IntroBooklet PDF
IntroBooklet PDF
IntroBooklet PDF
This booklet is aimed to give you an introduction to Shorinji Kempo, a Japanese martial
art that has limitless possibilities to improve you in both body and mind.
Shorinji Kempo is a Japanese martial art that at its core attempts to improve you by
creating a health body and mind and teaching self defence techniques. It tries to imbue
each student with the confidence and ideals to stand up for what is right. With this aim it
hopefully develops a person who is better suited to benefiting society as a whole. It does
not teach you to start confrontations but gives you the ability to protect yourself if
needed. Shorinji Kempo is taught on a voluntary basis - instructors do not make their
livings from teaching the art.
A Brief History
Shorinji Kempo was founded by a Zen monk named Doshin So in Tadostu, on the island
of Shikoku, Japan shortly after World War Two. Doshin So's main aim was to contribute
towards the rebuilding of Japanese society after it had been devastated by war and defeat.
Social order had broken down, leaving in its place a situation where the strong and
ruthless could dominate the weak. Using techniques he learnt during his youth in Japan
and travels in China, he developed a system of fighting that aimed to produce individuals
that had the ability and motivation to defend themselves and others. It was also intended
to be a means of teaching his brand of Buddhist philosophy, with the main aim of
working towards a society - and ultimately a world - where people would not resort to
force to resolve disputes. Doshin So's key thought was that, "Everything depends on the
quality of the person". Evil things happen largely because decent people lack the will or
the capacity to resist them. Shorinji Kempo is designed to give people both the will and
capacity to stand up for what they think is right.
The founder of Shorinji Kempo and one of his calligraphies depicting the essence of Shorinji Kempo:
Live half for yourself and half for others.
Mizuno Sensei
Origins of the Art
The origins of Shorinji Kempo can be traced back to India almost 5000 years ago.
Legend has it that these traditional Indian martial arts were taken to the Far East by
Bodhidharma about 1500 years before the present day. He is said to have incorporated
them into the disciplines practised by Buddhist monks to strengthen them for meditation.
As Buddhism spread through China, such training became the main form of spiritual
training for the monks in the Shaolin temples. Within the monasteries many forms of
Kempo were created and practised until the Boxer rebellion in the late 19th Century. This
resulted in these Shaolin schools becoming underground societies. Doshin So trained
within these societies and on his return to Japan systematised the techniques he had
learned, adding his own techniques and philosophies, to create Shorinji Kempo.
The Glasgow Branch was founded in the late 1970s by Sensei Benny Wang, a 2nd dan
from Malyasia. As with most University clubs there has been a steady turnover of
students and instructors over the years and the club is currently run by Sensei Tony Leith
(3rd dan).
Glasgow alumni have a habit of getting about, club members have recently trained in
Australia, Canada, Portugal, Sweden and Japan (including at WSKO headquarters).
Sensei John McCulloch, 5th dan, WSKO councillor and branch master of Torontorddojo,
began his Shorinji Kempo career in Glasgow, as did Sensei Adrian Simpson, 3 dan
branch master at City University in London and Sensei James Woodward, 2nd dan and
branch master of the Durham University club.
Also, we are currently in the process of establishing a twinning relationshipth with the
Hokkaido University club in Japan whose branch master, Nosaka Sensei, 7 dan and
WSKO instructor visited Glasgow during last summer and hope to return again soon.
Sensei Terry Goodman with Glasgow kenshi Sensei Tony Leith (left)
at The Crown Inn, Southampton. training at the 2004 UTS
The benefits of training in Shorinji Kempo are an improved state of mind and health as
well as learning self defence techniques. As a club we aim to provide you with practice in
the art of Shorinji Kempo, taught by highly qualified instructors. Our aim is to take you
from beginner to black belt within four years. We have a strong social spirit within the
club and regularly enjoy a well earned drink after training. You will also get the
Some highlights from the next twelve months include:a trip to Sweden for an
international training camp at the end of October, a visit by Mizuno Sensei in November,
the GUSKC Christmas Meal, and the biggest event of the academic year; our hosting of
the 2007 UTS! Next October there'll Trip to Japan for the 60th anniversary of Shorinji
Kempo which will undoubtedly include a visit to the World Shorinji Kempo headquarters
and a chance to train there under the absolute top instructors in the world. Several club
members have been to Japan fairly recently and will tell you that it's a trip not to be
missed!!
Getting Started
Simply turn up to one of the following sessions in comfortable loose clothing and have a
go - it's as simple as that!
Monday 8:45 to 10:30pm
Thursday 6:35 to 8.35pm
Saturday 2:15 to 4:15pm
Monday and Saturday classes are held in the Exercise Studio on Level 4 of the Stevenson
Building, Thursdays class is at Garscube. Attendance at all three classes every week is
NOT mandatory but there is a simple rule of thumb; the more you train, the faster you
will progress.
Advancement
As in all martial arts, there is a ranking system. In Shorinji Kempo it goes as follows,
with approximate time scales for advancing through the grades, if training regularly
(twice a week):
5th Kyu (White Belt) Day One
4th Kyu (Yellow Belt) + 3 months (20 classes)
3rd Kyu (Green Belt) + 3 months (20 classes)
2nd Kyu (Blue Belt) + 6 months (40 classes)
1st Kyu (Brown Belt) + 6 months (40 classes)
Shodan (1st Level Black Belt) + 1 year (80 classes)
The purpose of a grading is not to prove how hard you can hit your grading partner, or
how much you can hurt them with your throwing and pinning techniques. It is for you to
test yourself and each grade should be looked on as a marker in your own progression in
Shorinji Kempo both physically (the self defence techniques) and mentally (the short
essays you will have to write about the philosophy of Shorinji Kempo).
You do this, of course, by demonstrating to the grading instructor that you know your
techniques and can apply them successfully under pressure and that you've read and
understood the philosophy textbook. It is the responsibility of your teachers to judge
when you are ready to grade, but you will be encouraged to advance as quickly as
possible.
Costs
Unfortunately, there's no such thing as a free dinner so there are various costs that have to
be borne by club members:
Provisional Membership: 5. This covers club membership and your first
month's training insurance, This gives you time to
decide if Shorinji Kempo is for you rather then making
you stump up for full membership on your first day.
What follows is some general information on safety and etiquette in training. You'll also
find instructions on how to tie your belt properly, a copy of the Dokun, which is a
concise version of the Shorinji Kempo statement of purpose and a copy of the 4th Kyu
(white to yellow belt) syllabus which contains everything you have to know for your first
grading. Finally, there is a list of Japanese words commonly used in Shorinji Kempo
along with their English translations.
Training in a martial art such as Shorinji Kempo carries an element of risk. This should
be borne in mind by both instructors and kenshi (students of Shorinji Kempo) in the
dojo (training hall).
This statement should not be construed as a disclaimer of responsibility by the Glasgow
University Shorinji Kempo Club (hereafter GUSKC). It is the responsibility of GUSKC
instructors to run classes safely and ensure that, as far as possible, kenshi are not
injured themselves and do not injure others. However, some responsibility must
devolve to individuals in this matter.
In any unincorporated association, the trustees (or the officers of the association in the
trustees' default) can be sued. Therefore, all senior kenshi who may be involved in
instructing duties should carry Instructors Indemnity Insurance. At least one such
indemnified instructor should be present at every GUSKC class.
1. Before commencing training, kenshi should make their instructors aware of any
health conditions that may affect their ability to participate fully in classes.
Conditions such as asthma, epilepsy, diabetes or cardiovascular problems
require particular attention. However, non-chronic problems such as recent
muscle injuries, viral infections etc. should also be reported.
4. If an individual has to leave a class because of illness or injury, they must inform
the class instructor and be accompanied by a senior kenshi.
5. No jewellery of any sort should be worn during training sessions, particularly
piercings and including fabric and leather bracelets, watches etc. All such items
are capable of causing injury to both the wearer and to training partners.
6. Finger and toe-nails should be kept short and clean at all times. PLEASE
OBSERVE THIS POINT as the most common injury in the dojo is getting a cut
from a training partner's long nails.
7. Long hair should be tied back.
8. All kenshi must become members of the British Shorinji Kempo Federation
(hereafter BSKF) at the earliest possible opportunity, to take advantage of the
personal accident insurance policy offered by the Federation. At time of writing
(September 2006), this insurance is available through Guthrie Herrington & Co.
Ltd, on behalf of the BSKF.
Instructors Responsibilities
(a) Insurance
i) All GUSKC instructors should carry Instructors Indemnity Insurance, in addition
to being members of the BSKF.
(d) Warm-Up
i) Each class should begin with a suitable warm-up and stretching session.
ii) Best practice should be followed in terms of the choice and execution of
exercises. In particular, ballistic stretches should be avoided.
(e) Supervision
i) At least one (indemnified) instructor should be present at all times.
ii) More advanced techniques or areas should not be introduced until kenshi can
correctly and safely apply basic forms and actions.
iv) Any kenshi who leaves the dojo through illness or injury should be accompanied
by an instructor or senior kenshi, until they have recovered or medical assistance
is obtained.
v) Any individual whose behavior is a danger to themselves or others in the dojo
will be required to leave the class.
The following points have been drawn up by the Executive Committee of the British Shorinji Kempo
Federation in order that you may quickly understand what is expected of a student in Shorinji Kempo.
1. CLEANLINESS
A. Make sure you hands and feet are dean. Finger and toe nails should be kept short.
B. Make sure your DOGI (training uniform) is kept clean and in good repair, and always put
a BSKF badge on your DOGI (avoid the embarrassment of having to be told).
2. DISCIPLINE
A. On arrival at the Dojo get changed quickly, then either practice your techniques or
practice some form of exercise. Do not stand aimlessly around talking or sit on the Dojo
floor (unless you are told to do so).
B. Any KENSHI (student of Shorinji Kempo) arriving late will sit in zazen. This is so that
you may prepare yourself for the training session.
C. Ensure that you always address your instructor as 'SENSEI', your captain as 'SHUSHO'
and your Vice-Captain as 'FUKUSHO'. Remember to GASSHO (salute) any of the above
before and after you speak to them. Senior students should be addressed as 'SEMPAI'.
D. Make sure you react with speed to any instructions given to you by the SENSEI,
SHUSHO, FUKUSHO, or any senior student.
E. Make every attempt to be ready for training 10 minutes before the session is due to begin.
F. Make sure that you pay your training fees promptly. The fees are due on the first training
session of each month. Do not wait to be asked. Non-payment of fees may result in
suspension of training.
G. No shoes or jewellery of any description are to be worn in the dojo. Do not eat, drink or
chew gum in the Dojo.
A. Gradings - a 4th Kyu grading can only be taken if you are member of WSKO for a full 3
months before the first grading (other than approval of your techniques from your Branch
Master). Without a WSKO KENSHI NUMBER you are not entitled to take the 4th Kyu
grading.
B. Lastly, remember if you have any questions or problems that are not related to training
then ask the SHUSHO or the FUKUSHO.
Seiku
1. Rely on yourself and not on others. No one is as reliable as your own well disciplined
self.
2. By committing evil you defile yourself, by avoiding evil you attain purity.
Seigan
1. In acquiring this art we pledge to honour the founder and not to betray our masters, to
respect our elders and not to slight the young. As comrades we pledge to help each and
cooperate for the accomplishment of these teachings.
2. We pledge to leave our past aside and to devote ourselves to mastering the art as
plainly and naively as infants.
3. We pledge never to perform our art for selfish reasons, but for the benefit of mankind.
Shinjo
1. We are grateful that we are endowed with our souls from Dharma and our bodies from
our parents. We determine to make every effort to return their blessings.
2. We love our country and determine to better the welfare of our people.
3. We love justice, respect humanity, observe courtesy, keep the peace and determine to
be true and brave.
4. We strive to master the art and discipline the body and soul. We love our comrades
and help each other. We cooperate and endeavour to establish an ideal world.
Tying your belt correctly can be complicated at first. Hopefully the pictures below will help
you to get it right first time. If not, ask a more senior member - they'll be happy to show you.
Goho
Technique name Notes Technical Family
Ryusui Geri Mae & Ushiro. Tai & hiraki gamae. Juji ashi sagari Nio ken
Uchi uke zuki Nio ken
Uwa uke geri Attack with shuto uchi. Juji ashi sagari Nio ken
Juho
Technique name Notes Technical Family
Ude juji gatame Tate gassho gatame, gedan geri Kongo ken
Kote nuki Ura ken, chudan zuki Ryuo ken
Gyaku gote Mae yubi gatame, chudan zuki Ryuka ken
Yori nuki (katate) Kumade zuki Ryuo ken
Below is a list of Japanese terms used in Shorinji Kempo. Translations are not guaranteed to be exact or
comprehensive as they relate specifically to a Shorinji Kempo context. The list aims to contain all words
used in the naming of Shorinji Kempo techniques, and although other words are present, it is not intended
to be a complete reference for all Shorinji Kempo vocabulary. Some words appear twice in the list because
they may have a hard or soft sound (and spelling) depending on the syllable preceding. It is worth noting
these adjustments since in some cases words may appear only under one spelling. Sounds commonly
exchangeable are h/b, h/p, k/g, s/z, t/z.