the
time of death, if you tell this mantra in their ears, they would get salvation. 1
Brahma then thought in his mind about that Maha Vishnu, who is the foundation of this world, who is that
Narayana, who does not have any deficiencies and who is that Parameshwara, who is of the form of
Para Brahman and who is full of complete joy and then worshipped him as follows: 2
Om! He who is Ramachandra is verily the God. He is the ‘non-dual soul of great happiness’. I salute him
again and again in earth, bhuvar loka and Suvar loka. 3.1
This is followed by the repetition of the mantra 47 times with modification of the words with in quotes viz.
“non-dual soul of great happiness’.
Only this portion is being translated below. This should be appropriately replaced in the mantra. 3.1
Far-flung and wide soul of the senses; 3.2

Nectar of happiness of Brahma; 3.3
One who makes us cross the birth and death; 3.4
One who is the soul of Gods like Vishnu and Indra; 3.5
One who is all Vedas, all Shakhas (branches), all Sankhyas and all Puranas (epics); 3.6
One who is the soul of all beings; 3.7
One who is the inner soul of all beings; 3.8
One who is the perception of Devas, Asuras and Human beings; 3.9
One who has taken the ten incarnations like fish, tortoise etc; 3.10
One who is the soul; 3.11
One who is soul of the inner consciousness; 3.12
One who is God of death; 3.13
One who is the destroyer; 3.14
One who is the death; 3.15
One who is the nectar; 3.16
One who is the five great elements; 3.17
One who is the soul of moving and unmoving; 3.18
One who is the five fires; 3.19
One who is the seven Vyahruthis; 3.20
One who is learning; 3.21
One who is Goddess Saraswati; 3.22
One who is Goddess Lakshmi; 3.23
One who is Goddess Parvati; 3.24
One who is the daughter of Janaka; 3.25
One who is the three worlds; 3.26
One who is the Sun; 3.27
One who is the moon; 3.28
One who is the stars; 3.29
One who is the nine planets; 3.30
One who is the eight protectors of directions; 3.31
One who is the eight Vasus; 3.32

One who is the eleven Rudras; 3.33
One who is the twelve suns; 3.34
One who is the past and future; 3.35
One who is the Supreme Being beyond the Brahmanda (universe); 3.36
One who is Hiranyagarbha; 3.37
One who is nature; 3.38
One who is the letter Om; 3.39
One who is half portion of Pranava; 3.40
One who is the greatest Purusha (man); 3.41
One who is the great God; 3.42
One who is a great deva; 3.43
One who is Lord Vishnu; 3.44
One who is the Paramatma; 3.45
One who is the scientific soul; 3.46
One who is the soul which is forever in eternal bliss. 3.47
The great God would be pleased with the one who worships the Lord of Lords daily by these 47 mantras
.The one who worships the Lord of Lords with this mantra will see him in person. He would attain a
deathless state. He will attain the deathless state.
Thus ends the Sri Rama Uttara Tapaniya Upanishad.
Om ! O Devas, may we hear with our ears what is auspicious;

May we see with our eyes what is auspicious, O ye worthy of worship !
May we enjoy the term of life allotted by the Devas,
Praising them with our body and limbs steady !
May the glorious Indra bless us !
May the all-knowing Sun bless us !
May Garuda, the thunderbolt for evil, bless us !
May Brihaspati grant us well-being !
Here ends the Rama-Tapaniyopanishad, as contained in the Atharva-Veda.

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Rama Tapaniya Upanishad

I. Rama Purva Tapaniya Upanishad

Thus ends the Sri Rama Purva Tapaniya Upanishad.

II. Rama Uttara Tapaniya Upanishad

Om ! May my speech be based on (i.e. accord with) the mind;

Far-flung and wide soul of the senses; 3.2

One who makes us cross the birth and death; 3.4

One who is the soul of all beings; 3.7

One who is the inner soul of all beings; 3.8

One who is the soul; 3.11

One who is soul of the inner consciousness; 3.12

One who is God of death; 3.13

One who is the destroyer; 3.14

One who is the death; 3.15

One who is the nectar; 3.16

One who is the five great elements; 3.17

One who is the soul of moving and unmoving; 3.18

One who is the five fires; 3.19

One who is the seven Vyahruthis; 3.20

One who is learning; 3.21

One who is Goddess Saraswati; 3.22

One who is Goddess Lakshmi; 3.23

One who is Goddess Parvati; 3.24

One who is the daughter of Janaka; 3.25

One who is the three worlds; 3.26

One who is the Sun; 3.27

One who is the moon; 3.28

One who is the stars; 3.29

One who is the nine planets; 3.30

One who is the eight protectors of directions; 3.31

One who is the eight Vasus; 3.32

One who is the twelve suns; 3.34

One who is the past and future; 3.35

One who is Hiranyagarbha; 3.37

One who is nature; 3.38

One who is the letter Om; 3.39

One who is half portion of Pranava; 3.40

One who is the greatest Purusha (man); 3.41

One who is the great God; 3.42

One who is a great deva; 3.43

One who is Lord Vishnu; 3.44

One who is the Paramatma; 3.45

One who is the scientific soul; 3.46

One who is the soul which is forever in eternal bliss. 3.47

Thus ends the Sri Rama Uttara Tapaniya Upanishad.

Om ! O Devas, may we hear with our ears what is auspicious;

Here ends the Rama-Tapaniyopanishad, as contained in the Atharva-Veda.

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