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    The Voyage of Bran
    The Voyage of Bran
    The Voyage of Bran
    Ebook84 pages1 hour

    The Voyage of Bran

    By Kuno Meyer and Anonym

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    The Voyage of Bran is a captivating work of early Irish literature that intricately weaves mythology, allegory, and adventure into a rich narrative tapestry. Composed in the 7th or 8th century, this text chronicles the titular character, Bran, as he embarks on a fantastical journey to the Otherworld. Its lyrical prose and vivid imagery are reminiscent of both epic poetry and prose narratives, illustrating the cultural significance of the sea, voyage, and otherworldly realms in Celtic belief systems. The text serves as both a reflection of the rich oral storytelling tradition and an exploration of the human desire for transcendence and enlightenment, set within the broader context of medieval religious thought and mythic symbolism. The authorship of The Voyage of Bran remains a mystery, attributed to an anonymous poet who may have been influenced by the burgeoning Christian thought of the time, blending pagan motifs with emerging religious narratives. The author’s intimate knowledge of the Irish landscape and mythology suggests a deep cultural and spiritual connection to the themes of journey and transformation that pervade the work, possibly reflecting personal quests for meaning and identity in a rapidly changing world. Readers seeking a profound exploration of Irish mythology, coupled with poetic beauty and a quest for otherworldly experiences, will find The Voyage of Bran an indispensable addition to their literary journey. This work not only opens a window into ancient Irish culture but also prompts modern individuals to reflect on their own life voyages, making it a timeless classic worthy of study and contemplation.
    LanguageEnglish
    PublisherSharp Ink
    Release dateSep 12, 2023
    ISBN9788028317034
    The Voyage of Bran

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      The Voyage of Bran - Kuno Meyer

      Introduction

      Table of Contents

      THE old-Irish tale which is here edited and fully translated ¹ for the first time, has come down to us in seven MSS. of different age and varying value. It is unfortunate that the oldest copy (U), that contained on p. 121a of the Leabhar na hUidhre, a MS. written about 1100 A.D., is a mere fragment, containing but the very end of the story from lil in chertle dia dernaind (§ 62 of my edition) to the conclusion. The other six MSS. all belong to a much later age, the fourteenth, fifteenth, and sixteenth centuries respectively. Here follow a list and description of these MSS.:--

      By R I denote a copy contained in the well-known Bodleian vellum quarto, marked Rawlinson B. 512, fo. 119a, 1-120b, 2. For a detailed description of this codex, see the Rolls edition of the Tripartite Life, vol. i. pp. xiv.-xlv. As the folios containing the copy of our text belong to that portion of the MS. which begins with the Baile in Scáil (fo. 101a), it is very probable that, like this tale, they were copied from the lost book of Dubdálethe, bishop of

      Armagh from 1049 to 1064. See Rev. Celt. xi. p. 437. The copy was made by a careful and accurate scribe of the fifteenth or possibly the fourteenth century. The spelling is but slightly modernised, the old-Irish forms are well preserved, and on the whole it must be said that, of all MSS., R supplies us with the best text. Still, it is by no means perfect, and is not seldom corrected by MSS. of far inferior value. Thus, in § 4 it has the faulty cethror for cetheoir; in § 25 dib for the dissyllabic diib; in § 61, the senseless namna instead of nammá. The scribe has also carelessly omitted two stanzas (46 and 62).

      The MS. which comes next in importance I designate B. It is contained on pp. 57-61 of the vellum quarto classed Betham 145, belonging to the Royal Irish Academy. I am indebted to Mr. P. M. MacSweeney for a most accurate transcript of this MS. When I had an opportunity of comparing his copy with the original, I found hardly any discrepancies between the two. B was written in the fifteenth century, I think, by a scribe named Tornae, who, though he tells us in a marginal note ². that he had not for a long time had any practice in writing, did his task remarkably well. He modernises a good deal in spelling, but generally leaves the old-Irish forms intact. Thus we owe to him the preservation of such original forms as the genitives fino (13), datho (8. 13), glano (3. 12), of étsecht (13), etc.

      H denotes a copy contained in the British Museum MS. Harleian 5280, fo. 43a--44b. For a description of this important MS., which was written in the sixteenth century, see Hibernica Minora (Anecdota Oxoniensia, Mediæval and Modern series--Part VIII.), pp. v and vi. In this copy the spelling and forms are considerably, but by no means consistently, modernised. In a few cases H has preserved the original reading as against the corruptions of all or most of the other MSS. Thus it has cetheoir (4), muir glan (35), moitgretha (8), etc.

      E is a copy contained on fo. 11b, 2--13a, 2 of the British Museum MS. Egerton 88, a small vellum folio, written in the sixteenth century. The text is largely modernised and swarms with mistakes and corruptions. By sheer good luck the scribe sometimes leaves the old forms intact, as when he writes órdi 14, adig 21, Ildadig 22, mrecht 24.

      S is contained in the Stockholm Irish MS., p.p. 2-8. I am indebted to Mr. Whitley Stokes for a loan of his transcript of the whole MS. S is deficient at the end, breaking off with the words amhal bid atalam nobeth tresna hilcetaib bliadan (65). It is of very inferior value, being modernised almost throughout in spelling and forms, and full of corrupt readings, which I have not always thought it worth while to reproduce in ray footnotes.

      L is the copy contained in the well-known MS. belonging to Trinity College, Dublin, marked H. 2. 16, and commonly called the Yellow Book of Lecan, col. 395-399 This MS. dates from the fourteenth century. It is of most unequal value. The scribe, in his endeavour to make the original, mostly unintelligible to him, yield some sense, constantly alters in the most reckless and arbitrary manner. At other times he puts down whole lines of mere gibberish. A good instance of his method is the following rendering of the 34th quatrain:

      Is ar muir nglan dochíu innoe

      inata Bran bres agnæ

      is mag mell dimuig a scoth

      damsa i carput da roth.

      As in the case of S, I have not thought it necessary to give all the variants of L. Yet in a few instances even L has by a mere chance preserved original readings abandoned by the other scribes, e.g. isa tír (6a), ind nathir (45), bledhin (62).

      The six MSS. here enumerated, though frequently varying in details, offer on the whole an identical text, and have clearly sprung from one and the same source. For even the vagaries of L turn out on closer inspection to be mere variants of the same original text. Under these circumstances it was a comparatively easy task to reconstruct a critical text. In nearly every case the original reading was preserved by one MS. or another. Thus almost every form in my edition is supported by MS. authority. In the very few cases where I have thought it

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