This document discusses different views on sexuality and marriage from a Jewish perspective. It notes that some see sexuality as vulgar and exploitative outside of marriage. However, the document expresses a positive view of basic sexual experience within marriage. It references a formulation by Shelah that sees marital sex as holy when enacted with holiness and purity, likening it to the relationship of Adam and Eve. The document also references a section from Rav Kook that sees sexual inclination as pouring toward the future and bringing a time when the world to come will be present in this world.
This document discusses different views on sexuality and marriage from a Jewish perspective. It notes that some see sexuality as vulgar and exploitative outside of marriage. However, the document expresses a positive view of basic sexual experience within marriage. It references a formulation by Shelah that sees marital sex as holy when enacted with holiness and purity, likening it to the relationship of Adam and Eve. The document also references a section from Rav Kook that sees sexual inclination as pouring toward the future and bringing a time when the world to come will be present in this world.
This document discusses different views on sexuality and marriage from a Jewish perspective. It notes that some see sexuality as vulgar and exploitative outside of marriage. However, the document expresses a positive view of basic sexual experience within marriage. It references a formulation by Shelah that sees marital sex as holy when enacted with holiness and purity, likening it to the relationship of Adam and Eve. The document also references a section from Rav Kook that sees sexual inclination as pouring toward the future and bringing a time when the world to come will be present in this world.
This document discusses different views on sexuality and marriage from a Jewish perspective. It notes that some see sexuality as vulgar and exploitative outside of marriage. However, the document expresses a positive view of basic sexual experience within marriage. It references a formulation by Shelah that sees marital sex as holy when enacted with holiness and purity, likening it to the relationship of Adam and Eve. The document also references a section from Rav Kook that sees sexual inclination as pouring toward the future and bringing a time when the world to come will be present in this world.
sexuality as transient, vulgar, and possibly exploitative, devoid of
interpersonal commitment or social and legal sanction. Moreover, even with reference to the context of marriage, we recoil from the supposed transmutation of the erotic into a quasi-mystical experi- ence, bordering on the transcendental, encountered in some quar- ters. Conceptually and historically, such associations are idolatrous rather than Jewish. With regard to the basic phenomenon of sexual experience, however, our instincts and our attitude are clearly posi- tive. We have no qualms. Relatively few are familiar or, perhaps even comfortable with the substance or rhetoric of Shelahs formulation:
With respect to copulation, when enacted with holiness
and purity, is most holy, bestirring [matters] above; a person sanctifies himself in the nether [world], and he is sanctified greatly from the upper, and he fulfills [the com- mandment], You shall be holy, for I am holy, Hashem your God. For every copulation resembles that of Adam and Eve, performed in His form and image.55
But as to the fundamental attitude, we are very much attuned.
This attitude is clearly manifest in a section from Rav Kooks Orot ha-Kodesh, aptly titled Ha-Netiya ha-Minit le-Atid (The Fu- ture of Sexual Inclination):
The sexual inclination goes and pours forth toward the
future, toward the perfect existence; it will bring a time when the existence of the world to come will be present in this world. For the future existence is filled with splendor and pleasantness. Great, therefore, is this intense desire, this powerful longing of the eternal inclination; and the tendentious Holiness settles its light only upon [this desire]. And the pure soul steers this desire towards its destination.56
The passage presumably reflects a general tendency to affirmative