Dogen Sangha Blog (Gudō Wafu Nishijima)
Dogen Sangha Blog (Gudō Wafu Nishijima)
Dogen Sangha Blog (Gudō Wafu Nishijima)
Master Gudo Nishijima has been practicing Buddhism for more than sixty years. He was a
student of Master Kodo Sawaki, an itinerant priest famous for his efforts to restore Zazen to
its rightful place at the center of Buddhism. Master Nishijima was ordained as a priest by
the late Master Rempo Niwa, formerly head of the Soto Sect, and has written many books
on Buddhism in both Japanese and in English. For over twenty years, he has been giving
instructions on Zazen and lectures in English.
See here for details.
---- ANNOUNCEMENT ---- posted by GUDO NISHIJIMA | 8:07 PM | 0 Questions & Answers
The relying upon the
Balance of the Autonomic
Nerv... WEDNESDAY, S EPTEM B E R 1 5 , 2 0 1 0
The Truth and the The relying upon the Balance of the Autonomic Nervous
Buddhism
System
The Autonomic Nervous
System We, Huma Beings, have the two kinds of Nervous System. The one is the Brain-
Information Spinal Nervous System, and the other is the Autonomic Nervous System.
Comments The Brain-Spinal Nervous System can be recognized by Human Brain, but in the
Ven. silentbell San's
case of the Autonomic Nervous System can never be recognized by the Human
question 10/05/05 Brain.
The two commens by Ven. However the function of the Human Autonomic Nervous System is even though it
silentbell San is impossble for Human Beings to recognize its existence, the function of the
Dear Ven. Harry San and Human Autonomic Nervous System is much more powerful in its function
Dear Ven. Wooci San.
comparing with the Brain-Spinal Nervous System. Therefore in the case of the
Dear Ven. Al San,
Human Autonomic Nervous System might be almost impossible for Human
Beings to recognize its real function exactly, and so it is almost impossible for
Human Beings to recognize the real function of the Autonomic Nervous System
2005-11 really.
2005-12
2006-01 posted by GUDO NISHIJIMA | 5:38 PM | 19 Questions & Answers
2006-02
2006-05 S ATUR DAY, S EPTEM B ER 11, 2 0 10
2006-06
The Truth and the Buddhism
2006-07
When Buddhism is the Truth, there is no problem, but if Buddhism were not the
2006-08
Truth, there might be a problem. Therefore I think whether Buddism might be the
2006-09
Truth, or not, is very important problem.
2006-10
And when we think whether Buddhism is the Truth, or not, what Gautama Buddha
2006-11
taught us is the Truth, or not, is the very important problem. And thinking what
2006-12
Gautama Buddha has been insisting, I think that He, Gautama Buddha, has found
2007-01 that this world is existing as this world really. Because when he has arrived at the
2007-02 Truth, it is said that "He, Gautama Buddha, himself says that "Mountains, Rivers,
2007-03 Grass, and Trees have become perfectly Buddhas." And the facts suggest that at
2007-04 that time Gautama Buddha recognizes that the Whole World are just the Truth.
2007-06 Therefore we can think that at that time Gautama Buddha recognized clearly that
2007-07 this World is just "the Real World, which are Mountains, Rivers, Grass, and Trees,
2007-08 themselves."
2007-09 In other words, "this World is just Mountains, Rivers, Grass, and Trees, and so
2007-10 forth, and those are just things and phenomena."
2007-11
In the other words there is possibility that this world is just what we are looking at
them as they are, might be Reality itself. In other words we have some kind of
2007-12
possibility, that we, Human Beings, have possibility that we are just living in
2008-01
Reality itself actually.
2008-02
2008-03
posted by GUDO NISHIJIMA | 6:24 PM | 0 Questions & Answers
2008-04
2008-05
TUESDAY, S EPTEM B ER 7, 20 1 0
2008-10
2008-11 The Autonomic Nervous System
2008-12 The Autonomic Nervous System has been found for example by Sigmund Freud
2009-01 in the middle of the 19th Century, and then we, Human Beings, have become
2009-02 familiar to it.
2009-03 But at the same tme the idea of the Autonomic Nervous System is also rather very
2009-04 difficult to understand, and so it is very important for us to understand the theory
2009-05
of the Autonomic Nervous System exactly.
The Autonomic Nervous System is just the real situations of the Autonomic
2009-06
Nervous System, but at the same time the Autonomic Nervous System is not the
2009-07
object of our sense perception, and so it is very difficult for us to knowtice the real
2009-08
situation of the Autonomic Nervous System, but it is necessary for us to grasp the
2009-09
real situations of it inevitably.
2009-10
The Autonomic Nervous System is absolutely different from the Brain-Spinal
2009-11
Nervous System. In the case of the Brain-Spinal Nervous System, all kind of the
2009-12
Brain-Spinal Nervous System are recognizable, but in the case of the Autonomic
2010-01 Nervous System, they are not recognizable. Is it necessary for us to have a kind of
2010-02 nervous system, which is not recognizable? Usually we feel that it might be
2010-03 absolutely useless for us to have a kind of the Nervous System, which is
2010-04 absolutely unrecognizable at all. But in the case of the Autonomic Nervous
2010-05 System it is perfectly unrecognizable. Why is it useful for the Autonomic Nervous
2010-06 System only can be useful, even though it is usually unrecognizable? I think that
2010-09 in the case of the Autonomic Nervous System the miscellaneous things and
2011-01 phenomena can be known relying upon the function of the Autonomic Nervous
System itseif. Even the function of the Autonomic Nervous System is not so clear,
Buy Master Nishijima's relying upon the function of the Autonomic Nervous System, fortunately we can
books from Windbell:
find so many valuable functions of the Autonomic Nervous System actually, and
so we can expect that we, Human Being, will be able to find so miscellaneous and
so gaugeous facts in the Universe in future relying upon the Autonomic Nervous
System.
Link to contributors:
WEDNESDAY, JUNE 2, 2010
Dogen Sangha
Dogen Sangha Bristol Information
Hardcore Zen Dear Mr. James Cohen,
Reality, anyone?
Treeleaf Zendo:including You do not belong Dogen Sangha at all. Therefore you should not say anything
Master Nishijima's video
about Dogen Sangha completely.
Slow Zen
Flapping Mouths Gudo Wafu Nishijima
Ritsudo's Blog
One foot in front of the posted by GUDO NISHIJIMA | 10:46 AM | 0 Questions & Answers
other
inter view with Brad
S UNDAY, M AY 23, 2010
Warner
Anzenkai[NEW] Comments
Dear Ven. Harry San,
Copyright © 2005 Gudo
NISHIJIMA
I think that only Buddhist monks, whom can be venerated, must be revered.
His questions
Gudo's Answer : First of all we should make our efforts to keep the lower spine
straight vertically, and then we should keep the backbone straight upwards as far
as possible. Pull the chin downward and backward to make the back of neck as far
as possibly straight. Master Kodo Sawaki taught us that we should stretch our
spine as if it were possible for our spine to pierce the ceiling actually. By
stretching the back of neck our sight might be directed about 45 degrees
downward.
During Zazen it is the most important matter to keep the posture straight
vertically. It is never only feeling, but it is just the real Action. It is never the
feelng, but Action itself. Therefore it is not awearness, but Action itself.
Therefore it is the most important matter for us actually to sit in the Actual
Posture, not the mental consciousness or sense perception. Zazen is just Action,
and so it is just the traditional posture.
What if a person practices shikantaza, and practices shikantaza, and then keeps
practicing shikantaza, and NEVER arrives at a balanced states? Is this possible?
Do we judge the balanced state by the stillness of our minds during zazen?
Thank you very much.
What if a person practices shkantaza, and keeps practicing shikantazo still, and
never reaches a balanced state? Does the balanced state depend upon the stillness
of our minds?
Gudo's Answer : When we practice Zazen everyday, we can enter into the state of
the balanced autonomic nervous system, and it is impossible for us to leave our
balanced autonomic nervous system at all. Of course, if we contine our
consideration or perception even in Zazen, it is impossible for us to leave from the
consideration or perception, and so if we want to leave from consideration or
perception in Zazen, it is necessary for us to stop consideration or perception
actually, and if we want to stop consideration or perception in Zazn, we should do
it exactly. Of course it is very common for us to consider or perceive even in
Zazen, but such kinds of consideration or perception, can never be Zazen.
Therefore if we want to practice the True Zazen exactly, we should do it directly.
Zazen can never be consideration or perception, but Zazen is just Action itself.
Therefore when we want to practice Zazen, it is necessary for us to practice Zazen
itself. In other words, when we are practicing Zazen, we should stop consideration
and perception, and we should be so careful for us to be exact in following the
authentic posture following 'Fukan-Zazen-Gi' by Master Dogen.
Because of my poor ability for computer, I have lost your each comment from my
computer, but fortunately I have left the copies of your comments, and so I would
like to send my each answer to you again.
"Dear Sensei,
At the zazen group I attend, someone asked the question 'Why do you zazen?'
The most honest answer to this question I could think of is simply because I have
trained myself to do zazen like a habit. I had no other more impressive or
complicated aswer to the question. I find this answer a bit strange, and I think
other people do also, but I can't really think of a more direct and true answer at the
moment.
Harry."
Gudo's answer : When I was asked from someone 'Why do you do zazen?", I
usually answer that I always practice Zazen everyday, because of keeping my
autonomic nervous system should be balanced everyday.
Ven. Woochi San's question,
I was very moved about how you said, "It is not to necessary for us to get the so-
called enlightenment. Because the so-called enlightenment is just a Romantic
story, which many children love."
The goal of the practice of zazen and Buddhism to just simply be, right?
Also, it troubles me that there are sects of Buddhism that believe in a 'god', that
they will become god once enlightened, and other mystical beliefs. What attitude
should I take towards this?
Guudo's Answer : The true enlightenment can never be any kind of sudden
change, which many ignorant people might admire, but it is very quiet and
balanced situations of the autonomic nervous system.
When we continue our practice of Zazen everyday, we can naturally enter into the
balanced state of the autonomic nervous system, and if we continue our daily
practice of Zazen everyday, it is impossible for us to leave from the balanced state
of the autonomic nervous system at all.
In other words, if we can keep our autonomic nervous system balanced everyday,
it is impossible for us to lose the balanced state of the autonomic nervous system
at all.
If it is difficalt for you to meet such a person, please read my book " Wow to
practice Zazen" through Amazon. Of course, in my Dogen Samgha Blog there are
also so many precise teachings
having written already, and so you can read them totally free.
Therefore it is possible for you to read my "Dogen Samgha Blog," freely, you can
get so many knowledge about Buddhism and Zazen .
Zazen is a kind of habit, and it is necessary for us to establish the daily habit
without fail. It is not necessary for us to get the so-called enlightenment. Because
the so-called enlightenment is just a Romantic story, which many children love.
But Buddhism is never a Romantic story, but it is just Action. It is just sitting. It is
just Practice. It is just Reality.
Information
My computer has been repaired by Prof. Shin Kirik's efforts since a few days ago.
He'll post a note here when his new computer is up and running.
Regards,
Peter
Labels: computer, Nishijima Sensei
How is it impossible for another Doctrine will not come as the decisive criteria at
all?
The reason, why I say so, comes from the fact that the age of disappearance has
begun
too fast already,
And it is absolutely decisive for us to live in the Western End of the World
exactly.
Sect Future, Sect Past, and Sect Secular, should be manifesting themselves already
in
front of us.
But actually speaking, such kinds of examples, which should appear exactly, have
never
appear itself yet at all.
4. If it is actually true that the so-called Soul really exists in this world,
It might be much more possible for our sense perception to find the so-called Soul
exactly.
In Sect Future, they are relying upon Soul, which can have ability to flee from our
sense
limitation.
But it is perfectly unclear for such a kind of Soul to exist actually, or not.
And so what is called the Individual Soul does never exist at all.
Something, which can cover other things, can also have ability to make others
wet.
And so just at the different case, there is a possibility that something can never be
acceptable at all.
8. Following this way, even the different method does not leave perception.
The Individual Soul does never really exist different from perception.
There is nothing other than This Reality at this place, which is the Absolute
Reliability
in The Universe.
9. The Party, which hasn’t been born, the Party in the Past, and the Party for the
Secular
Society,
Because they have relied upon birth, and so they have been born just in front of us
already.
There is possibility for the World even to receive serious refusal actually.
The world always has its possibility to become the objects of such kinds of
refusal.
And in such a situation being possible to get the Birth, is just the possibility to
come
back to Death.
11. Relying upon Action, to cut something is not always a benevolence at all.
Even though what is done is perfectly different from what has been planned,
Their attitude for them to do the same work again, can be recognized as if it were
different work.
What has been done also, has existed as the Individual Soul.
The co-existence of such miscellaneous things and phenomena, are not always
recognizable at all.
13. Relying upon those methods, people, who look at the process, are,
Sometimes people, who believe in Visnu, who they are, and sometimes people,
who do
not believe in Visnu, who they are.
.
It is said that a person, who believe in Visnu, and a person, who does not believe
in
Visnu, are the same.
The fact, which exists here, as it is, does never come only for passing.
What will exist clearly, might exist already for us to look at Dharma.
Not have I arrived at yet, is the Real Existence of Ourselves at these Real
Situations in
the Concrete Facts at this place.
What have gone, or what has gone a little ahead, are all the same in their
situations.
The Relation between Cause and Effect, does never appear at all.
It might be one Part of the Total, and it might belong to Human Beings.
There were both the Two Possibilities, that the One is just that the Paradise is not
Eternal, and the Other one is the Paradise is just Eternal.
And those two Ideas can never attached to any Fact at all.
From what kind of purpose shall I work from the endlessly past age until now?
20. The existence of the Eternity does not exist really at all.
The Eternity and the Non-Eternity are only the Model of Duality.
21. When we have the limitation of Time, the Area of Freedom might become
open.
Even though it is impossible for us to know the reason, it might be possible for us
to
expect the Perfectly Different Area of the World exactly.
Just in That Situations, the Fact to have the limited term, are the very Happy
Situations.
Therefore it is impossible for us to know the reason, why there is any kind of
possibility to experience the Very Happy World actually.
22. The Stream of Miscellaneous Things and Phenomena, are the Simple Facts of
this
World in front of us,
Therefore it is very similar to the one stream of light, which is researched as if it
were
a line of the stream.
Therefore it seems to be very different, but at the same time it seems to be very
similar
to each other.
And so the things and phenomena, which are not so similar, are also actually to be
Loved without distinction.
There the Intermediate Space can exist making a kind of limited Space like the
End.
24. Before the time, when the circumstances have not been prepared lovely yet,
When the five kinds of aggregates are just manifesting themselves clearly as the
World,
The Space of the Universe will have possibility to exist as the Boundless Space in
Reality.
25. When the similarity of the End is just the one point, which belongs to one
point of the
whole line.
Such a kind of one place in the line, might be similar to the point, which exists
everywhere through the line.
Perhaps what seems to be similar to the Truth, might be different from the Truth
Actually,
And the Concrete Fact ourselves at the Real Point, might be never complicated at
all.
26. Why is it possible for them to get a so lot of money with such a kind of job?
The two arms might work as well as more than two arms.
Usually The Real Situations of The World, is just This Fact in front of
ourselves, which is not bound by anything at all.
28. To have the End is just the same as to produce the End positively.
The situation, which does not having any Eternity might be the Most Hopeful
Situation.
29. There also the Whole Situations of All Existences are the problems again.
Leaving from the balanced state of the Autonomic Nervous System, and leaving
from
the Eternity, there is a only fact just Going on.
30. All People, who are related with the reverence, might be belong to the people,
who have
Belief in Morals,
The True Righteousness might have been moved to the wrong place for it.
The pitiful situations for people, have been accepted to them as they are.
But I offer the Whole-Hearted Admire for Gautama Buddha, who accepted those
Many kinds of Doctrines as pitiable.
After ending the translation, I think that Gautama Buddha has found the ultimate
Truth in the human history about in the fifth or fourth Century AD.
But his Buddhist Realism has been too much difficult, and so it has been
necessary for Human Being to understand it for about 25 Centuries.
I think that Buddhism can never be Religion, but it is just the ultimate philosophy
of Human Beings. Because Buddhism does not include anything, which we
should believe in as belief, but Buddhism is perfectly clear in its philosophical
system.
And so I think that we, Human Beings, have arrived at the Truth itself just at the
beginning of the 21st Century for the first time.
The End.
The three factors of original ignorance, the natural energy, and the mental
function,
The practice of Action is done concretely relying upon the practice of Action
itself.
Relying upon the state that both a mother and a baby have become stable,
The Oneness of Name and Substance, which is the combination between name
and
substance, have been educated gradually.
3. When whatever has been supplied sufficiently to what is called the Oneness of
Name and Substance,
Then the six kinds of sense organs, will work together cooperatively.
The Name and the Substance are completely the same as one.
Therefore the real perception has transcended the perception as concept already,
And so the Real Contact has finished in the first step already.
Because the seriously painful efforts are usually esteemed by ordinary people to
be so
especially exaggerated.
The strong Desire is usually seemed to be common efforts for their own profits.
Because of the result, they have got the four kinds of so-called human virtues.
7. Living for our own Action is just our existence.
In that case the receptacle might not be working for its own purpose.
Leaving from the existence, the Births are going on to be continued endlessly.
Relying upon Birth, the Real Situations of this place are going on.
And Pain, which belongs to miscellaneous things and phenomena, are the Total
Existence
10. Some kinds of Basis, that is the Basic Wandering, create combinations.
Belonging to the whole knowledge, and following it, is just the leaving from
existence.
1. When the Serene State of the Balanced Autonomic Nervous System is this
world totally,
What kinds of balanced situations of the Autonomic Nervous System can manifest
itself even in future?
2. When the Troubled State of the unbalanced Autonomic Nervous System is the
Universe itself,
What kinds of balanced situations of the Autonomic Nervous System can manifest
themselves even in future?
3. What is not isolated, what has not arrived at the end still,
What hasn’t been stopped on the way, what is not having no end,
The State of Quiet and Serene can exist as the Created World as it is.
And so what is really existing is something, which are rear the word "Nirvana,"
which
is something to exist somewhere, and which is something itself.
The concrete thing, which has not been received “Nirvana”, is what?
The word "Nirvana," which suggests the serenity of the Balanced Autonomic
Nervous System, does not include the meaning to get something actually.
Because it is perfectly impossible for us to find a concrete fact "to be" at any place
at
all.
How is it possible for something, which does not exist now, to exist in future?
When “Nirvana” does not exists anywhere,
Then it will become clear that non-existence is not recognized anywhere at all.
What is the concrete fact, which has not been accepted, is what?
And so such a something, which has been accepted, does never be recognized at
all.
But the balanced state of the autonomic nervous system, Nirvana, will appear.
Therefore, existence does not exist, and non-existence does not exist.
What is called the balanced state of the Autonomic Nervous System, Nirvana, is
similar
to shackles.
11. When non-existence and existence both might exist in the co-existence form,
Then the balance of the autonomic nervous system, Nirvana, might exists in the
doubled bindings.
When non-existence and existence both might exist in the co-existence form,
But in the case of Nirvana, both to exist or not to exist, can exist at the same
moment.
How is it possible for the Nirvana to appear as both non-existence and existence
of the one moment.?
Because in the case of Nirvana, the word, which hasn't been translated into
Sanskrit,
might be also Nirvana,
And so the word "to exist" and the word "not to exists," might be both Sanskrit
words
in facts.
And so what can be seen with eyes, and the darkness of the Hell, are completely
the
Same.
They are belonging to the situations of accomplishments, and they have been just
accomplished.
17. When the Result has been leaving from the self-regulation, there might be
Happiness
Actually.
18. Even though our own self-conceit of having established our own stable
basis,
The idea of a simple fact that we are just existing in the world, does not bear
anything
at all.
19. Without leaving the process of wandering, it will become leaving Nirvana.
The two kinds of substances, that is, Time and the wandering life of ups and
downs,
Seems to be as if they were nothing.
21. Result is, leaving from the self-regulation, the first step of ultimate phase.
It is just the Eternity and so forth, and the Real Life, which can be experienced
directly.
And so it might be the supposition of the former line, and it might be taking a rest
in
the perfect darkness.
22. What is the totally relying upon the balanced autonomic nervous system, and
what
is the totally relying upon Nirvana?
What is not the Eternity, and what is not having the End?
Being not Eternal, and being Eternal are what altogether both?
In this case also there is no co-existences of the two cases of existence and non-
existence together at all.
24. All kinds of our sense perceptions and the mental serenities,
Without having any kinds of distinction between the places, kinds, or the contents
of
teachings,
The Principles of the Universe, which Gautama Buddha has taught us, are the
contents
of his guidance.
1. When the balanced state of the autonomic nervous system pervades through the
whole Universe,
The appearance of this world does never exist, and disappearance of this world
does never exist.
The Four Philosophies, those are, Idealism, Materialism, Philosophy of Action,
and Reality itself, are The Supreme Truth.
Because the insistence that such a Truth does never exist in this world, are the
wrong human attitudes, which are attaching to their wrong idea without Reason.
2. Knowledge, abandonment,
And no existence of the Four Kinds of Sacred Results does never exist at all.
When Result does not exist at all, the Facts of Result does not also exist.
4. When the Buddhist Sangha does not exist, this world does not exist.
And then, they, the eight kinds of people and personalities, are also too.
5. If there were nothing in the Universe, and there were nothing in the Buddhist
Organization,
How is it possible for a Person, who has realized the Truth, to exist even in future?
Similarly the three kinds of Buddhist Values, Buddha, Dharma, and Samgha, are
just
jewels.
6. The balanced states of the autonomic nervous system are the results in the real
world,
And both the Subjective Universe and the real Universe are the results in the real
world.
And all occurrences in our daily lives are attacked and evaded by Non-Buddhists.
7. In that situation, what are talked are relying upon the balanced autonomic
nervous
system,
Even though it is true that the serene state of the balanced autonomic nervous
system is
just the aim of the balanced autonomic nervous system,
But actually you are totally making your efforts to break down everything without
any
exception.
8. In the two kinds of Truths, there is one, which is enjoyed as similar to running.
Which are belonging to Buddha, and the teachings in the Rule of the Universe.
And it is just the Truth without exception, at the same time it is just the Highest
Truth.
But the divisions are separated following the Truth and the division,
Those situations of Real Facts are never separated into the two.
The perfectly arrive at the state of balanced autonomic nervous system is rather
actually impossible for us.
The state of being in the balanced autonomic nervous system, might be seen as if
we
had become perfectly stupid.
There, an animal, which is creeping on the ground like a snake, exists as a bad
prize.
And sometimes the wickedness of the snake might be too much bad capture.
12. Just because of such a clear reason, there is a case that a snake's knowledge is
too
much excellent as it is.
Therefore it is clear that the existence of such situations belongs to the Saint.
The Rule of the Universe belongs to ourselves, and to the Rule of the Universe.
And so something, which is a soft motion, and not so clear to be found, is difficult
to
be found, or recognized clearly.
13. Relying upon the balanced autonomic nervous system, to make the mind more
inactive,
The balanced states are much more accomplished into miscellaneous existences.
Worrying about such criticism does never belong to our problems,
And so such problems do never appear into the balanced state of the autonomic
nervous system at all.
Even the state of the balanced autonomic nervous system must be also bound by
the
real facts.
Even the state of the balanced autonomic nervous system must not be also bound
at all.
15. Actually you are a man, who is prone to commit many errors, subjectively
or objectively, at this place.
16. When you have left from the subjective ideas, you are belonging to existences,
17. What is really accomplished, and what is the cause of the accomplishment, are
originally the same.
The totally balanced autonomic nervous systems, are indicating the situations of
the Present Moment itself.
And so our rather anti-historical tendency might be called the Middle Way.
20. When the unbalanced situations of the autonomic nervous system hasn't
become
pervaded through the world,
The appearance of an accident does not exist, and the ending of changes does not
exist.
The non-existence of Them are attached by the too much strong prejudice.
Because even a concrete fact, which does not exist in the subjective image, is
not recognized.
22. The subjective ideas, which we are considering in our brain now,
Therefore it is impossible for the past and the present will be combined together.
And then the two states of the balanced autonomic nervous system might fight
with each other.
23. The States of Self-Regulation are not related with the subjective existence.
Therefore, the Real State of the Painful Situations can be recognized only by the
pain itself .
24. Relying upon our own will actually belong to the True Way.
And what kind of reason does such a result occur, is not clear.
26. Relying upon subjective existence is never relying upon perfect knowledge.
At that time, what is included into the concrete facts is what again?
What are manifested themselves in front of us are just the same as what we are
looking at them.
The Four Sacred Truths are like that, and the Four Kinds of Results are also
similar
to.
What will be well realized, might be what has been realized already.
But in such situations, there might be perhaps subjective existence, has been
realized abundantly already.
The Buddhist Organizations do not exist, and their real entities do not
exist really.
There it is impossible for the eight kinds of officers, and other personal members
of the Buddhist Organizations do not exists actually.
Even though you have not arrived at Gautama Buddha's personality well,
32. Even a person, who hasn't become to the same state as Gautama
Buddha relying upon his own personality yet,
Relying upon keeping the same state of balanced autonomic nervous system as
Gautama Buddha actually,
Such kinds of people will arrive at the Real Truth actually in future..
33. Even the Rule of the Universe, or even Not the Rule of the Universe,
How is it possible for what does not belong to the balanced autonomic nervous
system to be what should be done?
34. Both the Universe and the neglecting the Universe, do not exist.
Because the affirmation of Result is impossible for you to confirm the existence of
Result.
Both the affirmation and the negation of the Universe are just a kind of marks,
35. Both the affirmation and the negation of the Universe are just a kind of marks,
Just the Universe and the not the Universe are both the miscellaneous phenomena,
And how is it possible for those, which are not the balanced state of the autonomic
nervous system, to be Result.
36. Everything is done as the works actually, which are done in cooperation.
However you are making your efforts to stop all kinds of such secular jobs.
The state of the balanced autonomic nervous system, you are going to stop it.
37. Anything, which has been accomplished, does not exist at all.
And at that time what we should do carefully to begin with, might not be to
produce
a concrete thing directly,
But it might be sure that we should guard our balanced autonomic nervous system
stable.
38. The state, which has not been born, has been kept by our own will,
The possibility for me to stand at the highest lank, can also be realized in future.
Being decorated with miscellaneous colors, and being kept with stabilities,
It might be the common vulgar habits in the secular societies to left the world as
the
object for giving up.
39. The problem might belong to the stage of accomplishment, or the stage of
unsuccessful situations.
40. A person, who clearly look at the conspicuous and synthetic existing world as
the
Real World,
Might be a person, who can look at the things and phenomena as the Real World
really.
To such a kind of person, pain and the synthetic Real World are perfectly as they
are,
And the Self-Regulations and Morals are also perfectly the same as they are.
Because both good omens and bad omens are manifesting themselves together,
3. Souls do not belong to the problems, whether they really exist, or not.
The Souls are never included in the problem, whether they really exist, or not.
The five kinds of Matter, ground, water, fire, air, and the space, do not belong to
painful situation.
Facts of the favorable and facts of the unfavorable are not being.
The severest pain is usually the strongest one between the two,
And the tendencies between the favorable and the unfavorable are changing
reciprocally with each other.
Smell, and the Rule of the Universe, all are the six kinds of sense perceptions.
Matter is much related with desire, and much related with darkness.
What are related with confusion, are actually prone to change their places with
other places
Smell, and the Rule of the Universe, each is individually independent from
matter or phenomena..
And they are very similar to a fantastic city called Gandharva, which is not
necessary
in having jail.
How is it possible for what kind of place to exist for the first time?
How is it possible for a human being, who has super power over than human
beings, to have actually?
And even the images of the Sun or the Moon on the surface of water, are just the
same as the Sun or the Moon themselves.
10. Without directing our care to the object, there is no good omen.
And so if it were in the case of good omen, nothing cann’t be recognized at all.
11. A bad omen, which is not cared by people, does never exist at all.
Because in the case of good omen, people are usually expecting so much to notice
it
with intuition.
Such a kind of situations are also clear even in the case of bad omen too.
Therefore the actual situations of bad omens do not have even a scarce chance to
be
recognised at all.
12. Without noticing the actual Reality, and in the case of only recognizing the
good
omens,
13. A fact, that a moment is just the eternity, exists in such a manner.
What we are always keeping, has also the character to change its direction
reversely
at once.
What is perfectly eternal, can be seen in the state of balanced autonomic nervous
system.
Where can we find any existence of the situation, which are having the tendency
to
separate to the two opposite directions in separation?
14. The insistence that what is innate is never lasting, might be connected with
concrete
fact.
If the idea that there is nothing, which is eternal, has been maintained completely,
How is it possible for the balanced state of autonomic nervous system not to
unbalanced state at all?,
15. With what kind of method shall we rely upon to do something, is just
something to
do it actually.
16. When everything is not so clear yet, or when everything is just clear,
In the either cases of being opposite or being the same, they are not so different
from facts.
Something, which is contradictory with each other, can exist,
And something, which is going to the same direction with each other, can exist.
But there are cases, in which so many delusions have gathered together actually.
But there are cases, in which so many delusions have gathered together actually.
18. Even though those delusions are not included into the high-leveled lank,
Even though it is not so clear for your reflection to be targeted to what kind of
your
Reflection,
19. How is it adequate for us to put a name to what hasn't been accomplished yet?
20. The fact, that the subjectivity is never be born, is the existence.
What are not belonging to us, are not pure, and they are not innate.
The very severe pain can never become any kind of recognizable object at all.
And so Delusion has been emancipated from the attitude of denying Delusion.
Miscellaneous strong pains exist in something obscure, and the receptacle exists at
the
same place.
What kinds of thing will produce such kinds of miscellaneous subjective ideas?
Miscellaneous strong pains exist in something obscure, and the receptacle exists
in
it.
What kinds of thing will produce such kinds of miscellaneous abstract beings?
1. The five kinds of substances, that is, matter, perception, consideration, action,
and consciousness, are not always the same as the five kinds of substances,
Not always relying upon this world, the five kinds of substances do not belong to
this world actually.
The real arrival of Reality does not have left the five kinds of substances,
And in that situation, what is just the real arrival of Reality there?
How is it possible for any kind of objective existence to exist really anywhere at
all?
And what is like that, which does not have Spirit or Vigor, is?
Therefore it is possible for something, which is called the Arrival of Reality, will
exist
in future.
When something moves relying upon the oneness between the subjective and
objective existences,
And so the situation of expansion can be going bigger more and more.
6. When even the smallest volume of the five kinds of substances do never appear
at all,
Even the smallest volume of Reality Arrival does never exist at all.
And even the slightest Reality Arrival does not exist even as a non-appearance,
How is it possible for the Reality Arrival to be realized to occur even in future?
Even a study itself, is also actually something, which is called just a study itself.
The situation that, in which everything has been emancipated from desire or
attachments, does not exist actually.
In such situations what kind of Reality Arrival has not arrived at yet?
8. The situations, which rely upon Reality and Non-Reality, do not exist relying
upon the mutual relations between Reality and Non-Reality,
The thoughts, which have been persuaded, and the five kinds of Matter, the Earth,
Water, Fire, Wind, and the Space,
9. A person, who especially has ability to realize the concrete thing at this place,
Because the subjective existence does never anywhere really exist actually.
Therefore where will it be possible for the concrete facts to exist only as the
physical problems?
10. Relying upon such a method, the balanced states of the autonomic nervous
system,
can be recognized.
Just relying upon intuition, or just relying upon the balance of the autonomic
nervous system.
How is it possible for the balanced autonomic nervous system itself to be the
Arrival of Reality itself?.
12. What is called Eternity, or what is called Non-eternity, and so forth, exist here
in front
us.
Where are the Four, Reason, the external world, Action at the present moment,
and
Reality?
The End and No-end, and so forth, are just manifesting themselves in front of us.
Where exist there the One Group of four, the Reason, the External World, Action
at
the present moment, and Reality?
Actually speaking, it is said that the real situation does never change at all.
And furthermore the situation of stopping might continue for the length of Kalpa.
14. When the state, which is based on subjective existence, is in the balanced state
of the
autonomic nervous system,
It is also said that a Person, who has realized the Truth, does not exist too.
15. The person, who promotes his or her own Personality, has realized the Truth.
And such a kind of subjective Existence is just the motion of this world.
But the negation of subjective existence is just the motion of this world.
1. The five kinds of substances, that is, matter, perception, consideration, action,
and consciousness, are not always the same as the five kinds of substances,
Not always relying upon this world, the five kinds of substances do not belong to
this world actually.
The real arrival of Reality does not have left the five kinds of substances,
And in that situation, what is just the real arrival of Reality there?
How is it possible for any kind of objective existence to exist really anywhere at
all?
And what is like that, which does not have Spirit or Vigor, is?
Therefore it is possible for something, which is called the Arrival of Reality, will
exist
in future.
When something moves relying upon the oneness between the subjective and
objective existences,
And so the situation of expansion can be going bigger more and more.
6. When even the smallest volume of the five kinds of substances do never appear
at all,
Even the smallest volume of Reality Arrival does never exist at all.
And even the slightest Reality Arrival does not exist even as a non-appearance,
How is it possible for the Reality Arrival to be realized to occur even in future?
Even a study itself, is also actually something, which is called just a study itself.
The situation that, in which everything has been emancipated from desire or
attachments, does not exist actually.
In such situations what kind of Reality Arrival has not arrived at yet?
8. The situations, which rely upon Reality and Non-Reality, do not exist relying
upon the mutual relations between Reality and Non-Reality,
The thoughts, which have been persuaded, and the five kinds of Matter, the Earth,
Water, Fire, Wind, and the Space,
9. A person, who especially has ability to realize the concrete thing at this place,
Because the subjective existence does never anywhere really exist actually.
Therefore where will it be possible for the concrete facts to exist only as the
physical problems?
10. Relying upon such a method, the balanced states of the autonomic nervous
system,
can be recognized.
Just relying upon intuition, or just relying upon the balance of the autonomic
nervous system.
How is it possible for the balanced autonomic nervous system itself to be the
Arrival of Reality itself?.
12. What is called Eternity, or what is called Non-eternity, and so forth, exist here
in front
us.
Where are the Four, Reason, the external world, Action at the present moment,
and
Reality?
The End and No-end, and so forth, are just manifesting themselves in front of us.
Where exist there the One Group of four, the Reason, the External World, Action
at
the present moment, and Reality?
Actually speaking, it is said that the real situation does never change at all.
And furthermore the situation of stopping might continue for the length of Kalpa.
14. When the state, which is based on subjective existence, is in the balanced state
of the
autonomic nervous system,
Following upon the situations, a worry does never appear at all.
It is also said that a Person, who has realized the Truth, does not exist too.
15. The person, who promotes his or her own Personality, has realized the Truth.
And such a kind of subjective Existence is just the motion of this world.
But the negation of subjective existence is just the motion of this world.
1. Without existence and without being together, the both Coexistence and
Universal Existence do not really exist.
Either being single or being together, the both do not really exist.
How is it possible for both Coexistence and Universal Existence to exist together
like
this even in future?
Because of that the modern situations of Human Society is recognized like that.
When it is belonging to Coexistence, the Universal Existence does not exist at all.
But if it is only for the name of Coexistence, it might be to exist even in future.
And so it is very difficult for us to know when they have actually happened
exactly.
The birth and the death do never appear at the same time actually.
Even though it is possible for birth and death to be recognized as if they were at
once.
6. Even though they are the same articles or the different articles, both are able to
be
things accomplished.
And even in the case where there is no different article, the situations are the same
as the
former case.
But in a case, that one thing and another thing are existing separately, it seems to
be only
for the two cases as they exist.
And Coexistence does not exist at the any non-concrete residences at all.
If the balance of the autonomic nervous system does not manifest itself,
10. When Coexistence and Universal Existence are perfectly the same,
And when Coexistence and Universal Existence are perfectly the same,
Relying upon what kind of reason, is it possible for anyone to be born again and
again?
Because the Real Existence can be seen as what has been born,
Even what hasn’t been looked at yet, can be seen also existing there as it is.
The situations have never been broken, nor been eternal forever.
Because relying upon result and relation of cause and effect, the existence is real.
Relying upon result and reason, the existence really exists there.
By passing through, relying upon the birth, which does never occur once more
again,
17. Belonging to the real existence, and relying upon subjective existence,
In the time when we are staying in the serene state of the balanced autonomic
nervous
system.
Relying upon the tranquility, even the existence itself will continue its no stopping
state further.
Even at the latest End, there is no situation, where any kind of hindrance does not
exist,
And so the simple fact of going on at the present moment can exist.
Relying upon them, or relying upon miscellaneous things and phenomena, Birth
will
be realized.
21. Following like this, relying upon the three kinds of time, past, present, and
future, or
relying upon the time itself,
The talks about continuity of being born and the continuity of cause and effect,
has
ended in talks.
And so how is it possible for such a kind of stopping continuity of birth and
continuity
of cause and effect?
What is called result does never exist really receiving the influence of the
Inclusive
Grasp,
There might be possibility for the Inclusive Grasp to be born in such a situation.
Being helped by the Inclusive Grasp, there might be possibility for result not to
exist
at all.
And what are not reasonable and what are not true might be full there.
Because, relying upon Reason, the two kinds of factors of spirits might manifest
them.
And the facts that both result and the Inclusive Grasp will appear together
actually,
Suggests that such a kind of facts have been born really without fail.
The combination between relying upon Reason and following upon Reason, has
existed,
10. There is possibility that Result has been born having become bigger,
How is it possible for the establishment of Reason to be the cause of reducing the
Birth?
Relying upon result, the part, which has been concealed, has been kept by sheet.
11. Now, relying upon cause, the situations, which have been concealed, are like
that.
Because it is not always true for a blind person not to look at anything absolutely,,
12. Because being not included into the past, and because not relying upon the
past,
13. Because being not included to be born, or relying upon not be born,
Not relying upon the past, nor relying upon being born,
14. Because, not belonging to be born and relying upon to be born, are different,
Not relying upon not being born, and not relying upon disappearance,
15. Because of the no-existence of the mutual contact, was the reason,
How is it necessary for us to dig up any kind of cause for such a state
intentionally?
When even in the case that Reason has lost the balance of the autonomic nervous
system,
How is it necessary for us to dig up any kind of cause for such a state
intentionally?
17. Result will never manifest itself as the unbalanced autonomic nervous system.
And the unbalanced autonomic nervous system will never be suppressed at all,
And the concrete fact of the unbalanced autonomic nervous system will continue
existing.
18. How is it possible for the balanced autonomic nervous system will appear in
future?
And how is it possible that the balanced autonomic nervous system will disappear
too?
The balanced state of the autonomic nervous system will never be obstructed.
And what hasn’t been accomplished yet is belonging to the secular society too
much.
19. Belonging to Reason, and being included by Result, do not belong to the same
group,
Belonging to Reason, and being included by Result, do not belong to the same
group.
Because both Reason and Result have also possibility to be manifesting their
images
together.
20. Result and Reason perhaps might have the common characteristics together.
It is just the combination between the power to bear, and the state to be born.
Therefore Reason and without relying upon Reason might be similarly the same.
Where will it be possible for some result to exist at any place at all?
23. The Real Truth does never be included into miscellaneous Reasons.
24. What has been created by the Inclusive Grasp, is not result?
What has not been created by the Inclusive Grasp is not result?
The Real Truth, which is just the Inclusive Grasp, exists actually.
WEDNESDAY, NOVEM B ER 11 , 20 0 9
1. The existence just at the present moment is the state that everything has never
arrived at yet.
The existence just at the present moment is the state that everything has never
arrived
at.
2. The existence just at the present moment is the state that everything has never
arrived
at yet,
The situations there might never exist once more again at all.
The existence just at the present moment is the state that everything has never
arrived
at yet,
4. Utilizing just this place what have been left are two,
The one is relying upon going on ahead, and the other one is relying upon
accomplishment.
5. Time can be grasped relying upon the fact that it does never stop.
If Time is something, which has been caught, but at the same time hasn't been
caught,
In the case that Time really exists, where does it move actually?
TUESDAY, NOVEM B ER 10 , 20 0 9
And if there were any kind of different aggregate, which is different from the five
kinds
of aggregates,
It might be natural for the characteristic of something, which is different from the
five
kinds of aggregates, to exist.
2. It is said that a person himself or herself exists with their Souls together,
Not being egoistic suggests that they are perfectly free from the state of egoism.
Are both real together, but such kinds of situations are never always recognized
well.
Leaving from such area, and making our efforts to realize our whole mental
functions, are our task.
And nowadays in the balance of the autonomic nervous system, some kinds of
disturbance have begun.
6. The problem, which is related with the Soul, is just a kind of disclosing secrets,
And the teaching that the Soul does not exist is just the true teachings.
Relying upon many Buddhas' opinions, the Soul does not exists, but spirit is not
deniable.
7. The abstract world is the world, which has been described with words.
Therefore the abstract world is very similar to a pasture, where thoughts can be
wandering like cows at random.
Because what hasn't been produced can never be governed by any thing,
The balanced autonomic nervous system is just the substance of the Universe.
8. All kinds of Real Entity can be thought as if it were not Real Entity too.
Real Entity and non-Real Entity can be thought as if they were the same.
9. Nothing can overcome, and nothing can follow up. The Truth is just the
balanced state
of the autonomic nervous system.
Relying upon miscellaneous kinds of expansion, there is some possibility for any
expansion not to exist.
The state without any doubt is different from having another aim,
And this World is just characteristics, which belongs to the concrete fact.
10. Each thing clearly exists one by one,
Because similarity between one thing and another is not so similar to each other,
11. Not only for one aim, but neither having any aim,
12. Even though ideas of the Soul do not have any influence to people called
Buddhas,
People called Sravakas, who are diligent to study Buddhism theoretically, are not
so
positive to the ideas of the Soul.
But people, who do not enter to the organization, only begin the practice.
The friendship to others is just the real fact, and the Rule of the Universe is just
the fact.
And the seeds as results are just the next world of this world.
2. They are both perception and the contents, which have been perceived,
And they are talked on Action, and they are very necessary to endure them.
In them there are so many articles, and they are divided into so many divisions,
And they are belonging to matter, which are so related with the states of Actions,
and
some official proclamations.
And concrete facts there, which are included by physical Action and verbal
expressions.
And those situations are just reporting the news without any information.
And so all things and phenomena are proclaiming that they are not ideas of
existence.
Then as such continuity, fruits have begun to move separating from seeds.
8. Just because of leaving seeds, the succession without break can continue.
And after breaking from the succession of continuity, then the harvest of fruits
follows.
And the real situations have arrived at the limitation of the expansion.
10. Leaving from the mind, then there is the continuous succession,
And then leaving from the continuous succession, there is some kind of effects,
which
has come from the succession.
There is never any kind of extinction, and there is never any kind of eternity.
11. The direct and straight approach belongs to the Rules of the Universe,
Those kinds of desirable Acts might be carried out perfectly by acting the
behavior
concretely,
And relying upon such behaviors the desirable facts can be realized in front of us.
14. Following the endless motion of the wings, the efforts have been continued
until the
expected effects.
The four kinds of fundamental Matter, that is, the ground, water, fire, and air, are
Real,
But the explanations of fundamental Matter are not sufficient yet in their
explanations.
15. An absolutely stopping job is perfectly different from being sent only as a
messenger, for example.
16. The Action to stop might be occurred by being sent to a far distant place,
Therefore in such situations the Action itself is just the destroyer of heartlessness.
In the form of belonging to the two Fundamental Substances, that is, the Universe
or Something Real itself.
Something has been established as the Universe just perfectly matured in Real
Stability.
19. Results have also habits of passing through, and it is also Reality.
20. The balance of the autonomic nervous system is never the cutting of the two.
And the wandering of up and down in our daily life does never continue forever.
Are the Rules of the Universe, which were taught to us by Gautama Buddha.
But at the same time it might be difficult for everyone even only to take a rest.
23. Because the Action hasn't been done, there is sometimes possibility of
warning not to
be done.
Therefore all situations of businesses similarly lose the time even to take a rest.
And so both people, neither who produce rightness, nor who produce wrongness,
do not exist,
25. And even though a cook has been well cooked, and furthermore it has been
well
cooked,
Therefore it might be possible for the situations to be identified with their own
original
states actually.
26. The place, where Action has naturally included severe pain, is just this world.
However the severe pain is not only the real situation of facts there.
In the actual situations there, the severe pain is not all at that place.
27. Action and the severe pain are just belonging to physical bodies.
And many Truths are the contents, which are spoken with words.
When both Action and the severe pain are existing in the balanced autonomic
nervous
system,
What kind and from what place those kinds of many bodies come from?
28. If it is true for human beings are ignorant and do not have ability to regulate
themselves,
Real people, who are only enjoying their pleasure, are absolutely different from
people,
who are actually working.
Another factors are not different from Reality, which is the just the same as
Reality.
At the same time what is not the Truth has never appeared at once.
Therefore this world really exists as Action.
Because of that, just the distinction does never exist since that time.
Where it might be always possible for what has been born is result.
Then does it possible for a person, who is living for only such kind of enjoyment,
to
arrive at the situation?
31. In such situations, what has been established, has got the position of a Ruler
already,
And the facts, that the urgent ruler has been established already, are grasping the
power
to hold the urgent political situations confirmly.
In such a situation, the fact that the building has been established already, is
completely
different from the situation, that the measurement has been finished already.
And so actually speaking the facts that the construction has been accomplished
already,
Might have the absolute meaning that the building has been accomplished
already..
32. In such situations what has been established is just a figure, which can be seen
from
outside,
And the establisher is that person, and this is just what has been created.
The concrete thing, which exists there, is different from what has been
constructed,
And what has been established and what has been measured, are existing there.