Tiberias Coins

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In: Y. Hirschfeld and O. Gutfeld. Tiberias: Excavations in the House of the Bronzes. Final Report, Volume I.

Architecture, Stratigraphy and Small Finds. (Qedem 48). Monographs of the Institute of Archaeology. The Hebrew University of Jerusalem. Jerusalem. Pp. 63-105.

CHAPTER THREE

THE COINS
Gabriela Bijovsky and Ariel Berman

Of the 150 coins discovered during the excavations, 85 belong to the metalwork hoard (see discussion below) and 65 are isolated coins retrieved during the excavation.* Of the isolated coins (Pl. 3.1), almost half predate the main occupation strata excavated at the site (of the UmayyadAbbasid and Fatimid periods). Worthy of mention is an autonomous Seleucid coin from Tyre (No. 1). The rest (Nos. 227) constitute a wide and continuous range of RomanByzantine bronze coins from the first to sixth centuries CE. They include a coin of the procurator Ambibulus (No. 2), Roman Provincial issues minted in Caesarea (Nos. 3, 5) and an antoninianus of Salonina (No. 6). The coins dated to the fourthfifth centuries are conventional issues that merit no further discussion. Among the Byzantine material is a small follis of Anastasius I (No. 23), dated to the first phase of his monetary reform (498512 CE). This whole assemblage is related to fills and collapse layers that reach a depth of ca. four meters below the surface. Under this layer remains from the Roman-Byzantine periods were revealed. The Islamic material is divided into two main groups that correlate to the two main occupation strata: Umayyad and Abbasid coins of the eighth ninth centuries (Nos. 2856) and Carmathian and Fatimid coins of the tentheleventh centuries (Nos. 5764). Some of the Umayyad coins originate
*

The coins were cleaned by M. Lavi and photographed by G. Laron, both of the Institute of Archaeology of the Hebrew University of Jerusalem. The Islamic coins were identified by A. Berman. The non-Islamic coins were identified, and the discussion of the coins from the hoard was prepared, by G. Bijovsky.

from a thick layer of destruction related by the excavators to the earthquake that struck Tiberias in 749. Among the Umayyad material we include four Arab-Byzantine transitional coins (Nos. 2831) and two pre-reform anonymous fuls minted in Tiberias (Nos. 3233). The group of post-reform Umayyad fuls is quite diverse (Nos. 3445). Worthy of mention is a fals minted at Hims and dated to 734/735 (No. 34). Eleven Abbasid coins were discovered, most of them anonymous types made by casting (Nos. 4656). The Carmathian and Fatimid coins are related to the latest and most relevant layer excavated in the site. The four Carmathian coins are silver or billon dirhams (Nos. 5760). Coin No. 57, minted by Al-Hasan ibn Ahmad citing the caliph Al-Mu, is dated to 970974 CE. About the same time, ca. 975, the Carmathians (who were allies of the Byzantines), led by Al-Fatajin and Shibal haUqaili, took the city of Tiberias from the Fatimids (Gil 1983: 286). It seems likely that the coin was brought to the city during this event. Four Fatimid coins (Nos. 6164) were discovered in the excavation, two of which belong to AlMustansir billh (AH 427487/10361094 CE; Nos. 6364). Coins of this ruler were also found in the hoard of bronze vessels. Finally, a sole late Byzantine anonymous follis of class B, dated to 10301035/1042(?), was discovered in the excavation. Thirty copper coins of the same class were discovered in the hoard of bronze vessels. The character of this coinage will be discussed below. It is, however, difficult to establish whether this coin was originally associated with the assemblage from the hoard. 63

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Pl. 3.1. Isolated coins.

64

THE COINS

THE HOARD

Gabriela Bijovsky
The hoard found in the metal workshop in Tiberias included 85 coins (Pls. 3.23.8). The coins were found in two of the three large pottery vessels that contained the hoard: that buried below the floor of the central room (Hoard C) and that hidden in the small storeroom (Hoard A). The coin finds in both containers, like the bronze objects, are homogeneous and are therefore considered together for the purposes of this study. The numismatic evidence coming from these containers is of extreme importance. Based on the dates of the coins, the deposition of the whole hoard can be dated to the second half of the eleventh century, during the Fatimid period in Palestine. The latest coins in the hoard are a bronze follis of emperor Michael VII (10711078) (No. 83) and two undated billon coins of the Fatimid ruler Al-Mustansir billh (10361094) (Nos. 8485). Therefore, the hoard could not have been deposited before the seventies of the eleventh century. As will be explained below, this period was characterized by turbulent events associated with the Seljuq conquest (10701078), almost three decades before the arrival of the First Crusade in 1099. The analysis of the coins complements the chronological conclusions from the study of the vessels and objects in the hoard, which are based primarily on stylistic considerations. Even while this chapter is dedicated to the numismatic study, the coins should always be regarded as part of the whole context of the hoard. GENERAL DESCRIPTION The coins in the hoard are classified into three groups: 1) Coins predating the tenth century (Nos. 18); 2) late Byzantine signed and anonymous folles from the eleventh century (Nos. 983), and 3) Islamic coins (Nos. 8485). The breakdown of the hoard is illustrated in Fig. 3.1. The first group consists of eight coins: two Roman Provincial bronzes (Nos. 12), a follis of Justin I (No. 3), two coins of Justin II (Nos. 56), a follis of Heraclius (No. 7) and another sixth-century coin (No. 4). The last in this group is an Arab-Byzantine coin from the second half of the seventh century (No. 8). All of them are completely worn. Most of the coins belong to the second group, dated from the end of the tenth century to the second half of the eleventh century CE. The bulk of the group consists of 59 well-preserved anonymous folles (Nos. 967). In addition, there are 15 folles dated to emperor Constantine X (10591067) (Nos. 6882) and a single follis of Michael VII (10711078) (No. 83), the latest Byzantine coin in the hoard. The third group consists of two badly preserved billon coins of the Fatimid ruler Al-Mustansir billh (Nos. 8485). These coins bear no dates, making it impossible to determine whether they were minted early or late in his long rule (10361094). This discussion concentrates on the study of the second group. Only the four earliest classes of anonymous folles, classified according to Grierson (DOC 3/2), are present in the hoard (Table 3.1). Although the minting of the anonymous folles has been discussed extensively in the past (Bellinger 1928; Thompson 1954; Whitting 1955; DOC 3/2), it is worth reviewing here some of their main features: They are defined as anonymous since they bear no names or dates of the emperors who issued them. Given that no signed folles are known from a sequence of eleven rulers, from John I Zimisces to Isaac I (9691059), the whole series is attributed to this period.

Table 3.1. Anonymous folles in the hoard.


Class A2 B C D Total Date 976(?)ca.1030/1035 CE 1030/10351042(?) CE 1042(?)1050 CE ca. 10501060 CE No. of coins 7 30 20 2 59

65

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Pl. 3.2. Coins from the hoard.

66

THE COINS

Pl. 3.3. Coins from the hoard.

67

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Pl. 3.4. Coins from the hoard.

68

THE COINS

Pl. 3.5. Coins from the hoard.

69

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Pl. 3.6. Coins from the hoard.

70

THE COINS

Pl. 3.7. Coins from the hoard.

71

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Pl. 3.8. Coins from the hoard.

72

THE COINS

Fig. 3.1. Breakdown of the hoard according to numismatic groups.

According to literary sources, the series of anonymous folles was initiated by the usurper John I Zimisces, ca. 970 CE.1 A sequence of fifteen different classes or subtypes of anonymous folles was defined by Grierson (DOC 3/2: 635 ff.). Both sides of the anonymous folles are dedicated to religious subjects. On the obverse all the coins bear the effigy of Christ, while the reverse of classes AF depicts variations of the formula Jesus Christ, King of Kings and the later classes have either a bust of the Virgin or a variation of the cross. Interestingly, the coins show a complete absence of personal imperial propaganda throughout the series. It is generally agreed that the main motives for the issue of this series were the need for Christian propaganda in a time characterized by war against the Saracens and a high level of religious fervor (DOC 3/2: 635).2 The assumption that the mint of this series was exclusively Constantinople is unproven; on the contrary, it seems likely that a number of mints were involved (DOC 3/2: 640643). Anonymous folles are made of copper rather than bronze.

ChRONOLOgY AND RESTRIKINg The assignment of each class of anonymous folles to a particular emperor has been determined by the analysis of overstriking and style. As is also evidenced by most of the coins in our hoard, anonymous folles were overstruck on earlier issues, in many cases more than once. In her comprehensive study of the coins from the Athenian Agora, M. Thompson assigned a separate anonymous class (or classes, as corrected by Grierson; see below) to every emperor from John I to Constantine IX. She concluded (Thompson 1954: 114) that anonymous folles were introduced first as a substitute for and later as a supplement to the signed bronze coinage. From the reign of Constantine X onward, signed coinage was reintroduced. Yet the minting of anonymous folles did not stop: signed bronzes of this emperor and his successors (Romanus IV, Michael VII, Nicephorus III and Alexis I) are found overstruck by new anonymous types, indicating that these later emperors struck both types contemporaneously (Hendy 1969: 78). Thompsons chronology also took into consideration the proportions of coins found in the Agora, where a reasonable correlation between the quantities of the coins and the length of each individual reign was found. Grierson, however, 73

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Table 3.2. Restriking of anonymous folles from the hoard at Tiberias.


Class A2 B C D Constantine X signed folles Restriking No overstriking 7 coins overstruck on Class A2 9 coins overstruck on Class B 2 coins overstruck on Class C 1 coin overstruck on Class A2 1 coin overstruck on Class B 1 coin overstruck on Class C 7 coins overstruck on unclear class 1 coin overstruck on unclear class

Michael VII signed follis

closes the chronological sequence of the hoard. The totals of coins of each class found in the hoard reflect the volume of production of each type, with the exception of class A2, of which only seven coins were found at Tiberias, although they usually appear in coin hoards in large numbers (see below). There is still no consensus on the chronology of each class, and here we will follow Griersons scheme without noting alternative datings suggested by others. For the sake of comparison, Tables 3.3 and 3.4 below present the finds in Israel and abroad respectively for each class. Class A2 Only seven coins of this class (Nos. 915) were found in Tiberias, although this is generally the commonest of all the classes. Class A2 is the only group that lacks traces of restriking; it is found in a wide variety of issues, styles and weights struck on good new flans (51 varieties according to Bellinger 1928: 1112; W. Metcalf 1976: 110111, Table I).3 This phenomenon might suggest a number of different provincial mints (D.M. Metcalf 1965), chronological issues (Morrisson 1970: 585; DOC 3/2: 644646) or, more specifically, minor monetary reforms under Basil II and his brother Constantine VIII that affected the issues of copper coins (Ivanievi 1989: 20). The varieties were then classified into nine groups, according to style and frequency as site finds (D.M. Metcalf 1970: 202204; W. Metcalf 1976: 120, Table II).4 All seven coins of class A2 discovered at Tiberias are related to those groups that appear with greater frequency in eastern Anatolia and Syria (W. Metcalf 1976: 122123): the metropolitan group ii (coin No. 9), group iv (coin No. 10) and group vi (Nos. 1115), as opposed to groups more prevalent on the Greek mainland. These appear to be the most popular varieties, as attested from finds at other sites, such as the Mardin hoard.5 Thus, the finds at Tiberias are in accordance with the traditional geographic distribution of the groups. Class B This class is the largest in the hoard with 30 coins (Nos. 1645). Evidence of overstriking

considered the attribution of each class to specific emperors to be only approximate (DOC 3/2: 637). Another important conclusion drawn by Thompson was that the patterns of overstriking in both anonymous and signed folles were highly consistent. She noticed that the majority of restruck pieces used flans of the issue directly preceding them (1954: 115). This pattern is also found in the hoard from Tiberias (Table 3.2). The signed coins of Constantine X prove that in his reign there was a wide diversity of overstriking. The issue of a new class did not automatically bring about systematic official withdrawal of the preceding type. Basing himself on earlier hoard evidence, Grierson concluded that overstriking was not the instrument of government policy (DOC 3/2: 637639). TYPOLOgY AND METALLURgY In the next paragraphs, the different classes of late Byzantine folles, both anonymous and signed, in the hoard will be presented in short. As shown in Table 3.1, only the first four classes of anonymous folles are represented: A2, B, C and D. All these types predate the signed issues by Constantine X (10591067). It is likewise interesting to note the contemporaneous classes that are lacking from the hoard in Tiberias: anonymous folles of classes E and F, also assigned to Constantine X (10591067); class G, associated with Romanus IV (10681071); and class H, related to Michael VII (10711078). As stated before, a signed coin of this last emperor 74

THE COINS

places it immediately after class A2. The weight standard diminishes from this class onwards and is approximately 13 gr. (DOC 3/1: 71). Nevertheless, all the specimens found in the Tiberias hoard are much lighter (range 11.745.28 gr.), probably due to their worn condition and prolonged use. Although the variations in type are very few, the number of dies in use is enormous. There are significant differences between the sizes of the flans and of the lettering. As also evidenced by the exemplars from our hoard, many coins are made from large irregularly shaped flans with clumsy letters (Nos. 24, 28, 39), or in contrast small flans for the types (Nos. 30, 40, 45). In some cases the die itself is of poor quality; in No. 17 the cross-bar is asymmetric (an imitation?), while other coins present a confusion of letters in the reverse inscription, with the use of I instead of L being quite common (Nos. 17, 19, 29, 41). Massive quantities of coins from this type are attested from other coin finds, such as the Mardin hoard (1050 coins; see also Tables 3.3 and 3.4), reflecting the popularity of this common series (Lowick et al. 1977: 21). Class C On the basis of the restriking pattern, this class follows class B. Twenty class C coins were discovered in the Tiberias hoard, making the class the second most numerous after class B (Nos. 4665). As seen in Tables 3.3 and 3.4, this class is still very common. However, a general trend of decrease in the number of issues in comparison to the two previous classes is discernible. This class is quite uniform, except for the variations in the number of jewels used to decorate the reverse cross (4, 5, 6 or 7 jewel stones). The fabric of most specimens in the hoard is poor, primarily because of repeated overstriking (No. 65) and irregular flans (Nos. 46, 52, 59). Class D The two class D coins found in the hoard from Tiberias (Nos. 6667) were both restruck on issues of class C, reinforcing the sequence link between both classes. As shown in Tables 3.3 and 3.4, a large drop in numbers is discernible. The data from coin

finds suggest that class D was officially a much smaller issue, as also evidenced at Tiberias (see also Lowick et al. 1977: 24). The signed issues

Constantine X (10591067)
As stated above, this emperor reintroduced the use of signed bronze coinage. His mint was indeed productive (Whitting 1955: 99, Appendix A). Constantine X minted two types in his name; only one of them appears at Tiberias, of which 15 pieces are registered (class 1, Nos. 6882). This is the type depicting the figures of Constantine and Empress Eudocia standing. It appears to be the earlier type, since many of the coins of the second type, which bear an inscription as reverse, have been overstruck on coins of the imperial couple type. Besides these series, two anonymous classes are attributed to Constantine X based on examples of overstriking: anonymous class F (Thompson 1954: 114) and anonymous class E (DOC 3/2: 637; Lowick et al. 1977: 2425). None of the three latter series appears in the hoard from Tiberias. The issue of four different series by the same emperor is quite exceptional, since other emperors issued only one class each. The question of why this emperor should strike two signed and two anonymous series in a reign of less than ten years remains unanswered. Even though class D was minted in relative small numbers, it is likely that the previous series (A1, A2, B and C) were still in wide circulation. As attested by the coin finds (see Tables 3.3 and 3.4), an overall increase in minting takes place under Constantine X. This is expressed by the number of classes and the increase in the number of coins. The wide range of weights of Constantine X folles, even within our hoard (No. 68: 16.38 gr.; No. 82: 4.69 gr.) is another sign of massive production. The reason for such a massive monetary issue is probably related to economic instability in the empire. The considerable number of 15 pieces in the hoard from Tiberias reflects this general picture. After signed issues were re-introduced, Thompson observed a new pattern of striking, by which a new emperor withdrew his predecessors 75

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signed issues from circulation by overstriking them with his own anonymous type. In her opinion, there was less compulsion to withdraw anonymous pieces which carried no indication of authority (1954: 115). In contrast, Grierson believed that the wide diversity of overstrikings and the mixed character of hoards prove that coins remained in circulation for years and even decades (DOC 3/2: 637639).

Michael VII (10711078)


Only one coin of this emperor (No. 83) was found in the hoard. It belongs to the signed type representing a bust of the emperor on the obverse and the bust of Christ on the reverse. The coin is an overstrike, but the under-type is not clear. No anonymous folles of class H, attributed to Michael VII, were included in the hoard. Signed coins of this emperor are quite uncommon (Whitting 1955: 99, Appendix A). Moreover, a glance at Tables 3.3 and 3.4 confirms the rarity of these issues among coin finds. This coin, together with the two billons of Al-Mustansir billh, gives the terminus post quem for the deposition of the hoard. Five coins from the hoard were chosen at random for metallurgical examination within the framework of the analysis of the metal objects by M. Ponting. In comparison to the artifacts from Tiberias, the copper of the coins is exceptionally pure, much more than was usual for copper destined for other purposes. For details, see the Appendix at the end of this chapter. COmPARATIVE mATERIAL When studying the distribution of anonymous and signed folles, a distinction should be made between coin finds in Israel and abroad. Finds in Israel Late Byzantine coins of the eleventh century are rarely discovered in excavations in Israel, hence the importance of our hoard. Moreover, the overall number of individual coin finds in Israel is small in comparison to the number of coins in the Tiberias hoard. Forty-six coins of the types found in the 76

hoard are registered in the National Treasures of the Israel Antiquities Authority. Most are from archaeological excavations, while a few are stray finds. No other hoards have been discovered. Provenances of the coins are given in Table 3.3.6 Besides the material cited in Table 3.3, a follis of Romanus IV (10681071) is registered in the Kibbutz Palmachim collection (IAA 78862) and a follis of Nicephorus III Botaneiates (10781081) was discovered in excavations at Har Hotzevim, Jerusalem (IAA 48894). Two other coins of unknown origin are registered at the IAA: an anonymous follis of class I (ca.10751080, IAA 56868) and a follis of Isaac I (10571059, IAA 52806). Gold and silver Byzantine coins from this period are extremely rare.7 Most of the finds cited in Table 3.3 are single coins discovered in later contexts of the twelfth thirteenth centuries. They appear with Crusader and European coins and Zengid, Seljuq and Ayyubid material. Most of these anonymous folles should be regarded as coins brought sporadically from distant areas by pilgrims, travelers, or even the Crusaders themselves. Consequently, the 75 late Byzantine coins of the second half of the eleventh century from Tiberias, found in a clear and undisturbed archaeological context, are quite exceptional (see below). Six additional anonymous (classes A and C) and Michael VII folles were recently discovered by Hirschfeld during the 20042005 season of excavations in Tiberias. Similarly to our hoard, these folles were found together with Fatimid coins from the reign of Al-Mustansir billh.8 Also worth of mention is the complete lack of coins in the Fatimid metal hoard discovered in Caesarea in 1995. This assemblage, consisting of 120 brass and copper utensils, is very similar to the Tiberias hoard and was dated on stylistic and epigraphic grounds to the mid-eleventh century. According to Lester, the hoard probably belonged to a merchant who hid his property because of an imminent peril. However, in contrast to what one might have expected, no coins, whether Islamic or late Byzantine, were revealed among the metalware (Lester 1999: 36*41*).

THE COINS

Table 3.3. Other coin finds within Israel of late Byzantine types present in the Tiberias hoard.*
Type Class A2 Site/Provenance Khorazin Shiqmona Yad laGiborim (Petach Tikva) Yaffa Kibbutz Palmachim coll. Nahariya Museum coll. Unknown Banias Caesarea Beit Alfa Coll. Yaffa Jerusalem, Robinson Arch Kibbutz Palmachim coll. Kfar Menahem coll. Tel Tanim Unknown Banias Bethsaida Tiberias Caesarea Kibbutz Palmachim coll. Nahariya Museum coll. Unknown Akko Tiberias Kh. es-Sawamir (NE of Atlit) Tivon (stray find) Khorazin Unknown Kibbutz Palmachim coll. IAA No. 8073 73395 74444 83215 46855, 78801 95906, 95908, 95911, 551818 (system no.) 52793, 52794, 52796, 52797, 52798 Total: 15 coins 33408, 47026 5224/9 75126, 91891 83231 81407 78860, 78861 60361 100449 52800, 74581, 74583 Total: 14 coins 61596 545348 (system no.) 26977 62273 78802 95907, 95909 52801 Total: 8 coins 49334 23908 88553 88554 Total: 4 coins 8065 52802, 52803 Total: 3 coins 78797 Total: 1 coin

Class B

Class C

Class D

Constantine X

Michael VII *

Two coins found in excavations in the Cardo of Nablus (see n. 6 below) should be added to this list: K14652 (class B) and K14646 (class C).

Finds outside Israel Most coin reports of late Byzantine material in the Levant were published many years ago and refer primarily to sites in the central areas of the empire (Greece and Turkey). The relative lack of publications during the last twenty years, especially from excavations in Jordan and Lebanon, is lamentable, in view of the fact

that they could provide more information about the circulation of anonymous and signed folles in the region. Fortunately, a recent study by Vorderstrasse presents an updated picture of Byzantine sites in the Antiochene region in Syria that is of great value to our research.9 Table 3.4 shows coin finds from several excavations and hoards of the late Byzantine 77

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Table 3.4. Coin finds outside Israel of late Byzantine types present in the Tiberias hoard.
Al-Mina (North Syria)10 3 4 4 2 7 4 24 Mardin Hoard (Turkey)5 Alalakh Hoard (Syria)6 Balis (Syria) 11 7 16 5 3 6 3 40 Hama (Syria)9 atal Hyk (Syria)8 Yumuk Tepe (Turkey) 4

A2 B C D Constantine X Michael VII TOTALS


1 2 3

519 218 154 104 17 (28) 7 1030

825 154 96 148 15 (20) 4 (69) 1312

40 (12+28) 11 (6+5) 7 (1+6) 1 9 (4 +5) 2 (1+1) 70

3 4 4 1 12

1773 1050 1586 460 1591 (2097) 164 7130


6 7 8 9 10 11 12

12 21 9 24 (34) 2 78

162 125 80 10 49 (57) 1 (4) 438

27 41 36 15 32 (37) 4 160

35 50 48 10 44 (49) 192

1 1 2

4 5

Thompson 1954: 73, 109115. Edwards 1933: 138141. The totals include results of both the excavations held in 19101914 (Bell 1916: viii, 97100) and those held in 19581968 (Bates 1971: Nos. 11311181). Tekin 1998: 275277. Lowick et al. 1977: 15.

Mattingly 1939: 179180. Waag 1952: 166168. Vorderstrasse 2005. Hammershaimb 1969: 169. Robinson 1937: 182196; Vorderstrasse 2005. Hennequin and al -Ush 1978. Nicolaou 1989: 456.

types that appear in our hoard. For the issues of Constantine X and Michael VII, in addition to the number of coins of the same type found at Tiberias, the total number of coins of each emperor (including their other follis types) is given in parentheses. In addition to the evidence cited above, we should refer particularly to a number of anonymous folles discovered in excavations at Ein Dara (Area B), situated 98 km northwest of Aleppo in Syria (Alsirafi 1960: 88102).10 Neither the exact number of coins nor their description is given in the report, and for this reason they are not included in Table 3.4. However, photo No. 20 in the report depicts several anonymous folles of classes B and C from the excavation. No Islamic coins were found with them. Most interesting is the fact that the coins were discovered together with a group of metal utensils, similar to those found in the hoard from Tiberias: a lampstand, a mortar, scissors, bracelets and bowls. Besides, a number of bronze crosses were found, which probably suggest a Christian context. The ceramics and oil lamps found at the site are dated to the Abbasid and Fatimid periods. Also worthy of mention is a large jar, reminiscent of the containers of the Tiberias hoard. Both assemblages, Tiberias and Ein Dara, are quite similar in their components, though Ein Dara is 78

definitely not a hoard. Despite this, these Syrian finds provide us with other evidence for the fascinating and rare combination of Islamic-style metal utensils and late Byzantine coins. CIRCULATION Of ThE ANONYmOUS fOLLES The evidence collected in Tables 3.3 and 3.4 regarding coin finds in Israel and abroad should now be analyzed within the general framework of political and geographic boundaries of the Byzantine Empire during the eleventh century. Another issue to be considered is the currency of other coinages circulating contemporaneously with late Byzantine coinage. Examination of Table 3.4 clearly shows that the highest concentration of single finds of anonymous and signed late Byzantine folles is found in sites close to the center of the empire (the Athenian Agora and Corinth). With the exception of eastern Anatolia, where several hoards of anonymous folles have been discovered, the numbers of specimens diminish in the distant frontier territories, such as northern Syria. In this respect, the few coin finds registered in Israel demonstrate as well the difficulty with which the late Byzantine currency reached

Idalion (Cyprus) 12

Sardis (Turkey)3

Athenian Agora (Greece)1

Corinth (Greece)2

Antioch7

CLASS

THE COINS

distant areas such as Palestine, which during the eleventh century were outside Byzantine control. In addition to the coin finds mentioned above, the findings from other frontier areas of the Byzantine Empire are brought here for comparison. During recent years, a comprehensive survey of findings of anonymous folles in Italy has been compiled by a number of scholars.11 In Italy, the existence of several possibly competing sources of currency resulted in a situation in which a number of coinages were accepted as currency. Callegher found a sporadic diffusion of anonymous folles in septentrional Italy, in an area in which the normal currency was the Carolingian denar. He also surveyed the finds in a wide area, including Austria, Germany, Switzerland, Hungary and Luxemburg. The circulation in these remote areas can be explained by the territorial Byzantine expansion beyond the Danube and the oriental Adriatic coast, and by merchant transactions with northern Europe (Callegher 1994: 293296). However, in the Venetian territory and Verona, anonymous folles were used intensively. It seems likely that these regions, due to their close commercial contacts with the Orient and Byzantium, were the center of arrival and diffusion of anonymous folles (Callegher 1994: 300301). A similar picture arises from finds in meridional Italy, primarily Calabria and the Adriatic coast, where the influence of the Byzantine monetary system is strongly felt. Callegher stated that there was apparently a kind of exchange and that the anonymous follis was used in the eleventh century as equivalent to the Venetian half-denar (Callegher 1994: 306307).12 Late Byzantine currency was normal in southern Italy until the mid-eleventh century, when the Norman conquerors introduced their own emissions (Guzzeta 1984: 219; 1998: 2530). Sicily was under Arab domain during the reign of Basil II (9761025). The gold Byzantine nomisma was used there side by side with the Arab dinar (Colucci 1988: 584585). It seems also likely that rubs or Sicilian quarter-dinars were widely used even during the time of the Byzantine invasion of the island, between 1038 and 1042. Large concentrations of late Byzantine folles,

both signed and anonymous, are also registered from Bulgaria and Albania (Mosser 193513; Callegher 1994: 296297; Stoljarik 1993: 92, 112113). These territories were annexed to the Byzantine empire by the Macedonian emperors in the second half of the tenth century, increasing the use of Byzantine coins (SCMH 1: 267268). This great influx was related, according to Penev, to the maintenance of the Byzantine military garrisons (1999: 87). In addition to the findings just mentioned, a number of studies by Ivanievi should be cited here; these deal with the distribution of Byzantine coins from this period in the Central Balkans and shed light on new hoard findings of anonymous folles in the area (Ivanievi 1989; 1993; 1997).14 Most predominant are the class A2 issues in hoards such as those of Branievo, Mavanska Mitrovica and Morava (Ivanievi 1993: 91; 1997: 146), and one of the largest, the Trayanovo hoard, which included 765 folles of class A2 and a single follis of class B (Penev 1999).15 The hoard evidence reflects the turbulent events connected with the consolidation of the Byzantine power and the breakthrough of new tribes (Ivanievi 1997: 146). A similar influx of Byzantine currency is felt as well in the western part of the Black Sea steppe, where several hoards and single coin founds have been registered. More than half of all Byzantine coins dated to the tenthtwelfth centuries have been found in the western border of the region (the Danube area), while the rest are concentrated along the northwest coast of the Black Sea (Stoljarik 1993: 9396, 98102, 112113).16 Despite the important role of Anatolia in the history of the Byzantine Empire, the coin evidence from the mid-seventh to eleventh centuries is sparse. As Lightfoot stated, the lack of interest in and loss of Byzantine coin material is a result of the desire of archaeologists to reach the earlier and more significant layers. In his opinion, few sites have been specifically excavated in order to investigate the Byzantine levels.17 Sites like Sardis, Yumuk Tepe (see Table 3.4) or Amorium, where 309 coins of this period were found, are exceptions to this rule.18 However, the picture that arises from Eastern 79

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Anatolian sites must be regarded from a quite different perspective. By the time of John I Zimisces (969976) and Basil II (9761025), the empire had been expanded eastwards. The frontier reached the Euphrates and the Tigris and penetrated as far as Nisibis (SCMH 1:263). As evidenced by coin hoards, huge quantities of late Byzantine folles circulated beyond the eastern frontier of the empire. Many of these assemblages are characterized by the use of countermarks with Arabic letters stamped on thousands of anonymous and signed folles. It seems that by the mid-twelfth century, Byzantine coins were marked with stamps of validation in order to enable them to circulate in the areas taken by the Turkish tribes. They were probably used for the payment in copper of the poll tax or jizyah. After confiscation, the coins were either retained for reminting or put back into circulation to supply local currency needs (Lowick et al. 1977: 5354). In addition to the Mardin hoard cited in Table 3.4, a number of other hoards from these areas bearing countermarks have been published (Hebert 1974; Weller 1975).19 This phenomenon is peculiar to the Eastern Anatolian region during the twelfth and thirteenth centuries. In fact, no countermarked pieces are recorded from Iraq or Syria, and only one from Lebanon (Lowick et al. 1977: 811). The fact that no countermarks were found on the coins from Tiberias suggests that this fashion was introduced later than the deposition of the hoard, in the mid-twelfth century. Syria (together with Crete, Cilicia, Tarsos and Cyprus) was annexed to the Byzantine Empire by the Macedonian emperors. From the reign of Constans II until 969, when the region was reconquered by Nicephorus Phocas, Byzantine coins are almost completely absent. From this date to the beginning of the reign of Alexis I (1081 1118), there is an influx of Byzantine currency into the area (Morrisson 1995: 83), blocked in 1084 with the fall of Antioch into Muslim hands (Thomsen 1969: 169170). Later, a change of currency occurred at the beginning of the twelfth century as a consequence of the First Crusade, when European issues began to circulate into the East (Thomsen 1969: 171). The most consistent numismatic evidence of late Byzantine folles in 80

Syria is still provided by the excavations in Antioch and Hama, as attested in Table 3.4. Apart from these two major sites, appearances of late Byzantine folles in northern Syria are quite sporadic, despite the significant Byzantine presence in the region. Vorderstrasses study provides new evidence on a number of villages in the Amuq Plain in the Antiochene region, such as al-Mina and atal Hyk, as presented in Table 3.4. Interestingly, when one compares the Tiberias hoard with the coin finds from these villages, a similar pattern emerges. The numismatic evidence from the capital Antioch shows a predominance of anonymous folles of class A2 in similarity to other large centers throughout the empire, such as Athens and Corinth, as seen in Table 3.4, and Bulgaria and Albania, as stated above. In contrast, it is only with classes B and C that the more peripheral settlements such as Hama, atal Hyk, al-Mina and Balis begin to show an increase in numbers of coins; some of these were not even part of the empire. Vorderstrasse states that this pattern indicates that the smaller sites took longer to be integrated into the Byzantine economy, and that only after 1030 were the anonymous folles introduced into the region in larger amounts.20 Another characteristic held in common by the Tiberias hoard and coin finds from northern Syria is the prevalence of class 1 signed folles of Constantine X (and total lack of class 2) in contrast to anonymous folles of classes EG minted by the same emperor. This pattern is the opposite to that of Athens and Corinth, where the anonymous folles of both these classes outnumbered the contemporary signed folles. Vorderstrasse points out that the absence of certain types in the east may reflect the involvement of several mints in the production of both anonymous and signed series. The hoard found at Alalakh in the Amuq Plain, which resembles the Tiberias hoard as shown in Table 3.4, is also consistent with these distribution patterns. Palestine, although influenced by the events that took place in Syria, remained beyond the borders of the Byzantine Empire. The region, under Fatimid control, suffered from anarchy and incessant struggles. There was conflict first with the Abbasids and Carmathians, then with the Byzantines, and

THE COINS

later, by the end of the eleventh century, with the Turkomenid tribes (the Seljuqs), to whom the Fatimids finally lost control of the whole region.21 In fact, despite the intention of the Byzantine emperors to recapture the Holy Land, the area remained under Muslim control until the Crusades.22 In a way, the coin circulation in Palestine resembles the pattern of septentrional Italy presented above. Both were border regions under the constant influence of other currencies. While there were sporadic appearances of late Byzantine folles, they had no real place in the overall monetary system. The Fatimid monetary system was based only on gold and silver coins (dinars and dirhams). The term dirham was used in the general sense of a low-value silver coin. It designated both the regular fine dirhams and local emissions, which must have consisted almost exclusively of billon (Nos. 8485), more often cut into small pieces or fractions (Goitein 1965: 3839).23 Large sections of the population had dealings only with regular silver dirhams and had no need to change them into gold. Yet gold fulfilled an important role in daily life, as attested by sources from the Cairo Genizah (Goitein 1965: 4344). Byzantine coppers, which had no place within this monetary framework, probably reached the area via the Byzantines themselves during the short periods of peace between the two sides. Despite the political situation, more Christian pilgrims from the East than from the Latin West visited the Holy Land in the eleventh century (Gil 1983: 399, par. 720). However, official Byzantine presence and visitors are also well attested. For example, in ca. 10361038 Christian churches were rebuilt in Jerusalem with imperial financial support, in return for the liberation of 5000 (or 50,000?) Muslim prisoners. On this occasion, Michael IV sent Byzantine builders to reconstruct the Church of the Resurrection, together with official emissaries who brought large sums of gold and silver for this purpose. The financial aid continued during the reign of Constantine IX, when the reconstruction was completed (Gil 1983: 332, par. 597 and 397, par. 716). Nevertheless, coin currency including copper, irrespective of denomination and official validation,

had intrinsic value. The foreign Byzantine folles could have been put aside for their metal value (bullion), as we believe was the case of the coins in the hoard from Tiberias, or, if considered token currency, could have circulated locally and exclusively for local needs. In terms of the Byzantine monetary system of the eleventh century, the purchasing value of the 75 late Byzantine folles found in the hoard from Tiberias was very low. The whole bulk would be worth about 3.125 silver miliaresia, or nearly a quarter gold nomisma (histamenon).24 In illustration of the value of such a sum of money, the price of a slave in Ephesos in 1059 CE was 24 nomisma (Cheynet et al. 1992: 351, Table 7). CIRCUmSTANCES Of DEPOSITION As described by the excavators, the three large jars with their precious contents were concealed with care. Their owner apparently had ample time to plan the deposition and take all necessary precautions; indeed, the hoard was not plundered or disturbed until it was discovered during the excavations. On the other hand, it was never recovered by its owner. Thus, the circumstances of its deposition must be related to some sort of instability that threatened at least the security of the owners, or more likely the entire population of the city. Tiberias, as capital of Jund al-Urdunn, was a strategic point by the Sea of Galilee in the way to Damascus; cities such as Acco and Tyre, and probably Sidon and Tripolis, were administratively subordinate to it. Tiberias was described by Arab geographers such as Nsir Khusraw, who passed through the town in AH 438/1047 CE: the city was surrounded by walls except on the lake side, and had a central mosque and another one on the western side called al-Yasamin (EI 1998: Tabariyya, 18 19; Gil 1983: 146, par. 284). There was a prosperous Jewish community and a Christian minority (Gil 1983: 145153, pars. 284297). Sites in the city and its surroundings were associated with the life of Jesus, and nearby holy places for Christians, such as the church on Mount Berenice, were visited by pilgrims (Hirschfeld 2004: 220). Under Fatimid rule, Tiberias was attacked and 81

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plundered several times.25 Plundering of the city could very likely be the reason for the concealment of valuables. In fact, three other small Fatimid hoards, all dating as well from the second half of the eleventh century, were discovered in previous excavations in Tiberias. This picture may suggest common historical circumstances that led to their concealment, especially when these historical upheavals were spread over decades. During excavations in 1973 1974, a hoard was uncovered in one of the rooms of a large building uncovered in Area D, about 200 m north of the southern gate (Foerster 1977: 92; Lester 1987: 2129). A broken juglet containing 16 dinars and seven pieces of gold jewelry was found. The date of deposition, as suggested by Lester (1987: 27), was 10211040.26 Two other hoards (gold and silver) containing Fatimid jewelry and coins were discovered during a salvage excavation carried out in the center of Tiberias in 1989.27 They were probably deposited shortly after 1063 CE, the date of the latest coin in the gold hoard (Wasserstein 1998: 10, 1522). Like our hoard, all three of these deposits were carefully buried, as if anticipating imminent danger. Interestingly, they included Fatimid coins but no late Byzantine ones, reinforcing the rarity of the latter coins in the area. The latest coins in the hoard from Tiberiasthe folles of Michael VII (10711078) and the two billons of Al-Mustansir billh (10361094) suggest a deposition date related to the Seljuq invasion. As stated above (see also n. 25), this period was characterized by acts of devastation, pillaging and hostility against the local population. Tiberias played an important role as a base of operations in

the north for the Turkomenids. Therefore, it seems most appropriate that such a treasure was hidden from looters in these circumstances. The question of how the foreign late Byzantine folles got into the containers, together with the utensils, remains unanswered. We can only speculate that they were brought to the workshop as a bullion bulk rather than by different individuals, because of their typological homogeneity and narrow range. They could have been brought by a merchant or even a Christian pilgrim from somewhere in the Byzantine Empire. It is probable that these pure copper coins, which had no certain monetary value in the area, were intended to be melted down as raw material. The worn Roman and early Byzantine coins, which were certainly out of circulation in the eleventh century, were accumulated for the same purpose. The two Fatimid coins, representing the actual currency in circulation, could have slipped by chance into one of the jars. Another element to be taken into consideration is the many pieces of metal scrap that were found with the utensils and coins. In many cases it was difficult for the excavators to differentiate between them and the real coins that slipped to the bottom of the containers. Every single piece of metal seems to have been valuable to the coppersmith, especially in difficult times. In sum, the coin finds from the hoard from Tiberias should be viewed as bullion.28 In such a hoard one particularly expects to find worn and out-of-circulation coins, which possibly accumulated over a period of time and were used periodically for repairs at the workshop. At some time during the Seljuq invasion, the hoard was concealed and never recovered.29

REFERENCES
AJC: Meshorer, Y. 1982. Ancient Jewish Coinage. Dix Hills, NY. Alsirafi, Ph. 1960. Tel Ein Dara. Annales Archologiques de Syrie 10: 88102 (Arabic). Bates, G.E. 1971. Archaeological Exploration of Sardis: Byzantine Coins. Cambridge, Mass. Bell, H.W. 1916. Sardis, Volume XI: Coins, Part I, 19101914. Leiden. Bellinger, A.R. 1928. The Anonymous Byzantine Bronze Coinage (Numismatic Notes and Monographs 35). American Numismatic Society, New York. Brosh, N. 1998. Two Jewelry Hoards from Tiberias. Atiqot 36: 19. Callegher, B. 1994. Presenza di folles anonimi in Italia settentrionale: unipotesi interpretativa. Quaderni Ticinesi di Numismatica e Antichit Classiche 23: 293312. Cheynet, J.C., Malamut, E. and Morrisson, C. 1992. Prix et salaires Byzance (XeXIe sicle). In: C. Morrisson (ed.). Hommes et richesse dans lempire byzantine VIII eXVe sicle , II. Paris: 339374.

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Colucci, G. 1988. La circolazione monetale. In: G. Andreassi and F. Radina. Archeologia di una citt: Bari dalle origini al X secolo. Bari: 581585. DOC 1: Bellinger, A.R. 1966. Catalogue of the Byzantine Coins in the Dumbarton Oaks Collection and in the Whittemore Collection 1. Anastasius I to Maurice. 491602. Washington, D.C. DOC 3: Grierson, P. 1973. Catalogue of the Byzantine Coins in the Dumbarton Oaks Collection and the Whittemore Collection 3. Leo III to Nicephorus III (7171081). Washington, D.C. Edwards, K.M. 1933. Corinth, Volume VI. Coins: 18961929. Cambridge, Mass. Foerster, G. 1977. The Excavations at Tiberias. Qadmoniot 10/23 (3839): 8792 (Hebrew). Gil, M. 1983. Palestine during the First Muslim Period (6341099). Tel Aviv. Goitein, S.D. 1965. The Exchange Rate of Gold and Silver Money in Fatimid and Ayyubid Times. Journal of the Economic and Social History of the Orient. 8/1:146. Goodwin, T. 2005. AHoard of Tenth and Eleventh Century Byzantine Folles with Arabic Countermarks. Numismatic Chronicle 165: 323339. Guzzeta, G. 1984. Lineamenti di circolazione monetaria nella Puglia Settentrionale. In: La Ricerca Archeologica nel Territorio Garganico. Atti del convegno di studi. 22 e 23 maggio 82. Foggia: 209219. Guzzeta, G. 1998. Da Locri a Stilo: le testimonianze monetary. Calabria bizantina Civilt bizantina nei territori di Gerace e Stilo. Soveria Mannelli: 2530. Hammershaimb, E. 1969. Les monnaies: monnaies islamiques. In: G. Ploug, E. Oldenburg, E. Hammershaimb, R. Thomsen and F. Lkkegaard. Hama, fouilles et recherches 19311938, IV 3: Les petits objets mdivaux sauf les verreries et poteries. Copenhagen: 142171. Hebert, R.J. 1974. Concerning Tenth to Twelfth Century Byzantine Folles with Islamic and other Countermarks. Numismatic Circular , March 1974: 9496; April 1974: 140141; May 1974: 189190. Hendy, M.F. 1969. Coinage and Money in the Byzantine Empire 10811261. Washington, D.C. Hendy, M.F. 1975. Studies in the Byzantine Monetary Economy c. 3001450. Cambridge. Hennequin, G. and Al-Ush, A. 1978. Les Monnaies de Blis. Damascus. Hirschfeld, Y. 2004. Excavations at Tiberias, 19891994 (IAA Reports 22). Jerusalem. Ilisch, L. 1993. Sylloge Numorum Arabicorum Tbingen Palstina. Tbingen.

Ivanievi, V. 1989. Interpretation and Dating of the Folles of Basil II and Constantine VIII the Class A2. In: Recueil des travaux de lInstitut dtudes Byzantines 2728: 1941. Ivanievi, V. 1993. La circulation des folles du XI e sicle sur le territoire central des Balkans. Numizmatiar 16: 7992. Ivanievi, V. and Radi, V. 1997. Four Hoards of Byzantine Coins from the National Museum Collection in Belgrade. Numizmatiar 20: 131 146. Kadman, L. 1957. The Coins of Caesarea Maritima (Corpus Nummorum Palestinensium II). Jerusalem. Lester, A. 1987. A Fatimid Hoard from Tiberias. In: N. Brosch (ed.). Jewellery and Goldsmithing in the Islamic World. International Symposium, The Israel Museum. Jerusalem: 2129. Lester, A. 1999. The Metal Hoard of Caesarea. In: The Richness of Islamic Caesarea (Catalogue of the Exhibition). Reuben and Edith Hecht Museum, University of Haifa. Lightfoot, C. Byzantine Anatolia: Reassessing the Numismatic Evidence. Revue Numismatique 158 (2002): 229239. Lowick, N.M., Bendall, S. and Whitting, P.D. 1977. The Mardin Hoard: Islamic Countermarks on Byzantine Folles. Ringwood, Hampshire. LRBC 1: Hill, P.V. and Kent, J.P.C. 1965. The Bronze Coinage of the House of Constantine, A.D. 32446. In: Late Roman Bronze Coinage (A.D. 324498), Part 1. London: 440. LRBC 2: Carson, R.A.G. and Kent, J.P.C. 1965. Bronze Roman Imperial Coinage of the Later Empire, A.D. 346498. In: Late Roman Bronze Coinage (A.D. 324498), Part 2. London: 41114. Mattingly, H. 1939. A Byzantine Hoard from Tel Atchana, North Syria. Numismatic Chronicle 19: 179180. Metcalf, D.M. 1965. Bronze Coinage and City Life in Central Greece circa A.D. 1000. Annual of the British School at Athens 60: 140. Metcalf, W.E. 1976. Early Anonymous Folles from Antioch and the Chronology of Class A. Museum Notes 21: 109128. Morrisson, C. 1970. Catalogue des monnaies byzantines de la Bibliotheque Nationale, tome II (7111204). Paris. Morrisson, C. 1980. Les monnaies: Dhs (Syrie du Nord) campagnes IIII (19761978). Syria 57: 267287. Morrisson, C. 1995. La diffusion de la monnaie de Constantinople: routes commerciales ou routes politiques? In C. Mango and G. Dragon (eds.).

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Constantinople and its Hinterland (Acts of the 27th Spring Symposium of Byzantine Studies, Oxford, April 1993). Aldershot: 7789. Mosser, S. 1935. A Bibliography of Byzantine Coin Hoards (Numismatic Notes and Monographs 67). New York. Nicolaou, I. 1989. VI. Numismatics Catalogue, Idalion 19701977. In: L. Stager and A.M. Walker (eds.). American Expedition to Idalion Cyprus (1973 1980) (Oriental Institute Communications 24). Chicago: 447456. Penev, V. 1999. A Hoard of 11th Century Byzantine Copper Coins Discovered near the Village of Trayanovo, Burgas. Macedonian Numismatic Journal 3: 8395. RIC 5/1: Webb, P.H. 1927. The Roman Imperial Coinage V, Part I. London. RIC 6: Sutherland, C.H.V. 1967. The Roman Imperial Coinage, VI: From Diocletians Reform (A.D. 294) to the Death of Maximinus (A.D. 313). London. Robinson, E.S.G. 1937. Coins from the Excavations at Al-Mina (1936). Numismatic Chronicle (5th series) 17: 182196. Schulze, W. 2005. A Further Hoard of Tenth and Eleventh Century Byzantine Folles with Arabic Countermarks. Numismatic Chronicle 165: 339346. SCMH: Previt-Orton, C.W. 1952. The Shorter Cambridge Medieval History, Vol. 1: The Later Roman Empire to the Twelfth Century. Cambridge. Stoljarik, E. 1993. Essays on Monetary Circulation in the North-Western Black Sea Region. In the Late Roman and Byzantine Periods. Late 3rd Century Early 13th Century AD. Odessa. Tekin, O. 1998. Byzantine Coins from Yumuk Tepe

including a Lead Seal. Anatolia Antiqua 6: 273278. Thompson, M. 1954. The Athenian Agora, Vol. II: Coins from the Roman through the Venetian Period . Princeton. Thomsen, R. 1969. Les monnaies: monnaies non islamiques provenant de trouvailles isoles. In: G. Ploug, E . Oldenburg, E. Hammershaimb, R. Thomsen and F. Lkkegaard. Hama, fouilles et recherches 19311938, IV 3: Les petits objets mdivaux sauf les verreries et poteries. Copenhagen: 165171. Travaglini, A. 1992. Le monete. In: F. DAndria and D. Whitehouse. Excavations at Otranto, Vol. II: The Finds. Lecce: 243278. Vorderstrasse, T. 2005. Coin Circulation in Some Syrian Villages (5th11th Centuries). In: J. Lefort, C. Morrisson and J.-P. Sodini (eds.). Les Villages dans lEmpire byzantin IVeXVe sicle (Ralits Byzantines 11). Paris: 495510. Waag, D. 1952. Antioch on-the-Orontes, IV, Part 2: Greek, Roman, Byzantine and Crusaders Coins. Princeton. Walker, J. 1956. A Catalogue of the Arab-Byzantine and Post-Reform Umaiyad Coins (Catalogue of the Muhammadan Coins in the British Museum II). London. Wasserstein, D.J. 1998. The Coins in the Golden Hoard from Tiberias. Atiqot 36:1014. Wasserstein, D.J. 1998. The Silver Coins in the Mixed Hoard from Tiberias. Atiqot 36: 1522. Weller, H. 1975. Turkic Countermarks. Numismatic Circular (December 1975): 475477. Whitting, P.D. 1955. The Anonymous Byzantine Bronze. The Numismatic Chronicle, Sixth series, Vol. XV, No. XLV: 8999.

NOTES
1

According to the testimony of John Scylites, as quoted by George Cedrenus: And he commanded the likeness of the Saviour to be engraved on the nomisma and the obol [i.e., follis], which was not done before this. And Greek letters were engraved on the other side to about this purpose, Jesus Christ, King of Kings. And the kings who succeeded him did the same (Bellinger 1928: 2, after Cedrenus, Historiarum Compendium, Bonn ed., 1839, II, pp. 413414). In fact, the passage refers only to the bronze obol and not to the gold nomisma. The latter already depicted the bust of Christ and bore the inscription IhS/XIS/REX/REGNANTIhM. See also DOC 3/2: 634635; Hendy 1975: 511. A connection between the issue of the anonymous folles and the Crusades was first rejected by

Whitting (1955: 95), who relates the series to a general movement of Christian fervor, also expressed by a growth in the number of monasteries during this period. Grierson emphasized this opinion: In view of the common belief that some types of the Anonymous Folles were connected with the first crusade, it should be emphasized that they had nothing to do with each other. The latest issues had ceased to be regular currency in the empire before the crusaders crossed its frontiers (DOC 3/2: 635, n. 7). The different combinations of marks appear on both sides of the coins: on the obverse, the ornaments of the arms on the nimbus-cross and on the cover of the Gospel book; on the reverse, those above and below the inscription.

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10

11

12

13

14

15

16

17

Ivanievi, however, classified class A2 into four main issues, based on style, metrology and ornament marks. He dates each group to a different period and even attributes them to specific historic events (1989: 2739). The varieties appearing in the largest quantities in the Mardin hoard are: Bellingers varieties 39/40, with 263 coins, and varieties 44/47, with 269 coins. These types also appear at Tiberias (see catalogue). My thanks to all the excavators who gave their permission to mention the coins noted in Table 4: A. Negev, G. Edelstein, V. Tsaferis, M. Peilshtocker, D. Syon, Y. Hirschfeld, S. Gudovich, N. May and R. Reich. The two additional coins from excavations at the Cardo in Nablus were identified by A. Berman and are cited with permission of Y. Magen, Staff Officer of Archaeology, Civil Administration of Judea and Samaria. In the IAA coin department, Mandatory collection (unknown provenance): a gold histamenon of Basil II (10051025, IAA 52795) and a histamenon of Constantine VIII (10251028, IAA 52799). My thanks to A. Berman who identified the coins and kindly provided me with the information. Vorderstrasse 2005: 495510. I am most grateful to E. Khamis, who brought this important find to my attention. I am also indebted to R. Abu-Raia for the translation from Arabic. I am indebted to B. Callegher, who provided me with updated numismatic data related to the finds in Italy. At the beginning of the eleventh century the rate of exchange was: one gold nomisma = 120 denars = 288 folles. One follis = denar. The following hoards are cited from Bulgaria: Mosser 1935: 5 (Ani, Kars, Transcaucasia 608 coins), 13 (Botevo 738 coins), 16 (Cartal 100 coins), 20 (Cono ca. 2000 coins), 24 (Debnevo 600 coins), 39 (Hissar), 72 (Rilo 128 coins). I am most grateful to Vujadin Ivanievi, who kindly provided me with the material relating to the Central Balkans. Penev (1999: 87) also mentions the following hoards of Anonymous Folles: Ldzane, Lovech (100 coins); Bezhanovo, Lukovit; Dobrotitsa, Omurtag (18 coins); Silistra (41 coins) and Devnya, Varna (888 coins). See especially Stoljarik 1993: Appendix 3, Tables 67 with a summary of the single finds of Byzantine coins and anonymous folles in the northwest Black Sea region. Lightfoot 2002: 229239.

18 19

20

21

22

23

24

25

Ibid. The Mardin hoard consists of 13,500 copper pieces in far from good condition; 2,200 of them were countermarked (19%). Neither the provenance nor the date of finding is known for certain. The last coin in the hoard is dated to the reign of Rukn al-din Jahan Shah b. Tughril, Seljuqs of Erzurum (AH 625/12271228 CE). In 1997 two lots of late Byzantine folles, consisting of 2131 coins (331 countermarked) and 153 coins (33 countermarked),were offered for sale onthe European market (Goodwin 2005; Schulze 2005). Both seem to belong to the same hoard, probably from eastern Turkey. Vorderstrasse 2005: 507. I am grateful to Tasha Vorderstrasse of the University of Chicago, who kindly provided me the information about unpublished numismatic finds in northern Syria, and contributed to this discussion with helpful comments. Gil (1983: 346) classifies the whole period as follows: two generations of wars, in which the dominant factors were the Fatimids from 970 to 1030; 41 years of Fatimid rule, from 1030 to 1071; Seljuq control from 1071 to 1099; and ten months of Fatimid rule just before the first Crusade. In 975, after the reconquest of Antioch, the Byzantines (helped by the Carmathians) intended to invade Palestine and reach Jerusalem, but they succeeded in advancing only as far as Tripoli (Gil 1983: 285286, par. 550). In 999 emperor Basil II himself came to Antioch in order to take the city of Aleppo from Fatimid hands, but he failed. Nevertheless, agreement was reached between the Byzantines and Fatimids for ten years (Gil 1983: 307, par. 566). From 1056 to 1232 the rate of exchange was 1 dinar = 40 dirhams (Goitein 1965:41). According to Hendy, the rate of exchange remained constant from the seventh to the eleventh century (only the denominations changed): 1 gold nomisma/ histamenon = 12 silver miliaresia = 288 folles (Hendy 1969: 56). The most remarkable events were: 969 Tiberias was conquered by the Fatimid governor Jafar ibn-Faraj (Gil 1983: 279, par. 545). ca. 975 The Byzantines attempted to invade Palestine and conquer Jerusalem. They reached only as far as Tripoli. But their allies the Carmathians, led by Al-Fatajin and Shibal Al-Uqayli, took the city of Tiberias from the Fatimids (Gil 1983: 286). 1024 Bedouin troops led by al-Hasan ibn al-

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26

27

Mufaraj attacked and plundered the city (Gil 1983: 321). 1029 A battle near Tiberias ended in a Fatimid victory (Gil 1983: 327). 1033 An earthquake that destroyed many cities in Palestine, including Tiberias (Gil 1983: 329). 1062 A new Fatimid governor in Tiberias and Akko: Aldullh Al-Hasan ibn Ali. Period of distress and poverty for the local population as a result of the devastation caused by Turkomenid raids. 1071 End of Fatimid control with the Seljuq invasion of Palestine. They established their base of operations in northern Palestine at Tiberias (Gil 1983: 338). This period was characterized by vandalism, destruction, and terror against the local population (Gil 1983: 342344, pars. 608609). The latest coin belongs to al-Zhir (AH 411 427/10211036 CE), dated to AH 416/1024 CE, minted in Misr (?). Personal communication by A. Berman. The gold hoard: 9 gold dinars that range from AH

28

29

367/977978 CE to AH 455/1063 CE and 11 items of jewelry. The silver hoard: 2 gold rings, bits and pieces of gold and silver objects, and 18 Fatimid half-dirhams in the range of AH 401424/1010 1032/1033 CE. One illegible coin could be of alZhir, dated up to AH 427/10351036 CE. All the coins are pierced at least twice, suggesting their use as jewelry rather than currency. Thus, the deposition of the hoard can be placed at a later date, most likely ca. 1063, together with the gold hoard. This was also one of the options suggested for the Mardin hoard. The authors attest: In a bullion hoard one would expect to find Greek, Seleucid, Roman, Crusader and heavy Artuqid and Zengid pieces as well as smaller Byzantine half folles and fractions. This kind of collection could be found in coppersmiths shops until quite recently (Lowick et al. 1977: 1617). A similar dating was given to the Alalakh hoard, where the lack of any Byzantine coins postdating 1080, or Seljuq or Crusader coins, makes it likely that the hoard was deposited in response to the Seljuq invasion (Vorderstrasse 2005: 505, Table 5).

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95

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97

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98

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99

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100

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101

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APPENDIX: CHEMICAL ANALYSIS OF THE ANONYMOUS-TYPE FOLLES IN THE TIBERIAS HOARD

Matthew J. Ponting
INTRODUCTION Five of the 58 anonymous-type folles were selected for analysis (Table 3.5). The coins were analyzed by the methods discussed elsewhere (Chapter 2) and the data are included in the main data table there (Table 2.1). Very little scientific work has been conducted on any aspect of Byzantine coinage. This is reflected in the way that these coins are interchangeably described as copper and bronze in the literature. Probably the most useful survey published is that of Padfield (1972), which consists of over eighty qualitative and semi-quantitative analyses of coins spanning the reformed issues of Anastasius up to the anonymous folles. However, the scale of the project, the small number of samples for any one group and the limitations of the analytical equipment available in the early 1970s mean that we are given merely a tantalizing glimpse of the information inherent in the analyses of these series. RESULTS All five coins analyzed are made of unalloyed copper. The most apparent feature of the composition of these coins is the purity of the copper. This is especially apparent when compared with the analyses of the unalloyed copper artifacts (vessels, turnings and a gilded decoration) in the hoard. Fig. 3.2 shows the concentrations of the main contaminants (tin and zinc) in the unalloyed copper items analyzed. It is very clear that the folles contain almost no detectable tin or zinc, whilst the unalloyed copper artifacts all contain small but significant amounts of contamination by both tin and zinc. Traces (up to 1%) of lead are, however, common to both the coins and the artifacts. Other elements continue to mark out the coins as being compositionally quite different from the artifacts in the hoard. Fig. 3.3 shows a scatter-plot of arsenic and cobalt that clearly characterizes the coins as having markedly lower levels of both elements. There is a single exception: coin TC57 (Cat. No. 68, Constantine X) contains 0.45% of arsenic (scaled to copper), which gives it an arsenic content more consistent with that of the artifacts. However, this coin remains exceptional in the levels of cobalt, nickel and iron present, as do the rest of the coins analyzed, and so has a composition that is quite different from that of the copper artifacts in the hoard. The marked difference between the trace element concentrations of the anonymous folles analyzed and the artifacts from the hoard can clearly be seen in Fig. 2.6 in the discussion of the scientific analyses (Chapter 2). DISCUSSION AND CONCLUSIONS The anonymous folles analyzed are all made of a very pure copper. This copper is not only considerably purer than that used to make copper vessels and other artifacts in the hoard, but is quite

Table 3.5. Coins selected for analysis.


Cat. No. 9 12 21 47 68 Sample No. TC31 TC7 TC21 TC40 TC57 Description Bust of Christ/Legend in four lines (ca. 9761035) Bust of Christ/Legend in four lines (ca. 9761035) Bust of Christ/Cross on steps and legend in three lines (ca. 10351042) Christ std. facing/Cross and legend (ca. 10421050) Christ std. facing/Constantine and Eudoxia std. facing (10591067) Class A2 A2 B C Constantine X, class 1

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Fig. 3.2. Scatter-plot of zinc against tin.

weight % zinc

weight % tin

Fig. 3.3. Scatter-plot of arsenic against cobalt.

weight % arsenic scaled to copper

weight % cobalt scaled to copper

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different in its trace element concentrations. Whilst it seems most likely that these coins found their way into the hoard as scrap metal rather than hidden cash, the different composition would suggest that the use of such coins as a source of copper was uncommon. The trace elements are, however, quite consistent between the coins themselves, suggesting that four out of the five are the product of the same mint. The single exception to this is the signed follis of Constantine X and Eudoxia (TC57) with a markedly higher arsenic concentration. Interestingly enough, the single example of an anonymous follis (Class A) analyzed by Padfield also has a similarly high level of arsenic. Furthermore, Padfield states that elevated arsenic concentrations are a feature of later coins from Constantinople (Padfield 1972: 230). Clearly, it is impossible to draw meaningful conclusions from only one analysis, but it is interesting that TC57, a coin numismatically

attributed to the mint of Constantinople, should share such a characteristic with Padfields analyses of Constantinopolitan issues back to the reign of Leo VI. Of course, it is generally assumed that all the anonymous folles (and their signed relations) were the product of the mint of Constantinople, although the possibility of other mints has not been entirely ruled out (Grierson 1982: 207). If we assume that TC57 was indeed issued in Constantinople, and that Padfields tentative conclusions regarding a Constantinople fingerprint are valid, then it would seem possible, on the basis of their trace element concentrations, that the other coins might be the products of mints other than Constantinople. This is, of course, currently a model built on the shakiest of foundations, but these data do indicate that a comprehensive program of analyses could well resolve the question of the mints that struck the anonymous follis series.

REFERENCES
Grierson, P. 1982. Byzantine Coins. London. Padfield, T. 1972. Analysis of Byzantine Copper Coins by X-ray Methods. In: E. Hall and D. Metcalf (eds.). Methods of Chemical and Metallurgical Investigation of Ancient Coinage (RNS Special Publication No. 8). London: 219235.

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