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    Conculusion

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    The document discusses the sources of Islamic law, including the Quran, hadiths, consensus of scholars, analogy, and reasoning. It explains that the Quran does not provide explicit rules for every situation, so jurisprudence refers to other sources. The four main Sunni schools of law differ in their use of sources like hadiths, analogy, and independent reasoning.

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    Conculusion

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    The document discusses the sources of Islamic law, including the Quran, hadiths, consensus of scholars, analogy, and reasoning. It explains that the Quran does not provide explicit rules for every situation, so jurisprudence refers to other sources. The four main Sunni schools of law differ in their use of sources like hadiths, analogy, and independent reasoning.

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    The document discusses the sources of Islamic law, including the Quran, hadiths, consensus of scholars, analogy, and reasoning. It explains that the Quran does not provide explicit rules for every situation, so jurisprudence refers to other sources. The four main Sunni schools of law differ in their use of sources like hadiths, analogy, and independent reasoning.

    Copyright:

    Attribution Non-Commercial (BY-NC)
    Download as DOC, PDF, TXT or read online from Scribd
    Download as doc, pdf, or txt
    29 views1 page

    Conculusion

    Uploaded by

    scorrpions
    The document discusses the sources of Islamic law, including the Quran, hadiths, consensus of scholars, analogy, and reasoning. It explains that the Quran does not provide explicit rules for every situation, so jurisprudence refers to other sources. The four main Sunni schools of law differ in their use of sources like hadiths, analogy, and independent reasoning.

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    of 1

    As Islamic regulations stated in the primary sources do not explicitly deal with every

    conceivable eventuality, jurisprudence must refer to resources and authentic


    documents to find the correct course of action.[1] According to Ahlus Sunnah wa
    Al-Jamā‘ah schools of law, secondary sources of Islamic law are consensus among
    Muslims jurists, analogical deduction, al-Ra'y; independent reasoning, benefit for
    the Community and Custom.[2] Hanafi school frequently relies on analogical
    deduction and independent reasoning, and Maliki and Hanbali generally use the
    Hadith instead. Shafi'i school uses Sunnah more than Hanafi and analogy more than
    two others.[1][3] Among Shia, Usuli school of Ja'fari jurisprudence uses four sources,
    which are Qur'an, Sunnah, consensus and 'aql. They use ijma under special
    conditions and rely on 'aql (intellect) to find general principles based on the Qur'an
    and Sunnah, and use usul al-fiqh as methodology to interpret the Qur'an and
    Sunnah in different circumstances, and Akhbari Jafaris rely more on Hadith and
    reject ijtihad.[1][4] According to Momen, despite considerable differences in the
    principles of jurisprudence between Shia and the four Sunni schools of law, there
    are fewer differences in the practical application of jurisprudence to ritual
    observances and social transactions

    Muslim jurists agree that the Qur'an in its entirety is not a legal code (used in the
    modern sense); rather its purpose is to lay down a way of life which regulates man's
    relationship with others and God.[7] The verses of the Qur'an are categorized into
    three fields: "science of speculative theology", "ethical principles" and "rules of
    human conduct". The third category is directly concerned with Islamic legal matters
    which contains about five hundred verses or one thirteenth of it. The task of
    interpreting the Qur'an has led to various opinions and judgments. The
    interpretations of the verses by Muhammad's companions for Sunnis and Imams for
    Shias are considered the most authentic, since they knew why, where and on what
    occasion each verse was revealed.[1][6

    Muslims believe the Qur'an to be the direct words of Allah, as revealed to and
    transmitted by the Prophet Muhammad. All sources of Islamic law must be in
    essential agreement with the Qur'an, the most fundamental source of Islamic
    knowledge. When the Qur'an itself does not speak directly or in detail about a
    certain subject, Muslims only then turn to alternative sources of Islamic law.

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