Investigation On The Mystery of The Qur'an's Disjointed Letters

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QURANICA, International Journal of Quranic

Research, Vol.5, Issue. 2, Dec 2013, Pp. 1-14



2013 Centre of Quranic Research (CQR),
University of Malaya, Malaysia

Investigation on the Mystery of the Quran's
Disjointed Letters
(*)


Halim Sayoud
(**)


ABSTRACT
Disjointed letters, also called disconnected, opening, or muqattaat
letters, (in Arabic: ) are characters that are put in the
beginning of some chapters of the holy Quran, and which are
pronounced discontinuously, such as acronyms or abbreviations. For a
long time, there has been no clear explanation of their significance or at
least no unanimous interpretation. In fact, different attempts to explain
them were done, but no clear proofs of their interpretations were
presented. This situation prompted us to make a text mining
investigation in order to see if it is possible to find any explanation for
this mysterious enigma. Hence, seven different approaches of text
analysis are made: size based analysis, character frequency based
analysis, lexical analysis, philosophical analysis, character N-gram based
analysis, Quran based analysis and arithmetic analysis. The different
quoted investigations did not give a clear explanation of the enigma,
but they led to several interesting conclusions.

Keywords: Disjointed letters, Muqattaat letters, Text Mining, Religious Texts,
Quran, Computational Linguistics.


I. INTRODUCTION
An old enigma that attracted the curiosity of many theological researchers, for a
long time, is the significance of the disjointed letters (also called disconnected,
opening, or muqattaat letters), which are present in some surahs (chapters) of
the Holy Quran (Nguyen, 2012) (Massy, 1996).
In fact, the Quran contains 114 different Surahs (chapters) and there exist 29
Surahs that begin with a combination of some specific Arabic letters known as
muqattaat letters (disjointed letters) (Massy, 1996). For example, Surah Al-
Baqara (the cow chapter) begins with the following 3 characters Alif, Lam
and Meem ( ). There are fourteen of such letters in total: exactly half the
Arabic letters.
In the overall, those 29 chapters are organized as follows:
QURANICA, 5(2), 2013 The Quran's Disjointed Letters Halim Sayoud | 2

There are 3 Surahs that begin with 1 disjointed letter (character-monogram);
There are 10 Surahs that begin with 2 disjointed letters (character-bigram);
There are 13 Surahs that begin with 3 disjointed letters (character-trigram);
There are 2 Surahs that begin with 4 disjointed letters (character-tetragram);
There is 1 Surah that begins with 5 disjointed letters (character-pentagram).

There exist several interpretations among the scholars regarding the mystery of
such letters (Islahi, 2000) (Nguyen, 2012), however for a reason of size
limitation, in this article, the author will cite only three important ones (Qadhi,
1999), which are described as follows:

The first interpretation states that these letters are from the Mutashaabihat
parts (text with different possible meanings) of the Quran and only God
knows their meanings. AbubakrAsiddeeq (may God be pleased with him),
the best friend and companion of the Prophet, said: Every book has secrets
in it, and the secret of the Quran is in the beginning of the surahs (ie. in the
muqattaat letters) (Al-Halawani, 2009). Even though this is a wise
interpretation, it does not discard the possibility that these letters have some
purposes and meanings. Furthermore, FakhraddeenArrazee said: It is not
possible that Allah (God) would include something in his book that his
creation would not understand, because Allah is the one who has
commanded us to reflect over this Book, and seek guidance from it. This
cannot be achieved except by understanding its meanings (Arrazee, 2004)
(Abedin, 2010).

The second interpretation claims that the 14 characters ( .
) that are employed in the disjointed letters are a reference
to the main Arabic alphabet and represent the principal constituents of the
Quran, since the number of Arabic characters is 28 (namely the double). In
other words, Arabs are being reminded that even though the Quran is
composed of these few Arabic letters, it cannot be imitated in style and in
prose. To support this opinion, scholars mention that in almost all Surahs
where these letters occur, the very next verse mentions the divine book
(Abedin, 2010). However, the author is not very convinced by this
interpretation.

The third interpretation stipulates that these characters are used to attract
the attention of the reader and listener (Al-Halawani, 2009). It seems that
some Arab poets, before the beginning of Islam, occasionally used disjointed
letters at the beginning of their poetry to attract attention. Persons who hold
this point of view explain that during the revelation of the Quran, the first
QURANICA, 5(2), 2013 The Quran's Disjointed Letters Halim Sayoud | 3

Muslims never asked the Prophet about the muqattaat letters (disjointed
letters), despite their thirst for knowledge. It seems that they were not
puzzled by these letters and that they were accustomed to use them in some
Islamic poetries (Abedin, 2010). So, according to this opinion, the
muqattaat letters should have been employed in order to attract the attention
of the reader/ listener.

Hence, after having seen all those interpretations, it seems difficult to opt for a
particular interpretation without a rigorous scientific investigation on these
mysterious letters. That is why; the author has explored different ways of text
analysis to try to shed some light on this enigma. So, in section 2, a size based
text analysis is presented; in section 3, a character frequency based analysis is
presented; in section 4, a lexical analysis is conducted; in section 5, a
philosophical (or logical) analysis is discussed; in section 6, a Quran based
analysis is given and commented, in section 7, an arithmetic analysis is
presented and finally a general conclusion is given at the end of the manuscript.

II. First investigation: Size based analysis
This section concerns the analysis of the Quran: Surah by Surah (from the first
one to the last one) by displaying the size (in byte) of every surah (Moisl, 2009).
The surahs beginning with discontinuous letters are denoted by the symbol +
and the other surahs are displayed without any symbol.




Figure 1: Size vs surah number.

Figure 1 shows that, in the overall, the medium size of the chapters decreases
continuously over the time (from the beginning to the end). That is, the first
0
5000
10000
15000
20000
25000
30000
35000
40000
16
1
1
1
6
2
1
2
6
3
1
3
6
4
1
4
6
5
1
5
6
6
1
6
6
7
1
7
6
8
1
8
6
9
1
9
6
1
0
1
1
0
6
1
1
1
S
i
z
e

i
n

B
y
t
e
s
Sura Number (from 1 to 114)
QURANICA, 5(2), 2013 The Quran's Disjointed Letters Halim Sayoud | 4
chapters possess a high dimension (over 5000 bytes), while this dimension tends
to decrease continuously when the surah number increases.
On the other hand, we notice that the disjointed letters are most often used for
high dimension chapters (look at the symbols + and their concentration in the
left area of the graph).
By considering this function (size vs surah number) as a temporal signal, we
have computed its spectrum by using a FFT (Fast Fourier Transform)
transform. The corresponding FFT spectrum is represented in the following
figure, where the high frequencies correspond to brisk transitions in size (ie.
great difference in size) between consecutive chapters.



Figure 2: FFT based spectrum corresponding to the Size vs surah number.


Figure 2 shows that the highest energy is localized in the low frequency area.
This fact implies that there are no brisk transitions, in general, between the sizes
of consecutive chapters.

This analysis does not give a clear interpretation to the muqattaat letters, but it
shows that these specific characters are used for long-text chapters only.

III. Second investigation: Character frequency based analysis
In this experiment, we have computed the normalized frequency of all Arabic
characters in each surah (Sayoud, 2012) (see figure 3). A special interest is given
for characters that are often used as discontinuous letters (for example: ).
We notice that the character Alif( ) is the most frequent character in the
Quran, followed by the character Lam ( ), which is the 2
nd
most frequent
character in the Quran. The 3
rd
most frequent character is sometimes Meem ()
and sometimes Noun (). Furthermore, the character -trigram Alif-Lam-
Meem (in Arabic:) represents one of the most important disjointed letters n-
gram (present in the beginning of 8 different chapters as a trigram or the first 3
letters of a tetragram). The particularity of this trigram is that the first character
0
100000
200000
300000
16
1
1
1
6
2
1
2
6
3
1
3
6
4
1
4
6
5
1
5
6
6
1
6
6
7
1
7
6
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1
8
6
9
1
9
6
1
0
1
1
0
6
1
1
1
1
1
6
1
2
1
1
2
6
S
p
e
c
t
r
u
m
Frequency
QURANICA, 5(2), 2013 The Quran's Disjointed Letters Halim Sayoud | 5

Alif () has the highest frequency in the Holy Quran, followed by the second
character Lam (), which has the second highest frequency and then the last
character Meem (), which has often the third (or sometimes the fourth) highest
frequency in the Quran chapters.
One important rising question is: why were these 3 letters arranged in this way
(the 3 most frequent letters put in a descending order Alif-Lam-Meem)?
The author doesnt find an explanation to this strange particularity.
However, in other discontinuous letters, we do not retrieve this regularity: for
instance in the character-bigram Ha-Meem (in Arabic:), which is present in
the beginning of 7 different chapters as a bigram, the previous particularity is
not respected since the letter Ha () is less frequent than the letter Meem ().
The same observation is made with the character-bigram Tha-Seen (in
Arabic:).


Figure 3: Character frequency of some muqattaat letters

According to these observations, it is not sure that the character frequency could
bring an explanation to the disjointed letters.

IV. Third investigation: Lexical analysis
In this section, we will observe the words and verses that come just after the
disjointed letters in order to see if there exists a lexical correspondence
(Thurmair, 2012) between them.
The 29 surahs containing the Muqattaat letters and their first verses are listed
below:

1 - [ 1

2: ]
2 - [ 1

] [

: 3 ]
3 - [ 1 ]

2: ]
0.00
0.05
0.10
0.15
0.20
0.25
0.30
16
1
1
1
6
2
1
2
6
3
1
3
6
4
1
4
6
5
1
5
6
6
1
6
6
7
1
7
6
8
1
8
6
9
1
9
6
1
0
1
1
0
6
1
1
1
C
h
a
r
a
c
t
e
r

f
r
e
q
u
e
n
c
y

%
Surat

Alif
QURANICA, 5(2), 2013 The Quran's Disjointed Letters Halim Sayoud | 6
4 -

: 1 ]
5 -

: 1 ]
6 -

: 2 ]
7 -

: 1 ]
8 -

[ : 1 ]
9 -

: 1 ]
11 - [ 1 [

] : 2 ]
11 - [ 1

: 2 ]
12 - [ 1


: 2 ]
13 -

: 1 ]
14 - [ 1


: 2 ]
15 - [ 1

] [

: 2 ]
16 - [ 1 [

] : 2 ]
17 - [ 1

: 2 ]
18 - [ 1

: 2 ]
19 - [ 1 ]

: 2 ]
21 -

: 1 ]
21 - [ 1

: 2 ]
22 - [ 1

] -

[ : 2 ]
23 - [ 1 [ ] 2 ]

[ : 3 ]
24 - [ 1


: 2 ]
25 - [ 1


: 2 ]
26 - [ 1

: 2 ]
27 - [ 1

: 2 ]
28 -


: 1 ]
29 - [

: 1 ]

We notice that these disjointed letters are very often followed by the word
Quran or book (see the words

and

in red bold). The term book


comes just after the disjointed letters in 20 surahs among 29 surahs that contain
such characters. Also, the term Quran comes just after the disjointed letters in
8 surahs among 29 surahs that contain such characters. Note that sometimes
the words book and Quran are put simultaneously.

We should recall that the term

means the Book (holy book) and the


term

means the Quran in Arabic.


QURANICA, 5(2), 2013 The Quran's Disjointed Letters Halim Sayoud | 7

Why in most of the chapters concerned with the disjointed letters, the term
Quran or holy book is quoted in its beginning? In fact 24 chapters among 29
present this particularity
The most likely interpretation could be a strong relationship between the
disjointed letters and the holy book. Furthermore, we do know that the
elementary constituents of the holy book are the 28 Arabic letters.

That is why, it could exist a certain form of link between these mysterious
letters and the structure of the Quran chapters. However the mystery still
remains unsolved.

V. Fourth investigation: Logical (or Philosophical) analysis
Herein, we will look for a philosophical interpretation (Gut, 1998) of the
disconnected letters: why are they utilized? What is their purpose? What could
be their significance?
If we assume that they are useless, then why are they placed in the beginning of
29 important and big chapters?
From a philosophical point of view, this assumption is insignificant, because it
is unconceivable to think that God could put any useless term or character in
his holy book (in vain). So, from this strong principle, we can state that it
should exist an important reason for putting such characters in the Quran.
The problem, then, is not on the existence of a valid reason or not, but on their
real interpretation.

In an English text such as: P.S. instructions of use are inside the box, the
letters P.S. are not written in vain, but they are employed as abbreviations with
a meaning of Post Scriptum.
Also, in an encrypted text such as: HLL MSTR EO IE, the encryption
method decomposes every word into two sets of characters: Consonants and
Vowels, so that the letters HLL should be mixed with the letters EO in order to
produce a meaningful word, which is HELLO and by completing this rule,
we should get the sentence Hello Mister.
Nowadays, some unicode symbols that are used as emotional icons (emoticons),
are employed in the text to express some emotions of the author, since the text
does not reveal the author emotion generally. This interpretation could also be
interesting if we suppose that the disjointed letters are used to attract the reader
attention or to produce in him a certain ability to listen/read more carefully.

Even with this philosophical analysis, it seems not very clear what could be the
real interpretation of the mystery. However, an important conclusion would be:
it should exist an important reason for putting such letters in the Quran, even
if we do not understand it clearly.

QURANICA, 5(2), 2013 The Quran's Disjointed Letters Halim Sayoud | 8
VI. Fifth investigation: Character N-gram based analysis

There are 30 N-grams (Cavnar, 1994), corresponding to 29 chapters, in the
holy Quran (there exists only one N-gram by chapter, except the Shura
chapter, which contains 2 different N-grams at its beginning). These N-grams
are organized as follows:

3 monograms, which are: (cited 1 time), (cited 1 time) and (cited 1
time);
10 bigrams, which are: (cited 1 time), (cited 1 time), (cited 1
time) and (cited 7 times);
14 trigrams, which are: (cited 6 times), (cited 5 times), (cited 2
times) and (cited 1 time);
2 tetragrams, which are: (cited 1 time) and (cited 1 time);
1 pentagram, which is: (cited 1 time).

Thinking that it could exist a relationship between the N-grams of the
disconnected letters and their frequencies in the corresponding chapters, the
author did some experiments to evaluate the frequency of some such N-grams
(like or ). See table 1, for instance.

Table 1: Example of some N-gram statistics made on the surah of Maryam
N-gram Number of
occurences
1
1
1
1
1
1
3
137
117
26

However, these experiments did not lead to a clear interpretation. For instance,
the frequencies (number of occurrences) of the tetra-gram and the
pentagram are, respectively, 2 and 1 in the corresponding chapters.
QURANICA, 5(2), 2013 The Quran's Disjointed Letters Halim Sayoud | 9

These frequencies are so low, with regards to the chapters sizes, that the
previous assumption (of this paragraph) appears to be inconsistent.

VII. Sixth investigation: Quran based analysis
An interesting analysis method is the exploration of the Quran interpretation
itself (Khan, 1999). Hence, by looking at the 7
th
verse of the 3
rd
Quran chapter
(Surah Al-Imran), one finds the following Arabic verse:



This verse can be translated into:
It is He (Allah) who has sent down to you (to Muhammad), the Book; in it
are verses that are precise they are the foundation of the Book and others
unspecific*. As for those in whose heart is deviation (from truth), they will
follow what is unspecific, seeking discord and seeking interpretation. And no
one knows its interpretation except Allah (God). But those firm in knowledge
say: We believe in it. All (of it) is from our Lord. And no one will remember
(grasp the Message) except those of understanding. [Chapter 3, Verse 7]

*Those which are stated in such a way that they are open to more than one
interpretation or whose meaning is known only to Allah, such as the opening letters
(disjointed letters) of certain surahs.

If we give more attention to the phrase: And no one knows its interpretation
except Allah (God). , we will see that this verse confirms what has been stated
by some religious scholars (first interpretation of the introduction): they stated
that these letters are from the Mutashaabihat parts of the Quran (text with
different possible meanings) and only God knows their true meaning.

For more concreteness, let us give a contemporary example in English: so, in an
abbreviation such as CAD, it is difficult to understand its real meaning
without more explanation from the writer. In fact, as we can see in table 1, the
abbreviation CAD has a lot of meanings: at least 25 different meanings
corresponding to several domains (see table 2).

Table 2: Example of an acronym with multiple definitions
Acronym Definition
1. CAD Computer-Aided Design
2. CAD Canadian Dollar
3. CAD Cadillac
4. CAD Coronary Artery Disease
QURANICA, 5(2), 2013 The Quran's Disjointed Letters Halim Sayoud | 10
Moreover, if somebody wants to invent a new acronym, represented by the
letters CAD, which is not present in the previous table, it will be very difficult
or maybe impossible to understand its real interpretation, without any further
explanation of that acronym.
This example appears to be interesting for understanding the enigma that is
investigated in the present paper. That is why the author of this paper is
particularly more interested in this last interpretation on the disconnected
letters.

VIII. Seventh investigation: Arithmetic analysis
An amazing analysis method, based on some arithmetic properties, has recently
been utilized by the author. Even though the technique was already published
in 1982 by Rashad Khalifa (Khalifa, 1982), the author has thought that it could
be useful to mention some of its results in this investigation. In fact, he
conducted a long and thorough research work on the numerical occurrence
number of some letters and words in the holy Quran. He discovered that most
5. CAD C'est A Dire (French: That Is to Say)
6. CAD
Commercial Affairs Department
(Singapore)
7. CAD Ctrl Alt Del
8. CAD California Association of the Deaf
9. CAD California Academic Decathlon
10. CAD Center for Advanced Diagnostics
11. CAD Contact Allergic Dermatitis
12. CAD Control and Debug
13. CAD Cash Against Delivery
14. CAD Concept Advanced Development
15. CAD Combined Arms Division
16. CAD Call Denial
17. CAD
Centre d'Archives et de Documentation
(French)
18. CAD Cable Air Dryer
19. CAD Calling Area Database
20. CAD Central Accounting Division
21. CAD
Catholic Anti-Discrimination (Northern
Ireland)
22. CAD Coherent Amplitude Detector
23. CAD Combat Arms Division
24. CAD Control Authority Domain
25. CAD
Cultural Affairs Department (various
locations)
QURANICA, 5(2), 2013 The Quran's Disjointed Letters Halim Sayoud | 11

of these numbers are multiple of 19. For instance, the number of letters
contained in the Bismalah verse, which prefixes every Quran chapter (except
one chapter) is equal to 19, he also discovered that the occurrence number of
some words are multiple of 19 and he mentioned that the number of Quran
chapters (114 chapters) is a multiple of 19 too. The different related discoveries
can be found in his book (Khalifa, 1982).
Concerning the opening letters (disjointed letters), he reported an amazing fact
about their numeral cumulative occurrences: he noticed that a common divisor
of most of their cumulative combinations is the number 19.

So, in a purpose of verification, we repeated some experiments he already
conducted and we got the following same results:
Chapter 50 is entitled Q (), initialed with the opening letter Q (), and
contains 57 Q's (57=19x3) in the text. The only other chapter initialed
with the disjointed letter Q (), which is chapter 42, also contains amazingly
the same number of Q, namely: 57 Q's (=19 x 3) also multiple of the
number 19. The letter Q could stand for "Quran," and the total occurrence
of Q in the two Q-initialed chapters equals the number of chapters in
Quran, namely: 57+57=114.
Chapter 68 is initialed with the disjointed letter N () and contains 133 N's
in the ancient text; or 19 x 7, which is a multiple of 19.
Chapters 7, 19, and 38 are initialed with the opening letter "Sad" (), and
the total frequency of occurrence of this letter in these three chapters is 152,
or 19 x 8 (multiple of 19).
Chapter 36 is initialed with the two disjointed letters "Y" () and "S" ()
and the total frequency of these two letters in this chapter is 285, or 19 x 15.
The seven successive chapters: 40, 41, 42, 46 are initialed with the two
opening letters "H" () and "M" (). The total frequency of these two letters
in the seven chapters is 2147, or 19 x 113 (multiple of 19).
Chapter 42 is also prefixed with the three disjointed letters "'A" (), "S" ()
and "Q" () and the total occurrence of these three letters in this chapter is
209, or 19 x 11.
Chapter 19 is initialed with five disconnected letters, namely "K" (), "H"
(), "Y" (), "'A" () and "Sad" () and the total frequency of occurrence of
these five letters in this chapter is 798, or 19 x 42 (multiple of 19).

QURANICA, 5(2), 2013 The Quran's Disjointed Letters Halim Sayoud | 12
This harmony seems to be present for all the disjointed letters (according to
Khalifa research reports). That is why it could exist an arithmetic signature
inside the holy Quran, which may be thoroughly and perfectly arranged thanks
to those mysterious opening letters.

Hence, this new analysis method leads to three main conclusions:
First, it confirms that the Holy Quran could not be written by a human
being (14 centuries ago), but it should result from a perfect super power,
which was able to incorporate all this complex harmony on the Holy Book;
Second, it shows that the holy Quran has probably remained unchanged
over the 14 previous centuries, since any change (additive, subtractive or
permutation) on the holy text should lead to a destructive collapse of that
strong harmony;
Maybe, these mysterious letters were employed as a signature for the
authentication of the holy Quran.

IX. Discussion
The seven different text analyses that have been described in this paper: size
based analysis, character frequency based analysis, lexical analysis, philosophical
(or logical) analysis, character N-gram based analysis, Quran based analysis and
arithmetic analysis did not give a very clear interpretation (for the author)
regarding the secret of the Muqattaat letters. Furthermore, the author cannot
claim giving any explanation to this enigma.

However, this investigation (especially the philosophical analysis) has led to an
important conclusion, which states that it should exist an important reason for
putting such letters in the Quran, even if we do not understand it (the reason)
clearly.

The Quran explanation based analysis was interesting (in the opinion of
the author), since the Almighty Allah put a key verse that shed light on
some incomprehensible phrases. In fact the sentence


meaning no one knows its explanation except Allah (God), when
speaking about incomprehensible - or with several possible interpretations -
sentences, shows that no one can know the exact interpretation of such Quran
verses. Maybe, it is a secret information that could not be understood by us
(human beings) without further decryption knowledge. The author does not
affirm that the opening letters belong to this type of verses, but he does believe
that if it is the case, then it would be impossible to decrypt them -A-.
On the other hand, the arithmetic analysis has shown very amazing discoveries
on the harmony of these letters and how they all obey to a unique number
QURANICA, 5(2), 2013 The Quran's Disjointed Letters Halim Sayoud | 13

structure (based on number 19). This analysis gave us an idea about the
powerful skills and infinite abilities of the Quran author (i.e. Allah) to handle
the Arabic letters in such a way that was impossible to realize 14 centuries ago.
Finally, as mentioned in the beginning of this discussion, the philosophical
(logical) analysis has led to an important conclusion, which is: it should exist
an important reason for putting such letters in the Quran. Maybe it is a sort
of divine signature to show that the holy Quran has remained unchanged since
its first Revelation (al Wahyu) and that this book could not be the invention of
a human being.

Acknowledgements
The author thanks all the persons who helped him further understand this
research field. He also welcomes all suggestions and comments of the readers.
Finally, he apologizes for any unintentional mistake that could appear in the
present paper.

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Quran. McMaster Muslim Students' Association Publications
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http://www.onislam.net/english/shariah/Quran/Quranic-
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About the Author

(*) This article was submitted on 01/06/2013 and accepted for publication on 03/12/2013.

(**) Halim Sayoud is a Professor at Universit des Sciences et de la Technologie Houari
Boumediene (USTHB), Algeria, http://sayoud.net, Emails: [email protected],
[email protected]

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