Mel maalyanoor Angalamman Temple

Mel malayanoor Angalamman By P.R.Ramachander Angalamman is a very angry and furious form of Goddess Parvathi. Normally she is present in her temples in the form of an ant hill. Mal malayanoor is a small village near Thiruvannamalai. There are two stories which are being told about the origin of this temple. 1. Once after fighting with a Rakshasa, Parvathi took the fierce and furious form of Angalamman. She was so angry that even the devas and great sages were scared of her. To appease her Lord Vishnu appeared in a chariot in front of her. Seeing that it is her brother Vishnu, she sat in side the chariot. Lord Vishnu drove the chariot to the burial ground of the above village. He parked the chariot there and he made himself and the chariot vanish. This made Angalamman to fall there in the sitting pose inside an ant hill. She is worshipped there, 2. Once Lord Shiva was meditating in his five headed form in Mount Kailas. Parvathi was attracted by this form and went to the garden to pluck flowers to worship him. At that time Lord Brahma who had five heads came there to see Lord Shiva. Goddess Parvathi thought it is Lord Shiva and prostrated before him. Later she understood that the mistake was because Lord Brahma had five heads like her husband. On her request Lord Shiva took away one head of Lord Brahma. This made Goddess Saraswathi very angry and she cursed Goddess Parvathi to assume a vicious and furious form. This form is Angalamman or Angala Parameshwari. On the annual festival day the people of the village make a new chariot and take her round the village in that chariot. ON all new moon days the temple is open through out the night and the Goddess is continuously worshipped through out the night. People from various village come prepare Pongal and offer it to the Goddess. Posted by Kerala Brahmin at 10:44 PM 3 comments

Poruloor Nalla Mangai Amman

Poruloor Nalla Mangai Amman By P.R.Ramachander This temple is situated in a small village called Poruloor which is near Ottan Chathiram of Dindukkal district of Tamil Nadu. There is an interesting story about this temple. It seems once upon a time, Poruloor was a very prosperous village. And very many rich people were living there. So some black magicians from Malayalam (Kerala) entered the

village without any one seeing them and started stealing the riches of the people there. Scared the people of Poruloor went to the local Shiva temple and prayed the Lord to take suitable action. A voice was heard from the sanctum sanctorum that their property would be recovered and would come in search of them. That might also the Kerala Magicians came to steal in the village. Some power prevented them from entering the village and started chasing them. Understanding that it was a divine power, the magicians brought back all the wealth they have stolen and left it at the boundary of the village. People were happy and thanked Lord Shiva, After a few days the cows of the village when they were left for grazing reached a particular spot and poured their milk there. The people dug that place and got an idol of the goddess. Then the goddess entered in to a lady who had come there and she told in her trance, I am the Nalla Mangai Amman. According to wishes of Lord Shiva, I only drove away the magicians and recovered your money. People thanked the Goddess and built a temple for her in their village. The goddess has eight hands and is in the pose of having killed an asura. There was a poor poet called Periyana Pulvar near Poruloor. He got fed up with his poverty and went to Thirupathi. There he composed a poem chiding Venkitachalapathy and told that he was the cause of his poverty. Immediately he lost his eye sight. When the poet further begged the lord he was told to go first to Pazhani, where he will regain sight of one eye and then to Nalla Mangai temple of Poruloor, where he would regain the sight of the other eye. When he complied with the order, he got back vision of both eyes. He settled down in Poruloor, wrote poems on the goddess and till his death he was a priest of the temple also. Unlike other similar temples Poruloor Nalla Mangai Amman does not have any minor gods with her. But there is a temple to Karpannachami for guarding her. IN the temple below the Vilwa tree they have kept the statue recovered when they dug the earth and inside the sanctum a new statue has been consecrated. Vegetarian dishes are only offered to this goddess. On Shiva Rathri day a mixture of green gram, horse gram and Bengal gram is boiled and offered to her. People of the village observe severe fast. From Kodu mudi which is 100 km from the temple people bring Kavadi and offer to the Goddess on Shiva Rathri days. It is a practice to seek the opinion of the Goddess before important decisions are taken by the villages. They keep a flower on the head of the Goddess. If it falls on her right, they believe that they can go ahead with the proposal However if it falls to the left side, they drop the proposal. Posted by Kerala Brahmin at 10:24 PM 3 comments

Karumathur Moonu SAmi Koil

Moonu sami koil By P.R.Ramachander This temple is located in a village called Karumathur which is about 20 km from

Madurai. The story of the origin of this temple clearly show us that the village people of Tamil Nadu were influenced by the Hindu concepts of Trinity and wanted to adopt certain aspects of it. It seems after the Kali age started Mayan (Lord Vishnu), Viruman (Lord Brahma), Sivan and Pechi (Goddess Parvathi) were unhappy on the top of Himalayas and decided to shift to the South India. But Mayan was doing Thapas at that time and informed the others that he would join them later. The other Gods reached the bank of Vaigai river near Madurai. They reached a place called Kachirayapu and did not find the place suitable. Viruman decided to go to Kerala to search for suitable place. Pechi was impatient and stared further search. Near Nagamalai Pechi turned herself in to an old hag and requested the people there to take her to a safe place. It seems she also created a golden Palanquin to carry her. When they entered Karumathur forest, Pechi thought that it was suitable. She asked the people to leave her there. That night when she was doing her worship with bells and fan fare, a local Devil God called Pey Kaman came there and told that it was his place and she should immediately vacate the place. Pey Kaman came twice with livers of animals as garland. Though Pechi turned them in to flower garlands, she was scared. Pechi enlisted to the help of Sivan. But Sivan being a vegetarian God was not able to do anything. So Pechi summoned Mayan who was doing Thapas in Himalayas. Even he was not able to do anything. So she searched and found out Viruman in Kerala. Viruman who was happy there refused to come. Pechi told him that, if he comes to Karumargur, he would be offered six times worship a day. Attracted by that offer, Viruman came and fought with Pey Kaman, In the fight, the leg of Pey Kamans horse was broken by Viruman. Disturbed by the fight, Chokka Nathar, Meenakshi and Subrhamanya came to make peace between Pey Kaman and Viruman. Lord Subrahmanya told that Viruman should travel in Pey Kamans horse and travel for a day. The area that he covers would be his. Similarly Pey Kaman should travel in Virumans horse and whatever area that he covers would be his. They did and Viruman could cover only a small area due to the broken leg of the horse of Pey Kaman. Pechi got very angry and said that in that area if any one worships Lord Subhramanya, he would be destroyed. So even today, in Karumathur area Lord Subrhamanya is not worshipped. Since Viruman was strongest was them and was needed there Pechi imprisoned and chained him in a hole in the earth. He was told that during the last Friday of Adi month (July-august) a special worship would be done to him. Since Siva was a Vegetarian God he has a separate temple in Keezh kuil kudi and the other three gods a common temple in Karumathur. On the festival day (last Friday of Adi) for Viruman three sheep (black, white and multi coloured) would be sacrificed. Then their heads will be buried in soil. Then Pongal is prepared using the meat from the seep. The priest of the temple throws three times that Pongal towards the sky to please the Gods. People say that whatever is thrown towards the sky never comes down. In the pit where Viruman was chained, there is a tall granite lamp post. When worship is done to Viruman, it seems that the lamppost shakes. That same day at mid night A pregnant sheep is sacrificed to please Pechhiyamman. Three days before the festival, all pregnant women and ladies who have delivered recently leave the village and return only after the festival. That Pechi is also called Thilai Vana Pechi and Mai Kara Pechi. It seems when a person was murdered and his baby son requested to give suitable

punishment to the murdered. She took the form of an old woman, went to the court and stood as an unshakable witness. Due to this that murdered was punished. So she is also called High Court Pechi. Posted by Kerala Brahmin at 3:50 AM 4 comments

Karkuvel Kayynar
Karkuvel Kayyanar Temple. By P.R.Ramachander This Kayyanar temple is in a village which is near the famous Thiruchendur temple of Tamil Nadu. The Karkuvel Kayyanars temple is on the west side of the village. It seems once upon a time this area was ruled by a pandya king called Athi veera rana soora Pandyan. He had a minister called Kayyanar. It is believed he was the human form of the son of Shiva and Vishnu. In this kingdom there was a special mango tree near a pond. This mango tree yielded only one mango fruit per year. It was a believed that eating that fruit would give divine powers. So the king protected the mango tree with several security guards. In that village there lived a pious widow. She used to daily take water for her use daily morning. One day the mango which had fallen in the previous night went in to her water pot and she carried it home without knowing. Next day morning the security guards started searching for the fruit. When they tried to enter the widows house, Kayyanar told them not to enter there. The king refused his request and the security found the divine mango in the widows house. When the king wanted to give her death punishment and again Kayyanar told about the innocence of the widow. Then the widow got angry and cursed that the entire village including the kings country should burn. Only Kayyanar escaped. He entered a Karkuva tree and became one with it. After several centauries, the village was rebuilt. Whenever the load bearing bulls tried to cross the Karkuva tree, it seems they fell down. So the villagers decided o cut the roots of the tree. When they tried to cut it, blood started oozing from the tree. Then a voice from the tree told them That Kayyanar was living in the tree. So the villagers built a temple for him and started calling the God Karkuvel Kayyanar. He sits in the temple along with his wives Poornam and Porkamalam (compare Poorna and Pushkala, the wives of Sastha). There are several minor Gods in the temple such as Udhiramadan, Malayamman, Ivar Raja, Vanniya Raja, Vannichi , Pechiyamman etc. It seems when the temple was being built a thief stole the ornaments of the wives of Kayyanar. He immediately became blind. He was also beheaded by Vanniya Raja. All the local people were informed about this by Kayyanar. The villagers pleaded for giving life to the thief. Kayyanar made him alive. Later , this thief also became a God in this temple called- Robber God. Due to this incident no theft takes place in the boundaries of the village even today. On the last three days of the month of Karthigai (November-December) a great festival called The cutting of robber festival takes place at this temple. First two days, there is

ritual worship of Kayyanar who is vegetarian God. The story of Ayyanar is sung as Vilu Pattu (bow music) during this festival. After this the priests of the fifteen subsidiary Gods go to the festival shops and bring whatever they like from there. Three hands full of whatever is taken are given to the musicians. Later one red coconut is kept on a rope symbolizing Kayyanar and is cut. It seems previously the coconut was cut kept on the head of Samiyadi of Kayyanar. Then all the villagers prepare Pongal in front of the Kayyanar temple. Next day lots of animals are sacrificed for pleasing the subsidiary gods of the temple. There is also a festival on the Panguni Uthram day (March-April) Wednesdays and Saturdays are considered special days at the temple. People wanting children pray Pechiamman of the temple and people pray Vanniya Raja to get rid of the effects of black magic Posted by Kerala Brahmin at 3:02 AM 1 comments

Veera Bhayangaram Ayyanar

Veera Bhayangara Ayyanar By P.R.Ramachander Veera Bhayangaram village is 14 km away from the small of Chinna Salem of the Vizhuppuram district of Tamil Nadu. This also is called Veera vangi. It seems 200 years back Veerabhadra used to be the guardian God of this village. The n Ayyanar who came in search of a place to stay drove away Veera Bhadra Swamy and occupied his place. It seems Veera Bhadra Swamy requested Ayyanar to at least name the village after him. That is why the village is known as Veera Bhayangaram. In the temple in this village there are three sanctum sanctorums. These are occupied by Ayyanar, Nalla Thangal and Muneeswara. While Ayyanar and Nalla Thangal are Gods which do not accept Animal slaughter, Muneeswara likes it very much. So while Pongal is offered to ayyanar and Nalla Thangal, sheep, hen and even big are sacrificed at the Muneeswara temple on Sundays, Tuesdays and Fridays, There are no fixed days when the temple celebrates its festival. The occupants of the Veera Bhayangaram village and near by Koogayoor village meet together and take a decision on the festival days. The three Gods are individual (5 km away) which is on the river shore. Then they build three sheds and summon the power which will grant permission to celebrate the festival. Then they offer the sacrificial offering to each God. After sun set they return to their villages along with the sacrificial offerings, leaving the Gods there. Then after finishing their night meals, at around 9 PM they go to Govindam Palayam along with fire torches and bring back the Gods. There they sacrifice a goat. Then the Gods come to Veera Bhayangaram village and visit each house in the village Villagers offer rice, flour and bananas in their houses to the Gods. This would end around mid night. The people of Koogayoor would take over the Gods and take them to a visit to their village. There they cover the Gods with cloth. In the morning they clean the idols with Oil and Soap nut powder and offer a bath with curd. Then that night the Gods go

round Koogayoor village. Around 3 PM, there will a bath to Gods with turmeric water. Leaving Ayyanar and Nalla Thangal there, Muneeswara then goes to a visit of the fields of the village. From each field the priest takes some thing for himself, After this the Gods are taken back to their temples. Posted by Kerala Brahmin at 1:22 AM 1 comments

Monday, February 22, 2010

Chithakoor Ayyanar (Sevuga Perumal)
Ayyanar is the main guardian deity of the villages of Tamil Nadu. Normally this imposing terracotta figure is seen in the boundary of the village. Surrounding him would be the colorful terracotta war steeds. In some temples the idols of Poorna and Pushkala who are his consorts are also present. Along with him normally Goddess Karuppu (black) is also present. He is also called Kari, Purathuvan, Kadal vannan, Chathan, Poosanaikelvan, Putkalai manavalan, Masathan, Kondayuthan, Arihara kumaran etc. Chithakoor is a small village in the Pudu kottai district of Tamil Nadu near Avudayar Kil. He presides over more than one hundred villages surrounding Chithakoor. He is called Sevuga Perumal ayyanar( Ayyanar who is a servant god) It seems he was once upon a time the presiding deity of Singanam puri which is about 80 km from Chithakoor. One day he rode on his war steed and reached Chithakoor. He liked the pleasant environment of Chithakoor. He tied his horse near the water source of the village and went in to the village, knocked the doors of rich people and told them, I have decided to stay near your water source. Please build a hut for me. When they refused to believe it seems he told, Tomorrow, you go to the water source . You will find my steed there. At the strike of morn the entire village rushed to the water source and saw the statue of the horse,. Then they realized that the man who came and woke them up was indeed Ayyanar. They immediately started the job of building a hut and started collecting leaves and sticks for that purpose. It seems one stranger who was passing through the village that day , happened to take one of those sticks. It seems he lost his eye sight as soon as he came out of the village. He ran to the water source and told Ayyanar that it was his mistake. He promised to return 1000 sticks instead of the one stick he has taken. It seems he regained his eye sight. From then onwards , the villagers realized that their Ayyaanar was a very serious God and would punish them if they do a mistake. Even to this day he is the court of last resort to all the villagers of Chithakoor. Whenever they have a problem regarding another person they go to the temple of Ayyanar , pay Rs 12.50 and lodge a complaint on either a Tuesday or Friday.. It seems their problem is immediately solved. Since people believe that the punishment of Ayyanar is terrible, they tell the truth in front of him, ask an apology if they have committed a mistake etc. Several miraculous events are supposed to have happened the village. It seems once their water source went dry. All villagers went and complained to the Ayyanar. The Samiyadi (person in whom God has entered) entered in to a trance and asked them, Do you want a rain or do you want your water source to be filled up?. It seems the villagers chose the second alternative. Next day morning their water source was full without a single drop of rain.

Chithakoor Ayyanar it seems is very particular about his dues. It seems one day, he appeared in the dream of a rich man and asked him, Why have not the given me bath with the orange which was given by a devotee?. Next day the rich man rushed to the temple located the orange and got the sacrificial bath done. The Ayyanar statue at this place has a whip in his hand. ,He is surrounded by Pooranam and Pushkalam , who are his consorts. On his right side there is a temple for Big Karuppu and Small Karuppu and surrounding the temple are Adambur Kali, Sannasi, Sidhi Vinayaga, Anjaneya, Valli etc. It seems initially Ayyanar was housed in a thatched shed. One day he appeared in the dream of a villager and wanted him to build a tiled temple for him. This was immediately carried out. The temple festival is on Chithra Pournami day. Ten days before the festival Ayyanar is taken to his original village Singanampuri. Posted by Kerala Brahmin at 8:16 AM 1 comments

Introduction
Any body who have traveled in to Tamil Nadu must have seen lot of roofless temples (mostly terracotta figures ) established near the entrance of most villages. They might have also seen the temples dedicated to the Goddess of pestilence Mari , in the middle of the village. Most of these Gods do not form a part of the pantheon of Hindu Gods. They have a great role to play in the day to day life of the villages. They 1.Are the Gods that guard the village from robbers, epidemics, pestilence and enemies. 2,Are the judge of the last resort to the villagers, 3.Are Gods that control rain fall. 4.Are Gods that cure the domestic animals of their diseases. The faith of the villager in these Gods is more than 100%. Their devotion to these Gods is tinged with fear. Another very interesting facts about these Gods is that their priests are not Brahmins. Alcohol , meat. Cigars etc are offered to these gods as the sacrificial offering. Apart from the priest , there are individuals called Samiyadi attached to these temples. During the village festivals these Samiyadis go on a trance and answer all queries of the villagers. Even to this day sacrificial offering of goat, sheep, chicken , buffalo are done to appease these Gods. I am not an expert on them. Whatever facts that I give about these Gods are my own summary taken from two great publications in Tamil. They are Bhaarathi kanthan (2006) Nalla Chethi chollum Sami, New Horizon publishers, Madras Kula.Shanmuga Sundaram(2006) Yellai Chamigal Part I and II, Vikatan publishers, Madras Male deities Some of the most important male deities are Ayyanar, Karuppu sami, Madurai veeran, Sudalai madan, Muneswaran, ellaiamman etc. Out of them attempts have been made to link Ayyanar with God Shastha(ayyappan) who is the son of Shiva and Vishnu. He normally appears along with his wives Poorna and

Pushkala. Female deities The most important female deity is Mari. Other important female deities are Angala Parameshwari, Nalla Thangal, Katteri Amman, Mutharamman, Pechi Amman etc. Out of them attempt has been made to identify Mari with Durga or Kali and Pechiamman with Goddess Saraswathi. Almost each and every village in Tamil Nadu have their own village Gods. Some times a single God is shared by several villages. Daily worship is rare but usually festivals are held with great fan fare. Persons belonging to that village come to these festivals wherever they are in the world. Each of these temples have their own stories. But examining them, we will find that the incidents narrated in the story are almost common. For examples, some village gods come to the village and appear in the dreams of the villagers, some others come floating in the river etc. I am trying to give in a summary form stories of as many deities that I can read in the above two books as well as in some web sites.

Saturday, March 20, 2010

Mambarai Muniyappan
Mambarai Muniyappan By P.R.Ramachander This temple s situated near Markampatti village which is about 20 km from Ottan Chathiram of Dindukkal district. In the days when Pandavas were living in the forest for 12 years, there was a great sage called Saindhava who was doing Thapas below a mango tree. It seems, every 12 years once this tree yielded a miraculous mango . It was believed by eating this mango all occult powers can become ours. Sage Saindhava was waiting for the mango fruit. Once Pandavas with Panchali came near three. It seems Panchali wanted to eat that mango. Immediately Arjuna send an arrow to cut the mango. As soon as the mango came down by 6 feet , Lord Krishna came there and held it in the sky. He told Pandavas that if the Mango falls to the Ground sage Saindhava would curse them. He then requested each of the Pandavas as well as Panchali to tell their inner most beliefs. As and when one person told his innermost belief, the mango rose by one feet. When all of them completed it got attached to the tree. Pandavas went away but Lord Krishna remained there in the form of a cowherd boy. Then the sage opened his eyes and thought that the boy before him was stealing the mango and started chasing him. Lord Krishna ran up the hill and jumped in to a pit at the top of the hill. Sage Saindhava tried to catch him but was able to only catch the last part of the hair of the boy. Using his divine vision the sage could find out all that happened. He decided to stay there and continue to do Thapas. He slowly became a stone

which is now being called Rishi. To protect him from wild animals Muniyappan sat near the stone. A temple was later built for the Rishi. Muniyappan still guards the Rishis temple. The local villagers started worshipping the Rishi as well as Muniyappan. There is no roof for Muniyappan temple. It seems he has not given permission to build one. The rishis temple has a very low roof. People have to bend to see him. Since Panchali was the reason for the initial problem, even today, women do not enter the temple. On the hill top where Lord Krishna jumped in to the pit there is a temple for Lord Krishna. Sheep and cocks are sacrificed to please Muniyappan, Even the cooking of their meat is done by men. There is a custom of bursting crackers at the Muniyappn temple as a form of worship. There are no festivals in this temple. People believe that if they come to these temples and tell their problems , they will be solved. If they believe that their problems are due to evil magic or witches, they keep a black thread on the lap of the Rishi and later tie it in their hand. It is believed that all of them get rid of their problems. Whenever any person buys a new vehicle in these parts , he brings it for worship to the Muniyappan temple. There is also practice of writing their problems in paper and tying it on the guarding fence of Muniyappan temple. Posted by Kerala Brahmin at 10:34 PM 3 comments

Poyyalamman of Okkur
Poyyalamman of Okkur By P.R.Ramachander The temple of Poyyalamman is in a village called Okkur which is 5 km from Avudayar Koil Of Pudukottai district. Once upon a time the Poyyalamman temple was a part of the Siva temple of the village. Once when the priest came back from the temple he had locked a child in side the temple. Once he realized he rushed to the temple. When he was trying to open the door, he heard the voice of Poyyalamman, I want to play with the child. Let her be here for the night,. The priest who was nervous tried to open the lock. Then Poyyalamman tore the child in to pieces and threw her out of the temple. When the villagers heard about this incident , they decided to have nothing with the temple and stopped all worship to the goddess. After some time, Poyyalamman came in the dream of one of the elders and told him, I am very sorry for what I did. I am sad that I am not being offered any worship. Please build a temple for me. Then onwards I will take care of the delivery of all the women of the village. The people believed her and a temple was built for her. From then onwards the villagers have stopped spending money for the delivery of the women of the village. When the family knows that the delivery time is nearing , they take her to an enclosed stage near the temple, leave her there and come back. Poyyalamman takes care of the delivery. The lady and her child live in a temple belonging to the hut for another 15-16

days. The villagers believe that Poyyalamman would also take care of the after delivery problems. There are two festivals at the temple in the months of Vaikasi (May-june) and Chithirai (April-May) Apart from Okkur , even all the nearby villagers send their girls for safe deliver to Poyyalamman temple. Posted by Kerala Brahmin at 9:57 PM 2 comments

Wednesday, March 17, 2010

Kondrayandi Ayyanar
Kondrayandi Ayyanar By P.R.Ramachander Once upon a time a particular caste of people lived in side a fort is Sri Vaikundam of Thirunel veli district. They were particular that their women should never come out of the fort. But once the fort caught fire and many people along with Families fled the fort. But those who stayed in side were able to put out the fire. Later they did not allow those who fled from the fort during the fire. So all those who were expelled from the fort went in search of a place to stay long with their God Ayyanar. They reached a village called Maravan Kulam which is near Sri Villiputhur of the Virudunagar district. That area was a forest of Pandanus flowers and Konrai flowers (Ixora). They consecrated Ayyanar below a Konrai tree by the side of a big pond in the forest. They also built huts for their stay and settled down there. From then on the Ayyanar was called Konraiyandi Ayyanar. Since it was a forest area, there were lot of wild animals like deer, rabbit etc around the temple. Some hunters always hunted there. Once a group of hunters caught hold of a cow of the village and cut off its head. They kept the head in front of Ayyanar. When they were taking out the meat, the owners of the cow came there. Seeing the meat they suspected the hunters. But Ayyanar turned the head of the cow to a head of a deer. Thus the hunters were saved. From then on the hunters also started worshipping this Ayyanar. The Ayyanar is with his wives Poorana kalai and Por Kodi. The statute of the king and queen of that area who dug the pond in that area are also worshipped in the temple. Coconut and rice are offered during worship to the king and the queen. Several gods like Lada Sanyasi, Seven maidens, Pathinettam padi karuppar, Rakachi Amman, Pechi Amman are also consecrated in the temple. Two Boothas stand on both sides of Ayyanar to guard him. The festival for Ayyanar is on Shiva Rathri day. That night Abhisheka is done four times. In the morning there is a feast. In the month of Aani (June -July) The Ayyanar is bathed by three types of fruits viz Mango, Jack, and Banana. Between April-June the hunters also conduct a special worship of this Ayyanar. There is a Nelli (gooseberry plant) in the temple. Omen worship this tree and pray for children on Sundays. When the child is born, if it is a male, he is called Konraiyandi and if it is a girl she is called Pechiyamma.

Outside the temple Kaladi stands as a security guard below a Tamarind tree. Since the people who brought the Ayyanar were vegetarians, only Vegetarian food is offered to the Ayyanar. For the other security guards some times animals are sacrificed. On Wednesdays and Saturdays the temple would be open from morning to evening. On other days it is open from 10 Am to 12 noon. Posted by Kerala Brahmin at 8:48 AM 1 comments

Tuesday, March 16, 2010

Thenachi Amman Temple
Thenachi Amman Temple By P.R.Ramachander Chiravayal puthur is a small village near Pillayar Patti of Siva Gangai district of Tamil Nadu. Near by in the banks of the river Thenaru and on its bank is the temple of Thenachi Amman. There is a story about its origin. A cowherd woman was supplying butter milk to the surrounding villages near the river Thenaru. Once after completing her trade, when she was washing the butter milk pot in the river, she saw a big Statue of a goddess made of stone floating in the river. She requested the Goddess to remain there till she comes back. Then she rushed to the near by villages and brought people from there. Once the people assembled, they took the statue from the river and placed it in the banks of Thenaru. One of the ladies in the crowd was taken over by the Goddess and she showed where exactly the statue should be consecrated. The cowherd woman also started living with the Goddess. It seems after death she was also made a minor goddess of the temple called Idaichi Amman and consecrated near the idol of Thenachi Amman. There is another unconfirmed story also It seems a cow herd woman who was in the family way visited the temple and the goddess killed her. The cow herd ladys soul started troubling the villagers in various ways. So they built a temple for her. Even today no lady in a family way enters the temple. The goddess is with eight hands and is in the pose where she is killing Mahishasura. She appears very furious and faces the north. The idaichi Amman faces her. Near by there is a separate consecration for Sani (Saturn). By his side is Bhairavar. Also statues of Shiva, Visalakshy, Ganapathy and Subrahmanya are also found in the temple. In the entrance room of the temple there are many broken statues. People say that they are the statues of the people who built the temple. It seems that there was one Minnam Chettiyar who used the services of Ghosts (Boothas) to build the temple. Once the job was over, they were not compensated properly so the ghosts stayed in the temple and started troubling the devotees. The devotees thought that by breaking the statues where they reside they will go away. That is the reason why those statues are broken, Later all the broken pieces were collected and buried out side the temple. They also consecrated a Kali Statue there. That Kali is called Minnan Chetti Kali. On the 3rd of Thai month (January 17th) there is a Manju virattu (Taming of bulls) held

at the temple. After witnessing a violent bull fight , it seems the European Collector of the district (in pre independent days) asked them that it should be conducted with out Kombu(horn of the bull) .The organizer was very sad because of it. That night the goddess told him to conduct it without Kombu (A musical instrument). He conduced without Kombu music next day. The collector, who appreciated the reply, gave a huge land for conducting Bull fight to the village. This temple is managed by the Kundra kudi adheenam. Huge crowds gather at the temple on Tuesdays and Fridays. The Nattu Kottai Chettiars (nagarathar) who brought the Goddess from the river and constructed her temple do not commence any important activity without praying o this Goddess. Posted by Kerala Brahmin at 11:25 PM 1 comments

Monday, March 15, 2010

Oor kattiya Pattayya of koo pudupatti
Oor kattiya Pattayya of koo pudupatti By P.R.Ramachander Koo pudupatti is a village near Kambam of Theni district. Once upon a time a sage called Veerasikku Chithar arrived in the village. He liked the environment of the village and stayed there. At that time an evil spirit called Muni used to enter the village often and kill pregnant woman as well as, just born kids. At that time Sarangapani a magician from Karnataka happened to visit the village. He could easily recognize that the problems were due to Muni. He also told that this muni was below the village Banyan tree. Veera Sikku Chithar went to the Banyan tree and requested the Muni not to harm the villagers, Then the Muni replied, I would not harm them provided the first hair of the first born of all the villagers is offered to me. .Veerasikku Chithar requested the villagers to follow this, Suddenly all the problems of the village stopped. So the people started calling him Orr katha Pattayya meaning Grandpa who saved the village. After this the cattle of Nanda gopala Swami temple of Kambam entered the local Jamindars field. Enraged the Jamindar caught all the cattle and tied them in his cattle shed. The local people sent Veerasikku Chithar as their representative. The Jamindar bombarded Chithar and sent him away. Chithar came to the boundary of Jamindars land and played his flute. All the cattle of Jamindat broke their cattle shed and went near the Chithar. This increased the anger of Jamindar but he acted as if he understood the greatness of Chithar. When Chithar went back to his house, Jamindar with his men set fire to his house. All the local people assembled there with sorrow. But nothing happened to Chithar and he came out of the burning house with a smile. Jamindar fell at Chithars feet and begged for his pardon. Later the villagers started treating Chithar as their god. When Chithar died in his old age, the villagers built a temple for him over his Samadhi and called it temple of Oor katha

Pattayya. The wooden slippers used by Chithar are also kept in this temple. The Muneeswara and Pattaya guard this village very well. When there is a quarrel or cheating in the village the people go to the temple of Pattayya and the case is settled quickly. The ash from Pattaya temple is treated as medicine by the villagers and they believe that it cures all diseases. Even today the first hair of the first born of the family members, wherever they are is offered to Muneeswara. This even includes the girls of the families. During Pongal, Karthigai Dheepam and Siva Rathri there are special worship to Pattayya, Posted by Kerala Brahmin at 10:44 PM 1 comments

Keezh Kaathi Maravar Kali

Keezh Kaathi Maravar Kali By P.R.Ramachander The village of Keezh kaathi is near Aranthangi of Pudukootai district. Once upon a time there were two brothers called Periya Maravar and Chinna Maravar. There was only a Karuppar temple n the village. It was practice for the brothers to share equally the meat of the goat sacrificed at the temple. Once lesser meat was given to Periya Maravar because he had a smaller family. So during the next annual festival Periya The festival of the temple takes place in July-September. During every festival two idols made of Mud is made by the villagers. Many other devotees also bring Mud idols. Till next festival these idols are worshipped. At the festival, the old statues are kept in the back. Since during temple festival there were problems, for the past 70 years no festival has taken place. One of the major prayers for the Kali is offering her Saris. These Saris are not given to any body either for money or as a gift. All the saris are bundled and put behind the idols. Since Kali temple does no have roof the saris deteriorate. No women/ladies go round the Kali temple. Ladies, who want children, tear a piece of their Sari and tie it on a tree in front of the Kali. Once they get children they replace the sari piece by wooden cradle. It is a practice to bring money, keep it on the lap of Kali and then take it back. Such money is kept carefully at home. People believe that once such money is present in their homes, they will never suffer for money. After one year that money is given to the Money box of the temple. New money is placed on her lap and taken back. On the right of the Kali there is a Karuppar. There is also a temple for Adaikalam katha Ayyanar and his two wives. There is also another temple for Big Karuppar and Sall Karuppar.There are also a temple for 12 Ayyanars. People who seek justice from Kali come to the temple pay Rs 51 to the temple and tell their complaint. The Kurathi Amman who is a subsidiary goddess in the temple asks for explanation. There are also temples Murukku Samban and Muneeswaran. The temple is crowded on Mondays and Fridays. Posted by Kerala Brahmin at 5:42 PM 2 comments

Sunday, March 14, 2010

Vagurani Palla Karuppu
Vagurani Palla Karuppu By P.R.Ramachander Karuppu (black ) or Karupannachami is a very popular village God in Tamil Nadu. Some people believe that this God has come to Tamil Nadu from Kerala and call it Malayala Karuppu. Palla Karuppu is one such God in the Vagurani village, which is 20 km from Madurai. It seems once upon a time two people of the village went to repair the irrigation channel to their field. On the way from a bush of Sangam plants they heard a girl crying loudly. They both requested the girl to come out. But the girl sad, Give me some cloth to cover myself. Then I would come out.. One of the cultivators had an extra dhoti and he gave it to her. When she came out, they asked her , who she was. She told them that she was a goddess and had come there along with her brother. The villagers refused to believe her. Then she told them, Go to the village potters house. He will have only one pot which is not burnt. Bring that here.. When they went to the potters house they found that only one of his pots was not burnt. They brought the pot to her. She asked them to make a fire and kept the pot on it with water and new raw paddy. The husk from the paddy got separated. The girl introduced her bare hands in to the boiling mixture and stirred the rice then the villagers recognized that she indeed was a goddess. Then she took her original form and asked them to sacrifice a gat for her then and there. They sacrificed a black sheep. One of the cultivators drank the raw blood from the sheep. He belonged to Dali caste of Pallan. The villagers built a temple for the Goddess Velai Amman and her brother Karuppu. But since he was being worshipped by a priest of Palla caste, The God was called Palla Karuppu. Other communities look after all other work related to the temple. Though Velayi Amman was first found, more Importance in the temple is given to Palla Karuppu. Except for the festival days, The Palla Karuppu temple would be open only on Tamil New years day, First of Adi month, Deepavali, Thiru Karthikai day and Pongal day. Offerings on other days are offered only at the gate of the Palla Karuppu temple. While worship for Palla Karuppu is done by a male priest that for Velayi Amman is done by a priestess. On the day when the temple is open, A big ditch with burning fire is dug before the temple and the both the priests walk over the burning fire. They then answer questions about future from the devotees. The villagers do not take any important decisions without the consent of Palla Karuppu. Festivals are also decided after getting his consent. They assemble before the temple and ask him, if a lizard makes sound from the right side of the temple, people think that the God has given his consent the festival is conducted normally after 90 days. Once he gives sent people strictly follow the following rules:1. No lady will wear new cloths till festival is over.

2. They would not wear bangles during the time. 3. They do not also decorate their hair with flowers during the time. 4. No loud speakers are permitted in the village 5. All people eat only vegetarian food during the time. The festival normally starts on a Wednesday. The vessels for worship are normally kept in the house of the male priest who lives in the near by Vadakkathanpatti village .One day before these are brought in a ceremonial procession. They used an unfired pot and prepare pongal in it . The priestess stirs the boiling Pongal with bare hands. After the festival the vessels for worship are taken back to the priests home. If Palla Karuppu agrees some time a festival in which a sheep is sacrificed is also carried out in Vaikasi month. It seems that for more than 40 years he has not given permission.

Vana Bhadrakali of Thekkepatti

Vana Bhadrakali of Thekkepatti By P.R.Ramachander This temple is situated in Thekkepatti which is near Meetupalayam. This place was called Nellur Pattinam once .It was ruled by seven sisters called Aaravalli, Sooravalli, Veeravalli etc. They were all experts in magic as well as black magic. They wanted their country not to have even the smell of males. They caught hold of small kings near by using black magic and tortured them. Lord Krishna told Pandavas who were kings of Hasthinapura and requested them to put down these sisters. Bheema waged a war and almost destroyed them but due to their black magic was imprisoned by them. Lord Krishna using his powers managed to make Bheema free from their bondage. Hearing this Aaravalli told, Are the people who are afraid of ladies men? and sent a letter to Bheema. Pandavas became very angry and sent Allimuthu, their sister Sangvathis son to capture the Aaravalli sisters. Before entering Nellur Pattinam, Allimuthu, went to the Vana Durga temple and requested for the blessing of the Goddess. The goddess gave him a powerful sword and a handful of sacred ash. Allimuthu defeated the Aaravalli sisters and subdued them. They told him, We are impressed by your valour. We want you to marry our daughter Palvarisai. Marry her and take her with you. Since Palvarisai was pretty, Allimuthu agreed and married her. Unfortunately he forgot the sacred ash given by Vana Durga. At one point when he was very tired Palvarisai gave him the juice of a lemon given by her mother to him. Poor, innocent girl did not realize that the lemon was full of black magic. As soon as he took the juice, Allimuthu died. Hearing this Abhimanyu the son of Arjuna went to the world of Indra and brought the soul of Allimuthu in a bottle and made Allimuthu alive. After this all Pandavas went to the Vana Durga temple and requested for her blessings to put down the Aaravalli sisters. They entered Nellur Pattinam and defeated the sisters. One sister ran away to Kerala. The nose of the other sisters was cut and they were killed. They renamed Palvarisai as Valamma and married her again to

Allimuthu. After that people started living peacefully in Nellur Pattinam. They were grateful to Vana Bhadrakali who was the one who helped them and started worshipping her. There was also another reason for them to worship Vana Bhadrakali. There was a place called Bhagasuran Kottai near the Vana Bhadrakali temple. This Asura was tormenting the villagers and eating one of them every day. Once it was the turn of a boy who was the only son of a clan. His mother was crying. Bheema who was there agreed to go To Bhagasura, instead of the boy. Instead of taking the food to Bhagasura, he started eating it. There was a big fight between Bhagasura and Bheema. But whenever Bheema cut Bhagasura in to pieces, the pieces again joined back. Bheema worshipped Vana Bhadrakali. She told him to cut Bhagasura in to two parts and put the two pieces next to each other but the cut ends on the opposite sides. Bheema did this and Bhagasura was killed. At the time of his death Bhagasura prayed Vana Bhadra kali and requested her to make him as a village protection God. She agreed. His temple is facing Vana Bhadrakali temple and is 200 feet away. In between them there is a temple of Aaravalli. Also there is a Muniyappa statue near the Bhagasura temple. Recently they have also constructed a Shiva temple near by. Vana Bhadrakali removes the effect of black magic and blesses barren woman with a child. They put lemon garlands to Vana Bhadrakali. The lemons from these garlands are supposed to cure all diseases. From the second Tuesday of Adi month (July-August) there is fifteen day festival in this temple. A big pit of fire keeps on burning during the days of the festival. About thirty thousand people walk through the fire pit without any problem. Apart from that on new moon day in Adi and on eighteenth day of Adi month, there are festivals. There is another custom at this temple. Before the goddess many packets which contain either red or white flowers are kept. People, who want to take decision on important matters, think of a colour and take a packet. Only if the desired colour comes, they do the job they want to do. No animal sacrifices are done to Vana Bhadrakali. But goats are sacrificed to Bhagasura some days even one hundred goats are sacrificed to him. In many of the big mils and business places in Coimbatore and Mettupalayam districts, before a years account is written, they give a big feast in Vana Bhadrakali temple. Posted by Kerala Brahmin at 8:55 AM 2 comments

Wednesday, March 24, 2010

Kurathi Amman of Anaivari village
Kurathi Amman of Anaivari village By P.R.Ramachander Anaivari is a village which is 18 km from Pudukottai. Kurathi Amman has a temple in

this village. There is an interesting story about this village, which goes back to the Ramayana. It seems when Sita was kidnapped by Ravana, Lakshmana and Rama went is search of her. Sage Valmiki who was in the forest accompanied them. They happened to come to Anaivari village. Somehow, sage Valmiki liked the village very much and decided to stay there. Rama and Lakshmana continued their search. Valmiki who did penance in the village, over time became a God to the village and settled there, the villagers started calling this God as Mayavar. Kuravan is a nomadic tribe of Tamilnadu. They tell astrological l predictions, sell knick knacks like needle etc. If their woman (called Kurathi) stays outside their camp for one night, they used to murder them. Once seven Kurathis along with their babies missed their way and stayed for a night in the forest near Anaivari. The men of their group murdered all the seven woman along with their babies. It seems they appeared in the dream of a villager and told them, that if they consecrate them as Gods in the village and worship them, they would look after the village. The villages agreed and consecrated their statue near Mayavar temple. They were called by the villagers as Kurathi Amman. After this one Kudukuduppai karan (a beggar who tell that he lives in the burial ground and foretells future of people accompanied by a drum in the morning) once stole the Thali (Mangalya Sutra) of a woman of the village. It seems immediately he became blind. People said that this was done by Kurathi Amman. He immediately came to her temple, kept the Thali at Kurathi Ammans feet and begged forgiveness. Kurathi Amman pardoned him and restored his sight. From that time no thief has come to the village. The villagers also appointed the Kudukuduppai Karan as their police man. They gave him some grain as compensation during harvest. Now Kudukuduppai karan does not does police duty in the village but some of them come during harvest to collect the grain. Even simple things like hair pin which falls in the streets are not touched by anybody. Since Kurathi Amman is their God, if at any time a Kuravan comes to the village he is treated properly and given food. These seven Kurathi women stand on the left side of Mayavar. On his right side, Chinna Karuppar, Perriya Karuppar and Otha Mani Karuppar statues are there. A story is there about Otha Mani karuppar. It seems once some villagers, who went to an outside market town caught hold of a goat and cut it and were preparing to cook it. At that time the owner of the goat came there. Recognizing him the villagers put the meat of the goat in a box. When the owner wanted to see what is inside the box, they were forced to open it. But the colour of the goat had completely changed and the owner said sorry and went his way. Then Otha Mani Karuppar entered one of them and told,I have saved you. So build a temple for me also. Thy built a temple for him near the existing temple of Kurathi Amman. Another peculiarity of this village is that all statues of their God are made of Mud. When they break or get dilapidated, they build a new statue. This is done with a grand celebration. On all Mondays and Fridays, Kurathi Ammans are worshipped by preparing Pongal. All girls of the village, who get married to an outside villagers, give three fifty rupees and seven measures (Marakkal) of paddy to the Kurathi Amman. This is given in a rope box. The paddy from this box is made in to rice and Pongal made out of it is offered to Kurathi Amman. A part of the pongal is given to the girl, to take it to her husbands home. People of the village believe that orders of Mayavar are executed by Kurathi Ammans. There is a pond on the way to the temple. People who have complaints against any body

else and take bath in this pond and go the temple of Kurathi Amman with wet cloths. They pay Rupees twelve and Paisa twenty five at the temple. They believe that Kurathi Amman would punish the guilty. If a man outside the village makes such complaints he should observe silence till he crosses the village boundary. Posted by Kerala Brahmin at 8:57 AM 2 comments

Kali theertha Ayya of Aayakaranpulam

Kali theertha Ayya of Aayakaranpulam By P.R.Ramachander This temple is located in Aayakaranpulam which is near Vedaranyam. It seems one upon a time, the Brahmin priests of Vedaranyam temple were searching for sweet water to Abhisheka to Lord Vedaranyeswarar. They found it in a spring after a great search in a nearby forest. They daily went there and brought the sweet water from the spring for anointing their God. .Five days after the new Moon (Amavasya) they say a strange sight there. They say a glowing circle descend from the sky to the earth near the spring. When it came near the earth, they also heard sounds of some musical instruments. This was seen only be a few of them. When they told it to others, they lost their eye sight. Because of this they went after one month to the same spot and saw the same sight. They planted a brick at the spot where the light has descended and started worshipping it. In the next month, when the light came again, the Brahmin priests sacrificed a goat to that God. As soon as the goat was sacrificed the light did not go back. The Brahmins did pooja and Abhishekam at the same spot for 48 days. At that time, the land below the brick, split open and slowly the split widened. Later a stone started emerging out of the split. From then on the ball of light stopped coming from the sky. People started worshipping the stone as Kali Theertha Ayya, meaning, Sir who solved our sufferings. From then all people who have problems come here and request the God to solve their problems. People believe that their problems are getting solved. People also believe that the stone which emerged out from the split is still growing. A brick is placed before the stone and all worship is done to the brick. But for that there are no idols for kali theertha Ayya. Opposite him there is Thoondil Karuppar and by the side is Veerappa Smi. Also statues of Samban and Pethan statues are there by the side of the main temple. Devotees say, that if my problem is solved, I would give a horse to Kali Thee than (Kali theertha Ayya). Others offer other animals like goat, dog etc. Because of this there are several statues of animals especially horses, before the temple. Some people, who gat sick, pray that they will offer their statue to the temples. Hundreds of such statues can also be found in the temple. Some times, when people get serious incurable diseases, they are given in adoption to Ayya. Most of them get cured. On Friday and Tuesday, there is a huge crowd at the temple. The chamiyadi enters in to a trance and answers questions of devotes on these days. On the New Years Day there is a festival at this temple. Ayya is a vegetarian but

every week some or other animal is offered to Veerappachami. Though the place where the Brahmin priests read Veda for 48 days is in a sandy patch, the place where they read Vedas is filled with red soil. Posted by Kerala Brahmin at 8:55 AM 2 comments

Tuesday, March 23, 2010

Kadambagudi Ulagammal
Kadambagudi Ulagammal By P.R.Ramachander Kadambagudi is ten km from Thondi of Ramanatha puram district. Ulagammal of that place is not a statue/idol but a trident. Once king Sethupathi was returning from a hunting expedition. Then he saw a trident and a lemon fruit floating in the sea. The king asked his assistant to get it from the sea. Though he failed 2 times, in the third time he was successful. The king did not want to take the trident home but he simply made it stand in the mud near Kadambagudi. Later on the people came to know that this trident was Ulagammal who was worshipped by Dalits in a place called Uppur. Some people in Uppur were told in their dreams that she has established herself in Kadambagudi. The people decided to respect the action of Ulagammal and along with families would visit her in Kadambagudi along with family in the month of Avani (August-September) The people of Kadambagudi brought a Pathinettampadi Karuppan from the next village and made him as security to Ulagammal. The Chamiyadi for both Ulagammal and Pathinettampadi Karuppan are Dalits of the village. Some higher caste people who were engaged in making pots for preparing pongal for Ulagammal , were offended by this. So they did some magical rites so that Ulagammal will enter them and they would be Chamiyadis. They made the magicians tie Ulagammal. Troubled by magic Ulagammal destroyed the roof of her temple and went away through that hole. She killed the magicians , put their guts as garland and started going round holding their heads in her mouth. She cursed the man who brought the magician that they and all the members of their family would stutter. This is found to be true even today. From this time no body lock the temple of Ulagammal. It is always open. She also wanted that her roof should be made of palm leaf. So now though they have built a temple for her, the roof for the trident (Ulagammal) is made of palm leaves only. In the month of Avani (august-September) there is a ten day festival for Ulagammal. As soon as the festival starts, the trident is brought and kept in her temple. The priest after blind folding himself, takes out a snake from the pot and leaves it in her temple. What is strange is no body is able to see the serpent in the hands of the priest. Now instead of a pot, they put the serpent in a wooden box kept at the temple. On the eighth day the Chamiyadis of Ulagammal and Karuppan go jumping and dancing to the sea. Here they take three times dip in the sea. After the third dip, the people drag them to the sea shore. This is because once the Chamiyadis were swept by the sea after the third dip. They

return at night around 3 Am. A pit of burning fire is kept ready. They enter the pit and come out. People ask them questions of the welfare of the village and themselves and the Chamiyadis answer them. With this ends the eighth day festivities. On the ninth day pongal is prepared in forty pots and offered to Ulagammal. A part of is made in to small balls and thrown to the lame ghosts(Nondi pisasu). It seems , if this is not done, the Chamiyadis are troubled by the ghosts. It seems once a pregnant woman hid behind a tree and was trying to find out where this balls offered to lame ghosts go,. She had a miscarriage and died at that spot. On tenth day two goats are sacrificed to Ulagammal and Karuppan. The Chamiyadis drink the blood of the goats which are sacrificed. The Chamiyadi of Ulagammal tears open the stomach of the goat, and wears its gut and dances in memory of the incident narrated earlier. Ulagammal it seems saves the life of the husbands of the village woman. She also fulfils the desires of all the villagers. Posted by Kerala Brahmin at 8:59 AM 3 comments

Palayadi Karuppu
Palayadi Karuppu By P.R.Ramachander Gandharava kottai is a village which is thirty km from Pudukottai. Varappur is 12 km from this village. This is the head village for the surrounding 35 villages near there. The same caste people there have divided themselves in to eight groups. They did not have any God to protect them. So two elders of the village went to Kerala. They saw a sage who was doing meditation there. They waited in front of him for 90 days. Drinking only water. The sage realized their earnestness and opened his eyes and gave one fist full of mud to each of them. One man kept it safely in side his turban and the other made a packet with his cloth and hung it on the thread that he had tied in his hip. They reached their village. When the man went to the pond to drink water, he removed his turban. The mud in his turban became like an arrow and went through a Pala tree and fell below it. The elders then rushed to the village and brought all the people. Then God entered one of the assembled and he told them, I am Karuppan. I like this place. If you build a temple for me here, I will take care of you. Then the asked God, as to what has to be done with the mud brought by the other person. Then the God told them to place it below another Pala tree in Nerunchipatti which was two km from there. The people did accordingly. The people built a temple and the Karuppu was referred to as Palayadi Karuppu (Karuppu below a Pala tree).All the 18 villages around Varappur consider this Karuppu as their God and are firm that he will satisfy all their wants. The Pala tree has become in to a very big tree. Along with Palayadi Karuppu, there are three more sub gods called Chinna Karuppu, Changili Karuppu and Muthu Karuppu. Nearby in another structure, there is a small statue of the man who brought Palayadi Karuppu from Kerala. When Karuppu is worshipped, he also is worshipped. Lot of mud

horses are also there built by devotees as their offering. Nearby there is temple for the fearsome God Billi muni. People believe he is the god who does things for Karuppu. Once a Muslim gentleman called Mal Ravuthar went by this side and he teasingly told about whether the horses would eat grass. After he left Palayadi Karuppu told Billi Muni, When he is returning back, I will make these horses eat grass. Then he would be surprised and come here. At that time you cut off his head. As a memory of this incident there is a small structure for Mal Ravuthar also. He sits headless on a horse. Below the feet of the horse, his head is seen lying. Worship is done for Mal Ravuthar also. The Billi muni temple does not have any doors. It seems all attempts to put a door have failed. In the month of February March there is a ten day festival for Palai Karuppu. All the villagers attend this festival without fail on the eighth day there is a festival called Billi koduppu Vaibhavam. It seems once upon a time to satisfy the ferocious Billi Muni, every year, one child was sacrificed. Its blood would be mixed with Pongal and the balls of rice and blood would be thrown in to the sky on all four directions. It seems in one direction the ball will not fall back. They would then conclude that Billi has taken the ball of rice on that side. They also believed that the villages in that direction would become prosperous for that year. This sacrificing of a child continued till the family which was supposed to give child for sacrifice had only one son. The family members went and cried before Palayadi Karuppu. Then Karuppu appeared before them and told them not to sacrifice the child but take out a little blood from the thigh of the child. On the eighth day of the festival , pongal is prepared and offered to the other Karuppu kept below the Pala tree in Nerunchi Patti Then the Chamiyadi of Palayadi Karuppu and Billi muni jump and dance Then they start walking towards the Palayadi Karuppu temple. On the way many villagers garland both the Chamiyadis. They ask al their doubts and in trance the Chamiyadis reply heir questions. Around 12 mid nights they prepare Pongal and offer it to Palayadi Karuppu Then the blood is let from the thigh of the boy. Then the villager belonging to the village of that boy mixes the blood with pongal and throws it towards the sky. With this festival of the eighth day comes to an end. People of the 18 villages have great faith on Palayadi Karuppu. The first invitation to any function in any house in these eight villages is always to Palayadi Karuppu. The Pala tree behind the Palayadi Karuppu is also believed to have magical properties. Women without children chew the leaves and people honour the leaf by putting them on their head. Posted by Kerala Brahmin at 1:52 AM 4 comments

Monday, March 22, 2010

Aachi Kizhavi of Usilampatti
Aachi Kizhavi of Usilampatti By P.R.Ramachander Paapapatti is a village which is 15 km from Usilampatti of Madurai district. From here

Karumathur is 15 km. Paapayi was a girl born in this village and was given in marriage to a man in Paapan patti. There is an Ochandamman temple in Karumathur Once the family of Aandayi offered pongal in the Ochandamman temple. Aandayi and her sister in law(her husbands brothers wife) came to this function. There is a custom in Ochandamman temple , in which the priest takes a small part of the rice used to prepare pongal as well as part of the prepared pongal from each individual offering Pongal. Aandayi objected to their taking a part from her sister in law saying that My in laws will think very low of me, if you take a share from some body from their village. The priests did not bother and took the share. This infuriated Aandayi. She took the hot pongal pot, kept it on her head and started walking towards Paapapatti. Her brother who followed her lost his eye sight as son as he crossed the village boundary, Aandayi told him to follow her as Karumathur people would disrespect him if he goes back. When they reached Usilampatti, Aandayi asked her brother to stay in Chinna Karuppu temple there. And went to take bath in the Palace pond. While she was taking bath the watch men of the palace took away her sari to cradle their baby. But because Aandayi had some divine power that sari caught fire. So they showed a place in their town for Aandayi to take rest. Aandayi entered there with the pongal pot. No body has seen her after that. Her ten children when they entered the bush only found the pongal pot. So they assumed that their mother has become God. near the place where she became God there was a temple for Angala Iyer. They built a small temple within that temple for their mother. People believed that she was followed by Ochandamman when she left Karumathur. So they built a temple for Ochandamman also there. From then Aandayi was called as Aachi Kizhavi. When the children partitioned their property one son got a rough uncultivated parch of land and all others got fertile land. When that sin came and cried before Aachi kizhavi, a voice from the temple told I would see you with one eye and other nine with another eye. From then the rough patch became very fertile and that sons family became very rich compared to others. In this temple there are several Gods. Angala Iyer Sami along with Thanganni and Poonganni is in the main temple. Out side his temple is Mayandi. On the left side seven prince Gods are there. On the write side a picture of Aachi Kizhavi has been draw and Garlanded. On the opposite side in a row are Agni thangu, Madana thangu, Periya Thavasi, Chenthavasi, Ochandammal, Ulaganathan and near them there is Virumala Rakku. By her side is a small platform, which is worshipped as Aachi kizhavi. Her picture is drawn there also. By her side are Pechiyamman, Chandana Karuppu , Kalanji karuppu and Kotai karuppu. Also statues of China Karuppu , Periya Karuppu , Agniveeran , and Kollimalai Rakkammal are also there. People who are troubled by false cases come and pray to Aachi kizhavi and get relief immediately. The Shiva Rathri is celebrated with fan and fare at this temple. All the material of Aachi kizhavi are stored in Chinna karuppu temple of Usilampatti. They are brought from there with drum and pipe music. The Chamiyadi (Gods representative) of Angala Iyer accompanies it along with a whip. In a place called Ilamthoppu, the descendents of Aachi kizhavi receive her ornaments. They check whether every thing is all right. Then it is brought to Aachi kizhavis temple and three Poojas are performed. After the Pooja the boxes are taken back to Usilampatti. Later Goats are sacrificed to Chinna and Periya

Karuppu. There is another interesting story about this temple. In front of the temple of Karuppu there are two elephant statues. One of them is black and another white. Once it seems a white man asked the Chamiyadi whether the elephants will eat sugarcane. When Chamiyadi said yes, the white man brought lot of sugar cane. The elephant was covered with a cloth tent and the sugar cane was placed there. After some time, when they opened the tent they saw that the whole sugarcane has vanished. Later The Chamiyadi told the white man that his son is sick and will not live long. It seems immediately the white man received news about his sons death. On the day when the procession carries the ornaments of Aachi kizhavi, it seems all offices and shops are closed for a day. Posted by Kerala Brahmin at 3:21 AM 3 comments

Valladi Karar of Ambalakkaran Patti

Valladi karar of Ambalakkaranpatti By P.R.Ramachander Valladi karar temple is situated in Ambalakkaranpatti which is ten kilo meters from Melur of Madhurai district. This village is situated in Vellalur Nadu which is a group of 60 villages. It seems long long ago, t in this village mysterious thefts were very common. People believed that it was done by a magician who came to these villages in a flying horse. The people of the villages appealed to their Goddess Ezhai katha Amman, to stop these thefts. She met the magician and asked to stop these robberies. She also assured him that if he stops these thefts, he would be worshipped by the villagers of Vellalur Nadu. Hearing this, the magician agreed and vanished in to the earth in that place. Some how this was forgotten by the villagers. One day a lady taking food to her husband who was working in the field fell down at this spot. She thought that it was an accident. Next day also she fell down at the same spot. Then her husband came there and tried to uproot a stone which was there. Blood started oozing out of the stone. Then the village elders came there along with a Kodangi (God man who used to foretell,). He told them hat the magician called as Valladi Karar was there in that spot and they have to build a temple for him. They immediately built a temple for Valladi Karar and started worshipping him. They also built a statue of horse in front of the temple. It stands keeping its leg on a devil. It seems one white man came near the temple and teased the villagers, Would this horse eat grass? Would it neigh? The chief of the village was hurt and went in to the temple and prayed to Valladi Karar. Then he heard a lizard making sound. He understood it as the positive answer from Valladi karar. Then he went out and offered a basket of grass = to the horse statue in front of the white man. Though the basket of grass was full it seems, the white man saw the horse eating the grass and also heard it neigh. His horse was disturbed and started running uncontrollably. The horse and the white man died by

drowning in a pond in the village. This pond is now being called White mans pond. Near the temple of Valladi karar who sits along with his wives Poorani and Porkalai is a temple of Periyakaruppan. In the back of the temple is a rare tree called Kookamuthi, which looks like a mango tree. Below the tree, there is a stone and the villagers identify it as the original stone dug at the spot where Valladi karar vanished. There is also an outer wall to the temple. Two boothas are guarding the temple. Inside also the temple is guarded by two boothas. When the villagers tried to remove the boothas in sides, it seems a big snake came out and hissed at them. They thought that Valladi karar wanted them also there. There is an Uchi Panai pongal worship to the Valladi karar on Maha Shiva Rathri day. Next day all the men of the 60 villagers start from Valladi kara temple and walk 40 km to reach a village called Man kondan chiru vayal. There is a pond and an ayyanar temple in this village. All the men wash their feet and take bath in the pond. And return to Ambalakkaranpatti by noon. Then they take out an old palm leaf and read the story of Valladi karar. This is called Reading of Bharatha, Next they fix the dates for the festival. Once this date is fixed, no villager belonging to these sixty villages would wear new cloths. There would not be sound of drum or crackers in these villages. All the pregnant woman are sent out of the villages. If some one dies during this period new cloths or garlands are not worn to the corpse. They would not mix new soil with water. No non vegetarian dishes are prepared .Not even Idli is prepared. On the eighth day bull taming takes place. On the ninth day pongal is offered to the horse of Valladi karar. In the evening Pongal, fruits and milk are offered to Valladi karar. Then a goat is sacrificed to periya karuppan and villagers celebrate the festival in their homes by preparing non vegetarian dishes. Then there is a chariot drive and the festival comes to an end.

Bhadra kali and Murasappan of Velliyampathi

Bhadra kali and Murasappan of Velliyampathi By P.R.Ramachander Velliyampathi is a small village near Perunthurai of Erode district, the temple of Bhadrakali, Murasappan and Kundathu Kali are located here. There is an interesting story as to how these Gods reached here from Natathi village of Thirunelveli district. Once upon a time Natathi village was populated by Nadars. Many of them were soldiers in the army of Pandya king. Once flood waters entered the Thirnel veli town. The king ordered that one man from all families should help to clear the flood and save the people. But the villagers of Natathi refused saying that they are commanders of his army. From then on the king started troubling them too much. So they decided to go away from the village and started one night with all their materials. In their village they had three Gods-

Bhadra kali, Murasappan and Kundathu Kali. They took three bricks representing these gods with them. They had to walk a lot of distance. In two or three places they threw away these bricks and to the surprise next day the bricks came back in to the basket. Later in one place they threw the bricks in to a thorny bush. That day Kali I came in the dream of the priest and told him, Your man has thrown me in to a thorny bush. You take me out and keep me below the poocha tree in front of you and start worshipping me. I would look after you., the priest did as directed and the people of Natathi village settled in their new home, The Velliyampathi village. Initially the villagers worshipped only the three bricks. Later hey made idols and started worshipping them. The original bricks are preserved even today. The Bhadrakali faces east and Murasappan her assistant faces north. Outside the temple they have made a gigantic statue for Murasappan. Apart from them Ayyanar, Konnavel perumal, Chappani Nayinar and Anai Thambiran statue are with these two gods. After consecrating the Kali, it seems the priest went to climb palms to do toddy tapping. As soon as he climbed, it seems the palm was shaked and he was made to fall,. The priest understood that the Kali does not want him to go to any other job. The priest did not understand this but thought that this was done by a called Mundakannan. He started beating the Mundakannan statue with a whip. Later he understood that it was done by Kali and asked her, Suppose I stay full time with you , how will I make both ends meet. Kali told him that she would find a way out. That night Kali went inside the village and placed a human led on his sheep pen. That owner decided that it was the work of Kali and gave one sheep as offering to the temple. This went on for some time. Later the people of the village understood Kalis intention and started giving regular gifts to the temple so that the priest does not suffer. Murasappan is also not an ordinary God. Below hid left hand there is a statue of a lady carrying a basket. People call her as Uppukari. She was from Pongupalayam of Thiruppur district and came to this village to sell salt. Once she took rest by keeping her bag of salt in the kali temple. It seems she heard her being called by some body. When she came before Murasappan statue, she was made in to a stone. The people Velliyampathi village do not take any decision, whether private or public without the consent of Kali. Lots of Offerings of hosiery goods come to this temple regularly. In the month of Avani (August September) the fire pit (Agni kunda) festival is celebrated. On Thursday night all gods come outside the temple. Next day night ladies offer and worship kali with lamp made of rice flour. Every year Murasappan statue is painted afresh but they never paint his eye. On Saturday , his eye is painted ceremoniously. Then onwards offering of textile and hosiery goods are offered to Murasappan ,who is 22 feet high. The offerings reach to a much greater eight. That day mid night a pit of 2 feet by 60 feet is dug in front of Kundathu Kai. First they sacrifice a sheep and put it in the feet and the raise the fire. Next day morning the priest with Gods blessings walks on that fire. Later all those people who have told the Goddess that they will walk on fire will do it. After this a buffalo is sacrificed and buried near the fire pit. Next Tuesday ,one more worship is carried out and goats are sacrificed. Later all the offerings to Murasappan are auctioned. Later they offer Pongal before the temple and again sacrifice goat. Its blood is mixed with Pongal and thrown towards the sky.

In the month of Karthigai (November-December) there is a lamp festival to the Kundathu Kali. A light on the pillar before her is lit. It seems it continuously burns for 3-4 days in spite of wind or rain. If it burns well people of the village believe that the year will be prosperous. Posted by Kerala Brahmin at 11:35 PM 2 comments

Mandu Karuppu-Mandu Karuppi of Jeyamangalam

Mandu Karuppu-Mandu Karuppi of Jeyamangalam By P.R.Ramachander Jeyamangalam is a village 12 km from Aandipatti of Theni district, this village is in the shores of Varaha River. Mandu Karuppu and Mandu Karuppi temple is in this village. These are worshipped by a dalit community called Kolachiyavan. The origin of this temple is not in this village. There was a Jamindar in Jothinayakkanur near Vathalakundu. He was a bad man and was troubling people. A heroic man called Mandu Karuppu of that village was a rebel. He formed his own group of people and opposed the Jamindar. Once he refused to pay tax to the Jamindar. Jamindar sent his army to capture Mandu Karuppu. Mandu Karuppu vanished in the forest. From the forest he kept on troubling the Jamindar. At this time, he fell in love with a girl of the same village called Mandu Karuppi. She used to go the forest and meet him. The Jamindars people came to know of it. But Karuppi did not bother. Once Mandu Karuppi went to meet Mandu Karupan in the day time. The Jamindars people caught and tortured her to tell the place of hiding of Mandu Karuppu. When she refused to tell, they cut off her head. It seems the head flew in to the air shouting, Mandu Karuppa, please take care. And fell at the feet of Mandu Karuppan. Due to this Jamindars people could locate Mandu Karuppan and behead him also. His people took the heads of Mandu karuppan and Mandu Karuppi and started worshipping them as Gods. Whenever these people migrated to a new place, they would take a fist full of mud from the place where Mandu Karuppu was killed, plant two stones and worship them. The temple in Jayamangalam is one of them. There is no worship or festival to these Gods. If a marriage is settled for two people of the community, the groom first goes, anoints the Mandu Karppi stone with oil and the washes it with soap nut powder (Cheyakkai). Then the bride will go and perform the same rites to Manu Karuppan stone. Then after marriage both of them go together, anoint the stones together and light a lamp. In this community, regardless of their status, everybody has to do this for getting married. They believe that if this is done they would love each other like Mandu Karuppan and Mandu Karuppi. Posted by Kerala Brahmin at 11:34 PM 1 comments

Makaliamman of Pulavar palayam

Makaliamman of Pulavar palayam By P.R.Ramachander Pulavar palyam is village in the Namakkal-Karur road. The very gigantic statue of Makaliaman is in this village. It seems once instead of a statue, there were only three stones representing the Goddess. The people were worshipping these stones were worshipped by the villagers as Makaliamman. Every year in the month of Masi (February-march) the place would be cleaned and sacrifice of goat, cock and Buffalo was given to please the Goddess. After this no body will go to the place where this was done till next year festival. It would be completely covered with weeds and trees. Once the villagers heard a child crying from inside this bush. When some body reported this most of the villagers refused to believe it, after this abruptly stones from no where started falling on the houses of villagers. Then Goddess entered an old man and he told, I am Kali. I want worship to be done daily. If it is not done I would make this village in to a cremation ground. Hearing this, the villagers cleaned up the place and built up a small temple. Initially the three stones were kept inside the temple and daily worship was offered. Later they made a Kali Statue with ten hands and kept it in side the temple. They also made a 35 feet tall statue of Makaliamman and kept it outside the temple. The festival was shifted from Masi to Chithirai (April-may). On the first Monday the festival is celebrated with sacrifice of three types of animals as before. A small uthsavar state is taken in procession in side the village. Once the Uthsavar reaches the temple v, the main deity is worshipped and offered Pongal. Around mid night the sacrifice of Buffalo, Cocks and Goat is taken up. The blood of these animals are mixed in the Pongal and the Chamiyadis (Oracles) go to the east side of the temple and throw the mixture in to the sky. They believe that whatever is thrown never comes back and Kali receives it in the sky. The Chamiyadis normally keep a lime fruit to protect themselves, while going to offer this rice. It is also a custom that the animals should be cut in one sweep of the knife. If this does not happen, the villagers think that there is some deficiency in the festival. The bodies of all buffalos which are cut are buried in a pit. After this no one goes near the temple till next morning. It seems one lady of the neighboring village came to see the festival. And offered Pongal. After returning from the festival she remembered that she has left the ladle near the temple. At night when she went in search of it, she saw seven girl children playing in front of the temple. They told her, Dont you know you should not come here at night. You are lucky to have seen us. Then the six children vanished and took the form of Makaliamman. She warned the lady not to tell what she saw to any body. After two years, it seems by mistake the lady told it to other ladies about this happening. She died that night because of high fever. After this even on ordinary days no body goes near the temple after 8 Pm. Behind Makalis temple there is an Oonja maram. There is statue of snake below this tree. People with Naga dosha, who are not able to conceive, worship this snake for six weeks and later sacrifice a cock. It seems hey get children. On Fridays at noon, one man

becomes an unmarried oracle stands on a nail slipper and answers all questions. In his trance , it seems he would be able to identify even strangers. He then tells their problems and the antidote. This is very popular in the village Posted by Kerala Brahmin at 4:19 AM 2 comments

Friday, March 26, 2010

Pandi Muneeswarar of Melmadai
Pandi Muneeswarar of Melmadai By P.R.Ramachander This God is situated in Melamadai village which is very near Mattu Thavani of Madurai town. People also call this God as Pandi Ayya. People believe that this God is the rebirth of Pandiyan Nedumchezhiyan who wrongly sentenced Kovilan the husband of Kannaki to death. The present place of the temple was once upon a time a very dense forest. One group of nomadic people from Nerur, which is near Karur, happened to come to Madurai. Valliammai was an elderly lady ogf the group. One day in her dream she saw a well bearded tufted individual. He showed her a place in the forest and told, I am lying here buried. Take me out and start worshipping me. Then you need not travel from one place to another. I would look after you. She then told about her dream o others. They went to spot shown in her dream and started digging. They soon found a statue, which was sage like but was having an imposing moustache. Many people from the nearby areas came to see this statue. One of them was a saint. He told them, This is the place where Madurai was situated and Kannagi burnt it. The king at that time was Nedumchezhiyan. He died due to the shock of the injustice that he had done. Later he was born in, Madurai itself. He did great penances and Lord Shiva gave him salvation. This is his statue. The people did not believe it. When they wanted to ask their doubts to the stage, he had vanished by then. People then started digging around the area and fount many burnt artifacts. So they decided that the statue was that of the Panda king. They built a small temple and started worshipping the statue. They called him Pandi Muneeswarar or Pandi Ayya. Valliammai and her descendents were appointed as the priests and oracles (Maruladi) of the temple. Behind the Muneeswarar temple is a temple of Lord Ganapathi People should salute Ganapathi first and come and offer Worship to Pandi ayya. Just opposite him is the place where people tie toy cradles to get children. East of that place is the temple Of Aandichami. There is no form to this God. It is only a few steps and a mound. People believe that it is Lord Subrahmanya. Near this is the temple of Samaya Karuppar. He is supposed to be the assistant to Pandi Ayya and would obey his commands. Pandi Muneeswarar is most famous and well known for granting his boons to the devotees who worship him . He is showering his graces to one and all in a seated position (Padmasanam) He is bedecked with white cloth and colourful flower garlands. He is

worshipped with milk, Pongal, Rosewater, Athar, Javvadu, jasmine flowers and dedicated love from the devotees. He will manifest at the place, where you think of him to redress your grievances, hurdles and to grant your wishes without fail. There is another interesting story of Samaya Karuppu. It seems once when a white man was going for hunting, he came and asked jeeringly Samaya Karuppu , How many animals will I kill today. Samaya karuppu did not answer,. So when the white man could not hunt for any animal, he came to the temple , broke the head and hands of Samaya Karuppu. It seems before he left the village the white man and his horse where turned in o stone. After this incident , people were very much afraid of Samaya Karuppu. Even today his idol is without head and hands. Vegetarian offerings are offered to Pandi Muneeswarar , Pongal without sugar to the Aandi ayya and animals are sacrificed to Samaya Karuppu. Even arrack, cigars etc are offered to him. People belie that ghosts and devils will leave their body, if they go to the temple of Pandi Ayya. Two km away from the temple is the place called Kazhungati. Here several tridents are planted. The people with ghosts and spirits start jumping and dancing as soon as they reach this spot. In fact the conductors of buses going to Pandi ayyas temple, make people get down before this place fearing the violent dance and jumping of ghosts and spirits. The present Maruladi (oracle ) is a lady called Rajathi Ammal. There is no separate festival for Pandi Muneeswaran. In the month of Adi (July-August) Aandi ayya is offered mango worship. From the Maruladis house the ornaments of the temple are brought. Then Pandi Ayya is offered Chakkarai Pongal. They put a screen and then sacrifice animals to Samaya Karuppan. And then the steps of Aandi ayya are covered with mango fruits. And he is offered salt pongal (Ven pongal). Posted by Kerala Brahmin at 11:21 PM 3 comments

Navaladiar of Mohanur
Navaladiar of Mohanur By P.R.Ramachander Mohanur is a village which is 14 km from Paramathi Velur of Namakkal district. In the eastern boundary of the village is the temple of Navaladi Karuppana Chami., who is referred to also as Navaladiyan. He is also known as Pattamarathan and Judge Durai. It seems some merchants of the Chera kingdom came to do business with Tamil Nadu. They brought their material on bulls. They also had a cow and calf with them. When they were camping at Mohanur, they noticed that even without milking the udder of the cow used to go dry. They thought that there is some evil spirit in that place and were preparing to depart. On that day they found that their cow was missing. After great search, they

located the cow in the forest bush of naval trees (Syzygium cumini (L.)). In spite of the best efforts, the cow did not come out of the bush. At last they found out that the cow was pouring all the milk in its udder at a spot below a naval tree and there was also a stone below the tree. They understood that the stone was divine. Near by there was also a neem tree. Since the stone was below the naval tree, the merchants called that God as Navaladiyar (He who is below the naval tree). They donated the cow and calf to Navaladiyar and went back. Local people started calling the God as Navaladi Karuppu. The local, king called Mogur Pazhayan , used to daily worship this God. Once he observed that milk was coming out of the neem tree nearby. He then made the neem tree as his Security tree. It was also worshipped then afterwards.. The local queens brother Nannan , who had the neighboring Viyaloor kingdom used to anoint Navaladiyar with milk , every time he visited his sister. Near Viyaloor , there was another kingdom called Ganga kingdom. The king there was Irungovel. These three kings had complete control of Kongu Nadu (present Coimbatore area) during that time. In Nannans palace there was a mango tree which yielded one fruit , once in 12 years. During the year, it yielded tight security was put to the tree, as the people believed that by eating the fruit people would live a long life. Once there was a cyclone and the fruit fell in a nearby river. One lady who was taking bath in the river ate that mango fruit. Hearing this Nannan sentenced her to death. The local people tried their best to get pardon for the girl , but Nannan did not bother and put the lady to death. The people got angry on Nannan and cut of the mango tree in his palace. Nannan also turned mad. His sister made Nannan pray Navaladiyan three times a day for a period of 40 days. He became all right and went back to his country. Similarly king Irungovel also committed by refusing to marry one of the orphaned daughters of king Pari which made Sage Kapila to give up his life. So Irungovel came to Navaladiyar temple and by praying to him, got his sins excused. Thus the fame of the God Navaladiyan spread throughout Tamil Nadu. Many other kings were jealous of the king Mogur Pazhayan in whose kingdom Navaladiyars shrine was located. One of them was Ayirai. He made a plot so the neem tree which was the security tree of Pazhayan was destroyed. At this time Villavan kothai who was the Commander in chief of the army of Cheran Chenguttuvan came to worship at the Durga temple in the kingdom of Ayirai . Ayirai went and met the commander and told him that , Nannan killed an innocent girl. He should be taken before your king and given proper punishment. Villavan Kothai greed to this, He went and met Nannan and told him, King Cheran Chenguttuvan wants your friendship. His minister is waiting in my country. If you come with me, I will introduce the minister to you,:. Nannan was attracted by the proposal and accompanied ayirai. He was imprisoned by Ayirai, in his country. Nannan prayed Navaladiyar to rescue him. Then suddenly a tunnel appeared in his jail. He went out through the tunnel and reached his country. Later Pazhayan, Nannan and Irumborai set out to destroy Ayirai. Since Ayirai got information through spies, , in the guise of a woman , he escaped from his country. The three friends conquered the country of Ayirai. They also destroyed the Durga temple. Ayirai went and met Cheran Chenguttuvan and told lot of lies about the three kings. Cheran decided to wage a war and destroy their country. They managed too kill Pazhayan . Ayirai then wanted to destroy the temple of Navaladiyar. Cheran Chenguttuvan

prevented him from doing it. But advised him to cut the neem tree which was guardian of Pazhayan. Ayirai was not satisfied with this,. He shaved off the hair of the queen of Pazhayan and insulted her. The queen cursed him, Oh rogue , you would be destroyed. And died t that spot itself. Not satisfied with this Ayirai wanted to destroy Navaladiyan temple. He lifted a huge stone so that he can put it on the temple. A cobra came from underneath the stone and killed Ayirai. Cheran then understood , what a bad man Ayirai was and also the type of lies that was being fed to him. He arranged for the honourable burial of Pazhayan and his queen. Ayirans body was thrown as food to the foxes in the forest. He then did redemptive acts to Navaladiyan and returned to his country. The Navaladiyan statue is now under a new Naval tree (the old dry tree also stands there. This called Patta Maram and hence the name Pattmarathan) which came out of the roots of the old Naval tree. Similarly a new neem tree also has grown up in the place of the old destroyed neem tree. Once some villagers went for wishing in the near by river. They found a statue floating in the river and recovered it. Since it had the looks of God Chellandiamman of Madhukarai, they consecrated in the same sanctum sanctorum of Navaladiyan. They are calling it Chellandiamman. There are also Kannimar (maids) deivam and Ganesa in the temple. Outside the temple are very big statues of two Bhoothas. The original temple built by Pazhayan was a small one. Now they have rebuilt it but Navaladiyan temple has not been disturbed. There are two big mud horses standing outside the temple now. There is also a horse made of bell metal. Apart from a wooden horse. There are no festivals for Navaladiyan . But if a devotee pays Rs 3500, Navaladiyan is decorated and taken out as procession. There is a practice of bringing the anointed water to the Uthsava statue and throwing it t the devotees face. It seems this act removes all the problems of the devotee. Opposite the Uthsavar Statue of Navaladiyan, a big Vel has been planted. It is called Shakthi Vel. While Vegetarian dishes are offered to Chellandiamman, animals are sacrificed before Navaladiyar. This temple is very popular in Namakkal district. Any problem is brought before him for redressal and because of this he is also known as Judge Durai. Any thing can be offered by a devotee to Navaladiyar. For example a cobbler has offered a very big shoe to the God. He hangs it in the tree outside . Every year a new pair is brought and old one replaced. Goats and Cocks are offered to the Navaladiyar. There is also a mid night pooja known as Sathya Poojai ,in the temple. Devotees also ca submit written requests to Navaladiyar. These should be written or typed and offered along with Rs 5. People believe such requests are heard by Navaladiyar and he fulfills them. These are pierced on several iron rods outside the temple. You may find medical reports , X rays and even ECG reports there. Posted by Kerala Brahmin at 8:29 AM 3 comments

Thursday, March 25, 2010

Pirandi Ayyanar of Chelliyampatti
Pirandi Ayyanar of Chelliyampatti By

P.R.Ramachander Chelliyampatti is a small village near Piran Malai of Shiva Ganga district. The God who guards this village is Pirandi Ayyanar. About 700 years back about 200 people of the same joint family migrated to south from North India. Along them with them was Brahmin youth who used to assist them and his sister. They settled in the Vanniya country. There was a king of Vali country in this state. Once he happened to see a pretty girl of this group and fell in love with her. He sent his emissaries with a proposal for the marriage. Since he was the king, the people of this family could not tell no to him. But the girl did not like to marry the king. So they went on making preparations for the marriage publicly but were also packing of their things to go away from there. When their preparation for departure was over, they put all the ornaments that they made for the bride on a dogs neck and departed from there and hastily started going away. The Brahmin lad and his sister accompanied them. Mean while the king with his army found about their duplicity and started chasing them. The family reached a river shore which was in floods. They prayed God to save them. He told them to kick a Vanni tree. They kicked a big Vanni tree on the shore. It well across the river another tree from the opposite shore also fell. The family crossed the river on this god given bridge. Unfortunately the sister of the Brahmin lad fell in to the water and died. They consoled the Brahmin youth and went on traveling from place to place. The Brahmin youth also died. That family thought that the Brahmin youth and his sister were their Gods. . At night wherever they stayed, they use to powder rice and make a ball and offer it to the Brahmin youth. For this they had with them an Ammi (flat granite stone) and a kuzhavi (Pestle). One day when they camped in the forest, they found that the Kuzhavi was missing. Since without offering the rice ball, none of them took food, they started a vigorous search. At last they found the Kuzhavi in an upright poison in the middle of the forest. When they tried to lift it, it told , I like this place. I want to live here. Because of this they thought that the Kuzhavi was the Brahmin youth , and constructed a temple for him. They also built houses for themselves and started calling their God as Pirandi Ayyanar. They also made a statue for his sister. When they dug a pond (chengai ) for drinking water, they saw that a tamarind tree started growing near by. Some dogs started howling and scratching the soil near by. So they thought that both the pond as well as the tamarind tree were divine. They started calling the pond as Bhairava Chengai and the tree as Bhairava Chengai puli. Even today this tree is alive,. They also made a mound , in which they buried all their wealth and ornaments and started calling it as Dindodharan Medu. Some black magicians tried to steel these treasures., then the Aandi deivam which was also consecrated at the temple went to Kerala and brought Malayala Karuppu to help them. Malayala Karuppu destroyed the magicians. When he wanted to go away, the other Gods in the temple requested him to be with them. He was reluctant but when he was told that he would also be worshipped, he hose o stay with them not in the temple but near a pond which was at a short distance. He was initially staying in a crab hole., one lady without knowing this introduced her hand in the hole. Then Malayala Karuppu ordered her to worship him. She was doing it regularly on all Fridays. But after a few days she entrusted the job to a boy who had come to graze goats.

Till today his descendents are the priests in the temple of Karuppu, A statue and a temple for Malayala Karuppu has been built in the temple complex of Pirandi Ayyanar. There are seven maidens and Chinna Karuppu temples also. Besides there are 21 Hanuman statutes ,sixty army gods and twenty seven thavasi gods , who are all represented by mounds. There is also a Ganapathi temple. There are no annual festival for the Ayyanar. If he permits there is a horse offering festival in some years. During that time animals are sacrificed to Malayala Karuppu in which only males participate. People belied that Pirandi Ayyanar would solve their problems , even before they reach back their homes. Posted by Kerala Brahmin at 10:36 PM 2 comments

Maya Kuruvi Chamayi of Mukkudi

Maya Kuruvi Chamayi of Mukkudi By P.R.Ramachander Mukkudi is a village in between Shiva Ganga and Madhurai. There is no proper transport facility to reach this village. The Maya Kuruvi- Chamayi temple is in the eastern part of the village. Once upon a timer a cobbler couple was living in this village. They did not have any children. Some people advised them to go and pray in the Azhagar temple. They went and prayed the God and slept there for one night. In their dream Mayan (Lord Vishnu) came and told them that he has blessed them with a son. Please name him as Maya Kuruvi. He chose one cow herd boy and sent him to be born as their son. That boy told him, I alone cannot go there. Please send some body else for company. Lord Vishnu agreed. He chose one girl who was making garlands for Rakkachi Amman, who is at the top of Azhagar Mountain and sent her as a girl child to a village called Chithalakudi. Since she was born at midnight, her parents decided to call her Chamayi. The parents of Maya Kuruvi were cobblers. When they did not get much of that job, they used to go as farm workers. His mother would take Maya Kuruvi along with her. One day when she went to work, she made a hammock with a cloth and hung Maya Kuruvi on a tree branch on a river shore. That day her work was on the other side of the river. She crossed the river and went for work. Mayan wanted to play with Maya Kuruvi and created a huge flood in the river and torrential rain. A five hooded serpent protected Maya Kuruvi from the rain and a sheep gave him milk. Maya Kuruvis mother was able to cross the river only after three days. When she came she was surprised to find Maya Kuruvi hale and healthy. When she tried to carry the child from the Hammock, the serpent wanted her to take an oath, that none of their family members would ever hurt any serpent. The sheep wanted her to promise that none of her family members would ever eat the meat of a sheep. Grateful for them, Maya Kuruvis mother promised as they asked and went back home with her precious child. The next day she left the baby with her husband and went out. At that time Maya

Kuruvis father who did not know about the oath, cut the only sheep they had and cooked the meat and its blood. All the people who ate became blind. Hearing this Maya Kuruvis mother rushed back. And then made all of them take an oath, keeping the meat on Kuruvi that will never, ever take sheeps meat. They all got their sight back. Maya Kuruvi grew up and became a lad. At that time one hunter brought a bird called Vallathan Kuruvi. Maya Kuruvi wanted that bird as a pet. They made a slipper for the hunter and he gave Vallathan Kuruvi as pet to Maya Kuruvi, Once for the famous Chithirai festival, Maya Kuruvi went along with his parents to Madhurai. Chamayi had also come along with her parents. Both parents met and decided on the marriage f Maya Kuruvi and Chamayi, They also fixed a date for the marriage. When this was going on Maya Kuruvi one day went to take bath in the pond. He kept his pet Vallathan Kuruvi on that shore. That Kuruvi went and sat in a big hole on a tree. Maya Kuruvi climbed the tree. When he was trying to catch his pet, A snake in the hole bit him(according to instructions of Mayan). Some one went and told this to his mother. She rushed there and Maya Kuruvi died keeping his head on the lap of his mother. When they try to cremate him, some how they were not able to light the pyre. Then his mother in gods trance told, The pyre will burn, only if Chamayi comes and lights it. So they sent word to Chamayi. Chamayi rushed to the place throwing the pot she was carrying on the floor. She requested for fire to light the pyre from several houses. None of them gave her the fire. Then went and asked the king of Siva Ganga. He was convinced about her greatness and gave her fire taken three times by a golden trowel. She tied the fire in her sari and came to the cremation ground. She made the eyes of all people blind for a moment, lit the pyre and jumped in to it. She also threw the Vallathan Kuruvi and the snake that bit Maya Kuruvi in the fire. Then the people of Mukkudi understood that Maya Kuruvi and Chamayi were gods born amidst them. They started worshipping them. Since their community people were cobblers, these Gods told them to have festival only once in two years. They said in between these festivals, nothing should be spent on their worship. So no temple was built for them. The festival is celebrated in Vaikasi month (May-June). The statues of these Gods are only made then. Maya Kuruvi statue has a Vallathan Kuruvi in his hands and Chamayi has a pot kept in her hip. These statues are made by a Velar family, which lives south of this village From the village the new statues are brought in the wedding dress. The old statues are removed and the new statues are installed. Around 11 PM, they offer Pongal to the Gods. Then there is lot of merrymaking for two days. On the third day at the spot where Maya Kuruvi and Chamayi was created, hundreds of families offer Pongal. That day and the next day several goats are sacrificed. Obeying the oath given by Maya Kuruvis mother, none of the descendents of the villagers of Mukkudi eat sheep meat. They also do not trouble snakes. It seems wherever they go snakes do not harm them.

Chellandi Amman of Madhukarai

Chellandi Amman of Madhukarai

By P.R.Ramachander Mayanur is village 20 km from Trichy in the Trichy Karur road. Madukkarai is the adjoining village. In the ancient times, when Tamil Nadu was being ruled by Cheras, Chozhas and Pandiyas, they were always waging war with each other. As a result people of Tamil Nadu suffered. So the smaller kings under them met a sage and wanted a solution. He advised them to approach Goddess Parvathi. He told them that the Goddess was doing Thapas near a mountain north of Karur, after lot of efforts and difficulties; they were able to see the Goddess. She said that she would visit Mayanur and talk to the three great kings. She appeared in Mayanur as a tribal girl. . Chera, Chozha and Pandya kings came to Mayanur to talk with her. She talked with them and told them that the east of Mayanur is chozha nadu (country), west Chera nadu and south Pandya nadu. The three kings agreed to this. When she was about to go away the kings realized that she was Goddess Parvathi herself. They all fell at her feet and requested her to be forever with them. She agreed and decided to stay in Madhukkarai They started calling her Chellandi Amman All the three kings together looked after the temple. Once there was a famine in Chozha Nadu. The king came to Madhukarai and requested to help him. She then told him that from then onwards she would see Chozha nadu and started looking towards the east. The problems of Chozha nadu were solved. With a coconut garden in the south, Cauvery River in the north and looking at the north eastern direction, Chellandi Amman sits on a lion. There will always be water in the Cauvery which Chellandi Amman sees. So for all holy deeds of the temple water is taken from here. There was a king called Aariya Raja in Madhurai. It seems once he took water from this river for anointing Meenakshi Amman of Madhurai. It seems he built a road from here to Madhurai. On the left side of Chellandi Amman, there are statues for Aariya Raja and his wife Chandanathammal. Near by there is an idol of Pechiyamman. It seems there was a small kingdom within a Chozha Nadu .He was a tyrant and was troubling people. It seems his people came and complained to Chellandi Amman. Pechiyamman went from there killed the king as well as his son. Apart from this there are idols of Madhurai Veeran and Kathavarayan in the temple. Out side the temple (east side) Chandana Karuppar riding a horse is protecting this temple. From this side there are eighteen steps leading to the river. On the left side of these steps there is a statue of Shiva below a banyan tree. People believe that by praying to Lord Shiva, women can be blessed with children. It seems after a long time after establishment of the above temple, The Chera, Chozha and Pandya kings again wanted that the Chellandiamman temple should be in their kingdom. The Goddess cut herself in to three pieces and sent each piece to one country. In Urayur, only the leg (without body) is consecrated. In Simmakkal her head is consecrated and in Noyyal near Karur her torso is consecrated. Posted by Kerala Brahmin at 3:09 AM 3 comments

Wednesday, March 31, 2010

Mel malai karuppu
Mel malai karuppu By P.R.Ramachander Natham is a village near Dindukkal. Thottiya karuppu and Azhagu nachiyar were gods of the village. Without knowing their power, the people not only disregarded them but started doing unjust acts The Gods got angry and destroyed sixty families just by their look. They then contacted their leader Lingama Nayakkar and requested to help them. He went and requested the Karuppu and Nachiar to pardon the villagers and look after them. They said, they will pardon them, if they look after their needs properly. Lingama Nayakkar undertook to do that. He became their great devotee. Once there was case going against Nayakkar. He was worried and appealed to the Gods. They told that he will win the case provided , he takes them to the court. He did. But twice the case was adjourned. While on the way to Madurai Karuppu and Azhagu nachiyar were terribly impressed by the valley near Soma giri Malai(Mountain). The third time Lingamma Nayakar won the case. This time karuppu and Nachiyar told him, that on the way to his village he should not keep them any where on the earth. He agreed., But when they reached Soma giri Malai, Nayakkar felt very thirsty and kept down both the statues. They got fixed there and he was not able to take them out. When he was upset and sad, they consoled him and told that every year they would come once to his village. Karuppu established himself facing west and Azhagu nachiar established herself facing east. There was also an Ayyanar temple below the mountain. Though the local people worshipped Ayyanar and offered him sacred offerings they did not bother about Karuppu and Nachiyar. They both got very angry and decided to teach a lesson to the villagers. They broke down the bund of the local lake at night. All villagers came , struggled a lot and got it repaired. But Karuppu again broke the bund. The villagers were bothered and after repairing the bund put one watch man. In spite of that Karuppu rode on his horse and was breaking the bund. The watch man saw this and got hold of the stirrup of the horse. Karuppu got angry and cut off the little finger of the watch man. Having been offered human blood, Karuppu started obeying the watchman. After this incident the villagers started taking notice of Karuppu and Azhagu Nachiyar. Then there was a clash between Karuppu and Ayyanar who was already there. Then when Karuppu came with a knife by which he has cut a cow, Ayyanar who is a vegetarian agreed to go away. He went and established himself in a near by village called Attapatti. From then on Karuppu became the uncrowned king of Soma Giri Mountain. Instead of Thottiya Karuppu which was the original name, people started calling the God as Melmalai Karuppu. Melmalai Karuppu is just below the lake If you climb twenty steps to the mountain, there are three more Karuppu statues. These were old statues built for Melmalai Karuppu. A small roof has been put over these statues. Buy their side in between several tridents stands Munnodi Karuppu.

Melmalai Karuppu likes only sweet Pongal and so it is offered to him. But Goats are sacrificed for Munnodi Karuppu. There and then the cook the meat, mix it with rice and offer it to Munnodi Karuppu. In the month of Purattasi (September-October) , there is a horse giving festival for Mel malai Karuppu. But some how for the past several years, this festival has not been conducted. There is also a festival on Thiru Karthiga day. They also light a lamp at the top of Soma Giri malai. Regular worship is done on all Tuesdays and Fridays, For Azhagu Nachiar, the lamp is lit only twice a week and worship is done. There are several priests for Mel malai Karuppu temple. They all have to live a very austere and disciplined life. They should not eat or drink anything including water , out side their house. If they fail to do this, they meet with their death. If devotees do not come with devotion and cleanliness, a kind of Gnats from the mountain bite them and drives them away. People need only think of their problems when standing before Mel malai Karuppu. He will solve them. Posted by Kerala Brahmin at 3:31 AM 2 comments

Tuesday, March 30, 2010

Thottichi Amman of Periya Poolankulam
Thottichi Amman of Periya Poolankulam By P.R.Ramachander Periya Poolankulam is a small village 8 km away from Madhurai in the Madhurai-Shiva Gangai road. Once a family who foretell the future of people came to this village. This family consisted of a father, mother and two daughters after finishing their job while they were returning they were planning to take rest in Perumparai which is near the village. At that time the younger daughter became very thirsty. She along with her elder sister went in search of water. They located a stream near by. The younger daughter got down in the stream to drink water. But there was a whirlpool at that spot and she was drawn in to it. The family cried and left there because nothing could be done. On that night an elderly man of Dalit caste saw a dream in which one young girl told him, My name is Thottichi. I have fallen in the whirl pool of the village stream. If you save me and worship me I will make your village prosperous. The elderly man asked her, how this could be done. She told him, all that he needs to do was to go to the stream and call her by her name. That elderly man took his younger brother and went immediately to the stream. They called Thottichi, Thottichi, The girl came out of the stream and immediately died. Both brothers became sad and cried. Then they heard a voice telling them, Please give me a place in your village. I would take care of you. The villagers buried her in the village border, kept a stone and a trident there. They started worshipping her as Thottichi Amman. From that time she looks after the village and made the village prosperous. No

temple has been built and she sits on a mound. Near her temple there are temples for Ayyanar as well as Ammachi Amman. Since she is at the entrance of the village, no body can come to the village or leave the village without saluting her. In the month of Karthigai (November-December) on the third Friday there is a Kalari festival in this temple. All villagers contribute money and buy three goats. They sacrifice the goats in the three temples at the same time. Later they bring water from the river, prepare Pongal and offer it to Thottichi Amman. This as well as the meat is equally divided among the families of the village. Thus ends the festival. Thottichi Amman hears their woes and redresses them. Once a lad drank toddy and broke the bottle on her statue. He was dead before the next festival. As soon as they make preparations for the festival, they tie mango leaves all round the village to indicate that people who are not clean should not come to the village. Also no outsider is allowed to stay in the village during this time and none of the villagers go out from their village also. On all Fridays women assemble in large numbers at the temple. Since the Goddess was identified by a Dalit, his caste people only are priests at the temple. Posted by Kerala Brahmin at 11:40 PM 1 comments

Kokkuvetti Karuppannachami of Thiruengoimalai

Kokkuvetti Karuppannachami of Thiruengoimalai By P.R.Ramachander This Karuppanachmi temple is situated in Thiruengoimalai of Musiri Taluk of Trichy district. Kokkuvetti Karuppanachami was earlier in a village in the Podhigai Mountain. He was a very troublesome god and use to punish people mercilessly. The villagers got fed up and put the God in a palm leaf box and put the box in the Cauvery River. After a long travel, it reached Thiruengoimalai. When the local villagers saw a box, they opened it. They were surprised to see a statue and simply consecrated in the river bank. It seems one day evening two sisters called Kanjamma and Thirumalai went to take bath in the river. Karuppannachami fell in love with them and started troubling them in a very ferocious form. They ran home, became very sick and died the next day. After this incident people had more fear than devotion towards Karuppanachami. So in the day time they used the statue as a counter weight in the manual pump foe pumping water. As soon as people went home, Karuppannachami reached the river bank. Possibly since he was hungry he started to kill cranes (kokku) which were in the river bank. So the people decided to treat Karuppannachami with more respect and built a small temple for him. When they were about to built the roof, one man came in trance and told them not to build the roof as Karuppannachami did not like that. Since Karuppannachami had killed several cranes, people started calling him, Kokkuvetti Karuppannachami.Since Karuppannachami fell in love with Kanjamma and Thirumalai, and their statues have also been kept in the temple. There are also statues of Kunnimarathan, Madhurai Veeran and a Ganesa inside

the temple. During festivals special worship is done to these ladies. All round Kokkuvetti Karuppannachami, several tridents have been planted. There are several typed requests and complaints tied to these tridents. People believe that once they complain in the court of Karuppannachami, he will settle the matter or give severe punishment. If the complainant wants death penalty to the criminal, he has also to bring a cock and pierce it on the trident along with his complaint. There are no special festivals for Karuppannachami. Every Sunday animals are sacrificed to him in large numbers. Many people appeal for child birth and marriage. There is also a belief that he takes care of vehicles. So all vehicles by the way are stopped and the drivers salute Karuppannachami. Posted by Kerala Brahmin at 3:50 AM 2 comments

Monday, March 29, 2010

Chenpaka moorthi Ayyanar
Chenpaka moorthi Ayyanar By P.R.Ramachander Iyamkottai is a small village on the road from Madurai to Dindigul near the station called Kodai road. Once upon a time this and the neighboring four villages were called Ammaya naikanoor Jamin. Once this Jamin was ruled by a Jamindar called Kamaiya Nayakkan. At that time due to continues failure of rain, these villages were suffering due to lack of food. So the people went and requested the Jamindar to do some thing. He called an astrologer and asked him. The astrologer told that, if an Ayyanar temple is built in the village all problems would be solved. The Jamindar took immediate action. He built an Ayyanar temple with Poornai and Pushkalai. At that time the Pandya king was called Chenpaka Moorthi. So in his hour the Ayyanar was called Chempaka moorthi Ayyanar. From that time there was regular rains and all the problems of these villages were solved. Once a cowherd saw a box made of pal leaves in the forest. Being scared , he ran to the village and told them. But by the time he returned the box had vanished. People were surprised by this turn of events. Immediately after this the Jamindar told them to cut a big neem tree by the side of Ayyanar temple so that they can build a big temple for Ayyanar. One of the people went to cut the tree entered into a trance and said, My name is Chandana Karuppan , Without knowing where to go I am inside this tree. The people t first did not believe this. Than Chandana karuppu asked them to back at that time and return next day, so that he can leave them signs of his presence. Next day when people returned to the need tree, they saw the box made of Palm leaves. In side was a statue of Chandana Karuppan .Chandana Karuppu told them that he was from Kerala and since the local people there were not able to worship him properly, he was causing them lot of trouble. Because of this the people put him in a box made of palm leaves and floated in a river. He told them that he reached their village through the river . He also promised them

that he would guard their village properly. So they built a temple for Chandana Karuppan on the right side of this Ayyanar temple. Chandana Karuppu did his job with efficiency but there were also minor troubles. Even if people wear slippers and go any where near his temple, they were thrown back. So people were even afraid to walk near the temple. It seems a Moslem family came to Madurai to see the festivities there. On their way back, they took rest near Chandana Karuppans temple. After some time they started their journey from there. After traveling a few miles they noticed that one girl babe=y was missing. They returned back to the temple. They heard a voice from the locked Chandana Karuppar temple, The baby is sleeping in my temple, If you come tomorrow at this same time, you can take your child back. Bu the family head broke open the door of the temple. There was no trace of the child. Karuppu has made the child a part of him. The members of this family are devotees of Chandana karuppu till this day. There were also other similar incidents. So the people went and complained to the Jamindar. He again called the astrologer who advised him to shift the temple of Chandana Karuppu to the left side of Ayyanar temple. This was done and afterwards there had been no problems caused by Chandana Karuppu. When the temple was built for Ayyanar the priest was a man called Karutha Velar. The descendents of his family continued to worship in the temple. Sivanadiyan , who was the son of Karutha Velar was priest immediately after him. He was very famous and a great devotee of Chandana Karuppan. The villagers got jealous and alleged him that he behaved badly with a village woman. They decided to cut his head off and took him to a hill top, Meanwhile some people went and told about this to the Jamindar., Jamindar who had a very high pinion of Sivanadiyan rushed to that spot but could not save Sivanadian. Before beheading him the villagers asked for the last wish of Sivanadian. He told them that the land up to which his blood flows should be given to his family. Immediately after beheading him, there was a torrential rain and his blood spread over 8 acres. The Jamindar gave this land to his family. Apart from Ayyanar and Chandana Karuppar , there are some more gods in the temple. There are two giant statues of Bhoothas(Ghosts) who are the assistants of Ayyanar. Below them there is Sonai Chami, Veera Bhadra Chami, Chandana lingam, Mayana Karuppu , Pechiyamman, Bhadra Kali , Rakkayi and Andi chami. In the month of Adi (July-August)there is a horse giving festival (Kudirai eduppu vizha) for the Ayyanar. From the pat of village thy always order for two horses. These are made in the Thanihiyam village. From there the horses are brought ceremoniously. Before the horses reach a pot of sandal paste is offered to Chandana karuppar. One of the horses is the steed for Ayyanar. The other horse is called Devendra Vahanam. Poornai and Pushkalai are supposed to be the daughters of this horse. People believe that this horse comes there to see his daughters. It seems for the betterment f village Poornai and Pushkalai make requests to Devendra Vahanam, who tells Devendra, and who in turn tells Lord Shiva, The God then sends his cow to the village so that they live in plenty. That cow is called Nachankalai. For this purpose that night they select a calf , anoint it with turmeric water, cloth it and worship it. Then they set free the Nachankalai. TO satisfy the other Gods, there is a bull catching ceremony conducted in the village They believe that at least few drops of human blood falls during this ceremony and the Gods are satisfied. People of the village take permission from Ayyanar before taking any important decision in the family.

Posted by Kerala Brahmin at 11:31 PM 2 comments

Irulappan-Pathala Pechi of Srivilliputhur

Irulappan-Pathala Pechi of Srivilliputhur By P.R.Ramachander This famous temple is near Thirumukkulam of Sriviliputhur town of Tamil Nadu. It seems three dacoits called Irulappan, Mayandi and Veerabhadran used to enter this village daily and commit robberies in the village. There are two stories about the origin of the temple for them in the village. I. The villagers requested Goddess Parvathi to help them and she assured that she would solve the problem. Next day when the robbers were coming she was lying on heir road as a pregnant woman who was in late stages of pregnancy. When they requested to give her way, she told, I am not able to get up and so you can go round me. They agreed but the lady was growing at a fast rate preventing them from going to the village. The robbers understood her divinity saluted her and asked for her pardon. They assured her that they will no more steal. The goddess made them as a part of her. That lady in the form of pregnant woman was worshipped as Patala Pechi and by her side and the three robbers were worshipped as the power of lord Shiva. II. It seems there was a deep well in the place where the present temple is there. It seems some bad elements attacked a pregnant woman who came to take water from the well and threw her inside the well. Irulappan and friends, who came to hunt there fought with the bad spirits and saved the pregnant woman. That lady wanted them to save the village also and lay own on their way. Since they were not able to cross her, they also sat there. It seems during this time a black magician came from Kerala, stayed in Chaturagiri Mountain near by and wanted to take Pechiyamman and Irulappan in two pots by his magical powers. It seems Irulappaswami told about this to one of his devotees in a dream. He also told that the magician will suffer a lot. That year was a very dry year with no rains but it seems torrential and a terrible rain lashed at the place where the magician was doing pooja and the pots were swept away. The magician understanding the power of Irulappan ran away from there. The patala Pechi who is about 6 feet tall is in the form of a pregnant woman lying on the floor. Behind her in a stage are the heads of Irulappan, Veerabhadran and Mayandi. There is no roof to this temple. It seems Pechiyamman has not agreed to have one. On the wall to the temple, there are 18 lamps. They are considered as assistant Gods. First worship is offered to Irulappan and others and then Patala Pechi is worshipped. In the shed outside the temple, there is a statue of Irulappan riding on a horse. Normally devotes of such temples belong to one caste or even one clan. But this temple has devotees belonging to nineteen castes including Brahmins. On Tuesdays and Fridays, there is heavy rush in Patala Pechi temple. Except for the annual Shiva Rathri, there are no festivals in this temple.

On the day before Shiva Rathri at midnight the priests of temple enter the temple. No body except the drummers who are strictly confined to a circle and are not allowed any where near the temple. And the priests sacrifice a two month old sheep, mix its blood with pongal and throw it in the four directions in side the temple. It is believed that Pechiyamman takes the pongal. If it falls down on earth, the priests would conclude that Pechiyamman has gone from there. Then they bury the head of the sheep just outside the temple and give the body to a particular caste. Then on Shiva Rathri day there is a great celebration with worship, anointing and giving of general feasts. Nineteen oracles representing the nineteen castes get in to a trance and tell answers to all questions asked to them. This goes on for seven days. Devotees believe that Patala Pechi would cure all diseases they keep a lime fruit on the body of Pechi, worship it. Later by drinking the juice of the lime fruit, they believe that their ailments would be completely cured. There is another peculiar custom at this temple. They keep a big ghee lamp and show a Ghee applied bottom of a pot to this flame. A black paste forms at the bottom of the pot. This is taken and put in tins and distributed. This is called Mai kutti Marundu. People believe that when going on an important job, if we apply a dot with Mi kutti Marundu on their forehead, the job will succeed. This medicine cannot be got as a routine and would be given by the priests according to the wish of God. Posted by Kerala Brahmin at 8:53 AM 2 comments

Sunday, March 28, 2010

Thambi kalai Ayyan
Thambi kalai Ayyan By P.R.Ramachander Thangamedu (Hill of gold) is a village on the shores of river Bhavani which is 20 km from Erode on the Erode Sathyamangalam road. The temple of Thambi kalai Ayyan is there in this village. The story of Thambi Kalai Ayyan is as follows There was a rich Jamindars in these parts called Thambi kounder. He was maintaining a large herd of cattle. His younger brother Nallayyan used to take his cattle to graze in the forest. One day Nallayyan noticed that there was no milk in the udder of one cow while returning back. Next day he watched this cow carefully. It went in to a bush of cactus. He followed with difficulty and found that, the cow was standing above an ant hill and a Cobra living in the ant hill was drinking its milk, He told about this to his brother Thambi kounder. But Thambi kounder refused to believe this story and beat Nallayyan, black and blue. Other relatives saved Nallayyan and they along with Thambi Kounder went along with him next day to the forest. They also witnessed the cobra drinking milk from the cow. Thambi Kounder was stunned and felt very sad that he has beaten his younger brother. The relatives consoled him and brought him back to the village. That night the snake came in the dream of Thambi Kounder and requested him to build a temple for

him(snake) . It said, if you do it , I would look after your future generations. That night Thambi Kounder went to the forest and started sitting near the ant hill. He refused to return back to the village Thambi Kounder started worshipping the snake. Several divine acts were performed by Thambi kounder after this. One great magician of Kerala who laughed at him became his disciple. One king of Orissa called Vijaya karna heard about him and came to the village and again became his disciple. One merchant from Orissa brought his dumb daughter Padmavathi before Thambi Kounder and he made her speak. . He also gave sight to the son of Anantha a Brahmin from Avanthi. After a long life, Thambi Kounder attained Samadhi. The people raised a temple for him and the cobra God there itself. Thambi kounder was called by his devotees as Thambi kalai ayyan . In the temple Thambi ayyan faces north and Nageswari Amman is the adjoining temple facing east. There is a tunnel below her temple. Large number of snakes live there even today. These snakes normally roam inside the temple and have not harmed any one till today. Devotees offer milk in cups to these snakes. Though peacocks are enemies to snakes they do not harm them in this temple. Behind Nageswari Ammans temple there is a temple for Naga Lingam. The Theertha (divine water) which is given from this temple is believed to be capable of curing all skin disorders. Like this people who have bitten by poisonous snakes are brought to the temple and lie down before the temple of Thambi ayyan. People believe that they will be cured. People who want to get married do Milk Abhishekam (anointment ) to Nageswari Amman . Just out side the main temple, there is a temple to Nallayyan , the younger brother of Thambi Kounder. Near it there is a statue of a cow from whose udder a statue of Cobra is drinking milk. There are also temple of Pambhatti chithar, Ganapthi , Sankara Narayanan, Lord Shiva, Lord Vishnu , sage Thirumoolar and Karupannachami. On Tuesdays, Fridays, full moon and new moon days, lot of devotees visit the temple of Thambi kalai Ayyan. From the Tuesday just before Panguni Uthram till next Sunday there is a festival in this temple. People bring water from river Bhavani and anoint the Uthsavar statues of the temple on the first day. On all the six days Pongal is offered to the Gods. Goat sacrifice is done only to Karuppannachami. During the last three days a very big cattle fair is arranged in the temple. On the Karthigai festival day, one lakh lamps are lit in the temple.

Samana Malai Ayyanar and Karuppana chami of Keezh kuil kudi

Samana Malai Ayyanar and Karuppana chami of Keezh kuil kudi By P.R.Ramachander Keezkuil kudi is a village is 10 km from Madhurai in Madhurai Theni road. This village is in the bottom of Samana Malai. Samana Malai was once upon a time a great centre for Jainism in Tamil Nadu. There are several caves and drawings left by people belonging to

this religion here. Vadivel kkarai was a neighboring village. Once upon a time only Ayyanar temple was there below the hill and Karuppanar temple was in the top of the hill, During those times white men used to camp in Madhurai. They used to ride on horses in front of Meenakshi temple. They jeered at the Goddess and behaved like ruffians. Karuppana Chami, who was seeing all this from the top of hill, could not tolerate this behaviour. So one day, while the white men were crossing the temple gate the horses slipped and white man was injured. When this began to happen regularly, the white people asked an astrologer. He told them to shift the Karuppana chami from the hill top to the plane. The Velars (potters) did the job for the while men and consecrated the Karuppana chami near the Ayyanar temple facing north. Keezhkuil kudi and Vadivel kkarai were in the banks of river Vaigai. Due to consecutive failure of rains, both these villages suffered great famine. Some of the villagers went to different villages in search of livelihood. Some of them went as priests to the Munu Chami Koil in Karumathur. Later there was rain and the economy improved. At that time those who went to Karumathur wanted to come back. But Virumappachami and Kasi Mayan whom they were worshipping prevented them from leaving Karumatrhur. So they brought a fist of soil from Moonu chami temple in Karumathur and consecrated Virumappachami and Kasi Mayan near Karuppannachami. Also they consecrated as their assistants Kazhuvanathan, Karppayi ammal, Irulappan, Sangili Karuppann chami , Chonai Chami and VeeraBhadra Chami . Before Karuppar was brought down from the hill top , Brahmins were priests in Ayyanar temple but later Velars were appointed as priests. They used to come from Vilachari which is 5 km from these temples. Since the path was full of wild animals as well as thieves, it seems the bears from the forest used to escort these priests to and from the temple. They believed that Karuppar was coming in the form of bear to help them. They even named their children as Samana malai Karadi (bear of jain mountain). In the month of Margazhy , the Brahmins who were original priests of the temple offer Pavadai poojai to the Ayyanar. The expenses will be collected by contribution from every family living in Keezh kuil kudi. They buy 160 padi (a local measure) of rice , make Chakkarai pongal (sweet pongal) and this is stacked like a temple tower in the hall opposite Ayyanar temple. All the villagers are summoned by a drum and then the Ayyanaradi gets down in the fire pit where this pongal was made and answers their questions. Later the pongal is divided equally among the villagers. Similarly on all thirty days of the month of Purattasi pongal is offered to the gods.. The two villages each celebrate for 15 days each. O the first day they make a statue of Muthalamman with mud taken from the village , the women of the village worship her by lighting the flour lamp. Then Muthalamman is taken in procession and mixed with waters of the local ponds. Next day it is the horse taking festival. Several horses including the three horses on behalf of the village are got made in Vilacheri village. And they are brought in a procession from there. Then every house offers pongal and sacrifice a goat to the Karuppar. The villagers protect a lotus tank in the village with care. It seems once a contactor who did fishing in the tank spoiled it. Later when the fish(they had three lines on them) caught from the tank were cooked, the food was full of blood. Then villagers approached Ayyanar and this was set right. They offered a lamp pillar to the God. Women and unclean people are prevented from entering the pond.

Whenever any villager wants to take an important decision , he picks a flower packet from the temple. If they get red flower, then they abandon the plan. If the get green flowers., they post phone the plan and later implement it. If they get white flower, they implement their plan immediately, Posted by Kerala Brahmin at 10:13 PM 2 comments

Chemmuneeswarar of Poosariyoor
Chemmuneeswarar of Poosariyoor By P.R.Ramachander Poosariyoor is 12 km from Velli Thirupoor of Erode district. This story happened during Tippu Sultans rule. There is a village called Thittakudi near Chidambaram. A Brahmin priest was doing Pooja to Pachiyamman and Mannatha Sami of this village. He had a pretty daughter. Once when he was sick, this daughter offered worship instead of him. The sultan saw her there and wanted to marry her. Fearing for this the Brahmin along with his daughter and two stones from the temple of the gods he was worshipping ran away from the village. He traveled through lot of villages. Every where he halted, he never used to forget to worship to his Gods. At last they reached Poosariyoor. Here both Gods told the priest that they wanted to stay there and would protect him. That are was a forest area. So Pachiyaman asked her brother Lord Vishnu to give some body to protect her. Lord Vishnu created a God called Veeran and gave her as a body guard. Pachiyamman gave Veeran boon of deathlessness and a sword. Once she sent him to eastern direction so that he will tell about her greatness to devotees. He started doing Thapas below a Thapas tree and people started worshiping him. Pachiyamman was enraged and appealed to Vishnu. He advised her to meditate on Lord Shiva. Lord Shiva came and created two lasses using two fists of earth of the river bank. From the first lass he created Vamuni, Muthumuni, Veda muni and two more munis. From the second girl seven munis were created six munis among whom were Chemmuni, Poo muni, Lada muni and Kodi muni. Chemmuni went and asked Lord Vishnu, why he was created. He told him that he has to subdue Veeran and bring him back and protect Pachiyamman. There was a big war between the 12 munis and Veeran. At last Veeran changed himself in to a fish and jumped in to the sea. Vaamuni drank all the waters of the sea. Then Chemmuni caught Veeran. He told him to come back and be gods of the village along with them. Pachiyamman was happy with Chemmuni and told him that though she was the prime Goddess of the village, she is giving it to Chemmuni. There is a very huge statue of Chemmuneeswarar in the village. In a small shed Pachiyamman has her temple. Apart from her Mannathachami, Vendamalai Anuman, Ranganathar, Mkkattukanni, Idakumara Kanjamalai Sidheswarar also have temples in side this shed. All the twelve Munis stand side by side. Chemmuni and Vaamuni have huge statues. Chemmuneeswarar is supposed to have great powers to drive away Ghosts and evil spirits. These people are brought and given a bunch of burning Agar bathis. Then the

priest asks them who they are. They reply. Then if they agree to go way, they are taken in front of Vaamuni to confirm whether the spirit has really gone. Three iron chains are thrown in the ground. If the affected person picks the chain thought by the relative who brought him, it is concluded that the evil spirit has gone. If not they are again brought next week. People also come and complain about injustice done to them. They sacrifice a goat after that; the body is left there itself. It seems as when the meat dries Vaamuni would give lot of bodily suffering to the culprit. In the third week of Chithirai month (April-May) there is a festival at this temple complex .Pachiyamman, Manaadacami and Chemmuneeswarar are taken round in decorated chariots which are carried and kept before the temple. Then the ornaments are brought from Kundangal Maduvu which is half a km from the temple. While the procession comes hundreds of goats are sacrificed. Their meat is not to be taken outside the village and given to the temple workers as a gift. Later there is worship to Pachiyamman and other idols. With this the festival comes to an end. Posted by Kerala Brahmin at 8:47 AM 2 comments

Kannaki Durgai of Nallu thevan patti

Kannaki Durgai of Nallu thevan patti By P.R.Ramachander The story of Kannagi whose husband was unjustly hanged by the king of Madurai is very famous. After this Kannagi burnt Madhurai and started walking towards Chera Nadu. It seems a sage called Tholandi Pathan who was doing penance in a mountain near Nallu thevan patti stopped her and made her the goddess Kannagi Durgai. They agreed. They were asked to. This village is 2 km distant from Usilam patti of Madurai district. A girl of Aariyapatti village which is 10 km from this village came and settled down in this village after marriage. Once, her daughter was sleeping in a cradle. Instead of asking the village Goddess Kannaki Durgai to guard the child she asked Kalyani Karuppu, the goddess of her village to guard the child. Her father in law became enraged and hummed. He was a man of God. So the child died in the cradle itself. The childs mother went and asked explanation from Kalayani Karuppu. Her relations also appealed to that God. The enraged Kalyani Karuppu came in to Nallu Thevan patti and started killing people of the village. The local villagers engaged a magician. He wanted to imprison Kalyani Karuppu in a pot. When he was trying to do that Kalyani Karuppu went and appealed to Poongodi Ayyanar. He told him, after imprisoning you in the pot the magician will ask whether you are Kalyani Karuppu .You tell him that you are not Kalyani but Yeliyani. For making you tell the truth he will search for his cane. At that time, you escape from the pot. Kalyani Karuppu did accordingly and started destroying Nallu thevan patti. Then the villagers of this village appealed to Tholandi Pathan. He then showed them Kannagi Durgai and asked them to take her. Then the Kannaki Durgai which was a statue asked them, offer me pongal in 1000 pots, sacrifice 100 buffalos and seven women who are pregnant. Then I will get down from this mountain. They agreed to the condition and

took her to their village. As soon as they got in to the plain, the goddess asked the villagers to keep her there. She started her fight from there it self. She started killing the people of Ariyapatti indiscriminately. Then the villagers decided to have a treaty. They decided that these villagers would not inter marry. They should not talk to each other and should not go to even death of relation in each others village. After this Kalyani Karuppu and Kannaki Durgai cooled a bit. Even to this day part of the treaty is being offered by these villagers. There is no inter marriage between these villagers. At that time the people of Nallu Thevan Patti compelled the husband of the lady who was the cause of all these problems, back to her village. The husband refused. From then on, this family lives there but is boycotted socially by other villagers. Nowadays slight improvement is there in mutual relations. Also they were not able to offer seven pregnant women as sacrifice to Kannaki Durgai. She is still waiting in their border and protecting them. For removing black magic, and to get children people pray to Kannaki Durgai. On Tuesdays and Fridays, there is huge rush in this temple. On the 15th of Purattasi, there is a festival in this temple. People do not go and stand in front of the goddess as they are afraid she will demand for the sacrifice promised by their ancestors. Posted by Kerala Brahmin at 8:46 AM 1 comments

Pattalamman, Chandana Karuppu and Dombarai amman

Pattalamman, Chandana Karuppu and Dombarai amman By P.R.Ramachander Kullapuram is a small village which is 12 km fro m Aandi patti of Theni district. It is on the banks of Koottaru. The people of this village were completely dependent on waters of this river. Two brothers called Ammiyappan and Kuzhaviyappan, both of whom were barbers came to settle down in this village. They both knew magic and brought with them their Gods Pattalamman and Chandana Karuppu. They consecrated these Gods in both sides of the village. Ammiyappan had a pretty daughter. Once Ammiyappan and Kuzhaviyappan had gone to a nearby village At that time one black magician came and stopped the flow of the river much above the village by his magic. He challenged the villagers to get the water released. The villagers went to Ammiyappans house for help. Ammiyappans daughter agreed to help. With great faith in Pattalamman and Chandana Karuppu ,he sent her magical spells. The water in the river was released. She also killed the black magician. When the brothers returned they were shocked by the action of their daughter. According to them she did not have power to do such magic and if some thing had gone wrong, the entire village would be affected. They decided to sacrifice her. They decided to offer Padayal worship to Chandana Karuppu. During these times food would e stored in a deep mud pit called Dombarai. They asked their daughter to get some food item. When she was inside, they covered the Dombarai. After killing of their daughter both of them found that their magic was not effective. They realized that their daughter was Pattalamman herself. Ammiyappan committed suicide by jumping in to the river.

Afterwards, the people of the village started worshipping the daughter of Ammiyappan at the spot where she was killed. They started calling her Dombarai Amman. The day before Chithra Pournami, the festival starts in the village. First they sacrifice a white cock at the point of the river where Ammiyappn committed suicide. Then they offer Padayal to Chandana Karuppar. This contains Drum stick and eggs. Near the temple is a very deep well constructed by Ammiyappan by his magical powers by summoning two Bhoothas. They first offer the Padayal to them. Then along with materials for worship of Chandana Karuppu kept in a box they go the river. These are washed and they return to the Chandana Karuppu Temple by mid night. Then they sacrifice goats to Karuppu. Next day (Chithra Pournami) the worship for Pattalamman is started. For this every year they decorate the Pattalamman statue kept in Chandana Karuppu temple Then they start worshipping Dombarai Amman. The unmarried girls of the families worshipping Dombarai Amman offer Kozhakattai (rice ball) and Kamma Urundai to this Goddess. These are given to the girls for eating. One of them goes in to a trance and she will carry materials for worship of Pattalamman to he river. She gets them washed in the river and brings back. After this , worship of Pattalammn is performed. The worship and sacrifice of goats takes place. People affected by evil spirits come to these temples and are cured. Posted by Kerala Brahmin at 8:45 AM 1 comments

Friday, April 2, 2010

Thiruvettazhaigaya Ayyanar of Peyadi kottai
Thiruvettazhaigaya Ayyanar of Peyadi kottai By P.R.Ramachander Peyadi kottai is 27 km from Avudayar Koil and is in the border of Pudukottai and Ramanathapuram districts. The Pambaru which is dry passes through this village. There are lots of bushes with Indian date palm, People send their cattle to graze here. One day a dalit youth belonging to Kulathoor had brought his cattle to graze here. He was trying to cut a fruit of date. By mistake his knife fell on a rock and it started bleeding. He was fear struck and swooned. In his dream he saw an Ayyanar who told him , I am thiruvetazhagiya Ayyanar. I have been brought out by you. I want you to be my priest. Daily offer me pongal. The Dalit youth was very poor. So he requested the cattle owners wife for a little rice. Then he would milk some cow and make Pongal and offer it to the God. The land lord wanted to find out what he was doing with the rice and followed him one day. Being a devout man, he was thrilled by the sight that he saw. When he asked the labourer , he told everything to his master. The master then undertook to give rice, milk and firewood so that the labourer can offer Pongal without any problem. After this the villagers started visiting the temple. When their cattle got sick, if the labourer brought some mud from the temple and applied to the cattle, they got cured.

Some higher caste people did not like to get sacred ash from the Dalit labourer. So they appointed a higher caste priest. The ayyanar started appearing as a snake before the high caste priest. Then the villagers appointed a Brahmin to worship the God. The Brahmin with his daughter used to go daily with his small daughter and offer worship. One day while coming he locked his daughter inside the temple. When he went back and tried to open the temple, he heard a voice, Your daughter is safe with me. Come tomorrow morning. Unconvinced the Brahmin went on hitting the temple door with his head. Angered by this Thiruvettazhagiya Ayyanar, cut his daughter in to small pieces and threw them out of the temple. The Brahmin cursed the God, You are a debased one. Only a man of the lowest caste will now look after you. No one else will do it. From then onwards till now only people of Dalit caste come as priests to the temple. Opposite his temple there is a pond. On its shore there is small temple housing Karuppar, Kali Pechiyamman and Sonai. It seems these four Gods came to take sea bath and were going towards the sea. Thiruvettazhagiya Ayyanar made them stay there. There is a big pillar in the temple complex. This is Periyannachami and near him Kammalachi Amman resides in a small room. Kammalachi Amman had seven brothers. She fell in love with Periyannachami .Since they thought that her brothers would not agree to the marriage, they decided to elope to nearest town. They were caught near Thuvettazhagiya Ayyanar temple and were beheaded. Ayyanar made them as Gods and asked them to be with him. Since Ayyanar thought Kammalachi Amman died because of Periyannachami, he told him that , he would stand bare without any roof and suffer the rain and Suns heat. That is why till to day there is no roof over Periyannachami. People believe that Ayyanar looks after their cattle and crops. If there is some disease to the cattle, they pray and leave a calf to the temple. If there is some problem to the crops , after the harvest without measuring a part of the harvest is given to Ayyanar. Fridays and Tuesdays are suitable days for Ayyanar and Karuppar. Ayyanar is a vegetarian and only pongal is offered to him. Animals are sacrificed before Karuppar. Karuppu does not allow the meat of sacrificed animals to be taken out of the village. So whatever be the number of animals sacrificed, it is handed over to the local villagers. On Chithra Pournami day Milk Kavadi is offered to Ayyanar. On that day there is also bull taming sport. In the month of Ai (July-August) the horse idol offering takes place. These horses are made in a village of Chenganam. The temple offers only two horses but people offer large number of horses. These are brought from Chengamam village with great fan fare. Opposite Karuppar is Sonai chami. If any baby is born in the village, on the thirtieth day Ear and nose ornaments are offered to Kammalachi Amman and a cock is offered to Chonaichami. People believe that if this is not done , these gods would pinch the babies and will not allow them to sleep. Since Kammalachi Amman died due to love failure, it seems she does not allow girls to take bath after offering Turmeric paste. If some body does it , they will suffer with skin disfigurement. Even the Thali in this village is tied on a red thread. Posted by Kerala Brahmin at 8:57 AM 2 comments

Gowri vallavar of Padamathur

Gowri vallavar of Padamathur By P.R.Ramachander There was a small country called Sethu seemai in the present Ramanathapuram district. This was ruled by two brothers called Udaya natha thevar and Gowri vallavar about 200 years back, the white men of east India Company were troubling them often. Once from Madhurai their army was marching towards Sethu Seemai. There was a war between he brothers and white men in Kannambur. The brothers won. After this these kings stayed there it self along with the queens. They spent the time by hunting in the nearby forest. This place was called Padamathur. The brothers liked this place and often came to Padamathur. Unfortunately Gowri vallavar fell in love and maintained her in Kannambur itself. The local people did not like this. So they decided to kill Gowri vallvar. But after great fight, Gowri vallavar escaped and started riding towards Padamathur. But his horse was killed on the way by the spears tied on palms. Belittled Gowri vallavar killed himself with a spear. At that time his lover came there. Seeing her crying and thinking about her future, Gowri vallavar killed her with the same spear. His Charioteer was Azhagappan who belonged to the Dalit caste. He also committed suicide. His brother his wife and his sister also committed suicide at the same spot. Due to this all the people of Sethu Seemai were sad. Gowri Vallavar appeared in the dream of one of the elders and told him, I have not gone any where. Please build a temple for me at the spot where I died. I would look after all of you and cure your diseases. In another mans dream Veer Kali appeared and requested him to build a horse for her. Immediately the people of Padamathur built a temple for Gowri vallvar. People believed that his lover has taken the form of Veera kali and accommodated her also in the temple. They built a huge horse of thirty feet height before the temple. Facing east on a horse along wit a turban sits Gowri Vallavar. BY his side is his loved in the form of being killed by a spear. Outside the sanctum, there is a mound. People call it as Kottai Nachiyar, the wife f Gowri Vallavar. In between the gigantic horse is the statue of Veera kali. Out side the temple there is statue for Azhagappan, There is also a statue for Pathinettam Kruppan in this temple. Azhagappan is considered as trusted assistant to Gowri Vallavan and the front god to him. Before asking anything to main God, Azhagappan should be consulted first For the royal family here Gowri vallavar was born, their family deity is Gowri Vallavar. They first come and ask Azhagappan when they should meet vallavar and on that day ask Vallavar when their problems would be solved. There are two medicinal trees in the temple compound. They are Malai Vembu and Vilwam. When a sick person comes to the temple, the priest finds out the proper medicines by chits and gives the leaf from the concerned tree. On Fridays and Tuesdays, there is a huge rush to the temple On the 18th day of Adi (July-August) there is a festival for Vallavar. Cocks are sacrificed after burning them to Azhagappan. Sheep are also sacrificed. The festival continues for another 7 days. Posted by Kerala Brahmin at 3:11 AM 1 comments

Pachai nachiyamman temple of Trichinapally

Pachai nachiyamman temple of Trichinapally By P.R.Ramachander Trichy is an important temple town of Tamil Nadu situated in the banks of river Cauvery. Long long ago, this area was a forest. Once a bangle seller was pausing through a forest. He saw a lady dressed in green sitting outside a small temple. She wanted bangles. When asked her preference for colours told green. The bangle seller put large number of green bangles on both her hands. When asked for money, she told that it has to be collected from her brother Prayadyan, whose house is near by. The bangle seller walked on the direction indicated. He could not find any houses. Then he came across a temple. The temple was locked. To the surprise of the bangle seller, the exact cost of the bangles was kept outside the temple. Late he came to know that the God was called Prayadi Karuppu Sami. He rushed back in search of the lady . She was nowhere to be seen but all the bangles he had put in the ladies arms was in the arms of the statue. The Goddess of this temple is Pachai nachiyamman. The temple faces north. Behind the temple there is a big banyan tree entwined with a neem tree. There are also Nagar (serpent) and Ganesa statues below the tree.. On the east there are statues Of Madhurai Veeran, Bommi and Vellai ammal. In the month of Vaikasi for the first 15 days, there is a festival at this temple. There is no uthsava statue at this temple. Instead , they make a statue made of palm leaf and take it in procession. People believe that all their prayers are answered by Pachai nachiyamman. Al the offerings at this temple are to be in green colour.

Vaikunda moorthi of Sundara pandiyam

Vaikunda moorthi of Sundara pandiyam By P.R.Ramachander Sundara pandiyam is a village which is about 15 km from Madhurai in MadhuraiSrivilliputhur road. About 300 years back, this area was ruled by a king called Mara varman Pandiyan. An old man and woman were walking in the forest near the village one day. Suddenly in front of them an ant hill grew up. They tried to find out what is in side the ant hill. The knife with old man touched a stone and it started to bleed. They went back to the village and brought other people. In side the ant hill was the statue of Vaikunda Murthi with his wives. The king came to the village to see the God. When he was there, the God entered one villager and he requested the king to build a temple for him. The king and the people built a temple there. During this time, in the mountain

above the village there was a temple of Periya Karuppachami. There was an earth quake on the mountain and the idol of Periya Karuppachami was pushed before the temple of Vaikunda murthi. Vaikunda Murthi permitted him to have temple near him. From that time onwards Periya Karuppachami helps Vaikunda Murthi in all his affairs. In the village of Manapparai, it seems there was a God called Mamundi Karuppar, who used to Sundara Pandiyam very often. During one of his visits, Vaikunda Murthi summoned him through Periya Karuppachami. Vaikunda Murthi wanted Mamundi Karuppu also to stay with him. But it seems Mamundi Karuppu agreed provide his orders were obeyed by Periya Karuppuchami. This was agreed to. During the early times it seems a Kerala King who was a magician tied up all rains and water to this kingdom. Mamundi Karuppu went there and caused serious stomach ache to the Kerala queen. No doctors were able to cure it. Mamundi Karuppu approached the king for curing the disease. When he did, he asked the Kerala king to untie the rain and water to Sundara pandiyam. There was heavy rain in Sundara Pandiam and all their problems were solved. There is another story of an English man insulting the temple. Periya Karuppannachami threw the English mans horse in the sky. The English man understood the power of the God and left his horse to the temple. In remembrance of this just out side the temple there is a statue of a 15 foot high horse on which Vaikunda Murthi is seen to be riding. Apart from the two Gods mentioned there are several gods in the temple. Some of them are Pechiyamman, Rakkachi Amman, Lada Sanyasi, Seven maids, Poo Maalai Raja, Madathi, Mada Chami, Irulappa chami, Veera bhadran, Meenakshi, Uthrakali, Bhadrakali and Mariyamman. There are also small statues for the old man and woman who located the temple. Out side the temple below a neem tree there is a statue of Sundara Mahalingam. It seems prayers to Pechiyamman and Rakachi Amman are offered to beget children. People also believe that devils and spirits run away if they come to Vaikunda Murthi temple. On Sivarathri in the month of Masi there is a three day festival in the temple. A goat is sacrificed before Periya Karuppannachami and its blood is collected in a new vessel. This is mixed with rice offered to Perya Karuppannachami. After it is offered the Chamiyadis take this rice and offer it the evil spirits living in the Tamarind tree near the temple by making the rice balls and throwing it up the tree. It seems none of the rice balls fall back Apart from this there is also a festival, on the Tamil New Years Day. Posted by Kerala Brahmin at 9:08 AM 1 comments

Kadaipillai Ayyanar of Melur

Kadaipillai Ayyanar of Melur By P.R.Ramachander Melur is a small village near Sri Rangam. People say that this temple is a very old. It seems once upon a time, a bird called Kadai Kuruvi (?) used to take bath in river Cauvery and sit on mound near by. Some villagers who noticed this went near the mound to

investigate. To their surprise, they found a box near the mound. In side the box was an Ayyanar Statue in the yogic pose. They consecrated the statue in their village. Since the God was found out by Kadai Kuruvi, they named the Ayyanar as Kadaipillai Ayyanar. This was the time when Kallanai (Grand Anicut) was yet to be built. Kari kal Chozha who was the king at that time was passing through this village for finding out a proper place to build a dam. He was followed by many people riding in horses and elephants. It seems when they were crossing the temple of Ayyanar, all the elephants and horses lied down on the floor and refused to move. Ayyanar entered one of the soldiers. He told the king, I like your horses and elephants. If you give some of them to me, I would solve the problem. The king agreed and all his horses and elephants began to walk. After going back to his capital, the king arranged to build a gigantic elephant statue in front of the temple and three very big horse statues behind the temple. These statues are still there. Another strange thing also happened at this time. A man called Chivandhiyandi konar from Sri Rangam used to bring his cattle to graze near the temple. One day Ayyanar met him in a human form and asked him to daily offer milk anointment to him. Konar refused. In one hit Ayyanar killed Konar. That day he appeared in the dream of the wife of Konar and told her, Your husband disobeyed my orders. So I have decided to keep him with me. I want you and your descendents to be priests at my temple. They obeyed and till today the priests of the temple are from Konar caste (Yadavs of Tamil Nadu). Ayyanar sits in side the sanctum in yogic pose. Below him there is a Ganesa statue. On both sides of the sanctum there are guards. Outside the gigantic elephant stand and behind the temple are the three horses. By the side of Ayyanar are Manavala Mamuni, Ekambara Nadhar, Kamakshi Amman, Katha Parimanachami, Chivandhiyandi Konar, Madhurai Veeran and Periyannachami. Opposite Ayyanar statue there is Karuppanna Chami. His eyes are made a peculiar stone. Wherever we stand, it appears as if he is staring at us. In this temple the worship is to Ayyanar and not Ganesa as is the custom in other temples. The statue of Chivandhiyandi Konar also gets worshipped. There is a three day Sivarathri festival in the month of Masi (February-March) Vegetarian worship is offered to Ayyanar .However Goat , cock and pig are sacrificed to please Karuppanna chami. For Karuppanna chami, the festival does not take place every year. After every festival, The God is asked when he wants the next festival. The chamiyadi replies on behalf of Karuppanna chami. In the sanctum besides the Uthsava statues of Ayyanar his queens Poornambikai and Pushkalambikai stand. People routinely pray Ayyanar for early marriage and children. It seems he fulfills their wishes. It seems that once there was a big flood in river Cauvery. While neighboring villages raised their banks, Melur people only prayed their God. To the surprise of every one, while all other villages were damaged, water did not enter Melur village. People had an immediate thanks giving festival. Posted by Kerala Brahmin at 9:07 AM 1 comments

Wednesday, April 7, 2010

Aranmanai Chandana Karuppu.

Aranmanai Chandana Karuppu. By P.R.Ramachander This temple is at Natham of Dindukkal district. Once upon a time this area was ruled by a king called Lingama Nayakkar. He was a good king and used to go other kingdoms to see what improvements he can bring to his kingdom. Once he went to Thirumayam which was ruled by Azhagan Nambi Raja. He was a very proud king and there was a rule in his kingdom, that no one except him should wear a head gear and travel in a chariot. So Lingama Nayakkar was asked to remove his turban and get down from his chariot. He refused to do. So he was taken before Nambi Raja. During the argument Lingama Nayakkar claimed that he was a better king. Then Nambi Raja said that he would arrange for a test. If Lingama Nayakkar wins, he would give his daughter Muthu Thiruvai Nachiar to him in marriage. He also gave some time to Lingama Nayakkar for preparation. Lingama Nayakkar returned to his town and consulted his astrologer Kerala Mannadi Parambu Nayar. Before that he arranged for a test to the astrologer. He kept a bitch about to deliver in a room, tied a thread on its front leg and gave the other end of the thread to Nayar. He told him that a woman was about to deliver. He wanted to know as to how many children would be born and their sex. Nayar predicted that four pups would be born, two of them male. He also told that two of the pups would be white and two black. This happened exactly as foretold. Then Lingama Nayakkar asked him, how to win in the test to be arranged by Nambi Raja. He told, In Kottarakkara a boy belonging to a Namboodiri family is living as a washer man. His name is Manthra Balan. Only he can help you. Lingama Nayakkar managed to bring Manthra Balan. When Nayakkar told about his problem Manthra Balan asked him, What will you give me? Then Nayakkar promised that he would be made god of the 64 villages under his rule. Manthra Balan showed a spot and asked Nayakkar to dig. He got a magical pot and a magical wand from there On the day of test Nambi Rajan gave a spoiled oil expeller, , a banana plant which can never yield , A cock which does not crow, and a girl who will not marry, which were all turned in to stone and asked him to set them right. With the help of water taken in the magical pot, the magical wand and Mathra Balan he did this. Nambi Rajan gave his daughter in marriage to him, as promised and gave several villages as dowry, Manthra Balan was treated like God and lived in the palace. After his death, a temple was built for him just outside the palace. This God was called by people as Aranmanai Chandana Karuppu. The idol of Chandana Karuppu is made of mud and painted every three years. Mud is brought from all villages over which he rules and a new statue installed in Thai month (January-February). This is the only festival in the temple. But before any festival in any of the temples in the 64 village he rules, special worship is offered to Chandana Karuppu. On the day on which the new statue is installed, they kill a cock and cook it, this is mixed with Pongal. The Chamiyadi takes this in a plate. He buries the plate along with Pongal in

a particular spot and comes out. After some times when he goes the plate along with the Pongal would have come up above the soil. He walks some distance from there makes it in to balls and throws them in the sky. It is believed that these balls do not again fall down on earth. Chandana Karuppu fulfills all the prayers of his devotees. In return they give him sickles or chain of beads. Posted by Kerala Brahmin at 2:44 AM 1 comments

Tuesday, April 6, 2010

Periya Kandi Amman of Veerapur
Periya Kandi Amman of Veerapur By P.R.Ramachander Veerapur is 14 km from Manapparai of Trichy district. There is a strange intricate tale about the Goddess Periya Kandi Amman who has a temple here. It seems once upon a time a five headed serpent did intense Thapas so that, the Goddess Parvathi would be born to him, The Goddess was born but she was born s a eunuch, She did intense prayers to Lord Shiva, to get rid of this problem and asked her to do intense penance on a needle tip. He told her that after some time, two brothers will fight and die here and their sister Arukkani would cure the problem of Periya Kandi Amman. He also sent six maids (Kannimar) to help her. When she started the penance it disturbed a sage called Veeramha muni. The sage understood that Periya Kandi Amman was Goddess Parvathi herself. So he came to the place where she was doing penance and became her guard. That are called Ponni Vala Nadu during those times. Two brothers called Ponnar and Shankar ruled over the place. Another king called Thalayur kali became very jealous of these brothers. He knew the only way to win them is to make them fight with each other. He sent his Goldsmith with a gold plated measure to the palace of Ponnar in the evening. The gold smith said that measure was to be used to measure pearls to the chozha king. Since it was evening he requested the king to carefully keep the measure. He agreed and kept in his pooja room. De to the heat of the lamp all the gold melted and only a wooden measure was found the next day. When the king said that it was the measure given by gold smith, he asked to take bath in Vellangulam and take an oath before Ganesa there. He agreed. He entrusted the security of the place to Shankar. He requested sons of his aunt to guard the gate and asked his commander Sambuga to guard the town from outside. As soon as he left the place Thalayaur Kali attacked with a huge army. Sambuga with twelve men killed all of them. Then Thalayur Kali retreated and came with much bigger force. This time the three sons of the king killed them all. Thalayur Kali went back and came with another huge army. Shankar drove them but was killed by Maya Kannan (Lord Krishna) who had come in the form of an enemy soldier. He told Shankar that, the life

span allotted to him and brother was over and he was calling them back Mean while Ponnar get in to the pond to take bath. The Gold smith tried to kill him by throwing a big stone. Ponnar got out of the pond and killed the Gold smith, He returned back to see his dead brother. Then Maya Kannan appeared before him and told the purpose of his birth and also informed him that his time was over. So Ponnar took his own sword and cut off his own head, His sister then came to the battle field crying, Kandi Amman heard this and sent her six maids to console her. The maids made her as one of them and then became seven maids. She then went to see Kandi Amman. As soon as Kandi Amman met her she became a full female. Then Kandi Amman went to the battle field with this lady and gave new life to Ponnar and Shankar. Then they told, that their time in the earth was over and they wanted to go back to heave. They also told their sister that Periya Kandi Amman and her maids will look after her. When Periya Kandi Amman was doing penance, she met a man called Veera Sangan Poosari whose job was extracting honey from wild honey combs. He said to her we do not keep up cleanliness and how can I offer you any thing. She it seems promised him that coming from him, she will accept any thing. Afterwards, that Poosari made a temple with green palm leaves and consecrated her on the hill top. Since it became difficult for him to walk that much distance, he brought Periya Kandi Amman and her maids to the plains and consecrated them in Veerapur. Since Kandi Amman is a strict vegetarian her temple is separate, half a km from there is another temple in which Ponnar, Shankar, Their sister (Thangal) and the six maids of Amman facing north. In another temple Karuppannachami is consecrated, with his temple facing east. There are also temple without roof or walls to Mahamuni and Veeram aha muni, who are both guardian Gods. In the month of Masi there is a ten day festival To Periya Kandi Amman. The people of the clan of Ponnar and Shankar have taken one fist of mud from their temple and have established their temple in many places. Since Periya Kandi Amman fulfills all the prayers of her devotees, there is huge rush in her temple on all days. Posted by Kerala Brahmin at 9:38 AM 3 comments

Sunday, April 4, 2010

Aindu oor Nalla Thangal
Aindu oor Nalla Thangal By P.R.Ramachander This temple is situated in the Kodikkulam village (27 kms from Madhurai in MadhuraiUsilampatti road) which is the mother village of Vadukapatti, Udankattupatti, Piraviyanpaati and Akhilandapuram. Aindu oor Nalla Thangal (Good Thangal of five villages) is the presiding deity here. It seems once upon a time there was severe faming in these villages. Many people went out in search of jobs. One of them was Padivu thevan. He went to Vathiraypuu where

Nalla Thangal committed suicide after throwing all her children in the well. There was a small temple for her in that village. But it was not being looked after in a proper manner. He joined as a cowherd with a rich man in that village. Once when was in the forest looking after the cows, one small girl crept in to his basket and slept there When he returned home , Padivu thevan was perplexed and put the child outside on his way back. Next day two cows in his herd vanished. When he told to his employer he got wild and beat him with a stick. Without food and with pain, Padivu thevan slept in the courtyard, and then he again saw the child. The child came and sat on his lap and told him, Brother, I am Nalla Thangal. I do not like to stay in this village Please take me to your village. Padivu thevan did not believe this. Then the child again told, I have hidden your cow in the waters of the pond and then brought both cows alive. Understanding her power, Padivu thevan put her in his basket and traveled to his village Kodikkulam. As son as they reached the border, the child told, Brother, you place me here itself. I would then go to my brother Raman in the village and ask him for a place to me. Then the child went to the Vishnu Temple in the village. Lord Vishnu appeared before her and showed her a place and asked her to sit there. Padivu thevan consecrated here in the place shown by God Vishnu. That time Pirava thevan he younger brother of Padivu thevan quarreled with him and told, I do not believe she is a Goddess and I do not want her to be here. Padivu thevan consulted the Goddess /. She told him to bring him seven unburnt pots , put in it the unhusked paddy from the fields and hear with lighted Banana stems. The Banana stem burnt like dried wood and the paddy he put in the pot became milk mixed rice. Pirava thevan feel at the feel of Nalla Thangal and both of them together built a temple for her. They also consecrated Ayyan, Mayan, Arasamagan, Aruthakulalan, Aandi, Agni veeran and Karuppan in the same temple. The family members of Padivu Thevan are till this day priests at this temple. The family members of Pirava Thevan are the assistant priests. The only festival celebrated in Shiva Rathri. The ornaments of Nalla Thangal are kept in a box in the priests home. On the evening of Shiva Rathri these are brought to the temple with musical accompaniments. Along with them 21 gods and their Chamiyadis also come. The Chamiyadi of Mayan wears a slipper of nails and answers questions of people. The Veerabhadran Chamiyadi shows light to this Chamiyadi. Behind them comes the Chamiyadi of Nalla Thangal. Next day Pongal is offered to gods and goat sacrificed to Karuppan. Nalla Thangal drives evil spirits from affected people. People requiring babies appeal to Mayandi Chami. Posted by Kerala Brahmin at 11:55 PM 2 comments

Oor Kattu Chudalai Madan of Uppanimuthur

Oor Kattu Chudalai Madan of Uppanimuthur By P.R.Ramachander This God is in the Uppanimuthur village which is 9 km from Cheranmahadevi. This village once upon a time was a part of OOrkattu Jamin.

This Chudalai Madan came to this village from Kerala. It seems during those days there were very powerful magicians in Kerala who could even a tie up a God. Chudalai Madan was protecting the people of Kerala during that time. So the magicians try to tie him up. The people, who were benefited by Chudalai Madan, put him in a Palm leaf box and floated in the river. This box reached via Thamrabarni River, the OOrkattu Jamin. Some people saw it in Uppanimuthur. They opened the box and saw a seven feet statue, with Moustache and hair made up in the Kerala Style. The God then spoke to them and requested them to consecrate him near the river and promised to take care of them. Since the place belonged to oor Kattu Jamin, they consecrated the statue below a banyan tree and started calling him , Oor Kattu Chudalai Madan. That God besides taking care of the people of the Jamin also took care of the people of Kerala. So the magicians started searching for him. One of them located Chudalai Madan and started methods to destroy him. He put tainted cloths at the gate of the temple so that Chudalai can be immobilized. But Chudalai Madan took the form of a lizard and escaped through the window. The magician located him and cut him with a sword. The Lizard lost its tail. By this time the villagers caught the magician tied him to a tree and burnt him alive. When they examined the statue of Chudalai a part of his hand was cut. When they were thinking of replacing the disfigured statue, Chudalai Madan told them not to do it and they obeyed . But one man from a rich family got a new statue made and threw the old statue in the river. This infuriated the God and he started causing bodily harm to the villagers. Some people also became mad. The villagers went to the temple begged for the pardon of Chudalai Madan and a gain consecrated the old statue. All the people of the family which threw his statue in the river were later destroyed. Apart from Chudalai , his temple contains Pechiyamman, MUnda madan and Munda Madathi. In one of the months of Chithirai, Vaikasi, Avani, there is a festival of Kodai Vettu to Chudalai Madan. The Maruladis accompanied by drums and pipe music go to the river , where Chudalai Madan was found as they believe he is still alive there. They offer Pongal and sacrifice a goat. Then they return to the temple. There is lot of joyous celebration at that time., Then the Maruladis go to the cremation ground(Chudalai means cremation ground) and bring a few human bones. They again offer Pongal in front of the temple. Then a peculiar ritual takes place. Black goats are tied and mounted on posts like a spread eagle. Then the Maruladis split open their chests and fill it with Banana fruits. Then they eat those fruits mixed in the blood of the goats. This goes on till all the blood of the goat is exhausted. This is called Uruvam Chappiduthal(Eating of the form) Next day there is worship and anointing of the God. That night the festival ends with a common feast. Chudalai Madans temple is far away from the village. Inside the village there is a temple of Uchimahakali Amman. During the festival at his temple a Mud statue of Chudalai Madan is made and consecrated every year. .Once the festival is over, the statue is floated in the river. Posted by Kerala Brahmin at 11:55 PM 2 comments

Por panai kottai Muneeswarar

Por panai kottai Muneeswarar

By P.R.Ramachander Translated in to English, the name of the God means The sage God of fort of the golden palm. This great temple is situated in Por panai kottai village near Pudukottai town, There is an interesting story about its origin. It seems once Lord Shiva and Goddess Parvathi were flying above Tamil Nadu. Their trusted assistant Pushpa Danthan was following them, holding an umbrella over them. When they were flying over Pudukottai, some very pretty girls were taking bath in a tank there. Pushpa Danthan forgot him self and stood in the sky staring at the girls. When Lord Shiva noticed his absence he cursed Pushpa Danthan to become a golden palm. This place was then a forest and some hunters were occupying that area. This golden palm yielded one golden fruit every day. The hunters did not know its value. So they took it to Kattudayan Chettiyar of Kalasamangalam, which was just five km from that spot. The chettiyar asked them to bring the fruit to him and gave them lot of money to look after their day to day needs. During that time Sundarapuri Chozhan, who was the king of that area was affected by leprosy. Lord Shiva asked him to go and find the golden palm and take bath in the pond nearby. The king did and was cured of his disease. Then he heard about the fruit and Kattudayan Chettiyar. He approached the Chettiyar, who gave the king the 99 golden fruits that he collected till then. But when the king returned to the place where the golden palm was there, it had vanished. The king decided to stay there till he sees the God and built a fort there and started living there. Four km away from the fort was a village called Idayapatti. They used to supply milk to the fort from this village. Suddenly a mound appeared in between the village and the fort. People bringing the milk regularly fell down at this place. So the people dug the mound. Their instrument touched a stone object and blood started splashing from that. People recovered it and saw that it was a Shiva Linga. The king rushed to that spot and built a temple for the God by selling few of the Golden fruits. He buried the rest of the fruits below the temple. On the northern gate they consecrated Por panai Kali and at the southern gate placed an Ayyanar to guard the temple. For the east gate, he consecrated the God of the hunters, the Por Panai Muneeswarar. He also made him as the security guard of the entire fort. The fort though slightly damaged still exists. The place where the hunters used to stay is the Por Panai kottai village. On the east of the village is the temple of Muneeswarar. Vinayagar, Pathinattampadi Karuppar , Por panai Kali and Muthal Ravuthar surround this temple. Ravuthar belongs to Islam. It seems he was from Mecca. He had come here to visit his friend Pila viduthi Kallar who was related by marriage to the king. Once Kallar was carrying a box of ghee made sweets , to the king. When Ravuthar asked , jestingly he told that there was only hair in the box. Ravuthar turned the sweets in to hair. The king summoned Ravuthar, who refused to go. Then the king prayed Por panai kottai Muneeswarar and Thadi Konda Ayyanar. They killed Ravuthar but made him as their assistant god. During the period of one Divan of Pudukottai called Seshayya Shastri, a big statue of Por panai kottai Muneeswarar was got made in Thiru gokarna malai. . He also constructed the modern town of Pudukottai. It seems that the statue took round of all the 16 wide streets

of Pudukottai before being consecrated. Though the God appeared from a Palm tree, Palai tree is worshipped s temple tree . People without children are asked to eat the leaves of the tree kept at the feet of Muneeswarar. It seems they are blessed with children soon. Girls praying for marriage put bangles for Por panai Kali. Sunday, Monday and Friday are busy days at the temple. On 16th day of Adi month , there is a milk pot festival for Karuppar. On hat day some animals are sacrificed.

Adaikkalam Kathar of Gopala samudram

Adaikkalam Kathar of Gopala samudram By P.R.Ramachander Uppoor Gopala Samudram is about 4 km from Muthu pettai of Thiruvarur district. There is big Muneeswaran statue in the village. He is the guardian God to Adaikkalam Kathar. Adaikkalam means surrender and also protection. This God is supposed to have protected a ship once upon a time. Once upon a time Gopala Samudhram was a sea shore village. Ships regularly used to pass near this village, when they are going from Colombo to Nagapattinam and back. Once a ship laden with goods was passing from Nagapattinam to Colombo. When it neared this village, the sea became tumultuous and the ship was in great danger. The ship owner prayed God and suddenly the ship stuck to some thing and stopped. The ship owner sent one sailor to investigate. To his surprise he found that the ship stopped because of a brick. He brought back the brick. Though surpised, the owner of the ship did not believe that the ship was stopped by a brick. He threw the brick back to see and told, If this place has divine power, when I come back let there not be sea here. To their surprise when the came back there was a small island there and the brick was on the top of the island. He immediately built a temple for the brick and called it Adaikkalam kathar as it had given support to his ship. From that time the merchant started earning large money, as his business improved. He attributed it to Adaikkalam kathar so he built a better temple. He wanted to build statue of an elephant near the temple. The body was built first. But as soon they completed the head, the head fell down. They tried once more. Then also it fell down. Then the Chamiyadi told them that Adaikkalam kathar rides on a horse and not on an elephant. Not wanting to build the statue again, they made a horse face to the elephant body. This remains there up to date. There is no statue of Adaikkalam kathar in his temple. The original brick recovered from the sea is consecrated there. There is also a very majestic statue of Muneeswaran near the temple. He is supposed to be guardian to Adaikkalam kathar. People first worship Muneeswaran and then Adaikkalam kathar. In the month of Vaikasi (April-may), there is a horse festival in this village. From Alangadu village which is about 2 km from this village horses (mud-painted) are brought in a procession with musical accompaniment. Adaikkalam Kathar is a vegetarian God. So there is no animal sacrifice for him. But they are sacrificed to Muneeswaran.

There is a curved road running from Muthupettai to Thiruthurai poondi in front of the temple. It seems no accidents take place there in spite of dangerous curves. Posted by Kerala Brahmin at 8:50 AM 2 comments

Thavasi Aandi of Melaurappanur

Thavasi Aandi of Melaurappanur By P.R.Ramachander This village is near Thirumangalam of Madhurai district. Thavasi Aandi which was once upon a time worshipped by a higher caster is now being worshipped by the Dalits of the village, there is no temple but a decorated platform on which there is a stone, and People believe that Thavasi Aandi is a very powerful God. Nothing is known as to how he came o this village and why the temple priest as well as Chamiyadi is Dalit. People believe that every year they are able to harvest a good crop because of Thavasi Aandi. So once the harvest is over a certain portion of the harvested produce is marked to belong to Thavasi Aandi. The person who gives the grain as well as its quantity is clearly recorded. On the third Friday of Karthigai (November-December), the festival for Thavasi Aandi is celebrated. All the grain marked o him by different people are sold and banana fruits are brought for that amount. Normally more than 50 thousand Banana fruits are brought. On the day of the festival both the priest and Chamiyadi do not take any food and observe strict penance. Two she buffalos are tied since morning without milking. The priest throws some sacred ash at its udder and it seems its calf will not go any where near it. The ornaments of Thavasi Aandi kept in a house in a box are ceremonially brought to the temple. The box is taken to every house and worship is offered there. Til the boundary of the village women accompany the box. Since ladies are not supposed to visit this temple, they go back to their homes. After midnight the buffaloes are milked and mixing few fruits Abhisheka is performed to the God. Later all the male villagers assemble before the temple and pray, Rain and water should come. We should be able to get a good harvest. Please protect us. Please give a good sign. After some time they hear the clear sound of a lizard from the near by banyan tree. Till they get this sign, they keep on waiting. If the sign is delayed people believe, it as a result of wrong dong by the village. All of them pray and fall at the feet of the Chamiyadi. Under no circumstance the people of the village return to the village without hearing the sign it seems in one year they got the sign only after two days. Similarly individual people ask for this sign before taking important decisions in the family. The Banana is then divided among the families living in the village according to the contribution they have made. Posted by Kerala Brahmin at 3:43 AM 1 comments

Wednesday, April 14, 2010

Pachai malyaan of Kappathampatti
Pachai malyaan of Kappathampatti By P.R.Ramachander Kappathampatti is a small village near Jalagandapuram of the Salem district. The village has arid land. Once upon a time a great water shortage came to this village. Some villagers thought that then can to Pachai malai (literally Green Mountain which is 80 km from the village). Four people belonging to one clan went there and reached the top of the mountain. There in a thatched hut, water was kept for the god in three new mud pots, since they were thirsty they drank al the water. Immediately they lost their eye sight. The tribals who had gone back to their village came after three days. Their priest gave sacred ash of their God to the villagers who had lost their sight. They immediately regained their sight. The villagers realizing the power of their God begged them to give their God to them. The tribal priest gave them a stone from in side their temple. The villagers of Kappathampatti brought the stone and consecrated it in their village. They called that Go as Pachai malayaan. After the coming of the new God village became rich. They got regular rains. Even today only a few stones are shown as Pachai Malayaan. Round him there are other Gods viz seven maids, Sannsi , Veerakaaran, Naadar , Vedar , Chinnannan(holding a bow and arrow) , periyannan holding a spear. Chinnannan and Periyannan are represented by two statues riding on horses. Except for them all others are represented by stones only. Initially this temple was in the open ground. Later the villagers constructed a stage and shifted the gods there. It seems they forgot to shift two gods from the ground. These Gods appeared in their dreams. But by that time they were not able identify the stones representing them. So they put all the stones round there on to the stage. Pachai Malayaan is a vegetarian God. So in the month of Vaikasi(may-June), a festival called Pachai Malayaan thava thiru Vizha is celebrated in the village for him and other Gods. The festival is only for a day . Around May first all members of the village assemble at the temple and ask the God , permission to celebrate the festival. If the sound of Lizard comes from a Banyan tree to the north of the temple , then the festival would be celebrated.. If the sound comes from the Azhinjil tree to the south of the temple, they assume that God does not want the festival. The arms and bells of Pachai malayaan are kept in a temple house in the village. Once the festival date is fixed the first thing to be done is to get new pots made. The potters observe lot of penance and a disciplined life for making these pots. Pongal is prepared in at least 1000 pots on the festival day. The rice has to be pounded only in the temple house. So the ladies of the village come t the temple house, pound the rice , tie it in a bag over whichthey write their names. Around 3 Am on the festival day, his arms and bells are transported to the temple. Over the temple they make a shed with green palm leaves. First in a big pot Pongal is prepared to the seven maids Later it is prepared for Pachai

Malayaan. The people go and bring the Chamiyadi of Pachai malayaan from about 300 meters distance along with music. He goes in to a trance and predicts the future. Every year he answers questions of only very few people. Later Goats are sacrificed to Chinannan and Periyannan. And their grand father Pattappan. They then start for pig hunt. The pigs are which are offered by the devotes are let lose and are killed Later they keep three pots full of water in the temple. Thus ends their festival. Posted by Kerala Brahmin at 8:55 AM 1 comments

Tuesday, April 13, 2010

Changili karuppar of Kizha vayal
Changili karuppar of Kizha vayal By P.R.Ramachander Kizha vayal is a village in near Singanam puri of Shiva Ganga district. There is a prosperous village called Natha Kalai pattinam near Kizha vayal. Once upon a time, people were very prosperous there. Knowing this some magicians started to trouble them. There is an Oli Vidai ayyanar temple in this village, People went and appealed to Ayyanar. But the magicians started troubling him also. So ayyanar went his sister Meenakshi in Madhurai. She said she has a big army of 121 persons. She asked him to take whomsoever he likes. By examining them he liked Changili Karuppan. And took him with him. As soon as Changili Karuppan reached the village he took a very gigantic form and by a stare made all magicians in to stone. When Karuppan asked for compensation, Ayyanar told him that the first worship in these villages would be for Changili Karuppan. He is now the God for ten villages around Kizha vayal. Initially he was I n a paai tree there but later people wanted to build a temple for him. Then the Chamiyadi of Karuppar told them. I want the sun light to fall on my face and the rain water to fall on my back. The temple was built fulfilling this condition. Except for the weapons of the God and the bells that have been offered by devotees, there is nothing else in the temple. The large number of bells is proof enough that Changili Karuppan is a powerful God. It seems a few years back a thief came to steal the bells from the temple. Changili Karuppan in the form of a boy went and told about this to an elder in the village. The villagers immediately caught the thief. Since then there is no theft in the temple. It seems water was a problem in this temple. Digging of bore well was costly as even at thousand feet depth water was not available. Changili Karuppan appeared in the dream of his devotee and pointed out the place water is available. They got plenty of water there even at 150 feet. Around once in ten years a festival is celebrated to Changili Karuppan, if he agrees. The elders assemble near his temple and ask his opinion. If he is willing a lizard will make sound from his knife planted there. Three months before the festival the men of the

village observe severe [penances. They do not go out of the village at night; do not take food in outsiders house and so on. About 1000 goats are sacrificed during the festival. Women do not go any where near the temple at any time. Posted by Kerala Brahmin at 3:21 AM 1 comments

Monday, April 12, 2010

Mappilai Veeran of Thagatoor
Mappilai Veeran of Thagatoor By P.R.Ramachander Thagatoor is a small village near Vedaranyam of Nagai district. . Mapilai veeran translated meant the Son in law hero. There is no statue for this god. There is only a stone which is worshipped. There is a story about it. There was swamiji living in this village. He used to Worship a Kali Statue. He called her as Thirumeniamman. When he neared his death, he attained Samadhi opposite the statue of Thirumeniamman. There was none interested in her worship and large number of thieves started troubling the village. In Athiyangadu (neighboring village), there was big shiva temple. People thought that these thieves will steal all the ornaments of the God. So they bundled the ornaments and buried at the place where the Swamijis Samadhi was there. They also planted a neem tree over it. They called the neem tree endearingly as Mappilai Veeran. They had built a roof with dried pal leaves. One day this caught fire from the temple lamp. The tree was burnt but its remnants are still there near the temple. They decided to build a stone temple. When they dug there their equipment broke a stone and lot of blood came from there. They built a stone mandap without further digging. They installed a stone in the corner of the mandap. They inscribed the letter om on the stone .This stone is being worshipped as Mappilai Veeran till this day. They believe that Mappilai Veeran is guarding the statues and ornaments of the Shiva temple buried there. In the month of Panguni (march-April) there is an 18 day festival in this temple. There is a Bhairava temple in Athiyangadu. The Chamiyadi from there comes to Mappilai Veeran temple and does Pooja and Abhishekam to Mappilai Veeran. Then he answers questions in his trance to all devotees. People believe, if any of their body part is affected by making a toy of that part and offering it to Mappilai Veeran, their problem would be cured. The huge collection of toys in front of the temple proves how effective Mappilai Veeran is. Posted by Kerala Brahmin at 3:42 AM 1 comments

Friday, April 9, 2010

Madappuram Bhadrakali

Madappuram Bhadrakali By P.R.Ramachander Madappuram is a small village near Thiruppuvanam of Shivagangai district. It seems once when there was huge deluge; Madhurai Meenakshi Amman asked her consort Lord Shiva to show her the boundary of Madhurai He became a huge serpent and lay down in the water in a circular form. The place where the mouth of the snake touched its tail is the present Madappuram. Later it seems once; Lord Shiva and Meenakshi came here for hunting. By the time they reached Madappuram, Meenakshy was terribly tired. So Lord Shiva asked her to take rest there and Asked Ayyanar to guard over her. Later it seems Shiva blessed that if any one takes bath in Vaigai River near this village, he would get more punyam than taking bath in Ganges itself. From that time Mother Meenakshi is staying in this village in the form of Bhadrakali. The Ayyanar who is with her is called Adaikkalam Ayyanar (Ayyanar who gives protection) . Main worship is of course to Bhadrakali. She stands there thirteen feet high guarded on both sides by two Boothas. A very gigantic horse stands raising its legs over the Bhadrakali. It seems one devotee prayer to her that he wanted to be with her always. Then Bhadrakali made him in to a horse and gave him a place behind her. She holds a trident and has a crown of fire. She likes lime fruit. The devotees offer her a lime fruit garland. If the garland has to put on her, it has to be made of 100 lime fruits. If it is to be put over the horse also 1000 fruits are required. This Bhadrakali is considered as court by the people here. Outside her temple there is a small mound. Both the prosecutor and defender come here and after a lighting a lamp take an oath that what they are telling is truth and go back. It seems within 30 days , the one who takes false oath will be severely punished. Some times, they would not be even able to cross the village limits. The punished people should come gain to the temple compensate the other party and give fine to her. Poor people fighting against injustice done by rich people come here with wet cloths and go near a Pattyakkal installed here. There would be a knife and hammer there. They have to state their complaint and cut a coin and put it there. Bhadrakali gives severe punishment to the person against whom the complaint is lodged. It seems once upon a time judges used to come here along with both parties and ask them to take an oath in front of Bhadrakali. There is a neem tree behind Bhadrakali. People praying for marriage and children come here and pray . It seems their prayer is answered immediately. On Tuesdays and Fridays, there is a huge crowd at this temple. There are no festivals for Bhadrakali. Posted by Kerala Brahmin at 2:25 AM 1 comments

Angala Parameshwari of Yenadhi chenkottai

Angala Parameshwari of Yenadhi chenkottai By

P.R.Ramachander Yenadhi chenkottai is a village which is 12 km from Manamadhurai of Shiva gangai district. . Angala Parameshwari presides over this village with 21 assistant gods and 61 other Gods. It seems once upon a time a hunter from Benares undertook a pilgrimage to Rameshwaram. He brought with him the idol of Angala Parameshwari which he was worshipping. On the day he reached the forest near Yenadhi chengottai, he took out the Goddess, kept her below a tree and offered her fruits. The Goddess some how loved the spot and told the hunter that she wants to stay there and asked him to proceed on his pilgrimage. He obeyed her. But somehow he never came back. Over years the idol of Angala Parameshwari was covered with lot of soil and there was only a mound seen over her idol. A lady belonging to Yadava caste, from a village nearby called Maravanendal used to supply milk to Yenadhi chenkottai village. One day she slipped and fell near this mound along with her milk. This started happening daily. At this time one Brahmin belonging to Benares, who had a dumb daughter came on pilgrimage to Rameshwaram. He was assured that some thing strange will happen and his daughter will regain speech. When they were relaxing near the mound, the Yadava lady fell with her milk. The Brahmins daughter cried, Oh she fell with the milk. Then he told the villagers that there is some Godly presence there. They dug the earth and found out the idol of Angala Parameshwari. The Brahmin got the idol placed below a Vanni tree in Yenadhi chenkottai. He then went and met the king Bhaskara Sethupathi of Ramanatha puram. The king did not have children. His queen was suffering from intense stomach pain also. The king said that if Goddess helps him by curing his wife and blessing them with a child, he would definitely build a temple for the Goddess. Goddess did that but the king forgot his promise. One day while the king was passing near Yenadhi chenkottai, his horse fell down. The king asked help from the watch man of the Angala Parameshwari idol. The watch man simply took some ash from near the idol and put it on the horse. The horse was immediately cured. The king then remembered his promise and built a big temple for the Goddess. He also built small temples for 21 assistant gods like Patala Rakku, Muthu Rakkachi, Bhadra Kali, Chandana Karuppu, Muthu irulayi and the 61 soldiers of the Goddess. About 12 years back, this temple was renovated by the villagers. They built three sanctums by consecrating Angala Parameshwari, Chandana Karuppu and Muthu irulayi and consecrated their helpers around them. The worship for Angala Parameshwari is vegetarian. But animals are sacrificed and offered to other Gods. The annual festrival of this temple starts two days before Sivarathri and continues for eight days. On Sivarathri day Angala Parameshwari goes to Pari Vettai (moving around) and goes to the place where she was originally recovered and then comes back. She is offered the nine different grains that day. Next day she is offered Pongal. Other Gods are offered Animal sacrifice. To the Bhadra Kali who is an assistant Goddess to Chandana Karuppu, a pregnant goat is sacrificed once in three years.

Angala Parameshwari has large number of devotees. Some of them are settled abroad. When Vaigai River is in flood, it seems water surrounds the temple also. Then people tie turmeric in a yellow thread and put it on the neck of the Goddess. Some time later this thread is put in a pot and left in the river. It seems as soon as this is done the flood water recedes very fast.

Malai Karuppu Chami of Kattupalayam

Malai Karuppu Chami of Kattupalayam By P.R.Ramachander Kattupalayam is a small village neighboring the forests of Andhiyoor of Erode District. Once upon a time lived a rich man in the village called Vellaya Gounder. Vellaya Gounder was very devoted and used to go daily in side the forest to do Yogic practices. One day while walking in the forests, He was suddenly arrested by a power. Some how he came back. But this kept on recurring. He thought that some powerful God was present at that spot. He told about this to other villagers. He took some mud from that spot and made a statue of Karuppu and started worshipping it. He started being at that spot without food and sleep. He used to clear the doubts of villagers when they went to the forest. Later he died at hat spot. People buried him and built his mud statue, called it as Thavasiyappan and started worshipping that God also. When this was going on, some villagers told that Muni was present in another spot at the forest. They also built a statue for Muniyappan. The local villagers believed that Thavasiappan and other Gods are doing meditation. So no bell or other sound is made any where near the temple. In Thavasiyappans temple, there is a stone called Annaparai. The priests of the temple go to the forests nearby, bring some herbs, grind it on Annaparai and extract its juice. This juice is distributed as medicine on all Tuesdays and Fridays. People believe that this medicine can cure all diseases especially the diseases of women. There is a huge rush in the temple on these days. People also bring copper and tin plates and give it to the priest of Thavasiappan Temple. The priest puts it behind the idol and returns back a piece to hem after five weeks. People wear this plate as a Talisman. People affected by spirits are also brought to this temple. After they live here for some time they are also cured. Though the three temples are not at the same place people of the village believe that they are the same God. On the Tuesday of third week of Chithirai month (April-May). Pongal is offered to Thavasiyappan. And a big worship is done throughout night. Next day animals are sacrificed to Malai Karuppu Chami, which is followed by a great feast during these worships Bells are rung and drums are played. Posted by Kerala Brahmin at 3:10 AM 1 comments

Vendimuthu Karuppu of v. Kallapatti

Vendimuthu Karuppu of v. Kallapatti By P.R.Ramachander V.kallapatti is a small village near Usilampatti of Madhurai district. There is a big artificial lake there There was a person called Vendimuthu who was in Chettinad worshipping Malayala Karuppu. After his death, his children did not bother about it. So Karuppu started troubling them. Then with the help of magician they tied Karuppu in chains. One day he broke those chains and reached V. Kallapatti. At that time the bank of lake breached and villagers repaired it with lot of effort. Karuppu breached the bank gain. When this continued for two days, the villagers kept vigil at night. And they caught Karuppu. Karuppu told them he was a god and of they sacrificed Goats and made him happy, he would look after the lake. They immediately did it and continue to do it. After that till today the banks of the lake have not breeched. Since Vendimuthu was worshipping this Karuppu, he is known as Vendimuthu Karuppu. The villager built a temple for him. Behind the temple there is a big banyan tree. Before beginning any new venture or before deciding any thing important in the family the villagers come to this temple and ask Karuppus permission. Permission is signaled by the sound of a lizard. In the month of Masi there is a three day Kalari festival in this temple. Posted by Kerala Brahmin at 3:08 AM 1 comments

Thursday, May 6, 2010

Theepayntha Nachiyar of Bhoothangudi
Theepayntha Nachiyar of Bhoothangudi By P.R.Ramachander Bhoothangudi is a small village near Vadalur of Cudalore district. This is mainly populated by a caste known as Chethiyar. They were soldiers of Chozha kingdom. Usually during peace, they cultivate the land and hunt animals in the forest. Once when several Chethiyars went hunting, they saw a girl weeping in the forest. One of the Chethiyars brought her back. Attracted by her the entire village considered her as their daughter. When she was about eleven, her foster father died and was cremated. This girl also wanted to be cremated in a separate pyre along with him. Though people refused, they agreed as she was insisting on it. That girl coconut tied Thali Lime fruit and betel leaf which are holy things in her cloth while jumping on the fire. She also told the villagers that she would take care of the villagers. After her live cremation, the people

were surprised to find that all the holy things she carried to the pyre were fresh and not burnt. So they understood that she was a goddess . Chethiyars consider her as their clan Goddess and she continuously protects them. There is a rare tree called Yer Azhinji near her temple. People wanting babies will tie a cradle on the tree, put a baby toy in it and rock the cradle. Once they get the child they offer the childs first hair to the Goddess. People consider as incarnation of Goddess Sita. In her temple God Chakra(Holy wheel of Vishnu), Lord Ayyappan, Nava Grahas surrounding the slippers of Lord Rama are also there. The poovaraga Swamy of Sri Mushnam comes and stays at this temple during Masi Magam while going to the beach for sea bath. During Nava Rathri and all Fridays in the month of Adi there are special worships in this temple. Since this temple is by the side of the high way all drivers do not forget to salute this goddess while traveling.. New vehicles are also brought here for special worship. Posted by Kerala Brahmin at 3:22 AM 2 comments

Idamalai Mahalinga Maya Karuppu of Vatthalakundu

Idamalai Mahalinga Maya Karuppu of Vatthalakundu By P.R.Ramachander Vathalakundu is a small town in Dindukkal district. This temple is situated there. But this Maya Karuppu originally came from a tribal village called Ettur kotta kudi of Theni district. Though the people worshipped this god there, they did not do it properly. So Maya Karuppu started troubling them. So they made a basket with cane and put Maya Karuppu and his 21 assistant Gods including Chinna Karuppu, Munnodi Karuppu, Kazhu udayan, Kanavay Karuppu, Alathikkari etc and floated the basket in the river. When it reached Kattakaman Patti, it was seen by a Brahmin, who took it home. That night, he heard jingling sound of anklets and Maya Karuppu told him that they were Gods who drink blood of Animals and so he should be restored to the mountain. Next day the Brahmin took Karuppu and placed him in a mountain near the river. He gave all the assistant Gods to along with the cane box to the Back ward caste people of old Vattalakundu. Since the Maya Karuppu chose the mountain, he was called Idamalai Mahalinga Maya Karuppu. On the mountain there is only a wall which is worshipped as Maya Karuppu. However they have drawn a picture of the Karuppu. The assistant Gods Also have small walls by his side. Only Chinna Karuppar has a statue. The Kalari festival being held in the month of July-august is the most important festival for Idamalai Karuppu. In the first Friday of Adi month, all the villagers assemble before Idamalai Karuppu temple and ask his permission to conduct the festival. If the lizard from left side of the temple makes sound then, that year no festival is held. But if the lizard on the right side makes sound, immediate preparations for a great festival are started. Next Friday the entire village and all the houses in it are cleaned up and offer Pongal to the God in a new pot. That evening 21 Chamiyadis representing all the Gods who came floating in the box, go to the river where this box was found. Before them all

the prayer needs like bells pots etc are taken out from the village house where they are kept and carried on head. After the bells pots etc are washed the concerned God enters the 21 Chamiyadis. People fall at their feet and ask questions. All questions are answered. After keeping the bell and other things in the temple that days festival comes to an end. On the next Friday around 5 in the evening , all the statues are taken out , anointed with oil and then worshipped. After the worship, the statues are again kept in the box and then the box locked. That night again the 21 chamiyadis are called. Only the Chamiyadi of Chinna karuppu stands on a five feet long sickle held by four or five people . Then all of them start towards ida malai. As soon as they reach ida malai, pongal is prepared in three pots. ,Later they call Maya Karuppu and ask him different questions. At some Maya Karuppu tells the people that he is hungry. The sacrifice of goats starts then. The blood of all these goats is drunk by the Chamiyadi of Maya Karuppu. At the dawn when this procedure is over Maya Karuppu tells them that he will take care of their interests. Afterwards there would be a great feast using the meat of the goats sacrificed. One prayer at this temple is to pat rupees twenty one and ask Maya Karuppu to take revenge on a particular person. People also pray for children and curing of diseases. Posted by Kerala Brahmin at 3:21 AM 1 comments

Wednesday, April 28, 2010

Vettudayar Kali of Ariyakurichi
Vettudayar Kali of Ariyakurichi By P.R.Ramachander Ariyakurichi is 15 km from Shiva Ganga town. One story about the origin of the temple is as follows. This area was completely occupied by forests once upon a time. Two brothers called Karuppa Velar and Kari Velar went o this forest for digging of tubers. Once they got a statue of Ayyanar from the place that they cut. They started calling the God as Vettudaya Ayyanar. They built a stage there, consecrated the statue and started worshipping it. Once Kari Velar went to Kerala for learning magic. When he returned, he saw some writing in the mud before Ayyanar. He understood that they are the chants meant for Kali. Using his magical powers, he immediately made a Kali statue and consecrated near Ayyanar. She was called the Vettudaya Kali. Another story about the origin is as follows. A king of Shiva Gangai called Muthu Vaduga nathar was killed by the British during a war. His queen was Velu Nachiyar. After completing the death rites to her husband, she escaped to her to one of their minister called Thandava Rayan. She was being followed by the Britishers. When the army neared Ariyakurichi, the army saw a Shepard girl called Udayal. When they enquired about the whereabouts of the queen, she told them that she will not tell them. They immediately beheaded her. It seems later the queen consecrated her as the Vettudayar Kali. It seems she gave several of her costly ornaments to the temple. Her

statue is fearsome and stands with eight hands. If unjust acts of individuals are brought to her notice, she punishes them severely. There is a cage behind the temple, where people cut coin and put in it with a prayer to get them justice. There are lovers appealing them to unite them. She fulfills all their requests. Her judgment comes within 8 days. If the people against whom allegations are made, have anything to say, they should come to the temple within these eight days and ask for her pardon and right the wrongs made by them. On the north side of her temple is the temple of Sonai Karuppannachami, who is her guard as well as assistant. He carries out her orders faithfully. Though the Kali temple is more famous, the first worship in this village is only to Vettudaya Ayyanar. Within the temple there are small temples for Karuppar, Solattu Kali and Bhairavar. The temples are open from 6 Am till evening 6 PM. From the Thiruvadirai of Panguni month, a ten day festival is observed in this temple. There is phenomenal rush in these temples on all Fridays and Tuesdays. Posted by Kerala Brahmin at 3:20 AM 1 comments

Thuravu Mel Azhagar of Chaluppai

Thuravu Mel Azhagar of Chaluppai By P.R.Ramachander Meenchuruti is a village in Perambalur district which is 37 km from Kumbakonam. Six km from here is Chaluppai village. Thuravu in the local dialect indicates well and Thuravu Mel Azhagar would mean, Pretty man on the top of the well. One thousand years back, there was a Brahmin locality in this place. There was a well attached to this locality. The Brahmin women used to collect water from this well. Once a sage came to this village and started doing meditation sitting on the top of the well. Without knowing this two ladies drew water from the well. Some water fell on the sage. He cursed them to become formless and he himself became formless. The villagers of Chaluppai started worshipping this sage as Thuravu Mel Azhagar.. They closed the well and on it established the sanctum for this God .Since he does not have a form, they have a kept stone to represent him and this stone is worshipped. Since all the symbols of Lord Shiva are there in this temple, Azhagar is worshipped as Lord Shiva. Her also they have consecrated a Nandi (bull) statue slightly away from the temple. Since Azhagar is powerful, even Nandi is not kept directly in front of him. Both sides of the Azhagar temples have Lord Ganesas temple. One Ganesa is in the form in which he gave protection to a Rakshasa woman. Over time the Brahmin locality got destroyed. So the Statues of Lord Vishnus temple in the locality has been shifted to Azhagars temple. Since the meditation of Azhagar was disturbed by women, young women do not come to this temple. Children and old women visit it however. Sixty feet from Azhagars temple there is a small structure. Unmarried girls can come only up to this point. Near this hall there is a temple of Veera Bhadra Swamy. He offers protection to Azhagar. Lot of

tridents are planted in the soil near this temple. People write their wants and complaints and give it to the priest of this temple. The priest hangs these papers on the tridents. VeeraBhadra Swami appears in the dream of people against whim the complaint is lodged in the form of a horse or elephant. Next day these people come terrified to the temple and rectify the injustices done by them. Next to this God there is a Madhurai Veeran Statue and also that of Vada Bhadra Selva Maakali. She has eight hands and people believe that she cures all diseases of women. Near to her there is a Veerali tree and people believe that pathinettanpadi Karuppan is on this tree. Animals are sacrificed to Madhurai veeran and Pathinettam padi karuppu. For Azhagar there are no big festivals. On Thai poosam day , they light a lamp take it in a grand procession and they do worship and Abhisheka for Azhagar before lighting the lamp keep it in the four pillared hall. No houses are built near the temple . This is so because people do not want to disturb the meditation of Azhagar. Posted by Kerala Brahmin at 3:20 AM 1 comments

Friday, April 16, 2010

Adaikkalam Kathar of Gopala samudram
Adaikkalam Kathar of Gopala samudram By P.R.Ramachander Uppoor Gopala Samudram is about 4 km from Muthu pettai of Thiruvarur district. There is big Muneeswaran statue in the village. He is the guardian God to Adaikkalam Kathar. Adaikkalam means surrender and also protection. This God is supposed to have protected a ship once upon a time. Once upon a time Gopala Samudhram was a sea shore village. Ships regularly used to pass near this village, when they are going from Colombo to Nagapattinam and back. Once a ship laden with goods was passing from Nagapattinam to Colombo. When it neared this village, the sea became tumultuous and the ship was in great danger. The ship owner prayed God and suddenly the ship stuck to some thing and stopped. The ship owner sent one sailor to investigate. To his surprise he found that the ship stopped because of a brick. He brought back the brick. Though surpised, the owner of the ship did not believe that the ship was stopped by a brick. He threw the brick back to see and told, If this place has divine power, when I come back let there not be sea here. To their surprise when the came back there was a small island there and the brick was on the top of the island. He immediately built a temple for the brick and called it Adaikkalam kathar as it had given support to his ship. From that time the merchant started earning large money, as his business improved. He attributed it to Adaikkalam kathar so he built a better temple. He wanted to build statue of an elephant near the temple. The body was built first. But as soon they completed the head, the head fell down. They tried once more. Then also it fell down. Then the Chamiyadi told them that Adaikkalam kathar rides on a horse and not on an elephant. Not wanting to build the

statue again, they made a horse face to the elephant body. This remains there up to date. There is no statue of Adaikkalam kathar in his temple. The original brick recovered from the sea is consecrated there. There is also a very majestic statue of Muneeswaran near the temple. He is supposed to be guardian to Adaikkalam kathar. People first worship Muneeswaran and then Adaikkalam kathar. In the month of Vaikasi (April-may), there is a horse festival in this village. From Alangadu village which is about 2 km from this village horses (mud-painted) are brought in a procession with musical accompaniment. Adaikkalam Kathar is a vegetarian God. So there is no animal sacrifice for him. But they are sacrificed to Muneeswaran. There is a curved road running from Muthupettai to Thiruthurai poondi in front of the temple. It seems no accidents take place there in spite of dangerous curves.

Velappar of Mavuthu
Velappar of Mavuthu By P.R.Ramachander Mavuthu is a village near Theppampatti which is 19 km from Aandipatti of Theni district of Tamil Nadu. Here Velappar temple is situated on a mountain. This is a tribal village. A tribe called Paliyars used to occupy this village. Once when they were searching for tubers for eating they located a handsome Muruga idol. They consecrated him there itself and started worshipping him as their Kula deivam (Family deity). There is a mango tree near the temple. From below the mango tree water flows as a spring from time immemorial. This spring has never dried. This is called Mavuthu by the villagers. They believe that all serious ailments of the skin would be cured on taking bath in this spring. This spring water is only used at the temple and given to devotees. Near by there is a karuppanachami temple. The temple can be reached on climbing 167 steps. The Paliyars are priests I this temple. Posted by Kerala Brahmin at 8:32 AM 1 comments

Mariyamman of Punnainallur
Mariyamman of Punnainallur By P.R.Ramachander Punnainallur is a small village near the city of Thanjavur. When Chozhas were ruling Thanjavur, a Mariamman temple existed here. But for reasons unknown this temple

disappeared. In the year 1680, Thanjavur was ruled by a Maratha king called Venkoji. He was a great devotee of Samayapuram Mariyamman. Once he reached Samayapuram only at night. So he slept outside the temple. That night Mariamman came in his dream and told that there was no necessity for him to come to Samayapuram as she herself is in Punnainallur, buried in an ant hill. Venkoji rushed to Punnainallur and stated searching for Mariamman. He located the any hill. And started digging for it. He located the statue and built a temple for Mariamman and started worshipping her. After him, this temple again fell in to disuse. In 1738 another Maratha king Thulaja was ruling Tanjore. His daughter was affected by small pox and lost her eye sight. The king wept in sorrow. That night Mariamman again came in his dream in the form of a small girl and told him about his location. She assured him that she will solve his problem. He located the anthill with the help of a goatherd and started digging there. First he got a palm leaf. It instructed him to build the body of Mariamman with the mud of the ant hill and fix over it the head that is buried there. A great scholar called Sadashiva Brahmendrar helped him. He consecrated the idol as per instruction. As son as his blind daughter was brought o the temple she regained her eye sight. From then on the kings of Tanjore endowed special attention on maintenance of this temple. It is now a huge well maintained temple, blessing all her devotees. Posted by Kerala Brahmin at 8:32 AM 1 comments

Veppilai Kari of Mangudi

Veppilai Kari of Mangudi By P.R.Ramachander Mangudi is a small village near Thiruvarur of Thanjavur district. Once al the villagers saw a dream in which, the Goddess announced that she is coming to the village. They were all confused as they did not know when and how she will be coming. Again they got a dream in which they were told that the Goddess would be coming by the river. The entire village assembled near the river to welcome her, for several days nothing happened. When they were tired of waiting, one day there was a torrential rain and there was flood in the river. People were singing praises of the Goddess and were waiting the river bank. Then they saw a light floating in the river. Then a small floating platform on which the statue of Kalikambal, a lamp and neem leaves came near them. They made a temporary tent and consecrated the Goddess there. Each family looked after the worship of the Goddess in turns. The village became prosperous and they made the temple in to a tiled building and later in to a permanent temple. Since along with her neem leaves also came, she was called Veppilai Kari. Posted by Kerala Brahmin at 8:31 AM 4 comments

Nadiyamman of Pattu Kottai

Nadiyamman of Pattu Kottai By P.R.Ramachander Pattaukottai is in Tanjore district. This place was once upon a time covered with forest .At that time Thanjavur was ruled by Maratha kings One day one of them came for hunting in to this forest. He was surprised to see a very pretty woman in the middle of the forest who was laughing at him loudly. The king followed her. But as soon as he neared her she disappeared in a bush. The king cleared the bush and asked his people to dig the place. There he saw a statue of the Goddess. He consecrated that statue by the priests of the Shiva temple at Pattu Kottai (At that time called Veerama nagar) He entrusted the worship with one priest called Nataraja Pandaram and the job of building the temple to Chinnan Chettiyar. She was called as Nadiyammal as she was satisfying the wishes of people who come to see her. A slightly different story is also prevalent. It seems the king came for hunting. A rabbit which he was chasing ran and disappeared in the bush. He cleared the bush and started digging that place. When they dug, they saw blood oozing out of the place. Then they did the job with caution and recovered the statue of the Goddess, which they consecrated there. It seems Chinna Chettiar who was entrusted the job of building the temple, got made a statue of Gold for worshipping in the temple as Uthsava idol. There is a 12 day festival for the Goddess in the month of Panguni. (march-april) starting on the second Tuesday of the month. In the first Tuesday of the same month, the village celebrates the festival of Ayyanar who is consecrated in a different part of the village. This goes on till the Nadiyamman festival starts. Nadiyamman goes on a chariot to the Srinivasa temple of the village and returns along with gifts from her brother. Posted by Kerala Brahmin at 8:30 AM 1 comments

Monday, May 17, 2010

Kadha Maravar Kali of Keezhkathi
Kadha Maravar Kali of Keezhkathi By P.R.Ramachander Kezhkathi is a very small village six km from Aranthangi of Pudukottai district. Once upon a time two brothers called China Maravar and Periya Maravar lived in this village. After the offering of meat during the festival to Karuppar, they used to share the meat equally. But during one festival, Chinna Maravar took more share saying that Periya Maravar had only a small family. When it happened in the next ear, the wife of Periya Maravar taunted him saying, I wont serve you food. Let the village and temple give you food. Dejected Periya Maravar left the village and reached a far off forest. When he

slept there, he was woken up by a small girl, who told him, Dont bother, I will help you. Immediately he vanished. Periya Maravar thought that it was a dream and slept further. When he woke up, he found statue of Kali by his side. He took that statute and reached back his village. His wife received him properly and started treating him well. Periya Maravar consecrated the statue in the village. Suddenly the village started facing lot of problems. The villagers suspected that it was due to the newly installed temple. A magician advised them to install a Adaikkalam Katha Ayyanar temple near by. They did it and afterwards, Kali looked after them well. Since she was brought by periya Maravar, the kali was called Kadha Maravar kali or Katham periyal. From the beginning her statue was made of mud. Every year the village will make two new idols. People as prayer would offer more. All old statues are removed and kept in the back side. The new ones are installed during the festival in the month of Adi (JulyAugust) or Avani (August-September). Some how for a very long time festival has not taken place in the village. The main offering to the Kali is offering of a sari. These Saris received are not sold or given to any body. They are bundled up and put in the hall behind the temple. Sin e the temple does no have a roof, these Saris get spoiled. Another practice in the village is that Women do not do circling round the temple. Another prayer is to keep some money in the lap of Kali and take it back. This money is kept in the house safely. People believe this will protect their wealth. After one year that money is given to the temple and new money taken. By the side of Kai , there is a Karuppu and near by is the Adaikkalam Katha Ayyanar. Temple. By his side many more sub gods like Chinna Karuppu, Periya Karuppu and12 different Ayyanars. By their side there is another statue of Kadha Maravar Kali. On Tuesdays and Fridays , there is tremendous rush at the temple. On Fridays of Adi month, special buses run to this temple. Posted by Kerala Brahmin at 2:59 AM 1 comments

Sudalai Madan of Seevalapperi

Sudalai Madan of Seevalapperi By P.R.Ramachander Seevalapperi is a village which 1s 12 km from Palayamkottai of Tirunelveli district. The temple of Sudalai Madan is located there. When Lord Subrahmanya left Kailasa and settled down in Pazhani, Goddess Parvathi wanted another child. Lord Shiva asked her to her near the Emerald pillar lighting an ever shining lamp. She started doing it. When the luster of the lamp reduced Lord Shiva pushed the wick little. Then three sparks of the light fell in the lap of Goddess Parvathi. They became a mass of flesh. Then she prayed Lord Brahma who made the piece of flesh in to a child. This child was called Chudalai. It grew up. But the child was voraciously hungry and started going at night to burial grounds and eat the corpses. One day Goddess Parvathi noticed the smell of the corpse from the baby. When she told this to Lord Shiva,

he became very angry and asked her to send out the boy from Kailasa. She sent the boy along 21 measures (kottai) of cooked rice, a preparation using drum stick and sent the baby along with Vana Pechi. The child reached Seevalaperi on the banks of Thamra parni. It liked the place. But he was very hungry. So one day the God approached Masanam a goat herd and asked him to give goat milk after milking a particular goat. Masanam told that, that particular goat was barren. When Sudalai Madan insisted, he milked and to his surprise got lots of milk, which Sudalai Madan drank. , He then drew a wheel on the toungue of Masanam. He also promised him that he would come and solve all the problems when called by Masanam. Masanam went to Shiva giri and learned Religion as well as yoga and returned after several years. In the place where he saw Sudalai Madan, there was a Shiva Linga. People called Masanam as Vala Guru Sannasi and entrusted the worship of God to him. He and his clan started worshipping Sudalai Madan. Though he initially worshipped the Shiva lingam, later they made a statue of Sudalai Madan with four hands. Besides him they also consecrated Vana Pechi and Bramara Shakthi. Just outside the temple there is a Pudhia chami ( Sudalai Madan after giving shape by Lord Brahma) . Behind him is a stone without shape called Munda Sami. About half a km from this temple, there is a temple of Vala Guru Sannasi in the form of a linga. This is the place where he was buried after death. The Abhisheka to Sudalai Madan is done twice with water from the river Thamra Parni. When offerings are made to Sudalai Madan, a part is taken to Vala Guru Sannasi temple and offered to him. Another strange custom in this temple is that the Prasada in this temple is the mud from the burial ground of the village which is 2 km from the temple. People believe that this prasada is a cure for all and fulfiller of all wishes. On Thai poosam day pongal is made and offered to Vala Guru Sannasi and later distributed. On the last day of Panguni (march-april) there is a big festival in the Sudalai Madan temple. The dress for the God is brought from the Vala Guru Sannasi temple. It is believed that Vala Guru Sannasi worships the God that day. Next day the Gods wear the silver dresses and the Chamiyadi of Sudalai Madan goes in to a trance. He runs to the cremation ground of Brahmins searches for corpses and not getting it he runs back to the temple. There a black sheep is sacrificed. He drinks its blood. He also drinks the blood of other goats which are offered to the temple. Then 21measuresof rice is cooked along with eggs , chicken etc and offered to the Gods. Then the Gods are worshiped. Sudalai Madan is also offered Cigars, alcohol etc. People pray for their welfare and disperse. Posted by Kerala Brahmin at 2:58 AM 3 comments

Koodamudayar of Kalayar kurichi

Koodamudayar of Kalayar kurichi By P.R.Ramachander

Kalayarkurichi is a village which is 20 km from Sivakasi of Virudhunagar district. The Arjuna River and Sarawathi River merge in to one near this village. These start from the Chaturagiri Mountain. There was a group of people who were rearing cattle on the Chaturagiri Mountain. Lord Shiva wanted to play with them. So he took the form of a calf and drank the milk of all cows. The people were wonderstruck. So they decided to watch as to what is happening. They saw this strange calf and started chasing it. Lord Shiva hid in a pot of cooked rice. He then asked Varuna to create huge rains and flood. This pot floated in the flood and reached the Arjuna river of Kalayar kurichi. There it broke. Lord Shiva hid himself inside the mud there. During those times there was a village called Kovil patti very near to this spot. Yadava people who look after cows were more in that village. Once one man was leading his cows by the spot where Shiva was buried. Lord Shiva knocked his leg and he fell down. When next day also the same thing happened, that man told his friend Muthukaruppan Chettiar about it. Both of them dug at the place. First milk came flowing and then blood. So they immediately closed the place with a basket. After some time when they tried to open it, they found that a Shiva lingam has grown inside the Basket. God entered Chettiars body and he told the villagers that that he is Koodalingam and should be worshipped. They went and told about this to the villagers of Kovil Patti. They did not believe Chettiar and his friend. Enraged by this Lord Shiva turned all the cows and calves of the village in to stone. The villagers rushed to the spot and asked pardon from the God. Then God again made the cows and calves normal. The people then built a temple for Lord Shiva and called him as Koodamudayan. Muthu karuppan Chettiyar and his descendents became the priests of this temple. After some years another group of people of Kovilpatti started troubling the people who built the temple. They drove them out of the village and chased them. The Lord Shiva then made a path in the flooded river and these people reached the other shore. These people then built a temple for Koodamudayan at the spot where they reached the other shore of the river. Lord Shiva faces the east seeing the river. They also have an installed an Ayyanar along with Pushkala and poorna facing north. This Ayyanar is called Koodamudaya Ayyanar. Apart from this there are Verrabhadran, Chinnakaruppu, Periyakaruppu, Pechi, Rakachi, Ottai Karuppachami, Ladan, Sannasi, Kali, Durgai, Vettai aruppuchami and Agni Karuppuchami idols inside the temple. Just at the entrance is the idol of Chethur Muthayya. He is the guardian God of this temple. There is an interesting story about him. This Muthayya was a Youngman living in Chethur a near by village. He fell in love with the queen of Chethur and kidnapped her. The king caught him, took him to Chaturagiri mountain and beheaded him. The ghost of Mutthayya used to daily take the queen at night and bring her back in the morning. The king announced a reward of 300 gold coins to the one who imprisons the ghost. Muthu karuppan Chettiyar who was the priest of Koodamudayar temple promised the ghost the last worship of the temple every day. Muthaya agreed and then became a part of the temple. The king gave 300 gold coins to the Chettiar and sent some six soldiers to kill Chettiyar and bring back the money. Chettiar who knew magic made five of them to keep on uprooting the grass and made one of them go and inform the king. The king came and begged the pardon of Chettiyar. From that time, the first worship in Koodamudayar temple on Shiva Rathri is in the name of Chethur king. People believe that by praying this God all their requests would be fulfilled. The festival is three days during Shiva Rathri. Animal sacrifices are done to the Karuppus. There is

also festival for two days during Adi Amavasya. Similarly there is a festival in Vaikasi Visakham, once in every three years, People of the village who has migrated to different parts of Tamil Nadu, come in bullock carts and stay near the temple for a week. It seems about 500 carts come every year.

Poy cholla meyyar Bhadra kali of Moolangudi

Poy cholla meyyar Bhadra kali of Moolangudi By P.R.Ramachander Moolangudi village is in the Pudukottai district near Ponnamaravathi. There were a brother sister who were children in this village., they were very close. One day when they were guarding paddy which was put to drying, one villager it seems remarked that they were like husband and wife. This hurt both of them. They left that place wandered here and there and at last hid themselves in a pot of Bhajra. By the time the villagers located them, they had breathed their last. When they were cremated together, their body turned in to ash but nothing happened to their cloths. So they gain put it in the pyre. Still nothing happened. Then they heard a voice from heaven saying that both of them are Gods and would look after the village. The brother was called Poy Cholla Meyyar(Meyyar who does not tell a lie) and the sister as Seelai Kari Bhadra Kali. But immediately after wards the village started facing lot of problems. Thinking that it is due to Bhadra Kali, the removed the statue from the temple and threw is facing the earth in the forest. Things subsided but once a goatherd found the Kali and turned it to see the sky. The entire village caught fire ,. They then approached Poy Cholla meyyar and prayed to him to pacify his sister. He asked them to bring the statue and consecrate it facing him. The problems of the village disappeared. In this village there was a temple where Ponnan and Brahmar Karuppar were consecrated. They do not have a roof over them. These two gods belonged to a village 25 km from Moolangudi. Once a girl of Moolangudi got married to a boy of that village. When Moolangudi people went to that village after the marriage, they slept in the temple of Ponnan. That night Ponnan came in their dream and asked them to take Him along with them. Then they told him that taking a God from the boys place would lead to trouble. But when they assured that they would make Moolangudi prosperous they agreed. They got the symbolic stick from that temple came back and consecrated them in their village. The girl who went in marriage from Moolangudi was sent back. But Karuppar and Ponnan kept their promise and Moolangudi became a very prosperous village. Ponnan and Karuppar have become the assistant to Poy Cholla meyyar. By the side of Meyyar, two of their horses(statues) are always kept in readiness so that they can start to do any job at any time. People believe that daily night they go to their native village riding on these horses.

Very near Moolangudi there is a Mountain called Vemmalai. There were two Sidha sages on this mountain. After their death they built a temple for them. They were called Mooligai Malayan and Shiva Lingam. They consider that Mooligai Malayaan is Lord Muruga, These villagers used to go on an annual pilgrimage to Pazhani. Once in their absence all their wealth was stolen. After this Mooligai Malayan came in their dreams and told them, that they need not go to Pazhani but come to his temple. Now this custom is followed. Apart from these Gods there are also Karutha Kaliyan and Chinna Karuppu temples in this village. There is ten day festival for Meyyar in the month of Vaikasi (May-June). During Maha Shivarathri also there is a festival. Once in every five years there is a festival called Avery Padaippu , when animals are sacrificed to Ponnan. Posted by Kerala Brahmin at 8:37 AM 10 comments

Samana malai Ayyanar Karuppannachami of Nagamalai

Samana malai Ayyanar Karuppannachami of Nagamalai By P.R.Ramachander The Jain religion was once flourishing in Tamil Nadu near Madurai of Tamil Nadu. There is a mountain there called Samana Malai with several artifacts and inscriptions of that religion. Nagamalai is a village in the foothills of this mountain. There was a famous Ayyanar temple there. There was a temple of Karuppannachami at the mountain top. It seems when Madhurai town was under the occupation of British. , One British General used to go near the meenakshi temple and insult the Goddess. Karuppannachami could not bear this. So he knocked the horse of the general. This started happening daily. One astrologer told him that it was done by Karuppanna Chami of Samanar Malai. He advised him to bring down Karppanna Chami from the mountain and consecrate him near the Ayyanar temple in nagamalai. This was done and the problem disappeared. The general gave land donations to the people who helped him do that. Since this village as well as the neighboring villages of Keezh kuil kudi were in a barren area, there was always famine there. So people of this village went to other villages for jobs. Of them two people went to Karumathur and worked as priests of Moonu Sami temple. After the famine when they were about to return , The Gods Virumappa Chami and Kasi Mayan of Karumathur asked them to take one fist of mud from their temples to their villages. They took the mud and consecrated temples for these Gods near Karuppanna Chami of their village. They also consecrated Kazhuvanathan, Karuppayi Ammn , Irulappan , Changili Karuppannachami etc as security Gods. Before bringing down Karuppannachami from the mountain, Brahmins used to worship in the Ayyanar temple. But afterwards this was entrusted to the Velars. These people had to come through thick forest to reach this temple from their village Vilacheri. It seems , both while coming in the early morning and going back late at night. ,Karuppaannachami used to accompany them as bears for their protection. These Velars gratefully named their children as Samanar Malai Karadi (The bear of the jain mountain.

Every year there is a pavadai festival in the Ayyanar temple , in the month of Margazhi conducted by the Brahmin priests even now. On that day they build a tower made of Pongal with 150 measures of rice.. This is later equally divided among all the houses of the village. In the month of Purattasi there is a 15 day festival during Purattasi pongal. A muthalammman idol is made of mud , worshipped and later mixed in the local tank. Three horses are also kept every year on behalf of the village. Several goats are also sacrificed. People of this area do not start any important job without getting permission from this temple. Posted by Kerala Brahmin at 8:34 AM 3 comments

Velappar of Mavuthu
Velappar of Mavuthu By P.R.Ramachander Mavuthu is a village near Theppampatti which is 19 km from Aandipatti of Theni district of Tamil Nadu. Here Velappar temple is situated on a mountain. This is a tribal village. A tribe called Paliyars used to occupy this village. Once when they were searching for tubers for eating they located a handsome Muruga idol. They consecrated him there itself and started worshipping him as their Kula deivam (Family deity). There is a mango tree near the temple. From below the mango tree water flows as a spring from time immemorial. This spring has never dried. This is called Mavuthu by the villagers. They believe that all serious ailments of the skin would be cured on taking bath in this spring. This spring water is only used at the temple and given to devotees. Near by there is a karuppanachami temple. The temple can be reached on climbing 167 steps. The Paliyars are priests I this temple. Posted by Kerala Brahmin at 8:32 AM 1 comments

Mariyamman of Punnainallur
Mariyamman of Punnainallur By P.R.Ramachander Punnainallur is a small village near the city of Thanjavur. When Chozhas were ruling Thanjavur, a Mariamman temple existed here. But for reasons unknown this temple disappeared. In the year 1680, Thanjavur was ruled by a Maratha king called Venkoji. He was a great

devotee of Samayapuram Mariyamman. Once he reached Samayapuram only at night. So he slept outside the temple. That night Mariamman came in his dream and told that there was no necessity for him to come to Samayapuram as she herself is in Punnainallur, buried in an ant hill. Venkoji rushed to Punnainallur and stated searching for Mariamman. He located the any hill. And started digging for it. He located the statue and built a temple for Mariamman and started worshipping her. After him, this temple again fell in to disuse. In 1738 another Maratha king Thulaja was ruling Tanjore. His daughter was affected by small pox and lost her eye sight. The king wept in sorrow. That night Mariamman again came in his dream in the form of a small girl and told him about his location. She assured him that she will solve his problem. He located the anthill with the help of a goatherd and started digging there. First he got a palm leaf. It instructed him to build the body of Mariamman with the mud of the ant hill and fix over it the head that is buried there. A great scholar called Sadashiva Brahmendrar helped him. He consecrated the idol as per instruction. As son as his blind daughter was brought o the temple she regained her eye sight. From then on the kings of Tanjore endowed special attention on maintenance of this temple. It is now a huge well maintained temple, blessing all her devotees. Posted by Kerala Brahmin at 8:32 AM 1 comments

Veppilai Kari of Mangudi

Veppilai Kari of Mangudi By P.R.Ramachander Mangudi is a small village near Thiruvarur of Thanjavur district. Once al the villagers saw a dream in which, the Goddess announced that she is coming to the village. They were all confused as they did not know when and how she will be coming. Again they got a dream in which they were told that the Goddess would be coming by the river. The entire village assembled near the river to welcome her, for several days nothing happened. When they were tired of waiting, one day there was a torrential rain and there was flood in the river. People were singing praises of the Goddess and were waiting the river bank. Then they saw a light floating in the river. Then a small floating platform on which the statue of Kalikambal, a lamp and neem leaves came near them. They made a temporary tent and consecrated the Goddess there. Each family looked after the worship of the Goddess in turns. The village became prosperous and they made the temple in to a tiled building and later in to a permanent temple. Since along with her neem leaves also came, she was called Veppilai Kari. Posted by Kerala Brahmin at 8:31 AM 4 comments

Nadiyamman of Pattu Kottai

Nadiyamman of Pattu Kottai

By P.R.Ramachander Pattaukottai is in Tanjore district. This place was once upon a time covered with forest .At that time Thanjavur was ruled by Maratha kings One day one of them came for hunting in to this forest. He was surprised to see a very pretty woman in the middle of the forest who was laughing at him loudly. The king followed her. But as soon as he neared her she disappeared in a bush. The king cleared the bush and asked his people to dig the place. There he saw a statue of the Goddess. He consecrated that statue by the priests of the Shiva temple at Pattu Kottai (At that time called Veerama nagar) He entrusted the worship with one priest called Nataraja Pandaram and the job of building the temple to Chinnan Chettiyar. She was called as Nadiyammal as she was satisfying the wishes of people who come to see her. A slightly different story is also prevalent. It seems the king came for hunting. A rabbit which he was chasing ran and disappeared in the bush. He cleared the bush and started digging that place. When they dug, they saw blood oozing out of the place. Then they did the job with caution and recovered the statue of the Goddess, which they consecrated there. It seems Chinna Chettiar who was entrusted the job of building the temple, got made a statue of Gold for worshipping in the temple as Uthsava idol. There is a 12 day festival for the Goddess in the month of Panguni. (march-april) starting on the second Tuesday of the month. In the first Tuesday of the same month, the village celebrates the festival of Ayyanar who is consecrated in a different part of the village. This goes on till the Nadiyamman festival starts. Nadiyamman goes on a chariot to the Srinivasa temple of the village and returns along with gifts from her brother. Posted by Kerala Brahmin at 8:30 AM 1 comments

Monday, May 17, 2010

Kadha Maravar Kali of Keezhkathi
Kadha Maravar Kali of Keezhkathi By P.R.Ramachander Kezhkathi is a very small village six km from Aranthangi of Pudukottai district. Once upon a time two brothers called China Maravar and Periya Maravar lived in this village. After the offering of meat during the festival to Karuppar, they used to share the meat equally. But during one festival, Chinna Maravar took more share saying that Periya Maravar had only a small family. When it happened in the next ear, the wife of Periya Maravar taunted him saying, I wont serve you food. Let the village and temple give you food. Dejected Periya Maravar left the village and reached a far off forest. When he slept there, he was woken up by a small girl, who told him, Dont bother, I will help you. Immediately he vanished. Periya Maravar thought that it was a dream and slept

further. When he woke up, he found statue of Kali by his side. He took that statute and reached back his village. His wife received him properly and started treating him well. Periya Maravar consecrated the statue in the village. Suddenly the village started facing lot of problems. The villagers suspected that it was due to the newly installed temple. A magician advised them to install a Adaikkalam Katha Ayyanar temple near by. They did it and afterwards, Kali looked after them well. Since she was brought by periya Maravar, the kali was called Kadha Maravar kali or Katham periyal. From the beginning her statue was made of mud. Every year the village will make two new idols. People as prayer would offer more. All old statues are removed and kept in the back side. The new ones are installed during the festival in the month of Adi (JulyAugust) or Avani (August-September). Some how for a very long time festival has not taken place in the village. The main offering to the Kali is offering of a sari. These Saris received are not sold or given to any body. They are bundled up and put in the hall behind the temple. Sin e the temple does no have a roof, these Saris get spoiled. Another practice in the village is that Women do not do circling round the temple. Another prayer is to keep some money in the lap of Kali and take it back. This money is kept in the house safely. People believe this will protect their wealth. After one year that money is given to the temple and new money taken. By the side of Kai , there is a Karuppu and near by is the Adaikkalam Katha Ayyanar. Temple. By his side many more sub gods like Chinna Karuppu, Periya Karuppu and12 different Ayyanars. By their side there is another statue of Kadha Maravar Kali. On Tuesdays and Fridays , there is tremendous rush at the temple. On Fridays of Adi month, special buses run to this temple.