Robin Meyers

Robin Meyers’s Followers (20)

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Robin Meyers



Average rating: 4.18 · 503 ratings · 81 reviews · 10 distinct worksSimilar authors
The Underground Church: Rec...

4.13 avg rating — 304 ratings — published 2012 — 14 editions
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Spiritual Defiance: Buildin...

4.28 avg rating — 89 ratings — published 2015 — 4 editions
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Saving God from Religion: A...

4.17 avg rating — 86 ratings
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Morning Sun on a White Pian...

4.54 avg rating — 13 ratings — published 2010
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El libro de los placeres pe...

liked it 3.00 avg rating — 1 rating — published 1998
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By Robin Meyers - The Virtu...

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The Art of UnLearning: Top ...

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More books by Robin Meyers…
Quotes by Robin Meyers  (?)
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“The peddling of fear in any form as incentive to faith remains the most egregious sin that can be committed in the name of Jesus. It feels very good to name the enemy and thank God that you are not like “those people.” But if Christianity is to survive, someone needs to stand up in the middle of one of these hapless sermons and quote the comic-strip character Pogo: “We have met the enemy, and he is us.”
Robin Meyers, Saving Jesus from the Church: How to Stop Worshiping Christ and Start Following Jesus

“It is sobering to remember that one does not become gracious by reading a good book on grace. What’s more, the incarnation itself argues against it, since by definition our claim is that theory and praxis were brought together in the pure compassion of one who wrote nothing down. Our faith is “commissional,” not rhetorical. We are commanded to “go and do likewise,” not to go and talk likewise. Disciples are empowered to heal and forgive sins, not to apply for endowed chairs or publish and debate papers on the Q gospel - important as these may be. The life of the mind is not the problem, unless of course our life begins and ends there. Words can be a form of action, but they can also be a substitute for action.”
Robin Meyers, Saving Jesus from the Church: How to Stop Worshiping Christ and Start Following Jesus

“Strangely, we have come to a moment in human history when the message of the Sermon on the Mount could indeed save us, but it can no longer be heard above the din of dueling doctrines. Consider this: there is not a single word in that sermon about what to believe, only words about what to do. It is a behavioral manifesto, not a propositional one. Yet three centuries later, when the Nicene Creed became the official oath of Christendom, there was not a single word in it about what to do, only words about what to believe!

Thus the most important question we can ask in the church today concerns the object of faith itself. The earliest metaphors of the gospel speak of discipleship as transformation through an alternative community and the reversal of conventional wisdom. In much of the church today, our metaphors speak of individual salvation and the specific promises that accompany it. The first followers of Jesus trusted him enough to become instruments of radical change. Today, worshipers of Christ agree to believe things about him in order to receive benefits promised by the institution, not by Jesus.

This difference, between following and worshiping, is not insignificant. Worshiping is an inherently passive activity, since it involves the adoration of that to which the worshiper cannot aspire. It takes the form of praise, which can be both sentimental and self-satisfying, without any call to changed behavior or self-sacrifice. In fact, Christianity as a belief system requires nothing but acquiescence. Christianity as a way of life, as a path to follow, requires a second birth, the conquest of ego, and new eyes with which to see the world. It is no wonder that we have preferred to be saved.”
Robin Meyers, Saving Jesus from the Church: How to Stop Worshiping Christ and Start Following Jesus



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