Arkell 1955 Hator PDF
Arkell 1955 Hator PDF
Arkell 1955 Hator PDF
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BRIEF COMMUNICATIONS 125
top of the wig (see fig.). The purposeof these symbolsof life must be the magicalone of bestowing
it on the jar or its contents,though this featureis not otherwiseattestedin this connexion.'
The other stopper (K) is entirely hand-mouldedwith similartraces of pigmentation.The face
has a differentexpressionand is beardless,while I (and,presumably,the two missingones) is shown
wearingthe short chinbeard.2The socket is only i in., and thereforemuch shorterthan that of I.
Judgingby their shape and generalappearance,these Canopicjars antedatethe laterpart of the
New Kingdom, when animal-headedstoppers, more obviously representative of the four sons of
Horus,cameinto fashion.The fortunatecircumstances in
of theirbeingnscribed
theircumstances hieraticcharacters
allows them to be dated on palaeographicalgroundsto the first part of the EighteenthDynasty.3
MANFREDCASSIRER
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126 BRIEF COMMUNICATIONS
It is seen that all these fragmentscome from one large stone bowl about z ft. in diameter,as
Quibell says 'a magnificentvase, similarin shape and size to that on pl. XXXVI. 4' and not only
'adornedwith verticalfluting'but with figuresin relief on the flat rim and with a base ring in relief
representinga ring of grassbound with palm-leaves(as still used as standsforgabanacoffee-potsin
the Sudan-compare also, perhaps,Emery, The Tombof Hemaka,pl. 30, fig. 2). Indeed, it is not
impossiblethat it was made by the hand of the mastercraftsmanwho made the Narmerpalette.
Both werefoundat Hierakonpolis,and a fragmentof the flutedpot in questioncamelikethe Narmer
palette from the main depositthere.
One of the figuresin relief on the rim must have been a head of Hathoras a cow, similarto the
headsin pairsat the top of the Narmerpalette,but with starsat the tip of each horn, on top of the
foreheadand at the tip of each ear. Quibell,op. cit., pl. 59, 5, shows the star at the tip of the right
horn and one ray of the star in the middleof the forehead.But it is the fragmentat the left of fig. 6
which gives all the clues to the solution.The publishedphotographof it shows the star at the tip of
the left ear,but it does not show clearlyeitherthe pupil of the eye in relief(similarto the eye of the
pelican(?)in fig. 4) or-between this eye and the star-a line of herring-boneincisions,like those
inside the cow's ears of Hathor on the Narmerpalette. It does show, also in relief, the left-hand
angularcornerof the base of the Hathorhead(as on the Narmerpaletteand the Gerzehpalette).An
attemptwill be made to reconstructthis uniquejar, and if successfula furthernote on the jar will
be published.
Can any one with a knowledgeof astronomysuggestan actualconstellationwhich mayhavegiven
the ancientEgyptiansthe idea of representingHiathorthus 'pointed'with stars;or was she just the
Cow Lady of Heaven,the sky goddesswho sometimesis representedwith starsas here, sometimes
with the moon between her horns, as frequentlyin Sinai, and sometimesthe sun (Oerny,Ancient
EgyptianReligion,p. 29)? The Cow of Heaven is representedoccasionallywith stars on her belly,
as in the tomb of Sethos I. Probablythe resemblanceof the new moon to a cow's hornswas the
reasonwhy a cow goddesswas first associatedwith the sky. She would then soon be thought of as
giving birth to the moon and the starsat nightfall.In this way seems to have arisenthe conceptof
Hat-hor, 'the house of Horus' the sun-hawk. A. J. ARKELL
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