11 Chapter 6
11 Chapter 6
11 Chapter 6
CHAFFER-6
CENOTAPHS
^ i t '•
CENOTAPHS
The basic idea behind the construction of the chhatris (cenotaph) in the
memory of the deceased is to provide permanence to his name. This kind of memorials
are found in all ancient civilizations which are knovm by various designations such as
tombs , statues, pyramids samadhis and maqbaras etc. The tradition of the construction
of these memorials or maqbaras got momentum after coming of the Turks in India.
Probably, the Muslim model of maqbaras may have encouraged the development of the
Rajput chhatri} After this the tradition of construction of these memorial monuments
became common feature in almost all the Rajput states of Rajasthan, Malwa and
Bundelkhand. During the 16* and 18* centuries, the construction of cenotaphs became
the part and parcel of the building activities of the state. Their form and size underwent
a drastic change. It appears that the erection of the memorial of the deceased assumed,
the status of those of the successors of his nears and dears. This is the reason that we
find the cenotaph of every deceased ruler raised by his successor. The purpose behind
the raising the ftmeral monument appears to have created an aura around both the
deceased as well as the living ruler.
143
be ascribed behind the absence of these structures: one, escaping from our attention and
two, not erection of the memorials by the successors.
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Detailed Measurement Is Given Below of Key Plan (Plan No. 6.1):
The first ruler of Orchha was Bharti Chand. So we can presume that the
construction of chhatris was initiated by the Bundela rulers. The credit goes to
Madhukar Shah who first built the memorial of his father Bharti Chand. This
mausoleum stands in the back of the monument of his son of Madhukar Sheih. We have
given the Key Plan (See plan no. 6.1) of the cenotaphs at Orchha and a panoramic view
of all the structures. (See plate no. 6.1)
145
This is the first double storeyed chhatri of Bundela ruler, constructed by Raja
Madhukar Shah. It is square in plan. The chhatri is the base pattern of other cenotaphs
of Bundela rulers. It is not as beautiful as that of other memorials. Because Orchha state
was not prosperous at that time. The monument has a square garbhgraha in the middle
and an open veranda surroimding it with pointed arched door, (see plate no. 6.2)
0 1 2 3 4 5 ZAUEEH
Mts. I I I I I I
146
Cenotaph of Maharaja Madhukar Shah:
Madhukar Shah ruled over Orchha from 1554-1592 and was a contemporary of
Akbar. During his reign the Bundela territory expanded far and wide. He led numerous
campaigns against his adversaries. Besides consolidation of his administration, he built
numerous temples and other buildings. He was follower of Lord Krishna but his wife
was devoted to Lord Rama. In their differences his wife got upper hand and the Lord
Rama was brought to Orchha and emerged as the principal deity of the royal family as
well as the people of Budelkhand. Thus a temple was established known as the Ram
Raja temple. It became pilgrimage for the people of Bundelkhand and the surrounding
areas. His reign was very popular among the people of area.
147
He was succeeded by his son Ram Shah who built this chhatri in 1592-93. This
structure follows common architecture of temple. It is enclosed by two boundary walls.
The outer wall resembles with the fort. In the four comers of it, there are bastions {burj)
like the fort (see plate no. 6.3). Inner wall is like ordinary enclosure with one entrance.
This entrance is rectangular with decorated multifoliated arch. The apex is decorated
with kanguras.
The rectangular entrance of main chhatri fronts the gate of both, the gate of
inner as well as outer wall. On the upper part of the stone frame or chaukhat, there is an
engraved statue of lord Ganesha mounted on mouse. On the right side of the Lord
Saraswati (the goddess of learning) seated on a swan and holding Indian flute (vma) is
engraved while on the left is one lady holding flapper or chawar (see plate no. 6.4).
This gate is again faces another entrance which is in the form of toran. This
leads in the sanctum sanctorium which houses marble statue of Raja Madhukar Shah
and his queen (See plate no. 6.5). This is the only chhatri which possess statue of the
deceased ruler and his wife. Both are in sitting posture. The right hand of the queen is
in the left hand of her husband while her left hand is in raised position and holding
something. While the right hand of the Raja is in front of his chest.
148
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This is three storeyed structure. The southern wall allows entry to the terrace
through a staircase opening outside. On the stone slab on the surface, there is grafity,
which runs like as such (See plate no. 6.6)
149
The name of a person is Lalmauhsal mentioned who is regular worshiper of this
statue of Madhukar Shah and his wife.
Madhukar Shah succeeded by his eldest son Ram Shah who ruled over the
Bundela territory between 1592 and 1605. After that he was dethroned by Bir Singh
Deo, his younger brother with the help of Mughal army. In place of Orchha, Jahangir
assigned him Chanderi and other areas. Therefore, his chhatri was erected at Chanderi.
We have taken detailed notes and measurements of the funeral memorial and
prepared groimd plan given below (See plan no. 6.3).
METRES
ZAUEER
150
7. Width of the portico 1.88
8. Width of four side wall of sanctum 2.93
9. Size of the sanctum 3x3
The chhatri of the Bundela chief is located on the bank of the river Betwa
(Vetravati). The water of this river touches the bottom of the structure making it a more
scenic and beautifiil. This memorial structure of one of the greatest Bundela ruler was
built by his son Jujhar Singh in 1627-28.
This structure was raised on elevated square platform. Its main entrance faces
the river and below it, there is a square chamber and passage or stairs to reach up to the
level of water (See plate no. 6.7). The river facing entrance was constructed with the
belief that the deceased ruler would take regular bath and enjoy the natural beauty of
the river in his next life.
151
This three storeyed memorial was a befitting tribute to the Bundela Chief who
was not only expanded the territory of his kingdom but consolidated its administration.
During his reign an enormous wealth poured in the state exchequer which was widely
used in the construction sector. It is said that he had constructed 52 buildings in
Orchha, Agra, Mathura Vrindavan and Banaras on the occasion of his 52"" birthday
ceremony. The credit goes to him for putting Bundelkhand on political map of India.
This is the reason that his cenotaph is as high as his personality. It is biggest in
all respects- length, breadth, and height. We have documented this structure in the form
of measurement and photographs, following groimd plan is prepared (See plan no. 6.4):
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Dimensions of the Cenotaph of Maharaja Bir Singh Deo (Plan No. 6.4):
152
6. Size of square sanctum 7.50x7.5
7. Measurement of entrance 1.50
8. Width of outer wall of sanctum 2.35
9. Size of sanctum platform 1.5
Pahad Singh was the younger brother of Maheiraja Jujhar Singh and the second
son of Raja Bir Singh Dev. He was made the ruler of Orchha in June 1642 by the
Mughal Emperor Shah Jahan. After the murder of Jujhar Singh by the Gaunds in 1635.
He was given Orchha because he sided in war with the mughals against his brother
Jujhar Singh. He died in 1654.
153
CENOTAPH OF MAHARAJ PAHAD SINGH
ORCHHA
The chhatri of Pahad Singh appears to have been constructed by Sujan Singh sometime
between 1654 and 1673. It is square in plan and located in an enclosure. This double
storey structure is not different from other structures. In the comer of the southeast a
well exists whose water was probably used for watering the garden of the chhatri
complex adjacent to it (See plate no. 6.8).
154
Group of Cenotaphs in an Enclosure:
There are five cenotaphs in an enclosure. The entrance is in the south. They all
are set in the Chaharbagh type garden. This is a rectangular high enclosure wall with
an entrance gate. There is a sitting place on both sides of its entrance. Then entire space
or garden is divided into four equal parts. There is a rectangular platform in the middle
which contains a small hauz with a fountain in the middle of it. To divide garden into
four parts four passages were laid out. One passage starts Irom the main entrance and
reaches upto raised platform. Similarly three pathways start from the platform and joins
the chhatri is located in the east and west (See plate no. 6.9).
The north passage meets the enclosure wall. This entire garden space was meant
for five funeral memorials. Two in the right and three in the left direction but in the
former side there are only two cenotaphs. Space for third is left vacant of five, four
chhatris are of equal size and similar in architectural style. One is small in size but
beautifiil from the point of view of art.
155
PLAN OF GARDEN IN THE COMPOUND OF CENOTAPHS
ORCHHA
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FOUNTMN
(O b PASSEGE
PLATFORM
A: Jaswant Shgh
Bhagwant Singh
Sawant Sngh
Indramani Sngh
Sujaan Singh
The three storeyed chhatri of Sujan Singh is located on the right side of the
entrance gate (See plate no. 6.10). He was the son of Maharaja Pahad Singh whom he
156
succeeded in 1653 and expired in 1672 without any issue. Therefore, the command of
the Orchha state passed into the hands of his younger brother Indramani. He initiated to
erect this cenotaph but remained incomplete which was later completed by Jaswant
Singh during his reign any time between 1675-84.
It is the earliest chhatri of this campus, which shows the developed stage of
Bundela cenotaph architecture. It has a square plan. Its square sanctum is in middle and
surrounded by rectangular chambers with three arched doors towards the courtyard.
The sanctum contains four arched doors in each direction leading to the outer rooms.
There are domes surrounded by kiosks on each comer above square rooms. Besides,
there is a heavy decoration in typical Bundela architecture. We have taken details
measurements of the structure. The ground plan is given below (See plan no. 6.7).
157
CENOTAPH OF MAHARAJ SUJAN SINGH
ORCHHA
158
The Cenotaph of Maharaj Indramani Singh:
Indramani was younger brother of Sujan Singh who died issueless therefore the
responsibility of Orchha fell on his shoulders. He ruled over the state from 1672 to
1675. His son succeeded him who built this memorial structure in 1675.
This is a three storeyed structure built in square plan. The sanctum sanctorium
too is on the identical pattern. The sanctum is surrounded by rectangular chamber with
three arched door. Each comer contains a square room, which are connected with the
veranda on both sides (See plate no. 6.11).
The detailed measurement of the cenotaph is taken and on this basis following
ground plan is prepared (See plan no. 6.8):
159
CENOTAPH: MAHARAJA INDRAMANISINGH
ORCHHA
PLATFORM
Z*A4EER
0 2 4 6 8 10
Detailed Dimensions with Ground Plan are given below (Plan No. 6.8):
There are three cenotaphs in this directions. Of two are of identical size while
the third is small therefore occupy a less space.
160
demise of Indramani in 1675. He remained in power till his death in 1684. He obtained
the honour ofkhillat from Aurangzeb.
Since he was succeeded by his minor son Bhagwant Singh therefore this
memorial monument was built by his another wife Amar Kunwar (wife of the deceased
ruler) in 1684.
This funeral memorial has a square plan with arched doorstep in all four
directions. It is surrounded by rectangular passage which contains three arched doors
towards the courtyard. There are four square chambers on each comer which are
cormected to the passage on both sides. This three storeyed structure has doors, rooms
and side passage similar to other previous structures in the campus. The shikhar is
decorated with inverted lotus at top of the domes.
161
Besides, the kalash, niches and arched doors are according to the parameters
and fashion of the Bundela architectural style (See plate no. 6.12)
0 1 2 3 4 5
Mts.
Detailed dimensions witbi ground plan are given below (Plan No. 6.7):
The resting ruler Bhagwant Singh was the son of Jaswant Singh. He succeeded
his father in 1684 just after his demise. The administration was run by Maharani Amar
162
Kunwar. But he expired prematurely therefore the Maharani adopted Udot Singh in
1689 who belonged to the Hardaul branch of the family.
Detailed measurements and photographs are taken by me and the ground plan is
as follows:
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(GAR8HGRAHA)
0 12 3 4 5 y^ 10 "*""
163
S.No. Part of the structure Measurement in mtrs
1. Length and Breadth of outerwall 18.65x18.65
2 Size of open veranda 6.35x2.80
3 Size of square open chamber 2.80x2.80
4 Width of outer wall 1.50
5 Width of inner wall 1.85
6 Breadth of entry point 1.15
The credit of building of this chhatri goes to Udot Singh which was erected in
1689. The structure possesses similar kind of plan with identical square rooms,
rectangular passage and topped by domes. It has chhajja and jangas below the Nagar
shikhars. This belongs to the Bundela school of architecture.
164
The resting place third in row in the left side belongs to Sanwant Singh who
ruled over Orchha from 1752-65. He was the son of Prince Puran Singh who died in
lifetime of his father Maharaja Prithvi Singh therefore Sanwant Singh, grandson,
succeeded his grandfather. After assuming power he maintained cordial relations with
the Mughal emperor Shah Aalam. In return he received a royal banner and title of
'Mahendrd'. His son Het Singh built this memorial monument in 1765. ft is quite
different from other cenotaphs in the compound. It is quite small in size eind shape but
extremely beautiftal from the point of view of art and architecture.
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165
It is square in plan and the sanctum sanctorium too is in identical form. It has
four entrances in each direction. It has no passage like other cenotaphs but have a
closed veranda with a sitting space, Inner and outer walls are decorated beautifully
with paintings. The monument contains domes, kiosks and one half kiosk in each
direction. The size of the chhatri was according to the economic status of the state.:
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Besides these above ten mausoleum there are others too in the vicinity.
Prominent among them are :the cenotaphs of Kirpa Ram Gaur and Banka Ummed
Singh. Kirpa Ram Gaur was the military commander during the time of Maharaja Bir
Singh Dev Bundela. He earned popularity by his victorious campaigns against enemies.
It is the only chhatri which belonged to a person of non-ruling family background.
166
Its location enhances the status of a resting person. It is just four to five metres
away from the cenotaph of Bir Singh Dev Bundela. In fact it looks like a miniature
form of above cenotaph. In other words both appear as a pair. It too is located on the
bank of the Betwa river and adjacent to the mausoleum of his master Bir Singh Dev.
The chhatri is on elevated square platform and the sanctum sanctorium too is
square. It appears that this double storey structure remained incomplete. It would be
interesting to investigate about the name of the person who raised this memorial.
167
PLAN OF CENOTAPH: KRIPARAM GAUR
ORCHHA
A
PLATFORM
10
Mts.
Another cenotaph belongs to Banka Umed Singh who was the landlord of
Bankapahad and the Qiledar of Orchha fort and expired in V.S. 1801 (A.D. 1744) at
Orchha. He was the descendant of Hardaul and son of Rai Singh (a brother of Maharaja
Udot Singh). Though he belonged to the ruling family but was not in the line of
succession.
The cenotaph is located adjacent to the outside of the chhatri complex and
rectangular in plan and have a mandap in identical design. It has three arched door in
front and two in both sides. The structure contains the image of Umed Singh, his wife
and consort. Three Hones are carved on the cenotaph. The sanctum is surmounted with
small dome.
168
Mousoleum of Banka Bahadur Singh (Plate No. 6.19)
There are many cenotaphs of Bundela Rulers in Datia but I surveyed only
chhatri of Raja Bhagwan Rao. The cenotaph of Raja Bhagwan Rao, constructed by his
son Raja Shatrujit Bundela in Datia.
169
Cenotaph is well planed and very beautiful. The mausoleum is only single story.
Domed roof is very attractive, all sides were paintings of God- Godesses and warriors,
kings in different moods. Birds, animals are also found in this painting. Colours are
used in this cenotaph red, green, black, and white.
170
Cenotaph of Rani Kamlapat:
The chhatri is located near the Dhubela Tal at Mau Sahania in Chhatarpur. Raja
Chhatrasal constructed Samadhi for his patrani Kamlapat. The Samadhi is ornamented
in coloured tiles and the dome covered with blue glazed tiles (See plate no.6.24).
Though the ornamentation is executed in the tawdry superficial style of the later
Muslim buildings, (See plate no.6.23)
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171
From a distance the whole building looks very attractive. It is built on a raised platform.
The doors and walls are decorated with beautiful paintings. Monument is having
beautiful collection of 180 paintings made up of Fresco technique. Forty-eight petaled
lotus flowers spread over seven domes. It is ascribed to Kamlapat. The Samadhi is built
on the pattern of Samadhi,s Guru Pran Nath of Panna. We surveyed and take
measurements of cenotaph. It is octagonal structure and each comer octagon minaratets
are built. Measurement of Cenotaph: Total area of octagon compound 56.70 X 56.70,
Width of wall .50, Entrance breath 1.5, Octagon chhatri 21,23 X 21.23, Octagon
minarates of each side 4.56 X 4.56 And platform of each side 17.10. All measurements
are in metres.
This beautiful example of Bundeli architecture was built by Baji Rao Peshwa (First) in
the memory of Maharaja Chhatrasal in 1736 A.D. Maharaja Chhatrasal ended his
journey of life on 19'*' Dec. 1731. He measurements of octagon cenotaph and each side
minarets are same chhatri of Rani Kamlapat.
172
Cenotapph Maharaj Chhatrasal (Plate No. 6.25)
173
the characteristics of the temple architecture. They had shikhar decorated with inverted
lotus at the top of the domes. Another feature is the Kalash which is also the part of the
temple architecture. Besides this, niches and arched doors are according to the
parameters and fashion of the Bundela architectural style. The decoration of walls and
roofs with mythological paintings, flower designs and sculptures enhanced its beauty
from the aesthetic point of view. We may conclude that during this period the cenotaph
architecture received structural refinement and grace of design and form.
Besides Orchha other Bundela capitals and centres too have memorial
monuments namely, Datia, Panna, Mau Sahania and Chanderi etc. It would be
interesting to make a comparative study of the structures with that of Orchha. That we
would take later on.
The study may be classified into ten categories (i) : plans (ii) Sanctum-
sanctorium, (iii) domes (iv) Arches (v) Squinches (vi) Pillars (vii) Roofs (viii) Shikhars
(ix) Varandah (x) Brackets.
The characteristic of the cenotophs at Orchha is that they all are on square or
rectangular raised platform. The plinth is high and reached by a flight of four to six
stairs from all four sides.
The mausoleum of Bir Singh Bundela has two platforms: One rectangular and
other square above the former. The comer of the upper platform is decorated with a
pattern of red sand stone called jhalar in local parlance. While all other memorial
structures have only one platform which is decorated with same stone jhalar. Second
common element is that the construction of wall starts from the quadrangular platform
in all the structures. Third point is that all the fimeral-memorials are in perfect
geometrical patterns.
174
Goetz writes that the chhatri of Bir Singh Dev evolved from the MusHm
baradari while Chakravarty equates the above maqbara with that of a palace while
others are in the form of templesJ The analysis of the extant structures encourages us
to say that the memorial structures including Bir Singh Deo carry combined patterns of
palace and temple structures. The example of the cenotaph of Bharti Chand can be cited
in this context. This memorial is encircled by fortress palace like enclosure and the
sanctum- sanctorium is in the middle where the statue of Bharti Chand with his wife is
installed in multifoliated arched niche within an arched blind portico. Similarly, vedi is
in the middle of the sanctum-probably the site of cremation. Chakravarti calls this site
Q
The cenotaph of Bir Singh Dev is equated with the panchaytana temple plan.^
Goetz sees strong influence of Hindu temple architecture over these cenotaphs.
Sanctum - Sanctorium:
The sanctum- sanctorium occupies a central and prominent place similar to that
of temple. In temples the statues are installed there while in the cenotaphs the place is
known as the vedi where either the ashes of the deceased were put or where the actual
cremation was performed. In both cases the place was considered sacred particularly
for family members. These auspicious places were visited by them to seek blessings
and pay homage before or after completion of the ceremonies such as birth, jatakarma,
marriage of children and proceeding or returning from war. On these occasions,
especial gifts of sweets and cash were offered for distribution among the Brahmans and
poor beside the routine worship. In Bundelkhand, particularly at Orchha the successors
and the family organise puja on the occasion of the Dashera. This practice still in
vogue.
Similar to temple there is parikrama invariably in almost all the chhatris. These
covered passages were used to take roimd of the vedi or sanctum sanctorium in
veneration. An art historian also supports it. In one point the sanctum is different. It is
opened from all four sides but a temple has only one side opening generally in the
front. The shikhara is the unique feature of the Bundela cenotaphs which puts them in
the category of temple.
175
Domes :
The domes are said to have been a muslim innovation and were introduced by
the Lodi and the Sur Sultans of Delhi, These replace the earlier Hindu stepped roofs.
Various forms of domes were employed to decorate roof The plain hemispheral dome
is foimd on the cenotaph of Bharti Chand. Other kind of dome we encounter is onion
shaped. This kind of dome is found in the cenotaphs of Bundela rulers at Orchha. This
became popular form of dome in the seventeenth century. In fact these are double
domes based on an octagonal neck. Third type of dome is called small dome kiosks or
cenotaphs on four pillars. These were erected for two reasons: first, it represents
chhatra, a symbol of royalty and secondly, to beautify the structure. Fourth kind of
dome, we find is a ribbed dome. This is in the chhatris of Sawant Singh, Kirpa Ram
Gaur and Sawant Singh. The domes on the memorial structures of Kirpa Ram and
Sawant Singh are on the octagonal base while that of last one is topped by
sexadecagonal. This last structure contains four cenotaphs topped by bulbous dome on
the chhajja on thefirstfloor.Similarly, the second chhajja contains other type of dome.
Thus we encounter varieties of domes in the memorial structures of the Bundela ruler
Arches:
176
The pointed arch too was employed in the memorial structures, we encounter
the pointed arch in the cenotaphs of Bharti Chand, Madhukar Shah, Bir Singh Dev,
Kripa Ram Gaur and four structures in the enclosure. In the funeral monument of
Bharti Chand all the entrances including the chambers of the first floor have pointed
arches. In this structure this arch is exclusively employed. In Madhukar Shah's resting-
place, this type of arch is selectively used while the memorial of Bir Singh Dev
contains numerous such types. The niches around the main arch are decorated with
pointed arch.
The entrance of the outer compound of group of cenotaphs has pointed arch.
This stylish arch is squarely employed in almost all the cenotaphs in the compound.
This is claimed that this kind of arch was introduced after the accession of Bir
Singh Dev in 1605 which does not appear correct. The multifoliated arch first we
encounter in the Rai Praveen Palace or Aanand Mandal.
The study of extant arches in the memorial- structures of the Bundela rulers
shows the interest of the Bundela architects in employment of various kinds of arches
in the entrances, windows and niches. They were also used in blind niches for
decoration purpose. They were also fashioned in sculptures and the squinches.
Pillars:
The use of pillars in the cenotaphs of the Bundela rulers is not as prominent as
in the case of resting - places of the Rajput rulers of Rajasthan. The latter structures
were not enclosed like the former. The memorials of Rajput contain four, eight, sixteen
or sometimes more on which domes rested. They were of various designs and pattems.
Some pillars were quadrangular in lower part but octagonal in upper section.
177
This four pillared chhatri was considered as the simple type of funeral-
memorial which remained in fashion in the fifteenth and sixteenth centuries in the
Rathor state of Bikaner. The change in the pattern and style could be seen in the
cenotaphs of Raja Karan Singh (died 1675) and Maharaja Anup Singh ( died 1698).
These canopies rest on sixteen pillars supporting a high central dome, four small
comer domes, and four dome like oblong vaults. Besides, it bears the weight of a
surrounding pentroof (chhajja ) and battlement fiiaze.'^ The pillars of the cenotaph of
Raja Karan Singh is unique. They are quadrangular in lower, octagonal in middle and
sexadecagonal shaft in upper part.'"^ The canopy of Sawai Jai Singh of Amber rests on
twelve pillars.'^
In the chhatri of Bir Singh Dev we come across an octagonal cylindrical pillar
with rectangular lotus engraved base. It is made of red sand stone.
In the upper part of the memorial structures of Sawant Singh four kiosks in all
the four directions are standing on four square pillars topped by domes with projected
pentroof (c/i/jq/ja) of red sand stone. These are made of lime mortar and rubbles.
The roofs of the chhatris of Orchha are flat but at other places such Mau
Sahania, Panna, Datia and Chanderi we come across other types of roofs too.
Prominent among them are semi - circular roof and the bangla roof. The former kind is
used on the portal, gateways, doors and jharokhas. In local parlance palkia or palki
(palanquine ) roof. Thus we encounter in the memorial structures of Rani Kamlapa,
Two crocodiles on both ends of palki carrying are shown. In Maharaja Chhatrasal's
chhatri though this kind of design is not employed in roof but it was used in numerous
numbers around the dome over the sanctum.''
178
This kind of roof we encounter in the chhatris of at Panna. The palanquin or
Palkia or palki with over it symbolises chhatra, a symbol of royalty. The basic
difference between the design of this palki over the palaces and that of the memorial
structures is that is the latter buildings the chhatra type design is removed because it
could be used only by the living rulers not by the deceased.
Other type of hangla roof is extremely scarce. This roof has slants or slopes on
the two sides. Above types of roofs were employed to beautify the structures.
The architectural beauty dictated use of slanting pentroofs and brackets'^ not the
climate as suggests by scholars. The climate may be one of the reason. The former
factor is dominant, hence the chhajjas and brackets were heavily used in the chhatris of
Rajput rulers of Rajasthan.
Squinches:
References
1. The practice of making memorials for the deceased was prevalent in the Islamic
world see, Godfrey Goodwin, 'Gardens of the Dead in Ottoman Time', in
Muqamas - An Armual on Islamic Art and Architecture, ed. Olea Grabar, Vol. 5,
Leiden, 1988, pp. 61-69. There is a debate among the art historians about the
origin of the cenotaph building among the Rajputs. Fergusson holds the view
that the practice of building memorials was borrowedfi-omthe Muhammadans.
Havell expresses opposite view and says the custom of making chhatris was of
more greater antiquity among Rajputs (cf Havel, op.cit., p. 61). Similarly,
Hermana Goetz writes that "Its (chhatri) origin's must probably be sought in the
wooden sheds which the primitive tribes of Rajputana and Central India, the
Bhils, Minas, Meos, etc. used to erect.over the memorial tablets and posts to
their dead". Cf. The Art and Architecture ofBikaner State, Oxford, 1950, p. 64.
179
2. Goetz, op.cit., p. 64; Anand K. Coomaraswami, History of Indian and
Indonesian Art,'New York, 1965, p. 122.
3. Datia became an independent state during the time of Maharaja Bir Singh Dev
Bundela. The place was given to Bhagwan Das by his father himself Since then
it emerged as a separate state. Therefore, the structures of memorials are found
there.
4. Panna emerged as a new state under Chhatarsal Bundela. He was the son of
Champat Rai who had no equation with the ruler of Orchha. Therefore, a new
territory was carved out by Chhatarsal. He first established his capital at Mau
Sahaniya where we find a memorial of his wife. There are numerous chhatris of
the Bundela rulers at Panna which are magnificentfi-omthe architecture point of
view. Cf Naresh Kumar Pathak, ''Panna Ka Puratatvik Exam Pauranik
Vaibhav" in Vaichariki, Part 27, No. 3, May-June 2011, pp. 100-01;Salim
Zaweed, Salient Features of Bundela Architecture at Orchha, proceeding of
Indian History Congress, 2009; Safiya Khan, Cenotaphs of Orchha, Nucleus,
Jaipur (Rajasthan), 2011-12.
8. Ibid.
13. Ibid.
14. Ibid.
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16. This cenotaph was built in memory of Maharaja Chhatrasal's first queen Rani
Kamplapati (Rani Dev Kunwar). This- cenotaphs is decorated with beautiful
paintings which are made up of fresco technique. The domes are decorated with
inverted lotus.
17. This cenotaph was erected by Baji Rao Peshwa I in the memory of Maharaja
Chhatrasal in A.D. 1736. Though he expired on 19* December 1731. This is an
example of Bundela architecture.
18. The examples ofchhaja and brackets are innumerably found in almost all kinds
of buildings including the chhatris. These were heavily used in the memorial
structures of the Desert state such as Bikaner, Jodhpur and Jaisalmer of Goetz,
op.cit., pp. 64-70. For Jaipur see, Neelima Vashistha, op.cit., pp. 129-37.
181