NEW CREATION FUNDAMENTAL

Therefore if any man be in Christ, he is a new creature:

old things are passed away; behold, all things are become new.
2 Cor 5:17 !"#$
C%&'() %*")CT+#):
1. To establish the superiority of the believers.
A new birth is that claim to dominionship.
2. To establish the reality of the e! birth by havi" the u#ersta#i" of !hat
salvatio #elivere# to your ha#s.
It is understanding that make you outstanding.
3. To stir up the $os$iousess of our superatural ature.
Not only to stir up alone but also to manifest it. You need knowledge to stir the
supernatural nature up. Ps 2! " # $. %ecause they lack the knowledge& they fall
and are 'ictims.
(. To u#ersta# our re#e%ptive positioi".
)here does sal'ation place us*
". To $arry &o#'s i%a"e.
+he image of who we are now in ,hrist -esus. New birth confirms in us a new
status. A new status of dominionship. You are redeemed to shine.
+,T'%-&CT+%,:
Your decision to recei'e ,hrist as .a'ior is the most important decision you will e'er
make. +here is no greater /oy in the entire world than to know ,hrist personally& to
know your sins are forgi'en and to ha'e peace in your soul. You ha'e been born again0
%orn of the .pirit0 A miracle has taken place in your life. You are a new creature1
"Therefore if any man be in Christ, he is a new creature: old things are passed away;
behold, all things become new." 2II ,orinthians "1134. 5od& the ,reator of the uni'erse&
has become your 6ather. Now for the first time& you are considered a child of 5od and
7ea'en is your eternal home. +he old life is gone! a new life has begun0 +his means
that anyone who belongs to ,hrist has become a new person. +he %ible said in Isaiah
(311 Remember ye not the former things, neither consider the things of old. +his
means to 6orget what happened in the past& and do not dwell on e'ents from long ago.
+his e8perience is called 9+he New %irth:. -ohn 313 # esus answered and said unto
him, !erily, "erily, # say unto thee, $%cept a man be born again, he cannot see the
&ingdom of 'od.
At e! birth( a Ne! )eart a# a Ne! *pirit is "ive.
;<ekiel 3$12$#23 .2/ 0 new heart also will + gi1e you, and a new spirit will + put
within you: and + will ta2e away the stony heart out of your flesh, and + will gi1e you
an heart of flesh. 27 0nd + will put my spirit within you, and cause you to wal2 in my
statutes, and ye shall 2eep my 3udgments, and do them.4
A =new heart= and a =new spirit= are one and the same! that is& a renewed one! renewed
by the .pirit and grace of 5od! in which a new principle of life is put! new light is
infused! a new will& filled with new purposes and resolutions! where new affections are
placed& and new desires are formed. +his simply means that the spirit man is reborn
and 5od comes and dwell in that person in the form of the )oly *pirit. 7owe'er& it
does not end there& as a new born of 5od& 5od is now your father& and you need to learn
about your +irthri"ht as a child of 5od. %irthright are those things to belongs to the
belie'ers 2.on>s of 5od4 such as di'ine health& di'ine prosperity& etc and know how to
ha'e access to them. )hen you know your birthright& you will begin to li'e in that
realm.
-)5+,+T+%,( %5 C%,C)6T(
NEW1 is an ad/ecti'e a noun that has ne'er e8isted.
CREATION1 is bringing into being e8istence something that has ne'er e8isted before.
FUNDAMENTAL1 it refers to foundation& that which of great important.
+herefore NEW CREATION FUNDAMENTAL is concerned with those things which
form the foundation of new creation. )hich we must learn first because of their great
importance. +hey consist of facts, truth and details of new *irth.
70, *)5%') T8) 5099
(nd 'od said, )et us ma&e man in our image, after our li&eness: and let them ha"e
dominion o"er the fish of the sea, and o"er the fowl of the air, and o"er the cattle, and
o"er all the earth, and o"er e"ery creeping thing that creepeth upon the earth
'en *:+, -.!/
1. ?an was created with the life of 5od in him. 7e was created in the image and
likeness of 5od& in the beginning man was in 5od>s class.
2. ?an was made three in one 2that is a trine being /ust like 5od4.
+rine1 5od the 6ather& 5od the .on& 5od the 7oly .pirit. @ikewise man has
.pirit& soul and body. 21 +hess "1234.
3. Aominionship1 Aominion o'er the sea& air and land it was lost in Adam but restored
back in -esus ,hrist.
(. ?an was in fellowship with 5od on daily bases.
(nd they heard the "oice of the )0R1 'od wal&ing in the garden in the cool of
the day: and (dam and his wife hid themsel"es from the presence of the )0R1
'od amongst the trees of the garden. 'en 2:3 -.!/
". ?an is sub/ected to a law of life 2the kind of 5od>s life4 and superior to the @aw of
Aeath
$. ?an was the master of the earth& superior to all of 5od>s creation and shared 5od>s
power by the pri'ilege of 5od.
The hea"en, e"en the hea"ens, are the )0R145: but the earth hath he gi"en to
the children of men. Psalms 11"11$ 2B-C4. .ee also Psalms 13#$.
3. ?an was created highly spiritual. 7e li'ed in the consciousness of spiritual nature
than physical nature.
(nd they were both na&ed, the man and his wife, and were not ashamed
'en +:+6
. +he life of 5od in man produces
2a4 Peace
2b4 ,onfidence
2c4 %oldness
2d4 )isdom
2e4 ?ental alertness and dignity
T)E FALL OF MAN
(nd the )0R1 'od called unto (dam, and said unto him, 7here art thou8 *9
(nd he said, # heard thy "oice in the garden, and # was afraid, because # was
na&ed; and # hid myself. 'en 2::;*9 -.!/
1. ?an disobeyed 5od instructions and faced the conseDuences.
(nd he said, 7ho told thee that thou wast na&ed8 <ast thou eaten of the tree,
whereof # commanded thee that thou shouldest not eat8 'en 2:** -.!/
2. Adam turned his dominion o'er .atan.
(nd the de"il, ta&ing him up into an high mountain, shewed unto him all the
&ingdoms of the world in a moment of time. , (nd the de"il said unto him, (ll this
power will # gi"e thee, and the glory of them: for that is deli"ered unto me; and to
whomsoe"er # will # gi"e it. )u&e =:6;, -.!/

3. +he fall of man released the another law 2law of sin and death.4
>or the law of the 5pirit of life in Christ esus hath made me free from the law of
sin and death. Romans 3:+ -.!/
(. ?an was in complete bondage of a new master.
70, 05T)' T8) 5099
1. +he nature of man changed by reason of corruption.
?ecause the creature itself also shall be deli"ered from the bondage of
corruption into the glorious liberty of the children of 'od.Romans 3:+* -.!/
2. ?an lost fellowship and legal standing with 5od. 2+his is called .piritual death.4
That at that time ye were without Christ, being aliens from the commonwealth
of #srael, and strangers from the co"enants of promise, ha"ing no hope, and
without 'od in the world $ph +:*+ -.!/.
3. +he law of sin and death set it 2.piritual and physical death4. ?an becomes mortal.
7herefore, as by one man sin entered into the world, and death by sin; and so
death passed upon all men, for that all ha"e sinned: *2 ->or until the law sin was
in the world: but sin is not imputed when there is no law. *= @e"ertheless death
reigned from (dam to Aoses, e"en o"er them that had not sinned after the
similitude of (dam4s transgression, who is the figure of him that was to come.
Romans 6:*+;*= -.!/
(. ?an took the nature of the de'il.
7herein in time past ye wal&ed according to the course of this world, according
to the prince of the power of the air, the spirit that now wor&eth in the children of
disobedience $ph +:+ -.!/
2a4 7e became sin and a sinner
2b4 7e became rebellious and hater of 5od. ;ph 212&3
2c4 ?an became a creature of fear& an8iety and unbelief Em. 1113F
2d4 ?an became blind to original position and origin. 7e became ignorant. -n 121 (F
2e4 ?an became a ser'ant to de'il and a sla'e to sin
2f4 ?an lost his rest& peace and /oy
2g4 ?an became carnal.. 7e fell from his le'el of spirit conscious to physical conscious.
2h4 Aemotion. 7e made him sub/ect to his senses he was deduced to touch& taste& smell&
seeing and hearing. Em. 1 $ G>for to be carnally minded is death I cor 211( G>but the
natural man recei'eth not the minds of the spirit of 5odH>> Em. "1 $.
T8) )7)':),C) %5 T8) ,); 70,
Note that at the falli" state %a !as !ithout Christ.
That at that time ye were without Christ, being aliens from the commonwealth
of #srael, and strangers from the co"enants of promise, ha"ing no hope, and
without 'od in the world: $ph +:*+ -.!/
1. +he )ord 2-esus4 sent by 5od.
<e sent his word, and healed them, and deli"ered them from their
destructions. Bsalms *9C:+9 -.!/
2. And the )ord was made flesh.
(nd the 7ord was made flesh, and dwelt among us, -and we beheld his glory,
the glory as of the only begotten of the >ather,/ full of grace and truth. ohn
*:*= -.!/
3. -esus is the sa'iour 27e shall sa'e his people from their sins4.
(nd she shall bring forth a son, and thou shalt call his name $5D5: for he
shall sa"e his people from their sins.Aatt *:+* -.!/
(. -esus is 5od>s gi'en eternal life.
(nd this is the record, that 'od hath gi"en to us eternal life, and this life is in
his 5on. *+ <e that hath the 5on hath life; and he that hath not the 5on of 'od
hath not life.* ohn 6:**;*+ -.!/
')6),T0,C)
Note! in recei'ing sal'ation& one you need to belie'e in his heart and confession is made
by your mouth unto righteousness.
That if thou shalt confess with thy mouth the 9ord "esus, and shalt belie1e in
thine heart that :od hath raised him from the dead, thou shalt be sa1ed. 1<
5or with the heart man belie1eth unto righteousness; and with the mouth
confession is made unto sal1ation. 'omans 1<:=>1< !"#$
Eepentance is a change of mind about 5od. +here are fi'e elements of repentance.
1. CON,ICTION OF *IN1 +his is a sense of guilt because of sin. ,on'iction
comes from the .pirit of 5od acti'ating our consciences by the )ord of 5od.
2. &ODL- *ORROW1 A person needs to be deeply sorry for his sin. )orldly
sorrow may cause a person to weep and moan because he is caught& but godly
sorrow comes from knowing he has grie'ed 5od by his wrong.
3. CONFE**ION1 )hene'er a person is truly sorry for his sin& he will then also
be willing to confess past wrongs. =If we confess our sins& 7e is faithful and /ust
to forgi'e us our sins& and to cleanse us from all unrighteousness= 1-ohn 11I.
(. FOR*A.IN& *IN1 .ome people confess they ha'e sinned but then keep on
sinning. %ut Aa'id and the prodigal son are good e8amples for us. +hey
confessed their sins& and then forsook them. )e need to Duit the sinning business.
Eom $11&2
C80'0CT)'+T+C( %5 T8) ,); 70,
1. +he old nature of the de'il characteri<ed by corruption and unregenerate nature of
man gi'es way to the new nature of 5od. ?an became righteousness of 5od for reason
of new nature. Eighteousness means Gright standing>.
>or he hath made him to be sin for us, who &new no sin; that we might be made
the righteousness of 'od in him. + Cor 6:+* -.!/
2. All that was lost were restored.
3. ?an is absolutely set free from the bondage of .atan.
7ho hath deli"ered us from the power of dar&ness, and hath translated us into
the &ingdom of his dear 5on: Col *:*2 -.!/
Gdeli'ered> and Gtranslated>. In this kingdom& sickness& barrenness& failure etc are
strange and foreign goods.
(. 6reedom from the bondage of sin and conseDuences.
>or the law of the 5pirit of life in Christ esus hath made me free from the law
of sin and death. Romans 3:+ -.!/
;80T ")(&( -+- T% C0&() %&' )7)':),C) /esus Too0 Our 1la$e2
(nd almost all things are by the law purged with blood; and without shedding
of blood is no remission.<eb ::++ -.!/
2a4 -esus died in your stead. Eom "1 #I
2b4 -esus went to hell in our place. Acts 21 23& 31.
2c4 7e shed his blood for you. 7eb I1 12
2d4 7e redeemed us by his blood. Eom "1I#1F
2e4 7e set us free from the de'ils sla'ery Eom $11$
2f4 )e ha'e been redeemed from sla'e market of sin Acts 2F1 2
2g4 )e ha'e been redeemed from the world system 5al 31 13
2h4 5od purchased us for himself. No longer to ser'e sickness& po'erty& .atan
Aeath. 7osea 1311(! 1 ,or 1"12$
#ital aspect of our 'edemption: +his refers to what we really ha'e now in ,hrist -esus
1. You are now a new creature. 2 ,or "113#1
2. You must know that -esus li'es and you will also li'e. .ee -ohn 1(11I
3. You are seated in 7ea'enly places with 5od. ,ol 311
(. )e are no more under condemnation. 2,or 3 1 "#11. ;ph 11 1I#21! 211& $.
". 6ree from sin and .atan to ser'e the li'ing 5od Eom $1 11#13.
?%& 0') ')C%,C+9)- T% :%-
(nd you, that were sometime alienated and enemies in your mind by wic&ed
wor&s, yet now hath he reconciled Col *:+* -.!/
1. You are now the righteousness of 5od. Eom 31(#$
2. You can now stand before 5od. Eom 11
3. +his righteousness is by faith. 5al 211$
(. )hat e'er -esus is before 5od& that is e8actly what you are before 5od. .ee 1
-ohn (113
?%& 0') ,%; "&(T+5+)-
3Mu$h %ore the( bei" o! 4ustifie# by his bloo#( !e shall be save# fro%
!rath throu"h hi%5 Ro%as 678 9./,2
-ustification before 5od means =a change of standing with 5od=. A sinner stands before
5od& guilty! a ,hristian stands before 5od& /ust as if he had ne'er sinned& /ustified.
1. You now ha'e peace with 5od. Eom "11
2. 5od>s grace is a'ailable to you for your own use. Eom "12
3. You are not under condemnation Eom 11
(. No one can lay a charge against you Eom. 1 32#33
". You are glorified Eom. 13F
$. 5od doesn>t remember your sin anymore. Is (312"
+-),T+5+C0T+%, +, C8'+(T ?ou 8a1e *apti@ed +nto Christ$
>or as many of you as ha"e been baptiEed into Christ ha"e put on Christ 'al
2:+C -.!/
+his means ,hrist identifies with you. %aptism is total immersion of one into another
and to be baptised in ,hrist means to be swallow completely in 7im. Identification
helps us to unco'er our roots. Jur origin is in 7im and we are united& connected in
7im. )hen ,hrist died we died& when he rose up& we rose up etc. .ee Eom $13#".
;0T)' *06T+(71 +his is total immersion into water. It is .piritual truth
demonstrating our complete identification with ,hrist in his death and his resurrection.
It is not a church ritual but a spiritual truth for liberation.
)ater baptism is for all born again belie'er. Acts 213.
)ater baptism is a must. -esus himself show e8ample. ?att 3113#1". -esus
commanded it. ?t 211I
)ater baptism is by complete and total immersion in water and not sprinkling.
?t 311$.
)ater baptism is not for baby. Acts 1 3F #3I.
7e must be of a age of accountability. @k 3121#23
@ote: #t is understanding that ma&es you enFoy the benefits of identification. Bhilip told
him about sal"ation, when he understood, he urged for baptism. 7ater baptism is a
prereGuisite for identification.
*),)5+T( %5 ;0T)' *06T+(7
@ow when all the people were baptiEed, it came to pass, that esus also being
baptiEed, and praying, the hea"en was opened, )u&e 2:+* -.!/
1. Eeal doors of re'elation or open hea'en was open
2. You begin to profit from the scripture.
3. An e8pansion of the understanding of 5od.
(. 6aith is built.
". .piritual ears are opened and you continue to hear the 'oice of 5od. ?att
311$.13.
$. Eecei'ed boldness that makes faith produce ama<ing result.
&,-)'(T0,-+,: 70,A( 70!)>&6
(nd 'od said, )et us ma&e man in our image, after our li&eness: and let them
ha"e dominion o"er the fish of the sea, and o"er the fowl of the air, and o"er the
cattle, and o"er all the earth, and o"er e"ery creeping thing that creepeth upon
the earth. +C 5o 'od created man in his own image, in the image of 'od created
he him; male and female created he them. 'en *:+,;+C -.!/
?an is 5od>s copy& therefore man is 5od. 5od is a +riune %eing.
>or there are three that bear record in hea"en, the >ather, the 7ord, and the
<oly 'host: and these three are one.* ohn 6:C -.!/.
.o 5od made man in 7is image 2in +riune %eing4.
(nd the "ery 'od of peace sanctify you wholly; and # pray 'od your whole
spirit and soul and body be preser"ed blameless unto the coming of our )ord
esus Christ. * Thess 6:+2 -.!/
?an is a spirit being& /ust as 5od is a spirit.
'od is a 5pirit: and they that worship him must worship him in spirit and in
truth. ohn =:+= -.!/.
)hen you gi'e your life to ,hrist& you are born of 5od& there is a recreation of your
spirit.
That which is born of the flesh is flesh; and that which is born of the 5pirit is
spirit. ohn 2:, -.!/
;8% +( 70,B
?an is a spirit& which possesses a soul and li'es in a body. +hese three parts are
different in their functions. ;ach of your parts has distinct functions for your dominion.
%ut they are interrelated.
(6+'+T (pirit is the real man$
+he spirit is the real man. +he .pirit is the part that contains the 5od life. 2)hen 5od
breathed the breathe of life4. (nd the )0R1 'od formed man of the dust of the
ground, and breathed into his nostrils the breath of life; and man became a li"ing
soul. 'en +:C -.!/.
)ithout the spirit& neither the .oul nor the %ody can function& it is with the spirit that
we contact 5od. .pirit contacts the realm of spirit.
'od is a 5pirit: and they that worship him must worship him in spirit and in
truth. ohn =:+= -.!/.
+he spirit e8presses itself through the soul and body. )ithout the spirit the other two #
soul and body cannot function. It is through the spirit that man relates to 5od
T8) '):),)'0T)- (6+'+T
In the scripture& the regenerated spirit is referred to 'arious ways.
2a4 2cor (11$. It is also called I!ar# Ma.
2b4 1pet 311(. )i##e Ma of the )eart.
2c4 ;ph (12( A Ne! Ma.
T8) C80'0CT)'+(T+C( %5 T8) (6+'+T 70,The 5ruit of the (pirit$
?ut the fruit of the 5pirit is lo"e, Foy, peace, longsuffering, gentleness, goodness,
faith, +2 Aee&ness, temperance: against such there is no law. 'al 6:++;+2
-.!/.
1. @o'e Eom "1"& 1 ,or 13113
2. -oy Neh 11F& Isa 1213
3. Peace -ohn 1(123& Phil (13& -ohn 1$133
(. @ongsuffering2Patience4 5al $1I& 2 +im 213
". 5entleness 5al "122
$. 5oodness Psalm 231$& Psalm 331"
3. 6aith Eom 1213& 7eb 111$& 7abakkuk 21(
. ?eekness 1 +im $111& Psalm 2212$
I. +emperament Pro' 2"1 2
T8) (%&9 %5 70,
It comprises of three parts K ?ind 2intellect4& emotion and will.
?INA1 # +he spirit and body relate to mind& you need mind to relate the e8pression of
what is in your spirit. +he mind is the seed of intellect. As a ,hristian& the spirit is
e8press by the mind. +he intellect is the standardi<ation tools of the natural man.
)hat we do with our mind*
Eeasoning
Imagination
?emory
,reati'ity.
Note7 )hat you imagine is what you create. )hat you see is what you get.
;?J+IJN1 # +his is the realm of feeling# sorrow& happiness& lo'e& anger& bitterness&
fear& etc.
)I@@1 # +he will is the power of choice. 5od has gi'en man the will to choose Aeut
3F11I. +ut Note1 Your choice has conseDuences. )hat you ha'e today is the choice you
made yesterday.
T8) *%-? %5 70,
%ody is an indwelling place for both the spirit and soul. %ody is the temple of the 7oly
.pirit. 7hat8 &now ye not that your body is the temple of the <oly 'host which is in
you, HH * Cor ,:*: -.!/
+he body is the material 2+angible4 part of man which he uses to relate to the physical
realm. Your senses 2" senses4 that contact the physical realm1 #
.ight # ;ye
+ouch # 7and
+aste # +ongue
7earing # +ongue
.melling # Nose
)hen the body dies it returns the dust of the earth were it was taken from to be change
at rapture.
70C+7+(0T+%, %5 T8) (6+'+T
+he .pirit in the central control system or the engine and it is capable of growth. Jur
goal is to build a strong spirit of full of growth& stamina& faith& wisdom& knowledge and
power. .pirit e8hibits Dualities enlisted in 5al "122. @o'e& /oy& peace& patience&
longsuffering& gentleness& goodness& self control& faith etc. .pirit can be poisoned and
defiled when you engage in critics& bitterness& hatred& un#forgi'eness& hardness& self
righteousness& hardness& self righteousness& /ealousy& pride etc.
In .ummary! it is to the eDtent which you maDimi@e your resources that will
determine the 2ind of impact you are to ma2e.
8ow to 7aDimi@e the (pirit
You need 7oly spirit to ma8imi<e your spirit. Your walk and li'ing in the spirit is to
de'elop sensiti'ity with 7oly .pirit this can be achie'ed through the following
practices1
1. (T&-?1 # 2 +im 211"& 1 +im (113
Till # come, gi"e attendance to reading, to e%hortation, to doctrine.* Tim =:*2
-.!/
.tudying the bible and other anointed books for all aspect of life problems. 6or
e8ample& you can embrace in topical study e.g. AICIN; 7;A@IN5& PEJ.P;EI+Y etc.
2. 7)-+T0T+%,1 # is thinking through& is the metal processing of ideas.
This boo& of the law shall not depart out of thy mouth; but thou shalt meditate
therein day and night, that thou mayest obser"e to do according to all that is
written therein: for then thou shalt ma&e thy way prosperous, and then thou shalt
ha"e good success. osh *:3 -.!/
5od e8pects us to spend most of our time on meditation. ?editation is sub/ecting
spiritual truth into practicality and to profiting. It is the process of meditation that result
in profiting. It is 'isuali<ation& reflection& absorption& assimilation.
3. 1RA-IN&:*IN&IN& IN T)E *1IRIT7;
?ut ye, belo"ed, building up yoursel"es on your most holy faith, praying in the
<oly 'host ude *:+9 -.!/
(. FA*TIN&1#
?ut they that wait upon the )0R1 shall renew their strength; they shall mount
up with wings as eagles; they shall run, and not be weary; and they shall wal&,
and not faint #saiah =9:2* -.!/.
6or fasting to profit& you need to study L meditate and back it up with prayer. Is "1$
Isa1F123 # the breaking of yokes. 6asting must release anointing to break yokes. 6asting
enhances sensiti'ity. Is "1.
". 1RAI*E AND WOR*)I11 #
)et the people praise thee, 0 'od; let all the people praise thee. , Then shall
the earth yield her increase; and 'od, e"en our own 'od, shall bless us. C 'od
shall bless us; and all the ends of the earth shall fear him. Bsalms ,C:6;C -.!/
Note1 Anytime you appreciate 5od& your life appreciates. Praises enhancing sensiti'ity
to 7oly .pirit. ?ake praise and worship a way of life.
$1 .EE1 <UALIT- COM1AN-1#
<e that wal&eth with wise men shall be wise: but a companion of fools shall be
destroyed. Bro" *2:+9 -.!/
3. *)ARIN& &OD'* WORD AND TE*TIMONIE*7;
The liberal soul shall be made fat: and he that watereth shall be watered also
himself. Bro" **:+6 -.!/
. <UALIT- RELATION WIT) &OD7;
(nd such as do wic&edly against the co"enant shall he corrupt by flatteries: but
the people that do &now their 'od shall be strong, and do e%ploits.1an **:2+
-.!/
70C+7+(0T+%, %5 T8) 7+,-
.al'ation is instant& but transformation or conDuest of the mind is progressi'e.
Note! it is the transformation or conDuest of the mind that is the key of recei'ing
re'elation from the 7oly .pirit. As re'elation is simply the transfer of knowledge from
the spirit to the mind.
Things To !now 0bout The 7ind
1. %efore new birth& the mind has been programmed with information from tradition&
culture& en'ironment& etc. A New ?an 2+he %elie'er4 therefore needs to renew his mind
through the word of 5od.
2. As a %elie'er& you now ha'e the mind of ,hrist& but you need to stir it up to
thoroughly conDuer the old nature.
8ow to 7aDimi@e ?our 7ind
1. &ET INTO T)E WORD OF &OD. -ohn 111& (& I
2. ENRIC) -OU MIND WIT) <UALIT- INFORMATION7 As you body needs
the right diet& so is your mind in need of right information. Information determines your
formation. +o be well informed is to be well formed. It is in information that determines
freedom& liberty and deli'erance.
Ay people are destroyed for lac& of &nowledgeH<osea =:, -.!/
3. WOR.IN& WIT) 1EO1LE W)O C)ALLEN&E AND *TIR -OU U17
#ron sharpeneth iron; so a man sharpeneth the countenance of his friend. Bro"
+C:*C -.!/. (ee also 6ro1. 1E:2<
(. +E *1IRITUALL- MINDED7
>or to be carnally minded is death; but to be spiritually minded is life and
peace. Romans 3:, -.!/
". T)IN.IN&:MEDITATION 9e=er$isi" the %i#2
MA>IMI*IN& T)E *EN*E*
A man can Ee # ;ducate his senses to appreciate& adapt and adopt to kingdom demand&
.tandard and +aste 2new standard& new demand and new taste4
1. %y Aisciplining your ;ar1
5o then faith cometh by hearing, and hearing by the word of 'od. Romans
*9:*C -.!/ 5ee also; Aar& =: +=, ohn 3:=C
5uard seriously what you hear& because what you hear affect what you see.
2. %y Aisciplining your ;yes1
The light of the body is the eye: if therefore thine eye be single, thy whole body
shall be full of light. +2 ?ut if thine eye be e"il, thy whole body shall be full of
dar&ness. #f therefore the light that is in thee be dar&ness, how great is that
dar&nessI Aatt ,:++;+2 -.!/ 5ee also; Bro" =:+6.
3. %y Aisciplining your 7and1
7hatsoe"er thy hand findeth to do, do it with thy might; H$ccl ::*9 -.!/
Jur hands should be working hands. Nothing works until you work it out. Pro' 1212(
(. %y Aisciplining your +ongue1
1eath and life are in the power of the tongue: and they that lo"e it shall eat the
fruit thereof. Bro" *3:+* -.!/
+ongue has to do with the speech. You ha'e to re# educate your language. ,areless
talking must be put aside. )hat you say is a seed that would germinate and bring out
after their kinds.
". %y Aisciplining your Nose1
?%&' -+55)'),C) ,%; 0( 0 (6+'+T&09 70,
5eatures of the ,atural 7an
1. +he natural man by nature is a child of wrath. ;ph 213.
2. +he natural man is spiritually dead.
3. +he natural man is without 5od.
(. +he natural man is without hope.
". +he natural man is a member of the family of .atan.
$. +he natural man is under condemnation.
3. +he natural man is not permitted to approach 5od.
5eatures of the (piritual man.
1. +he .piritual man is a child of lo'e. 1 -ohn (13#
2. +he .piritual man is full of hope of glorious future. ,ol 11 2"#2I
3. +he .piritual man is dead to sin& ali'e to righteousness. Eom 11F
(. +he .piritual man is one with ,hrist. Eom 1#I
". +he .piritual man is a member of the family of 5od.
$. +he .piritual man is /ustify and destined for hea'en. 1 +hess. (11$#1
3. +he .piritual man is seated with ,hrist is 5od>s presence. ,ol 311#3
. +he .piritual man is in 5od>s Image and likeness.
I. +he .piritual man is 5od. Psalms 1I
1F. +he .piritual man is a .pirit. -ohn (12(
11. +he .piritual man is seated in the 7ea'enly places.
12. +he .piritual man is a king.
13. +he .piritual man is a sa'iour and deli'erer according to the order of -esus
,hrist.
70,+5)(T+,: ?%&' (%,(8+6
?ut as many as recei"ed him, to them ga"e he power to become the sons of 'od,
e"en to them that belie"e on his name:ohn *:*+ -.!/
+he belie'er>s son#ship came with power. In other words& it takes power to manifest our
son#ship in ,hrist.
;hat 6urpose +s The 6ower 7eant To (er1eB
?. To liberate the !hole $reatio fro% the bo#a"e of $orruptio.
>or the earnest e%pectation of the creature waiteth for the manifestation of the
sons of 'od. +9 >or the creature was made subFect to "anity, not willingly, but by
reason of him who hath subFected the same in hope, +* ?ecause the creature
itself also shall be deli"ered from the bondage of corruption into the glorious
liberty of the children of 'od. Romans 3:*:;+* -.!/
*ee it also i aother Traslatio 9+ible i +asi$ E"lish27
36or the strong desire of e"ery li"ing thing is waiting for the re"elation of the
sons of 'od. +9 >or e"ery li"ing thing was put under the power of change, not by
its desire, but by him who made it so, in hope +* That all li"ing things will be
made free from the power of death and will ha"e a part with the free children of
'od in glory. ++ >or we are conscious that all li"ing things are weeping and
sorrowing in pain together till now.Romans 3:*:;++ -??$/
2. To heal the si$0.
(nd these signs shall follow them that belie"e; #n my name shall they cast out
de"ils; they shall spea& with new tongues; *3 They shall ta&e up serpents; and if
they drin& any deadly thing, it shall not hurt them; they shall lay hands on the
sic&, and they shall reco"er. Aar& *,:*C;*3 -.!/ 5ee (lso Aatthew *9:*.
3. To raise the #ea#.
-esus raise the dead& you can also raise the dead. .ee @uke 3111#1"
(. To 1ublish the reality of /esus Christ.
?ut ye shall recei"e power, after that the <oly 'host is come upon you: and ye
shall be witnesses unto me both in erusalem, and in all udaea, and in 5amaria,
and unto the uttermost part of the earth. (cts *:3 -.!/
". To %a0e i%pa$t i the life of people. .ee Acts 1"#
Then Bhilip went down to the city of 5amaria, and preached Christ unto them. ,
(nd the people with one accord ga"e heed unto those things which Bhilip spa&e,
hearing and seeing the miracles which he did. C >or unclean spirits, crying with
loud "oice, came out of many that were possessed with them: and many ta&en
with palsies, and that were lame, were healed. 3 (nd there was great Foy in that
city. (cts 3:6;3 -.!/.
$. To Attai your #estiy i &o#.
?efore # formed thee in the belly # &new thee; and before thou camest forth out
of the womb # sanctified thee, and # ordained thee a prophet unto the nations.
er *:6 -.!.
The +nstrument 5or ?our 7anifestation.
?. .o!le#"e7 knowing what to do increases strength.
(nd by &nowledge shall the chambers be filled with all precious and pleasant
riches. 6 ( wise man is strong; yea, a man of &nowledge increaseth strength.
Bro" +=:=;6 -.!/
. HH.but the people that do &now their 'od shall be strong, and do e%ploits. 1an
**:2+ -.!/. 5ee (lso <osea =:,
@. U#ersta#i"7 +his means seeing from the eyes of the truth.
<e that hath &nowledge spareth his words: and a man of understanding is of an
e%cellent spirit. Bro" *C:+C -.!/
The man that wandereth out of the way of understanding shall remain in the
congregation of the dead. Bro" +*:*, -.!/
A. Wis#o%. +his is the correct application of knowledge and understanding.
(nd wisdom and &nowledge shall be the stability of thy times, and strength of
sal"ation: the fear of the )0R1 is his treasure. #saiah 22:, -.!/. 5ee also
#saiah. **:+;2.
(. E=$ellet *pirit.
Then this 1aniel was preferred abo"e the presidents and princes, because an
e%cellent spirit was in him; and the &ing thought to set him o"er the whole
realm. 1an ,:2 -.!/
?our (piritual 'esources for manifesting your (on>ship.
1. Coveat *ese1 2Note human sense4& when you understand biblical co'enants and
practice it& it will make you great.
Ay co"enant will # not brea&, nor alter the thing that is gone out of my lips.
Bsalms 3::2= -.!/. 5ee also 1uet 3:C;*9, 3:*3, 'en *+:+;2, *2:+, 'en 3:+9;++
2. Wor# A##i$tio7
# will delight myself in thy statutes: # will not forget thy word. Bsalms **::*,
-.!/.
3. *piritual )obbies1 such as reading books of anointed men of 5od those has proofed
their ministries& or listen to ,As or Cideo sermon and attending to seminars.
(. 1raise( Worship a# Tha0s"ivi"7 +hanksgi'ing brings about increase.
)et the people praise thee, 0 'od; let all the people praise thee. , Then shall
the earth yield her increase; and 'od, e"en our own 'od, shall bless us. Bsalms
,C:6;, -.!/.
Note7 The reaso you are re#u$i" is be$ause you are utha0ful.
". *eparatio7 being alone and talk to 5od.
$. Co%%ui$ati" your Faith1
That the communication of thy faith may become effectual by the
ac&nowledging of e"ery good thing which is in you in Christ esus. Bhilem *:,
-.!/
3. De#i$atio7
5eest thou a man diligent in his business8 he shall stand before &ings; he shall
not stand before mean men. Bro" ++:+: -.!/ 5ee also * Chron +::+;2.
. I%partatio7
(nd oshua the son of @un was full of the spirit of wisdom; for Aoses had laid
his hands upon him: and the children of #srael hear&ened unto him, and did as
the )0R1 commanded Aoses. 1eut 2=:: -.!/
I. Appreti$e;ship1 2 Bings 211#1(& Auet 3(1I
1F. Ite"rity7
The integrity of the upright shall guide them: but the per"erseness of
transgressors shall destroy them. Bro" **:2 -.!/
11. Cosiste$y7
9And let us not be weary in well doing1 for in due season we shall reap& if we
faint not.: 5al $1I 2B-C4