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“That attitude is not hard to come to. You go through a heavy industrial area of a large city and there it all is, the technology. In front of it are high barbed-wire fences, locked gates, signs saying NO TRESPASSING, and beyond, through sooty air, you see ugly strange shapes of metal and brick whose purpose is unknown, and whose masters you will never see. What it's for you don't know, and why it's there, there's no one to tell, and so all you can feel is alienated, estranged, as though you didn't belong there. Who owns and understands this doesn't want you around. All this technology has somehow made you a stranger in your own land. Its very shape and appearance and mysteriousness say, ``Get out.'' You know there's an explanation for all this somewhere and what it's doing undoubtedly serves mankind in some indirect way but that isn't what you see. What you see is the NO TRESPASSING, KEEP OUT signs and not anything serving people but little people, like ants, serving these strange, incomprehensible shapes. And you think, even if I were a part of this, even if I were not a17 stranger, I would be just another ant serving the shapes. So the final feeling is hostile, and I think that's ultimately what's involved with this otherwise unexplainable attitude of John and Sylvia. Anything to do with valves and shafts and wrenches is a part of that dehumanized world, and they would rather not think about it. They don't want to get into it. If this is so, they are not alone. There is no question that they have been following their natural feelings in this and not trying to imitate anyone. But many others are also following their natural feelings and not trying to imitate anyone and the natural feelings of very many people are similar on this matter; so that when you look at them collectively, as journalists do, you get the illusion of a mass movement, an antitechnological mass movement, an entire political antitechnological left emerging, looming up from apparently nowhere, saying, ``Stop the technology. Have it somewhere else. Don't have it here.'' It is still restrained by a thin web of logic that points out that without the factories there are no jobs or standard of living. But there are human forces stronger than logic. There always have been, and if they become strong enough in their hatred of technology that web can break.”
― Zen and the Art of Motorcycle Maintenance - An Inquiry into Values
― Zen and the Art of Motorcycle Maintenance - An Inquiry into Values
“What's wrong with technology is that it's not connected in any real way with matters of the spirit and of the heart.
…the ugliness is being noticed more and more and people are asking if we must always suffer spiritually and aesthetically in order to satisfy material needs”
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…the ugliness is being noticed more and more and people are asking if we must always suffer spiritually and aesthetically in order to satisfy material needs”
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“When you live in the shadow of insanity, the appearance of another mind that thinks and talks as yours does is something close to a blessed event.”
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“But the biggest clue seemed to be their expressions. They were hard to explain. Good-natured, friendly, easygoing...and uninvolved. They were like spectators. You had the feeling they had just wandered in there themselves and somebody had handed them a wrench. There was no identification with the job. No saying, ``I am a mechanic.'' At 5 P.M. or whenever their eight hours were in, you knew they would cut it off and not have another thought about their work. They were already trying not to have any thoughts about their work on the job. In their own way they were achieving the same thing John and Sylvia were, living with technology without really having anything to do with it. Or rather, they had something to do with it, but their own selves were outside of it, detached, removed. They were involved in it but not in such a way as to care.”
― Zen and the Art of Motorcycle Maintenance - An Inquiry into Values
― Zen and the Art of Motorcycle Maintenance - An Inquiry into Values
“To live only for some future goal is shallow. It's the sides of the mountain which sustain life, not the top. Here's where things grow.”
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“The place to improve the world is first in one’s own heart and head and hands, and then work outward from there.”
― Zen and the Art of Motorcycle Maintenance [50th An An Inquiry Into Values
― Zen and the Art of Motorcycle Maintenance [50th An An Inquiry Into Values
“When you want to hurry something, that means you no longer care about it and want to get on to other things. I just want to get at it slowly, but carefully and thoroughly, with the same attitude I remember was present just before I found that sheared pin. It was that attitude that found it, nothing else.”
― Zen and the Art of Motorcycle Maintenance - An Inquiry into Values
― Zen and the Art of Motorcycle Maintenance - An Inquiry into Values
“I’ve wondered why it took us so long to catch on. We saw it and yet we didn’t see it. Or rather we were trained not to see it. Conned, perhaps, into thinking that the real action was metropolitan and all this was just boring hinterland. It was a puzzling thing. The truth knocks on the door and you say, Go away, I’m looking for the truth, and so it goes away. Puzzling”
― Zen and the Art of Motorcycle Maintenance - An Inquiry into Values
― Zen and the Art of Motorcycle Maintenance - An Inquiry into Values