RAJIV GANDHI NATIONAL

UNIVERSITY OF LAW, PUNJAB

CITIZENSHIP AND EMIGRATION

TOPIC: EVOLUTION OF
CONCEPT OF CITIZENSHIP
IN ROMAN EMPIRE

SUBMITTED TO:
SUBMITTED BY:
MR. SIDDHARTHA FULLER
HEMAKSHI
ASSISTANT PROFESSOR
ROLL NO- 15055
OF LAW
GROUP NO- 2
RGNUL
4TH YEAR

RGNUL

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 TABLE OF CONTENTS
S.NO CONTENTS PAGE
NO.
1. INTRODUCTION 3
2. ROMAN CITIZENSHIP 4-5
3. ACCESS TO ROMAN 6-7
CITIZENSHIP
4. CITIZENSHIP GRANT AND 8-9
THEIR IMPLICATIONS
5. LEGAL RIGHTS AND 10-11
OBLIGATIONS TO ONE’S ONE
COMMUNITY ON ACQUISITION
OF CITIZENSHIP
6. CONCLUSION 12-13
7. BIBLIOGRAPHY 14

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 INTRODUCTION
The concept of Roman citizenship and the identity associated with it has undergone a massive
transformation over the course of time. Initially, Roman citizenship and Roman identity were
mutually exclusive concepts. The idea of exclusivity of Roman law and citizenship prevalent in
primary (literary and juristic) sources has dominated modern scholarship too, for the majority of
works thus far have tended to treat both subjects in isolation.

One of the pioneer works to treat the history of Roman civitas had focused on the notion of ‘dual
citizenship’, alliances and citizenship extensions employed by the Romans, as well as discussed
provincial attitudes towards the Empire and its citizenship, thus concluding that ‘imperial loyalty
went deeper than is usually believed’. More recently, however, Mouritsen has challenged the
orthodox view which argues for the perceptible significance of Roman citizenship and sees the Social
War of 90-88 BCE as a struggle of Italian allies towards obtaining Roman citizen status, by
demonstrating this view to be based on Roman imperial interpretation rather than historical fact.
Furthermore, Mouritsen holds the Roman citizenship to have been closely tied with the Roman
identity and, stressing its incompatibility with any other set of legal relations, argues for its
uselessness outside the Roman soil. In his interpretation, the culturally distinct Italians fought against
the Roman hegemony, lost the war, and their eventual enfranchisement led to a ‘politically and
culturally unified Italy’ as well as complete loss of local identities. As Mouritsen’s approach has
triggered anew the discussion of the relationship between Roman citizenship and Roman identity, the
present thesis will engage with his key publications in attempt to reassess the evidence at hand. 1

Furthermore, there is no consensus in scholarship as to the role that Roman law and citizenship had
to play in the formation and perception of the ‘Roman’ as opposed to the provincial (regional)
identities. Primary sources regarding the questions raised in this thesis are often contradictory too,
what calls for a fresh reassessment of the subject matter.

The present project will bring forward the interrelation between Roman law, Roman citizenship and
Roman identity and how it was fairly more complex and flexible than has been largely assumed.
Furthermore, the importance of context and circumstance will be put forward, by employing an agent-
based approach.

1
Lina Girdvainyte, Roman Law, Roman Citizenship, Roman Identity? Interrelation between the Three in the Late
Republic and Early Empire.
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 ROMAN CITIZENSHIP

In Roman law, Civitas, or citizenship, was a legal status, the possession of which would determine
the availability of legal remedies, as well as a number of obligations one was expected to fulfil in
order to enable those remedies.

Much like ancient law, citizenship in antiquity largely operated on a principle of personality, which
meant that, unless altered by some sort of grant or imperial constitution, one’s status depended
entirely on birth, i.e. the status of one’s parents. Roman citizenship, thus, seems to have been ‘a
precise expression of one particular set of rights and duties’, defined by Roman civil law.
Furthermore, it was a ‘bundle of rights’ that Rome could grant, either in whole or in part, to non-
Roman components within her dominions.2

 LEGAL RIGHTS AND OBLIGATIONS OF ROMAN CITIZENS

Suffrage, or the right to vote in the public assembly was one of the most important political rights
held by Roman citizens, and it was especially relevant for the formation of state law during the early
Republican period. By Cicero’s day, however, corruption and purchase of votes by wealthy political
figures had already become a firmly entrenched practice. Further on, only Roman citizens were
entitled to stand for public office in Rome, a right which provided with opportunity to gain political
influence upon completion of the cursus honorum. The ius provocationis, or the right of appeal to the
Roman assembly against summary execution (accusation and execution without trial) or corporal
punishment, was another important asset to Roman citizen status. Although its usefulness declined
over time, it nevertheless entailed a significant degree of protection from the state against the abuse
of Roman magistrates, especially out in the provinces, by guaranteeing a fair trial in Rome.

Some of the more economic advantages brought by Roman citizenship had to do with tax-farming
and land allotments: while the possibility to participate in land distribution schemes could
significantly improve one’s financial situation within a relatively short period of time, tax-farming in
the provinces guaranteed substantial and regular income. Yet another financially beneficial aspect of
Roman citizenship was the exemption from tributum, i.e. direct taxes exacted from provincials and
mainly used as contribution towards the upkeep of Roman army, as well as commissioning of public-
work. Freedom of movement within the ager Romanus was one more privilege exercised by the
Romans and, quite possibly, highly desired by non-citizens from less wealthy areas of Roman
dominions, for ‘an enfranchisement would legalise migration to Rome and the affluent regions along
the Tyrrhenian coast’. Last but not least, the benefits provided by Roman private law institutions must

2
Ibid.
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be accounted for: the full possession of ius commercium and ius conubium, both restricted to the
Roman citizenry, would enable the newly-made Romans to inherit estates from Roman citizens, a
right which, according to Crook, must have been one of the two main inducements that ‘moved
peregrines in their constant desire to acquire Roman citizenship’. There were many other attractions
in personal and family law too, already discussed in the previous chapter. If one’s personal legal
protection was guaranteed by the ius provocationis, the legal protection of one’s financial and
business transactions were covered by a number of private law actions that a Roman citizen could
enforce. One of the major obligations carried along with the possession of Roman citizenship, was
compulsory military service. Legions, as the most ideologically significant, although not the most
numerous part of the Roman army, consisted entirely of Roman citizens. For non-Romans, however,
enrolment into the auxiliary army was a vehicle for acquiring the Roman citizenship upon successful
completion of service. Citizens were, furthermore, liable to certain types of taxation: some of them,
for instance, indirect taxes that fell on sales of slaves, manumission, and customs dues applied both
to citizens and non-citizens; while others, such as the vicesima hereditatium (5% tax on inheritances,
initiated by Augustus’ legislation) were exacted from Roman citizens only. A range of public munera,
or liturgies was another burden that fell on the wealthier portion of Roman citizenry residing outside
Rome, as well as the land-owning classes of municipalities, as they had to financially contribute
toward the expenses of billeting of the Roman army, or provisions of transport for the government’s
postal and supply service. While public munera such as billeting of soldiers primarily pressed
provincials (whether Romans or not), there were plenty of costly civic responsibilities to be attended
to specifically by Roman citizens, as they would regularly find themselves under the obligation to act
as legal guardians (tutores), witnesses, judges or jurors in Roman courts, purely at their own expense.
Similarly to the situation with public liturgies, we often find people attempting to escape the required
duties by means of various excuses.

As to the law courts, surely enough, the mere possession of citizenship, especially at a later stage, did
not in itself ensure privileged treatment: a lot more would depend on one’s social standing and wealth.
There was, however, a reasonable expectation of every citizen that the state and the law would provide
protection in exchange to fulfilment of required obligations. For, as Harries notes, ‘if one function of
law was to ensure that everyone had his (even her) due … then the rules which ensured that this was
the case were important for citizenship itself’.

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 ACCESS TO ROMAN CITIZENSHIP
o The Lex Acilia de repetundis

The main attraction in obtaining the Roman citizen status seemingly rested on the hope of
participating in land schemes and tax-farming, exercising political influence through admittance to
public magistracies in Rome, as well as securing personal legal protection. Mouritsen furthermore
argues that at the dawn of the Social War, Roman citizenship was not yet a ‘privileged legal status’,
so it could not have been what the allies took up their arms and fought for. He thus goes on to suggest
that in the early grants, such as the lex Apuleia of 203 BCE or Marius’ grant of citizenship to his
soldiers in 101 BCE (see below), the real reward ‘was probably little more than the admission ticket
to land-distribution programmes’.

In order to confirm or discharge Mouritsen’s contention, let us take a closer look at a document
preceding the conflict between Rome and her allies, namely, the lex Acilia de repetundis, dating to
123/2 BCE. It is neither the first, nor the last of the extortion laws (see note 79 above), but it assumes
particular importance here as it contains an offer of Roman citizenship. The text at hand, like any
other of the sort, deals with the right to recovery of property officially extorted by Roman magistrates
in the provinces. The scope of the law stretches out to ‘anyone of the allies either of the Latin name
or of foreign nations, or … anyone of those dependent on the discretion, dictation, power, or
friendship of the Roman people’ (2). The law was thus not geographically confined but rather
universal, and it is very probable that its provisions were more relevant to provincials further away
from Rome than they were for the Italian allies.

Clauses 48 and 49 of the law contain two options between which a non-Roman, having successfully
accused an offender of the crime of extortion, could choose: he could either take up Roman citizenship
and, in addition, enjoy exemption from military service (vacatio), or, if he was unwilling (or unable)
to do so, he could accept the grant of the right of appeal (ius provocationis) and immunity both from
military service and from local duties (vacatio muneris et militiae). While the offer of Roman
citizenship and vacatio in clause 48 seemingly applied to all successful non-Roman accusers willing
to accept it, clause 49 excludes some Latin magistrates (‘dictator, praetor, or aedile in his own State’,
l. 78) from taking up this offer. Bispham maintains that the alternative offer in clause 49 must have
been directed to all peregrines too, while the Latin magistrates mentioned were excluded from the
second option on the grounds that they had already possessed provocatio by virtue of their office.

The possibility of choice between Roman citizenship and an exclusively Roman right of appeal
accompanied by local privileges, points to the mitigation of boundaries of Roman citizenship policy,

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as well as the overtly articulated significance of civitas Romana prior to the Social War. The offer of
citizenship and vacatio, Bispham notes, was an important innovation, which ‘necessarily had an
impact on Rome’s relations with her allies in Italy, in that it opened an avenue to the citizenship at a
time when majority opinion was against extensions of the franchise’. Furthermore, such universally
applicable laws as the Lex repetundarum raised awareness of the benefits that the acquisition of
Roman citizenship would potentially bring both among the allies and other peregrine communities in
direct contact with Rome. The notion of such awareness well before the outbreak of the Social War
thus seemingly discharges Mouritsen’s idea that Roman citizenship was not yet seen as a privileged
legal status in the second century BCE.

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 CITIZENSHIP GRANTS AND THEIR IMPLICATIONS

Initially, and, as Cicero’s speeches suggest, up until at least the mid-1 st century BCE, Roman
citizenship was perceived as incompatible with any other citizen status. 149 Furthermore, this
principle of incompatibility appears to be based on the belief that ‘no one could be the subject of
different judicial systems and legislations’.150 In Balb. 29-30, Cicero confirms not only the
exclusivity of Roman citizenship (by referring to Roman law as ruling out the possibility of dual
citizenship), but also the fact that there was a considerable amount of Romans who, unaware of such
rules, had decided to become Athenian citizens and, furthermore, could serve there in largely
exclusive public offices as judges or archons.151 Habicht notes that the integration of Romans into
the Greek communities took place a lot earlier: in Athens, for instance, from 130 BCE onwards, the
body of ephebes, which had previously consisted exclusively out of Athenian citizens, became
accessible to foreigners, while in the mid-1 st century BCE, we already see the first Romans with full
membership of the Athenian Council.152 This development, although commonly known in Rome,
does not seem to have mitigated the Roman views, as one fails to find evidence for admittance of
foreigners into the high circles of Rome up until the time of Claudius (cf. Claudius’ speech in Tacitus’
Ann. 11.24-25). Nevertheless, the body of Roman citizens grew steadily and came to absorb foreign
components from the Early Republic onwards, and we may briefly consider the ways by which the
civitas Romana could be conferred on peregrines. Generally, there appear to have been two main
types of citizenship extension, namely, by means of collective or individual grants.

The collective citizenship grants would be conferred on entire peregrine communities at once, e.g.
the enfranchisement of Latins and Italian allies in the aftermath of the Social War (see above). The
peregrine communities would sometimes be granted Roman citizenship through the ‘Latin right’ (ius
Latium) as a half-way stage. In 180s BCE a number of large colonial settlements of ‘Latin’ status
were granted full Roman citizenship. Mouritsen observes that the grant of full citizen rights to the
Latin communities involved reciprocal benefits: colonial elites would gain access to careers in Rome
as well as to public contracts, and benefit from suspension of tributum (167 BCE), while Rome would
gain direct access to Latin manpower. However, the Senate remained reluctant towards lavish
citizenship grants, probably because of ‘concerns about upsetting the status quo through large-scale
expansions of citizen body’, as this would eventually result in both fiscal and political repercussions.

Since the Republican times, Rome was rather prone to confer its citizenship on magistrates and town
councillors of ‘Latin’ communities. Apart from seeking participation of local elites in Roman
administration, another logical reason for this type of grant may have been that Rome was simply not
able to provide every town or municipality in her dominions with Roman magistrates. Nevertheless,

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there was a strong demand for pro-Roman governance, so granting citizenship to leading local
magistrates was a solution to both maintain political stability within the community and ensure its
loyalty to Rome.

As briefly mentioned above, the Roman citizenship could also be extended through military service,
either to soldiers upon completion of their military service in the auxiliary regiments, or immediately
upon their recruitment to legions. Some ad hoc grants would also take place: in 101 BCE, after the
battle of Vercellae, Marius is known to have conferred Roman citizenship on two cohorts of Italian
soldiers as a reward for their loyalty and contribution.

Apart from enfranchising entire communities or specific components (magistrates, soldiers) therein,
Roman citizenship could also be granted to individuals, singulatim. The practice of individual grants
became especially prevalent in the Imperial period, as emperors would confer citizenship on eregrines
as a reward for various services provided or expected. Crook calls this development ‘a potential door
to traffic in Roman citizenship’, as he gives the famous example of Apostle Paul’s conversation with
the tribune who admits to having paid a lot of money for his citizenship.162 Furthermore, Cassius
Dio speaks of citizenship purchase during the reign of Claudius as a widely contested but very
common and well-known practice (60.17.5-6).

An acquisition of Roman citizenship was also possible through familial ties and personal relations.
Gaius informs us of some cases of intermarriage, when Roman citizenship could be extended to all
peregrine family members, provided they were able to prove in court that they had entered into such
marriage by misjudgement of status.

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 LEGAL RIGHTS AND OBLIGATIONS TO ONE’S LOCAL COMMUNITY UPON
ACQUISITION OF ROMAN CITIZENSHIP

The key element in Gellius’ description of the difference between municipes and inhabitants of the
colonies is the former’s freedom of choice of what laws and customs to follow as well as their
voluntary participation in adopting the Roman ones. The cives Romani of a certain municipium are
described as a separate populus, distinct from the populus Romanus, whose laws they may or may
not adhere to. Indeed, in Gellius’ thought there is no direct link between the acquisition of Roman
citizenship by municipia and their effective ‘becoming Roman’. The municipia, unlike colonies
which were formed from already existing citizens and, as such, were bound to follow Roman laws
and institutions, did not have the same requirements made of them due to their extrinsic acquisition
of citizenship.

The adoption of specific Roman statutes by individual Italian and Latin communities, which took
place at least since the second century BCE, that is, well before their municipalisation, seemingly
implied the replacement of local measures on matters that the adopted legislation covered.
Nevertheless, exceptions to such freedom of choice must have been made in cases of crucial
importance or, in Bispham’s words, where the maiestas or the imperium populi Romani were
considered to be at stake. The level of ‘free will’ in adopting or ignoring Roman statutes and laws,
thus, may not have been the same for all communities alike and depended heavily on circumstance.

 DUAL CITIZENSHIP

It is widely assumed that with the imperial regime taking firm hold, i.e. from the 1st century CE
onwards, the status of Roman citizenship changed in a way that it lost the principles of incompatibility
and territoriality, and gradually became ‘a privileged extra status’, to be enjoyed in addition to one’s
regional civic affiliation. This has been generally termed as ‘dual citizenship’, a phenomenon which
Mouritsen calls ‘an important and fully integrated part of the legal structure of the empire’. He does,
on another occasion, also note that the development of ‘dual citizenship’ itself was most likely a slow
process, obstructed by traditional legal conservatism, and that ‘the double citizenship does not appear
to have been formally adopted at any stage’. The already discussed evidence of transfer of Roman
privileges to peregrines without the bestowal of citizenship (lex repetundarum (49)), or the ability to
continue making use of local laws upon acquisition of Roman citizen status (Gellius on municipia),
however, suggests that the ‘exclusivity’ of Roman citizenship, together with the legal relations it
entailed, was fairly more fluid and flexible, and that the developments similar to that of ‘dual
citizenship’ took place already under the Republic.

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Admittedly, with Caesar and, all the more, with Octavian, the practice of granting Roman citizenship
to peregrines significantly accelerated. The en bloc citizenship extensions were usually followed by
legislation (municipal or colonial charters) determining legal relations within that specific area, as
well as its relations to Rome. Furthermore, the publication of these charters in the heart of a town
(usually, in the forum) ensured their accessibility to everyone within the commune. Individual grants,
on the other hand, raised a problem of whether a beneficiary should abandon all of his former legal
rights and obligations to his home community (had he decided to stay there), or to become subject of
two, possibly contradicting, sets of legal relations.

Indeed, from Octavian’s time onwards the common practice seems to have been to either require
beneficiaries of citizenship grants to continue their civic and legal duties in their original
communities, or to specifically exempt from them. The earlier, Republican grants of immunity from
local duties (e.g. the lex repetundarum (48-49)) seemingly give way to the new type of citizenship
extensions, all the more frequently afforded with the condition that the laws and customs of one’s
original community should be continuously adhered to.

Mouritsen holds that the conditions of citizenship extension had to be adjusted for the mere fact that
all the more beneficiaries of these grants continued to live outside the ager Romanus, and he takes
one’s ability to hold local honours (conferred by specific provisions in the enfranchisement edict) as
a sign of the development of the concept of ‘dual citizenship’. Sherwin-White has offered a slightly
nuanced but similar inference, in that he took the permissive clauses in Octavian’s and other
citizenship grants as likely evidence that without these specific provisions and exemptions the
beneficiary of Roman citizenship grant would be ‘totally sundered from his former patria’. Either
way, the need to assert (or dismiss) the rights and obligations to one’s local community upon bestowal
of Roman citizen status point to the absence of a standardized method of citizenship extension in the
1st century BCE, and demonstrates an attempt to negotiate between the two sets of legal and civic
relations.

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 CONCLUSION

The degree of freedom of choice provided in the early enfranchisement grants argues against the
complete incompatibility of the Roman citizenship during the late Republican period: an alternative
option in the Lex Acilia de repetundis of 123/2 BCE, the offers of citizenship extension by Flaccus’
bill of 125 BCE or the Lex Iulia of 90 BCE, and the possibility to choose which laws to adhere to all
demonstrate some flexibility in the matter, as well as Rome’s willingness to negotiate the conditions
of admittance to her citizenry. Furthermore, particular rights constituting the civitas Romana could
be extended to non-Romans without the citizenship bestowal, which alerts that the perception of
Roman citizenship as a clearly defined ‘bundle of rights and duties’ was fairly flexible during the
Republican period too. The possibility to simultaneously enjoy both Roman and local sets of legal
and civic relations was evidently possible prior to the 1st century CE, and is thus not directly related
to the shift from the Republican to Imperial rule. Bispham quite righteously maintains that the
‘increasingly exclusive nature’ of Roman citizen status was directly proportionate to its growing
utility and, accordingly, desirability among noncitizens. The Social War thus stands as a landmark
indicating the conflict over the acquisition of citizen rights by those who had participated in the
Roman commonwealth for decades yet felt mistreated and misrepresented by the politically superior
Rome. Being fairly familiar with the benefits that the Roman citizenship had to offer, Italians sought
to secure their rights by joining in the political hegemony of Rome. However, as we shall see in the
following chapter, the allied struggle for citizenship and their eventual enfranchisement, contrary to
Mouritsen’s views, need not have compromised their sense of local identity. Admittedly, instead of
being overzealous in protecting local legal rights, as is sometimes assumed, Rome could and did
interfere whenever such action was felt necessary or beneficial to the realm. We see in the imperial
edicts above, just like in the Lex repetundarum that both the retention of local duties and privileges,
and the exemption from them were still firmly in the hands of the Romans who granted their
citizenship, or otherwise encroached upon local legal and civic relations. However, what is frequently
overlooked in discussing the spread of Roman citizenship, is the notion that the developments in
citizenship extension were defined by proactive native agency no less than Rome’s official policy.
The voluntary adoption of Roman laws by the Italian communities well before the Social War, local
elites’ ‘mimicry’ of Roman forms and institutions prior to their acquisition of Roman, Latin or
municipal status, and the strive towards, albeit illegal assumption of Roman status evident in the
provincial documentary record all point toward peregrines’ awareness of beneficial laws and legal
positions as well as recognition of privileges conveyed by the possession of civitas Romana. While

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acquisition of Roman citizenship, either via collective or individual grant, was a symbolic
acknowledgement of one’s participation in the Roman Empire, the extent to which the change of
status affected local relations was not unanimous throughout the Empire.

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 BIBLIOGRAPHY

1. Lina Girdvainyte, Roman Law, Roman Citizenship, Roman Identity? Interrelation between the
Three in the Late Republic and Early Empire.
2. ALEXANDER, M.C. (2006) ‘Law in the Roman Republic’, in N. Rosenstein and R. Morstein-
Marx (eds.) A Companion to the Roman Republic, Blackwell Publishing, 236-255.
3. CROOK, J.A. (1967) Law and Life of Rome, London & South Hampton
4. GARDNER, J.F. (1993) Being a Roman Citizen, London & New York
5. SCHULZ, F. (1946) History of Roman Legal Science, Oxford
6. A.H. McDonald, The Roman Citizenship, https://www.tandfonline.com.
7. PETER GARNSEY, Roman Citizenship and Roman law in the Late Empire.

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