The Biography of Hazrat Mashooq Rabbani Warangal
The Biography of Hazrat Mashooq Rabbani Warangal
The Biography of Hazrat Mashooq Rabbani Warangal
Translated by
Mohammed Abdul Hafeez
Hyderabad, India
Email : [email protected]
Published by
MOHAMMED ABDUL HAFEEZ
First Published 1437/2016.
All rights reserved. No part of this publication may be reproduced or
stored in a retrieval system, or transmitted in any form or by any means,
electronic or otherwise, without written permission from the publisher.
Preface
.
This is a small book in which there is biography of Hazrat Mashooq
Rabbani Warangal is added and in this book there are some great
achievements of this great Sheikh in Deccan region which are not yet
known to the general persons and other persons are published in a very
interesting style so for this reason the readers will find great interest and
attention in this matter.
From the above facts and details, if the readers will starts reading this
books first line and will not stop its reading till they will reach its last
line as in this book some interesting events and as well as other great
miracles and endeavours of holy saint are added and this holy saint
who was passed away from the world some many centuries ago.
Even though this is a small book but due to its importance it is so
great due to coverage of many interesting events and positive
information in it so it is like an ocean of knowledge and information
about holy saint and who was passed away from the world upon doing
his great endeavours and many hard tasks for the preaching and
propagation work of Islam in the area of the South India. So this book
is a small one but it will present the ocean of knowledge and
information for the guidance of people towards the right path of Islam.
This book is edited and formatted as per the great book Muslim
saints and Mystics (Tadhkirtal Aliyah by Farid al din Attar) which is
very famous in the Western world among the English knowing persons.
So for this reason there will be some small differences in it while
comparing with the Urdu books and its literature. The aim of this book
is to present in the Western world where there is great search and
demand of the books of Sufism and biographies of holy saints who lived
and spent their entire lives for the preaching and propagation of Islamic
religion in all corners of the world as per tradition and practice of Allahs
last prophet.
To write about this great Sufi saint and Sufi master is not only it is
difficult and but it is very hard task as he was not only a great pious
personality of his time in Deccan region but he was also a great Sufi
Master in Deccan area and who struggled hard for the preaching and
for this purpose he has sent so many of his followers in all directions of
the world and after him his descendants also followed his policy and
they also left their native places to the foreign lands for the spreading
of Islam by preaching and propagation work of Islamic religion .
Hazrat Mashooq Rabbani is one among the seven sons who has left
Baghdad many centuries ago for India for the preaching and
propagation work of Islam and he was successful there and he has got
a great position in India especially in the Deccan (South India). Due to
the presence of seven famous personalities from the chain of Quaderia
order and there was a much tremendous success and great work was
done for the preaching and propagation work of Islam in the foreign
lands so, for this reason, they are called the seven stars.
Chain of the caliphs
1.Abdul Razzaq Hamad Syed Jalaluddin Jamal al-Baher Mashooq
Rabbani.
2. Syed Shah Abdul Quader Quaderi.
3. Syed Shah Ahmed Quaderi.
4. Syed Yousuf Quaderi.
5. Syed Shah Mohammed Quaderi,
6. Syed Shab uddin Jalwa Ahmed Quaderi.
7. Syed Shah Haider Hilaluddin Quaderi.
8. Syed Shah Emaduddin Quaderi.
9. Syed Abu Baker Tajuddin Syed Abdul Razzaq Quaderi.
10.Sheikh Abdul Quader Jilani R.A.
11.Syed Abu Said Mubarak Maqzumi.
12. Syed Sheikh Sharaf uddin Abul Hasan Ali ibn Mohamed Quraishi
Hankari.
13. Sheikh Abu Yousuf Tartosi.
14. Shaikh Abul Fazal Abdullah al-Wahid Tamimi.
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small vessels and put the cloth wicks in them and lit them and upon this,
the wicks were lightened like the torches (mashael).
During this journey, one persons camel was dead on the way and its
owner was a poor person and he was depended on the camel only. So
with his great grief, he was requested the Sheikhs help in this matter
and due to the Sheikhs supplication, the camel has become alive.
During this journey son of Hazrat Shah Kamal Darwish was dead
suddenly so Shah Sahib has explained the details to the Sheikh in this
matter and he has requested the Sheikh for his help so he prayed in this
matter and the boy has become alive due to kindness and grace of Allah.
Title Mashooq Rabbani
One day he was present in the mausoleum of a holy prophet after the
morning prayer and for longtime he was busy in the meditation
(maraqaba) there and returned back to his mosque where he was
residing. And on the same night he was come to the mausoleum in the
late night time and requested the servants to open the lock of the
mosque of the prophet but they were refused to open the door of the
mausoleum against the rules and regulations in the late night hours.
So the Shaikh told them that he was asked to be present in the
mosque so they should open the door. They have told him that they
were not able to open the door. So then if he wants he should open the
door himself and get into the mausoleum. So the Sheikh called Ya
Jaddi, Ya Jaddi (Oh: grandfather, Oh : grandfather) so the door was
opened automatically and there was came a reply from the mausoleum
Ya Waladi, Ya Waladi (Oh : my son, Oh : my son). So he opened the
door and he was entered into the mausoleum and he was there up to
morning time in khilawat (sitting in solitude) and after morning prayer
he was coming back to his mosque and he was granted saintly dresses
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and was taking a pledge (bay'ah) from his disciples and followers
(mutaqadien) and was given the caliphate to the following
persons.1.Hasan Bin Ahmed. 2.Shaikh Kamal Darwish.
He was informed all his disciples and followers (mutaqadien) that
from Samadiat ( from Allah) he was granted title Mashooq Rabbani
(the lover of Allah). So When he was reached Madina and there he was
granted the title (qitab) of Mashooq Rabbani ( the lover of Allah ) due
to the kindness and nobility of Allahs last prophet and he was asked to
proceed and visit Deccan (South India ) for the preaching and
propagation work of Islam in that foreign land .So asked the disciples
and followers to start preparation for the journey. So Shaikh Kamal
Darwish has started the preparations for the journey and Hasan bin
Ahmed was left there and who was famous for his miracles and
revelations and his grave is available in Madina city.
The journey of Deccan (South India).
The next day after the above event he was started on his journey
towards the Deccan area. In the year 916 Hegira Or 917 Hegira. He was
reached in the Warangal city along with many of the disciples and
Darwish persons during the period of Sultan Quli Qutub Shah who was
the ruler of the Golconda Kingdom at that time. During his long journey,
there were many miracles and revelations were happening and for this
reason, many persons accepted the religion of Islam and they were
becoming his disciples and devotees and many hundred following
persons are included among them.1.Holy persons.2.Ahle Allah
(saints).3.Majzoob (one lost in divine meditation).
There were seventy or eighty elephants with him and they were also
reached Warangal and on them, the luggage of followers and Darwish
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persons was loaded. During his journey in India due to his miracles, the
landlords used to offer him elephants with chains due to their devotion.
During his journey from Madina city to India by ship, there was a
strong as well as heavy storm so the ship was in great danger condition
so all passengers were disappointed in their lives and were requested the
Sheikh to pray in this matter. Upon his prayer, the storm was stopped
and the ship was reached safely to the seaport. When he was near the
Deccan area one landlord came to visit him upon hearing his miracles
and favours and was brought to his blind son before the Sheikh and was
requested him for his prayer in this matter. So the Sheikh has prayed in
this matter and put his palm on the blind boys face and the boy was
recovered, his sight immediately and due to this miracle the whole
family members of the landlord have accepted the religion of Islam.
During this journey, there was heavy rainfall and the Sheikh and his
devotees were far away from populated (Abadi) area so the Sheikh asked
them to mark on the earth around them so they did the same. For this
reason, there was heavy rainfall around them but the caravan of holy
persons was not suffered by the heavy rainfall in the line marked area
of the ground. During the journey, there was a river so it was very
difficult to cross it. So the Sheikh was entered into the river on his
horse and for this reason, the river was stopped immediately and there
became a way for all of them so the caravan persons were passed the
river safely and they also proceed further by walking on the water due
to the Sheikhs miracle. When the local landlord came to know the
above details of the Sheikhs miracle he became Muslim and offered
him many gifts and presents. At that time the Lodi king was ruling on
the throne of Delhi Kingdom.
Stay in Somawarm village.
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14
For the above conditions, he could not dare to disturb the Sheikh and
was returned back from there to his place and was explained the
conditions of the Sheikh to the devotees and disciples and so for this
reason he was consoled all of them in this matter. After many days his
condition of engrossment (Muhevat) was ended and the Sheikh was
calling his disciples and devotees and was instructed them to start
preparation for the journey to proceed towards the city of Warangal in
Deccan (South India) area in India.
The journey of Urs village.
As per the Sheikhs instructions when preparations were ready then
the Sheikh along with his caravan of disciples and devotees were
proceeding towards Urs village and in the olden days it was known as
Qazipura village. During this journey when Urs village was 6 miles
away then the Sheikh took out away his sandals (nalian) from his foot
and proceeded towards bare footed with much care and attention and
nobody didn't dare to ask the reason in this matter. So the Sheikh himself
was asked Shah Kamal Darwish Baba Kamal come near to me so that I
could explain the facts in this matter. When Shah Kamal went near him
so he was asked him to put his head into his armpit and to see and so
Shah Kamal was saw many thousand pure souls of martyrs were
coming in the large number there and meeting with the Sheikh. So the
reason of his bare foot walk of the journey was explained in this way to
his disciples and caliph Sheikh Kamal Darwish.
Stay on the mountain of Urs village.
From Somaram village, he was proceeded for his stay in Qaizpura
village which is five miles away from Warangal city. As per reference
from the book Miskawat Nabiya in which it was quoted reference from
the other book Anwar Aqbar that Hazrat Mashooq Rabbani R.A. on his
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arrival in the Urs village from Somawarm village and he was beginning
his worship upon the mountain in Hanmakonda village for a period of 12
years. Where there was a Hindu Jogi (worshipper) who was very
powerful there in the worship of the idols and he was used to commit
many harmful acts and he was used to residing on the mountain which
was 4 miles away from Hanmakonda mountain. Due to Sheikhs arrival,
the Jogi was very upset and angry and due to his ill will the Jogi
(worshipper) thrown a big stone on the forehead of the Sheikh by his
magic power and which fell near him without any harm and injury to the
Sheikh. At that time he was busy in meditation and the big stone was
fall near the forehead of the Sheikh and due to the grace of Allah he
was stopped the big stone with his finger and his finger impression is
still available on the stone and that place is known as Chilla (mark) and
that stone is also preserved even today and that big stone was in
hanging position due to the Sheikhs miracle and afterwards it was
supported by stone and soil. When the visitors used to see that stone
and will feel a sense of great peace and satisfaction in this matter.
After failure of the above bad deed the Jogi (worshipper) has become
ashamed in this matter and so, for this reason, he made a big python by
his magic power and was instructed the python to kill the Sheikh but
when the big python came near the Sheikh but he was stopped the
python by the sign of his first finger so, for this reason, the python
becomes restless and also become fret and fume and could not move
further. When the Sheikh was completed his daily recital and practice
and he has marked some lines on the back side of python and those lines
were transferred to the mountain stone and still those marks are
available on the mountain stone. Due to the above two great miracles
the Jogi (worshipper) was accepted the religion of Islam and till his life,
he was in the Sheikhs service and benefited from his great favours and
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attention and his stone grave is available at the foot side of the
Sheikhs mausoleum.
Stay in Urs village.
After this miracle he was getting down from the hill and was
proceeding towards Qazipura (Urs) village and went towards the tomb
of Qazi Ziauddin who was martyred during the period of Sultan
Tughlaq of Delhi Kingdom and upon recitation of Fatiha (first verse in
the holy Quran) he was asked his permission and for the grant of some
land to enable him to stay there and upon grant of permission from Qazi
Sahibs soul he was decided to settle down there. The Qazi Sahibs soul
was told him that his position is like a sun and his position is like a
lamp before him. So if he will settle down in this land then the light of
the lamp will not be continued in the presence of the sun. The Sheikh
has replied him that Oh : Qazi this is careful thought that my
children will perform the formalities of aoud (aloeswood) and flowers in
your shrine area. Afterward, the soul of Qazi Saheb congratulated the
Sheikh for the place and for this reason the Sheikh was settled down
here. He settled down there by permission of Qazi Sahib and he was
pointing his final resting place by fixing his staff on the ground which
is 150 yards away from the mausoleum of Qazi Sahib.
Qazi Ziauddin was proceeded with the armies of Delhi king
Mohammed Bin Tughlaq for the expedition of Warangal Kingdom and
died in the war and for this reason that village is known as Qazipura
village but due to several Urs (death anniversaries) of Hazrat Mashooq
Rabbani R.A. this village was becoming very famous and well known
as Urs Jagir village.
Marriages and sons.
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When the Sheikh was 30 years old then he was married in the year
926 Hegira due to Shah Kamal Darwish and his disciples and devotees
were requested him in this matter and they have insisted him for the
marriage. As per reference from the history book of Qila
Warangal that the Sheikh was married in the year 925 Hegira and there
were his two wives and from them, three sons and one daughter were
born and out of them two sons and one daughter were died in the early
ages because of their miracles. And their graves are available on the
left side of the mausoleum of Hazrat Mashooq Rabbani R.A.
The miracles of sons.
One day the Sheikh after morning prayer upon completion of daily
recital was entered in the residential building and watched there that his
two sons were sitting on the wall with sticks in their hands and the wall
was moving like a high-speed horse so for this reason he was told that
in the childhood to disclose the secrets of fakirs are not good. So he
asked his sons to pray nafil (supererogatory) prayer after ablution. So as
per his instruction they prayed after ablution and they died in the
condition of prostration.
The daughters miracles.
One day his daughter was combing her hairs so there were falling
flowers from the right side of her hairs and sparks were falling from the
left side of her hairs . Due to the above condition, he told her Baby
take rest and for this reason, at that time the girl was dead suddenly at
once and in this way many of his children were dead. Only one son
Hazrat Ghouse Moinuddin of Hazrat Mashooq Rabbani R.A.was
survived and from him, the linage is being continued and blessed by
Allah for the preaching and propagation work of Islam in the region.
Conduct and character.
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Dress.
He was used to wearing the simple dress which is as follows with
patches.1. Shirt.2. Lunge (cloth sheet to cover the lower part of the
body).3. Amama (turban). 4. Wooden Nalin (sandals).
General condition.
He was the leader of the following persons of his time.
1.Mashaiqin (scholars). 2.Sufi persons.
He was connected with the world of spirituality so he was got position
and status of love. He was used to presenting always in the shrine and
always busy morning and evening time in the following circles.
1.Ziker (remembrance of Allah). 2.Shagal (daily recitals).
So for the above reasons the devotees and disciples were rich in the
wealth of the world and the hereafter (darin). Many thousand nonMuslims were used to visit the Sheikhs shrine from faraway places and
were used to become Muslims and left cover (infidelity) and its
darkness and were entered into the circle of his devotees and disciples.
Wives.
The Sheikhs first wife was dead in the year 940 Hegira. He married
another woman but no children were born from this marriage and she
was dead before the Sheikhs death. The two graves of his wives are
situated on the opposite side of the eastern door of the mausoleum and it
was made of bricks and lime was used as mortar. Famous disciples.
Among his disciples and devotees, there were many Ghouse (one who
comes to anothers grievance) and Qutub (highest cadre in the spiritual
pivot at axis) and the details are as follows.
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21
Sheikhs demise
follows.
and
22
But as per the other history records his date of demise is 17th Rajab
977 Hegira and the death anniversary usually will commence in the
village Urs Jagir on 17th Rajab every year. The Urs (the anniversary
day) is being performed by the trustees of the shrine every year in the
best possible manner for comfort and the best service to the visitors of
the shrine. From two places old Gaddi (small fort) and new Gaddi
(small fort), the ceremony of the sandal is held at the same time. The
visitors of the shrine are provided food and benediction on this occasion
in the building of one of the Gaddies (small forts) separately. The
Sheikhs children are still available in Urs village. People from various
walks of life, irrespective of caste and creed, assemble to celebrate the
Urs (death anniversary) which takes place on the 17th day of Rajab of
Muslim calendar at the famous Hazrat Mashooq Rabbanis dargah
(shrine) in Warangal every year. Several hundred thousand devotees
from near and far, irrespective of religion and beliefs, gather there to
seek blessings.
On every Saturday and Thursday, the visitors in large numbers will
visit the shrine and pray Allah for the fulfillment of their desires and
wishes for the sake of the Sheikhs name .
For the management of old shrine building and for the poor feeding
and for the other expenses ,the rulers of Golconda and Asif Jahi Kings
( Hyderabad State) were granted some villages to the trustees of the
shrine and who were descendants of the Sheikh . First of all Sultan Quli
Qutub Shah of Golconda Kingdom in 1095 Hegira was granted
Qazipura village to the shrine and the following villages also were
given to the trustees by the rulers of Hyderabad State for the
management and other expense of the shrine.1. Farm of Aliabad.2.
Alipur village.3. Chotpally village.4. Somaram village and Jamalpur
farm. 5. Dobba Kunata and Tinkur Kunta farm.
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Mausoleum.
At the time of re-organization of Hyderabad State all the above
service Inam (grants) villages which had annual revenue of over Rupees
of one hundred thousand were taken back from the trustees by the
government and in lieu of the above villages for every three months
some small amount of grants was sanctioned by the government to cover
the expenses of the shrine management of Urs Jagir village in Warangal
district. The above are some of the brief extracts from the book Hayat
Mahsooq Rabbani R.A. which were written by Auliya Quadri who was
the brother of the former trustees of the shrine but all other details in this
book are taken from the book The biography of Hazrat Mashooq
Rabbani which were written by Ghulam Jilani Ahmed Taban .
Quotes.
His sayings are as follows which are added to the benefits of the
general and other persons in this book.
1.The dalil (proof) of Muslim person is that he should be patient with
the problem and he should be thankful in the pleasure.
2.One who will be in the worldly success and so he will be entered in
the problems and one who will be away from it then he will be
successful.
3.The world and its pleasure and happiness are not permanent so, for this
reason, one should not be proud for the pleasure and happiness of the
world.
4.One who will like the world then he will be away from the truth.
5.And it is an evil thing.
6.The world is a place of the trials .
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the
25
26
38.Do not be careless for the thankfulness of Allah for His blessings
and His grace.
39.Saqawat (generosity) is great and the best thing.
40.The best worship is to control the heart.
41.The company of wealthy and rich persons is dangerous and not good
at all.
42.Knowledge is wealth and which will not meet its downfall.
43.Always remember your death and never forget it at any time.
44.Ajaz (humility) and sincerity are great perfections and good habits.
45.Ajub(vanity) and pride will put human beings into problems and
difficulties.
46.Always earn your bread with the hard work.
47. Qal ba hall it means the theoretical knowledge is useless and no
benefit at all.
Miracles.
The Sheikhs miracles are in large numbers and some of them are
listed as follows.
1.In his childhood, the Sheikh was going to the bazaar and on the way,
there was felt birds dropping on him so he looked at the bird and the
bird was died at once and fell down on the ground.
2.As per tradition there was one lady servant in the Sheikhs house and
his son was died due to some serious disease and for this reason she was
upset and worried in this matter so for this reason the Sheikh caught
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the dead body and pushed it so, for this reason, the boy was becoming
alive and stood by the grace of Allah.
3.As per tradition one, land lords daughter was becoming seriously ill
so for the reason his father cured her at many places but there was no
benefit at all and day by day her health condition was becoming worse
and worse and the doctors were unable to cure her disease properly.
Somebody was informed the landlord about Sheikhs favours and
miracles so he was brought her daughter to the shrine and he was
requested his prayer for the cure of daughters recovery from serious
illness so Sheikh took some water and put the same on her face and so,
for this reason, she was becoming perfectly healthy by the grace of
Allah. Due to this reason the landlord and his family members and many
of his relatives have accepted the religion of Islam.
4.There is a tradition that once in his residence there was a scorpion
sting for the lady servant and for this reason she was suffering in this
matter so Sheikh put his saliva in the place of a scorpions sting and the
lady servant was become perfectly well.
5. A big landlord of Warangal Taluka upon hearing the Sheikhs
favours and miracles was presented his most valuable and pretty costly
Arabic horse for the use of Sheikh so he accepted the same and
instructed the shrine servants to slaughter the horse and distribute the
meat to the poor persons. So as per his instruction the horse meat was
distributed among the poor persons .Upon reaching the news of the
event, the local ruler was becoming very upset and angry in this
matter so he was asked the Sheikh to return back his valuable and
pretty horse and he was insisting on this matter and he forced him so,
for this reason, there was a condition of majestic which was appeared
upon him and the Sheikh ordered the Darwesh persons to collect the
bones of the horse . Upon collection of bones, he looked at them and he
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was told Qum Bizin Allah ( Rise by the grace of Allah) and then the
horse was become alive at once due to kind grace and mercy of Allah.
Due to this great miracle the local ruler was regretted in this matter and
touched the foot of the Sheikh with great respect and honour and
granted him the large water tank of Ranga Samudram which is a half
mile away from the mausoleum of Urs villages on the western side. The
landlord upon seeing the above great miracle accepted the religion of
Islam along with the family members and relatives. That landlord was
died upon the demise of the Sheikh and his grave in stone is situated in
the shrine area on the eastern side.
6.As per tradition one, land lords son was suffering from leprosy
disease and when he was come to know the details of Sheikhs fame and
the name and for this reason, he has visited him and requested him in
this matter. So he prayed for him in this matter and due to this reason
the boy was recovered completely. For this miracle, the landlord, and his
son were become the special servants in the shrine and for this reason,
they were becoming famous and well known.
7. As per tradition one year there was no rainfall in one rainy season
and the rainy season was near to an end and so, for this reason, all
persons were upset and worried in this matter. So all persons from
surrounding areas came and requested the Sheikh for his prayer for the
rainfall in this matter. So the Sheikh prayed two Rakats (one set
standing genulexion and prostration and in prayers) and raised his
hands in the prayer for the rainfall and even the prayer was not
completed the clouds were came there and the heavy rainfall was started
and in short period of time tanks and ponds were filled and the mankind
was freed from the great problem and difficulty and all persons were
returned back to their places happily.
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family members were becoming Muslim and were included among his
famous devotees and disciples of the shrine.
Part II
The Sheikhs successors are in large numbers and some of them are
listed as follows.
1.Hazrat Syed Shah Ghouse Moinuddin Quaderi.
He was the son of Hazrat Mashooq Rabbani and he was born in the
year 936 Hegira and he was died in the year 1010 Hegira . He has
obtained the caliphate and made a pledge (Bay'ah) to his father. He
was the famous pious personality of his time. Upon his death, some
person saw him in the mosque in the condition of prayers and also saw
him in the mausoleum of the Hazrat Masooq Rabbani and upon his
death, the persons have heard the recitation of Quran from his grave. His
grave is situated on the eastern side of his fathers mausoleum at a
distance of 100 yards. The names of his two sons are as follows.
1.Syed Shah Auliya Quaderi. 2.Syed Shah Abdul Nabi Quaderi.
As per reference from the book Tadhkira Auliya Deccan he was died
in the year 1055 Hegira.
2. Syed Shah Auliya Quaderi.
He was the elder son of Syed Shah Ghouse Moinuddin Quaderi. As
per reference from the book Mishkawat Nibya that he was born in the
year 970 Hegira and he was died on 23rd Rabi Awwal in the year 1058
Hegira. As per the reference from the book Tariq Warangal that he was
died in the year 1052 Hegira. He has obtained the caliphate and made a
pledge (Bay'ah) to his father. He performed the Hajj seven times and
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upon the end of the every Hajj he used to visit the mausoleum of Allahs
last prophet. In the city of Madina, he was famous and well known as
Wali of Hind (Saint of India). At the time of the visit of mausoleum he
was requested
the Khwaja Saras (emasculate servants) of the
mausoleum to allow him to enter into mausoleum but they were refused
his request and not allowed him to enter into the mausoleum of Allahs
last holy prophet. So he told them that he is the grandson of the last
prophet of Allah so he should be given permission to enter into the
mausoleum. So they were told him that they will mark his dress with
sandal colour and if that mark will be appearing on the mausoleum then
he will be allowed to enter there.
But the mark of sandal colour was appeared on the mausoleum but
the servants of the mausoleum were telling him that they will lock the
mausoleum building during night hours and if you are the grandson of
the last prophet of Allah then the lock will be opened automatically. So
he was accepted their condition and he was standing at the foot side of
the mausoleum of Allahs last prophet and
he was called Oh
grandfather, Oh grandfather and was heard the reply from the
mausoleum My son, My son and in this way he was entered into the
mausoleum and upon this event he was becoming famous and well
known in the city of Madina as Saint of India.
Once Hazrat went to the Hajj along with his son so for this reason his
wife was told him that She will allow her son for the Hajj on one
condition that her son will be her Amanat (entrusted thing) with him
during the Hajj pilgrimage so he should return back the boy to her upon
the performance of the Hajj. Upon his return from the Hajj journey
his son was died on the way so Hazrat was looking at the sky and
prayed as follows. Oh :Allah you are Malik (God) and Mukhtar
(empowered) and this boy belongs to Amatnt (entrusted thing) of my
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33
he grave
Sultan
Abul
Hasan
Tana
Shah in
T
of
Khuldabad.
Once Hazrat watched that Abul Hasan was carrying the basket of
construction materials on his head and so told his son in law Hazrat
Shah Raju Hussaini that the basket will become as a royal umbrella for
Abul Hasan. Upon hearing this proclamation Shah Raju Hussaini was
congratulated Abul Hasan in this matter that he will become the Sultan
of Golconda Kingdom. So as per his saying Tana Shah was become the
Sultan of Golconda Kingdom after many years after the death of Sultan
Abdullah Quli Qutub Shah.
Hazrats daughter Jamal Bi was married to Syed Shah Raju Hussaini
and his mausoleum is situated on the outside of Fatah Darwaza and
people from various walks of life, irrespective of caste and creed,
assemble to celebrate the Urs (death anniversary) which takes place on
the 14, 15 and 16th day of Safar of Muslim calendar at the famous Syed
Shah Raju Hussaini dargah (shrine) in Hyderabad every year. Several
hundred thousand devotees from near and far, irrespective of religion
and beliefs, gather there to seek blessings and his genealogy tracing
back to Hadrat Khwaja Bande Nawaz of Gulbarga Sharif.
As per the reference from the book Tariq Warangal that Sultan
Abdullah Quli Qutub Shah had two daughters and among them, one
daughter who was known as Fatima Sultana was married to Syed Shah
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Auliya Quaderi and another daughter was married to the Abul Hasan
Tana Shah.
As per the estate document dated 17th Zil Hajj 1002 Hegira which
was granted by Sultan Abdullah Quli Qutub Shah in the name of
Fatima Sultana and in the documents of an estate in which it was
mentioned as Fatima Sabiya Syed Nazer Ali so it may possibly that Syed
Nazer Ali belongs to the royal officer in the Kingdom of Golconda and
there was such mistake which was happened by that officer in this
matter so his name was also available in this document.
He was passed away in Madina city. After his death his clothes and
the wooden bed on which his funeral bath was arranged was returned
back to the Urs village to his son by the servants of the mausoleum of
Allahs last prophet in Madina city and that the wooden bed is still
available in the mausoleum of Fatima Sultana. The Sheikh was famous
and well known for his miracles and revelations and his grave is
available in Janatal- Baqi (sacred grave yard in Madina city).
3.Syed Shah Abdul Nabi Quaderi.
He was the younger son of Syed Shah Ghouse Moinuddin Quaderi
and also he was the younger brother of Auliya Quaderi. He was born in
the year 972 A.H. and he was died on 6th Ramadan in the year 1060
A.H. and his grave is situated at the back side of his fathers mausoleum
on the platform on the western side. He had one son and who was well
known and famous as Syed Ghouse Moinuddin Thani.
4.Syed Shah Ghouse Moinuddin Quaderi.
His fathers name is Syed Shah Abdul Nabi Quaderi and he was born
in the year 1000 A.H. and he was died in the year 1070 A.H. He made
a pledge (Bay'ah) to his father and was obtained the caliphate from
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him. His many miracles are well known and famous. His grave is
situated at the left side of his fathers grave on the western side on the
same platform.
5.Aif Billah Syed Shah Yad Allah Quaderi.
His fathers name is Syed Shah Ghouse Moinuddin Quaderi and he
was born in the year 1037 A.H. and died in the year 1105 A.H. and he
was famous for the following things.1.Taqwa(piety).2.Taharat
(cleanliness). 3.Miracles.
As per the reference from the book Mistakwat Nibya that he was born
as Wali (saint). As per the tradition of his wife that once he was in his
room and its door was opened and she was seen that one big tiger was
sitting on the bed and for this reason he was upset and worried in this
matter and cried in loud noise for her help in this matter from the
members of his family. So many members of the family were gathered
there and at that time the Sheikh was coming out of the room and he
told her wife that he was sleeping in the room so it was looking like a
tiger for her so there is no matter of fear in this matter. He was died in
Hyderabad in the street of Chambeli Ka Mandwa. Afterward, his son
was brought away his dead body from there to Urs village and he was
buried near the grave of the shrine custodian Syed Shah Quaderi in the
shrine area.
6.Syed Shah Abdul Nabi Quaderi Thani.
His fathers name is Syed Shah Yadullah Quaderi and he was born in
the year 1070 A.H. and he was died in the year 1135 A.H. and he was
famous and well known for the following things.
1.Taqwa (piety).2.Tahrat (cleanliness). He had left no children after him
and he was buried in the mausoleum of his ancestors.
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was made his brothers son Syed Shah Ali Quaderi as his successor and
caliph after him. As per reference of the historian of Warangal that he
was used to loving very much ecstasy and 300 Qawwals (choristers)
were used to accompany with him and he was always used to live in the
condition of engrossment and he was also died in this condition.
8. Syed Shah Hussain Quaderi.
He was the younger brother of Auliya Quaderi. He was born in the
year 1000 A.H. and he was died in the year 1087 A.H.and his sons name
is Syed Shah Ali Quaderi and his chain of children are still available. He
has obtained the caliphate and made a pledge (Bay'ah) to his father.
He was perfect in revelation and miracles. His grave is situated in the
mausoleum of his ancestors.
9. Hazrat Syed Shah Ali Quaderi.
He was the son of Syed Shah Hussain Quaderi. He was born in the
year 1045 A.H. and he was died in the year 1136 A.H. Or 1137 A.H. As
his paternal uncle Syed Shah Hasan had no son so he nominated him as
his successor and caliph during his lifetime. Upon his uncles death he
was becoming his successor and caliph and continued the teaching and
preaching work of Islam in the area and there were great benefits due to
his flavours of batini (innermost) to the general and other persons. He
was famous and well known for his revelation and miracles. Once he
was in need of some money so he asked his son Syed Abdul Razzaq to
go and bring whatever money which is available under the Ghalaf (cloth
cover) of the mausoleum of Hazrat Mashooq Rabbani. So his son went
there as per his fathers instruction and he found the money from there
and brought the same amount to his father and the Sheikh has used this
money as per his requirement.
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Once the local ruler has cut and taken away all grass around the Urs
village so, for this reason, the Sheikh was upset and angry in this matter
and instructed him not to cut the grass in the village area of Urs but the
local ruler was not respected his instruction and cut all the grass and put
the same before his animals and upon eating the grass all animals of the
local rulers were died immediately. So for this reason the local ruler was
upset and worried in this matter and was approaching the Sheikh and
apologized in this matter so the Sheikh was instructing him not to repeat
such acts again and the local ruler left the Sheikh and was reached back
his place and was surprised to see that all animals were alive by the great
miracle of the Sheikh.
As per reference from the history book of Miskwat Nibya that the
Sheikh once met Nizamul Mulk Asif Jah who was King of Hyderabad at
that time who was respected him greatly and when he was left Nawab
Sahebs one of his courtier who was member of Kharji (dissenting from
Hazrat Ali Bin Taleb) sect told the Nawab that the Sheikh belongs to
Shia community member and he was spreading his religion in the
Kingdom so for this reason the Nawab Sahib was asked that person to
stop his indecent conversation. Anyhow the Sheikh of his time left the
Nawabs palace and when he comes to know the details of this event
from some source so he was immediately approached the Nawab sahibs
palace and the Nawab Sahib was asked the Sheikhs reason of his visit
then he told him that he was happy to see him and prayed for his welfare
and ask his permission to leave from there so the Nawab sahib was
requested him to stay there for some more time so that he will be
benefitted in his holy company.
So the Sheikh told him that in such meetings where there will be disapproval of fakirs then there was no need of fakir to stay there. If Allah
wills such person will die in the very bad condition of trouble and
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problem. So the Sheikh said the above and was leaving the Nawab
Sahibs palace. After some time of the Sheikhs departure that the man
suffered heavily due to pain in his stomach and there was a discharge of
urine and stool started from his mouth and while crying like a dog he
died immediately in worse condition.
In his company famous and well known as well as reliable learned
persons and fakirs used to present there. Whatever there will be presents
and gifts were received then he will be used to distribute such gifts and
presents among poor and needy persons. He used to say that it is
necessary for the fakir to distribute whatever he gets from others and he
should not keep anything for himself. So for this reason at the time of
his death, there was nothing available in his house.
At the time of his funeral one green unknown horse mounted person
came there from the west side and he was standing at the rear side of
his grave and read the following Persian couplets and he went away
and despite his hard search, he was not found anywhere. The
translation of Persian couplets is as follows and in the below picture the
couplers can be read in the Persian language.
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In the first couplet, it is mentioned that Syed Ali Shah who was a
perfect Saint and as well as an apostle's preacher was left this world
for his heavenly abode of Firdous (paradise). In the 2nd couplet his
year of death is mentioned as 1141 A.H. and this year is confirmed at
the end of this chapter in which it also mentions his year of death as
1141 A.H.There were many children from him so for this reason he was
known and famous as Adam Thani and the names of his four sons are
as follows and all of them were belongs to noble parents and their
details are as follows.
1. Syed Abdul Quader alias Quader Shah.
2. Syed Hussain Quaderi.
3. Syed Hussain Quader alias Peer Bada Shah.
4. Syed Abdul Razzaq Quader alias Razzaq Pasha.
His grave is situated on the southern side of shrine mosque and it
means it is situated on the western side of the mausoleum of Fatima
Sultana and it is situated on the big platform and as per the reference
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from the book Aulia Deccan that he was died on 20th Rajab in the year
1141 A.H.
10. Syed Abdul Quader alias Quader Shah.
He was shrine custodian of old Gaddi (small fort). He was the son of
Syed Ali Quaderi and he was born in the year 1075 A.H. And he was
died on 27th Ramadan in the year 1158 A.H. He has obtained the
caliphate and made a pledge (Bay'ah) to his father. He was perfect in
revelation and miracles. He was becoming the caliph of his father upon
his fathers death. During his period the shrine custodian service was
divided between himself and his step brother Syed Shah Mohiuddin
Quaderi. In the year 1122, A.H King of Hyderabad Asif Jah Bahadur
was granted the Jagir (estate) of Qazipura villages with their names and
sent them the documents in this matter from his secretariat. His grave is
situated at foot side of the grave of Syed Shah Ali Quaderi in the shrine
area and he had only one son and upon his death his son Syed Shah
Jamal Quaderi was become his successor.
11. Syed Shah Mohiuddin Quaderi alias Peer Badasha.
He was the shrine custodian of New Gaddy ( small fort). He was the
son of Syed Shah Ali Quaderi and step brother of Syed Abdul Quader
Quaderi. He was born in the year 1080 A.H. and he was died on 22nd
Rabil Awwal in the year 1159 A.H. He was perfect in miracles and
revelations. The author of book Miskawat Nibya was mentioned one
reference from book Panj Gang by Qazi Mir Mohammed Fazil that once
the collector of Warangal Shukerullah Khan visited him but he was
unable to follow rules of respect perfectly and for this reason the Sheikh
was upset and angry in this matter so for his mistake the collector
apologized in this matter but the Sheikh was not convinced in this
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matter. So in the above event, he was discharged from his service within
the period of three months. The Sheikh was buried at the side of his
fathers grave on a separate platform on the western side.
12. Syed Hussain Quaderi.
He was the son of Syed Shah Ali Quaderi and he was the brother of
Abdul Quader alias, Quader Shah. He was born in the year 1078 A.H.
and he was died on 13th Safer in the year 1178 A.H. He has obtained the
caliphate and made a pledge (Bay'ah) to his father. His grave is situated
at the side of the grave of Syed Abdul Quader Quaderi in the shrine
area. He had no sons. His daughters name is Kamal Unnia alias Kammu
Bee Sahiba and she was married to Syed Hussain Quaderi and she was
buried in Udgir and her sons name is Syed Karim Quaderi and he has
inherited the property of his mother and his maternal aunt. The chain of
his sons is continued and well known and famous as Haweli (mansion)
peoples. The fathers name of Syed Karimullah Quaderi is Syed Haider
Quaderi and who was a resident of Udgir and he belonged to the chain
of the sons of Sheikh Abdul Quader Jilani of Baghdad and his
genealogy record is as follows.
1.Sheikh Abdul Quader Jilani.
2.Syed Shah Abdul Razzaq Quaderi.
3.Abi Saleh Nasr Quaderi.
4.Syed Saleh Mosa Quaderi.
5.Syed Shah Mohammed Quaderi.
6.Syed Shah Haider Quaderi
7.Syed Shah Mosa Quaderi.
8.Hazrat Mashooq Rabbani.
Some other biographical details of Syed Karimullah Quaderi are
available in the next pages of this book.
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law Syed Shah Hasan Quaderi. Upon his fathers death, he was
becoming his successor and custodian of the shrine
19. Syed Quaderi Shah Quaderi.
He was the son of Syed Shah Wali Allah Quaderi and the brother of
Syed Shah Ali Quaderi. He was born in the year 1268 A.H. and he was
died on 16th Rabil Awwal in the year 1338 A.H. on Wednesday. His
grave is situated on the upper side of the grave of his brother Syed Shah
Ali Quaderi on the platform.
20.Syed Shah Wali Allah Quaderi.
He was the son of Syed Shah Ali Quaderi and he was born in the
year 1296 A.H. and was died on 30th Zil Hajj in the year 1331 A.H. He
made a pledge (Bay'ah) to Syed Shah Hasan Quaderi. Upon his fathers
death, he was becoming his successor and custodian of the shrine. His
grave is situated on the upper side of the grave of Syed Shah Ali
Quaderi and at the side of the grave of Syed Quader Shah Quaderi.
21. Syed Shah Ali Quaderi.
He was the son of Syed Shah Mohiuddin Quaderi and his
grandfathers name is Syed Shah Ali Quaderi. He was born in the year
1110 A.H. and he was died in the year 1195 A.H. He has obtained the
caliphate and made a pledge (Bay'ah) to his father. Upon his fathers
death, he was becoming his successor and custodian of the shrine . His
grave is situated on the platform on the southern side of Shahi road.
22. Syed Shah Jamal Quaderi.
He was the son of Syed Ali Quaderi. He was born in the year 1135
A.H. and he was died in the year 1210 A.H. He has obtained the
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caliphate and made a pledge (Bay'ah) to his father. Upon his fathers
death, he was becoming his successor and custodian of the shrine .
23. Syed Shah Hidayat Ali Quaderi.
He was the son of Syed Jamal Quaderi. He was born in the year 1170
A.H. and he was died in the year 1260 A.H. Upon his fathers death he
was becoming his successor and custodian of the shrine. He was buried
in the mausoleum of his ancestors.
24. Syed Shah Hasan Quaderi alias Saeb Pasha.
He was the son of Syed Hidayat Ali Quaderi. He was born in the year
1310 A.H. and he was martyred in the year 1378 A.H. He has obtained
the caliphate and made a pledge (Bay'ah) to his father. Upon his
fathers death, he was becoming his successor and custodian of the
shrine. Once upon knowing the information about the availability of
tiger in the jungle so he was going there for the hunting purpose. The
tigress had one cub. He tied the horses rope with two trees and he was
standing on the ground and fired on the tigress but he missed the target
so the tigress was fallen on him. So he has kept away the tigress from
him and shot another fire on the tigress but again he was missing the
target. Due to his two shots the tigress was injured and was becoming
very upset and angry and was fallen upon him and there was a severe
fight between both of them and at last, he was martyred on the spot
immediately.
On the same spot the devotees and disciples have constructed a wall
there and for the visit of the wall, many visitors used to go there and
watch the spot of his martyrdom. This place is known as Chilla (mark)
of Saeb Bada Shah and it is situated two miles away from Urs village
and it is available inside of Damir tank. After his martyrdom, his dead
body was brought to Urs village and he was buried in the graveyard of
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his ancestors. Next day the tigress was found dead in the jungle. He was
much interested in poetry and he was well known as calligraphist and he
was completed one hand-written magazine Miftaul Salat in the year
1273 A.H.
25. Syed Shah Hidayat Ali Quaderi.
He was the son of Syed Hasan Quaderi and he was born in the year
1204 A.H. and he was died in the year 1325 A.H. In his last age he
suffered due to the illness of madness.
26. Syed Shah Abdul Nabi Quaderi.
He was the son of Syed Shah Hidayat Ali Quaderi. He was born in
the year 1306 A.H. and he was died on 4th Rabil Thani in the year 1351
A.H. Upon his fathers death he was become the shrine custodian. He
has obtained the caliphate and made a pledge (Bay'ah) to Syed Shah
Wali Allah Quaderi .
27. Syed Shah Ali Quaderi.
He was the son of Syed Shah Wali Allah Quaderi. He was born in
the year 1321 A.H. and he was died on 2nd Zil Quad in the year 1398
A.H. He has obtained the caliphate and made a pledge (Bay'ah) to his
maternal uncle Syed Shah Abdul Nabi Quaderi. Upon his fathers death,
he was becoming his successor and custodian of the shrine of old Gaddi
(small fort). He was the son in law of Syed Abdul Nabi Quaderi and he
was died without any children. Upon his death, his younger brother Syed
Sarwar Qadri's son Syed Abdul Rauf Quaderi and Syed Moinuddin
Quaderi who was his paternal uncles son and both of them were
becoming the shrine custodians of old Gaddi (small fort).
28. Syed Shah Mustafa Quaderi.
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He was the son of Syed Abdul Nabi Quaderi. He was born in the year
1331 A.H. He has obtained the caliphate and made a pledge (Bay'ah) to
Syed Shah Moinuddin Quaderi and upon his fathers death he was he
became his successor and custodian of the shrine. His grave is situated
at the foot side of the sons and daughters of Hazrat Mashooq Rabbani.
He died on 18th November in the year 1955 A.D.
29.Syed Shah Darwesh Mohiuddin Quaderi.
He was the elder son of Syed Mustafa Quaderi. He was made a pledge
(Bay'ah) to his father and Syed Shah Ali Quaderi. He was become
successor and custodian of the shrine of new Gaddi (small fort) upon
the death of his father. He was died on 25th Jamid Thani in the year1406
A.H. corresponding to 5th February 1986 A.D. on Wednesday. His
grave is situated at the foot side of Hazrat Mashooq Rabbani. Upon his
death his elder son Syed Shah Hilaluddin Quaderi was become his
successor and custodian of the shrine.
30. Syed Haider Hilaluddin Quaderi.
He was the son of Syed Shah Jamal Quaderi and he was the brother
of Syed Shah Hasan Abdul Quader Quaderi alias Quader Shah Quaderi.
His grave is situated in the Shabazpalli village of Sirsilla Taluk of
Karimnagar district. Upon his fathers death, he was becoming his
successor and custodian of the shrine . He made a pledge (Bay'ah) to his
father and he has obtained the caliphate from his father.
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He was the elder son of Syed Karimullah Quaderi. The details of his
four sons are as follows.
1.Syed Ahmed Quaderi.
2.Syed Amin uddin Ali Quaderi.
3.Syed Hussain Jilani Quaderi.
4. Syed Abdul Quaderi.
His grave is situated at the foot side of the grave of Syed Karim Allah
Quaderi. He was died on 21 Zil Hajj in the year 1266 A.H. He was the
district collector.
40. Syed Shah Mohiuddin Quaderi.
He was the second son of Syed Karim Allah Quaderi and he was died
on 25th Shawal in the year 1305 A.H. He had two sons and among them,
one son Syed Ahmed Quaderi was well known and famous and he was
the district collector and he was granted the title of Ahmed Yar Jung
from Hyderabad Government. The name of another son was Syed
Abdul Ali Quaderi.
41. Syed Hussain Jilani Quaderi.
He was the third son of Syed Haider Quaderi. He was working as
Tahsildar. He had two sons and the details of their names are as follows.
1.Syed Mustafa Quaderi. 2.Syed Ghulam Rasool Quaderi and he was
died without children.
42. Syed Mustafa Quaderi.
He was the son of Syed Hussain Jilani. He has visited Makkah and
Madina cities two times for the Hajj pilgrimage. He was died on 13th
Safar in the year 1360 A.H. He was working as Tahsildar and but soon
he was left his post. The details of the names of his sons are as follows.
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