Waseela is an Islamic religious practice which is to offer supplication to. Allah (swt) through an intermediary. This is without thinking or believing that the person himself will fulfilhis need. If one asks directly from the deceased and believes that: the person independently possesses the power to provide of to solve his problem then this indeed would be shirk (polytheism)
Waseela is an Islamic religious practice which is to offer supplication to. Allah (swt) through an intermediary. This is without thinking or believing that the person himself will fulfilhis need. If one asks directly from the deceased and believes that: the person independently possesses the power to provide of to solve his problem then this indeed would be shirk (polytheism)
Waseela is an Islamic religious practice which is to offer supplication to. Allah (swt) through an intermediary. This is without thinking or believing that the person himself will fulfilhis need. If one asks directly from the deceased and believes that: the person independently possesses the power to provide of to solve his problem then this indeed would be shirk (polytheism)
Waseela is an Islamic religious practice which is to offer supplication to. Allah (swt) through an intermediary. This is without thinking or believing that the person himself will fulfilhis need. If one asks directly from the deceased and believes that: the person independently possesses the power to provide of to solve his problem then this indeed would be shirk (polytheism)
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SSS IS
WASEELA
Ijaz Ahmad Shaami
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Published by
Hazrat Sultan bahu Trust
4WHAT IS WASEELA
Waseela is an Islamic religious practice which is to offer supplication
to Allah (swt) through an intermediary. This is a good deed, a name
or attribute of Allah (swt) or a living/deceased person, and without
thinking or believing that the person himself will fulfil his need. Yes,
if one asks directly from the deceased and he believes that the person
independently possesses the power to provide or to solve his problem
then this indeed would be shirk (polytheism).
There are many forms of Waseela
1) Tawassul to Allah (swt) using the medium of good deeds which
is supported by the hadith of the Prophet (peace & blessings of
Allah be upon him) in Sahih Al-Bukhari, in which three men
were trapped in a cave. Each of them forwarded a good deed that
they had done to Allah (swt) and asked Allah to remove that
obstructing rock.
2
Tawassul to Allah (swt) using the medium of Allah’s (swt)
names and attributes which is supported by the following Quranic
verse: -
We sc 0 aot sally
“And Allah (swt) has beautiful names, so call unto him
through them” (urah a’araaf v.180)
3
Tawassul to Allah (swt) using the medium of the rank and status
of certain pious and accepted servants of Allah (swt), living or
deceased. This will include Prophets, Martyrs and the Owliya of
Allah (swt).There is consensus of the Muslim scholars on the permissibility of the
first two forms of Waseela that I have mentioned. However the third
form of Waseela is where the consensus breaks.
Since the first two forms of Waseela are agreed upon throughout the
Muslim community there is no reason for me to set forth evidence for
them. Hence I am only providing sufficient evidence to support the
third form of Waseela.
The Sunni community believe and practice all three forms of Waseela
for which they have Quranic verses and authentic Ahadith to support
this Islamic religious practice.
1 will provide evidence of the following:
» Waseela was practised before the Prophet (peace &
blessings of Allah be upon him)
» Waseela was practised in the lifetime of the Prophet (peace
& blessings of Allah be upon him)
» Waseela was practised after the life of the Prophet (peace &
blessings of Allah be upon him) in this world
» Waseela through pious people
I will finally conclude by giving a list of the great Islamic authorities
who are recognised and accepted by the vast majority of the Muslim
community. I pray to Allah (swt) to enable us to understand and
practice the true teachings of Islam according to the Quran and
Sunnah
Ameen Ya Rabula’lamin!QURAN:
syah ny ebeas gM ANT 30345
“And seek means of Approach to Him” (Surah Al-Ma’idah V.38)
In this verse of the Holy Quran the word Waseela has been used in a
general format, it has not prescribed a certain form of Waseela neither
has it prohibited any other form of Waseela, therefore according to
this verse of the Holy Quran any form of Waseela can be used as a
medium to Almighty Allah (swt).
Ayah 2)
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“And if when they do injustice unto their souls, then O beloved!
They should come to you and then beg forgiveness of Allah and
the messenger should intercede for them, then surely they would
find Allah most Relenting Merciful” (Surah An-Nisa V. 64)) *
Clearly Allah (swt) is instructing the Muslims that they use Prophet
Muhammad (peace & blessings of Allah be upon him) as a medium
and Waseela to seek forgiveness from Al-Mighty Allah (swt)
From these two verses of the Holy Quran we have understood that
using a medium to Almighty Allah (swt) is of course NOT of any
form of polytheism (Shirkh).WASEELA BEFORE THE PROPHET (PEACE
& BLESSINGS OF ALLAH BE UPON HIM)
Imam Hakim reports on the authority of Hazrat Umar (ra) that the
Prophet (peace & blessings of Allah be upon him) said: “When
Prophet Adam (as) ate from the forbidden tree he said”
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“O my Lord! I ask you for the sake of Muhammad so that you may
forgive me”
Allah (swt) then asked:
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“O Adam! How have you recognised Muhammad (peace & blessings
of Allah be upon him) yet I have not even created him” (i.e. His
body)
Prophet Adam (as) replied: “O my Lord! When you created me and
blew with your ultimate power my soul into my body and I raised my
head and I saw the name of Muhammad (peace & blessings of Allah
be upon him) written on your blessed throne.
an Jay esees Ur any
*So I concluded the fact that the name which is written next to your
name would indeed be the most beloved creation that you have ever
created.”Allah (swt) replied:
“O Adam! Indeed you have spoken the truth, surely He (peace &
blessings of Allah be upon him) is the most beloved to me than all my
creation, now you have prayed to me with His (peace & blessings of
Allah be upon him) intermediary, hence I forgive you, if I did not
create Muhammad (peace & blessings of Allah be upon him) then |
would not have created you.
This hadith has been classified as authentic (Al-Mustadrak vol 2,
pg.615 and Dalaailun Nabuwwah vol 5 and pg. 489)
WASEELA IN THE LIFE OF THE PROPHET
(PEACE & BLESSINGS OF ALLAH BE UPON
HIM)
1) Hazrat Uthman Ibn Hanif (ra) narrates that once a blind
Companion approached the Prophet (peace & blessings of Allah be
upon him) and asked
“O Rasulullah! Ask Allah (swt) to cure me”
Rasulullah (peace & blessings of Allah be upon him) replied: “If
you wish I will make du’aa or else you may be patient and this is
better for you”
The blind companion said “make du’aa instead”
Rasulullah (peace & blessings of Allah be upon him) prescribed
to make Wudu and recite the following Du’aa:
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ered tt es2
“O Allah! Verily I ask of you and turn to you through your
prophet the prophet of mercy O Muhammad! Verily I have turned
to my Lord through you so that my need be fulfilled O Allah!
Accept his intercession on my behalf”
Rasulullah added and if you have any other need do the same.
(Sunnan Tirmidhi, Ibn Majah, Ahmad Mustadrak, Hakim
and others)
This narration clearly supports the third form of Waseela that I
have mentioned,
Hazrat Anas ibn Malik (ra) reports that when the mother of
Hazrat Ali (ra) passed away Rasulullah (peace & blessings of
Allah be upon him) made the following du’aa before burying
her:-
“O Allah! The one who gives life and death, and who is living
and will never die, forgive my mother Fatima bint Asad and
make the answering of Munkar and Nakeer easy and make her
grave spacious for her.
ALS 2 ye pd s LY y i gow
I ask you through the right of your last Prophet and all the
Prophets before me, verily you are most merciful”
(Al-Muajmal Awsat vol. 1)
This narration clearly indicates to the fact that the Prophet (peace
& blessings of Allah be upon him) practised the belief of Waseela
himself during his own lifetime.WASEELA AFTER THE PROPHET (PEACE
& BLESSINGS OF ALLAH BE UPON HIM)
1) Hazrat Malik Al Daar narrates that once the people of Medina were
experiencing a drought in the era of Hazrat Umar. Hazrat Bilal Bin
Haris went to the resting place of the Prophet (peace & blessings of
Allah be upon him) and said:
“O Rasulullah I ask for rain on the behalf of your ummah, for verily,
they are being destroyed”
There after Hazrat Bilal bin Haris (ra) was instructed in his dream to
go to Hazrat Umar (ra) give my regards and inform him that the rain
will soon come.
(Hafiz ibn Hajar has indicated to the authenticity of this
narration in Fathul Bari)
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This narration proves the permissibility of Waseela after the era of the
Prophet (peace & blessings of Allah be upon him).
2) A narration from Bukhari also mentioned in Al-Azkar, that once
a man’s foot became numb, He was told to say the name of the
dearest person to him, so he shouted out O Muhammad! Soon
after he was relieved from the pain. Hence from this narration weConclude that the Waseela of the prophet (peace & blessings of Allah
be upon him) is accepted in the court of Allah (swt)
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3) Hazrat Abul-Jawzaa Anas Ibn A bdullah (ra) narrates that once the
people of Medina were experiencing a severe drought. They
complained to Hazrat Aishah (ra), she advised them to make a hole in
the ceiling of the tomb of the Prophet (peace & blessings of Allah be
upon him) so that the grave is exposed to the skies, so when they did
so, heavy rains descended and crops also began to grow.
WASEELA THROUGH PIOUS PEOPLE
The supplication for drought which was recited by Hazrat Umar (Ra)
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sted JE ge as EY J gy Lad
“We bring forth the Waseela of the uncle of the Prophet (peace &
blessings of Allah be upon him)”
This narration supports that Waseela is not just of the Prophet (peace
& blessings of Allah be upon him) but also Muslims use the Waseela
of other Muslims, as in this narration Hazrat Umar (ra) used theWaseela of Hazrat Abbass (ra) who was the uncle of the Prophet
(peace & blessings of Allah be upon him).
WASEELA AND THE FOUR IMAAMS OF
JURISPRUDENCE
1) Imaam Shafi’ee used the Waseela of Imam Abu Hanifah
according to an authentic narration which is recorded in the
beginning of Tarikh Al-Khatib
2) Shaykh Hanabilah Abu ul Wafa Bin Akeel has wrote in detail
the permissibility of Waseela according to the Hanbali School
of jurisprudence in his book Tazkira
3) Imam Abu Hanifah wrote a famous poem which is titled as
Qasida Nuamaniya in which he seeks the Waseela of the
Prophet (peace & blessings of Allah be upon him) himself
4) Imam Malik once instructed a person who visited the resting
place of the Prophet (peace & blessings of Allah be upon him)
to face and seek His (peace & blessings of Allah be upon him)
and His (peace & blessings of Allah be upon him) Fathers and
Hazrat Adam (As) Wasecla
(Ashifa Qadi Iyad)HERE UNDER FOLLOWS A LIST OF SOME OF THE
MOST RENOWNED SCHOLARS OF AUTHORITY WHO
HAD PRACTISED THE THIRD FORM OF WASEELA
1) Hafiz Al-Zarkashi (ra) has made Tawassul in the introduction to
his commentary of Sahih Al-Bukhari entitled Al-Tangeeh
2) Hafiz Taqi-Uddin-Al-Subki has approved this form of Tawassul
in his book entitled Shifaa-v-Siqaam
3) Imam Ahmed Bin Hanbal (ra) has also approved this form of
Tawassul in Fataawa Ibn Taimiyyah
4) Hafiz Shams-Uddin Al Sakhawi (ra) has also approved this form
of Waseela in Al-Tuhfatul-Lateefah
5) Imam Shaafi’ee (ra) has approved this form of tawassul in
Magaalaatul Kawthari
6) Imam Nawawi (ra) has also approved this form of tawassul in
Manaasikul-Imaam-Al-Nawawi
7) Imaam Al-Shawkaani (ra) has also approved this form of in
Tahfatul Zaakireen
8) Imam Abu Bakr Al-Bayhaqi (ra) has also approved this form of
tawassul in Dalailul Nabuwwah
9) Imam Abul Farj Ibn-e-Jawza (ra) has also approved this form of
tawassul in his book Al-Wafaa
10)Imam Al-Mufassir Abu Abdullah (ra) has also approved this
form of tawassul in Al-Qurtubi
11) Imam Al-Hafiz Jalal-Uddin Sayuti (ra) has also approved this
form of Tawassul in Al-khasais Al-Kubra
1012) Imam Abu Abdullah Al-Hakim (ra) has also approved this form
of tawassul in his book Al-Mustadrak
13) Imam Muhmmad Bin Ali Al-Shoqani (ra) has also approved this
form of tawassul in Tuhfaul-Zakireen
14) Imam Al-Qadi Iyad Al-Maliki (ra) has also approved this form
of tawassul in Ashifaa
15) Allaama Ahmed Sahab Uddin Al Khefaji (ra) has also approved
this form of tawassul in his commentary on Ashifaa
And many more religious scholars have the same opinion of the
fifteen which I have mentioned. Please refer to Maqaalatul Kawthari.
Lastly Muslims have mixed both these forms up:
1) Asking directly from the alive or deceased.
2) Asking Allah (swt) alone through an intermediary
The doctrine of the Ahle-Sunnah Wal Jamma’ is that asking
directly from the alive or deceased is Shirk and asking Allah
(swt) alone through an intermediary is of course permissible.
AND AS ALWAYS ALLAH (SWT) KNOWS BEST.....
By, Ijaz Ahmad ShaamiOther Available Articles of the Author:
» English Commentry Sura Al—Nur
~ Simple Guideline For A Special Journey
+ The Virtues of Reciting Tasmiah
> The Unique Qualities of the Prophet (PEACE &
BLESSINGS OF ALLAH BE UPON HIM)
> Milad in Quran and Sunnah
Special Thanks to:
> Azeem Ahmed
>» Muhammad Rizwan
> Bilal Sultan
For Further information please contact:
0121 440 4096
Ijaz_shaami@yahoo.co.uk
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