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    Mwari, Chivanhu & Christianity
    Mwari, Chivanhu & Christianity
    Mwari, Chivanhu & Christianity
    Ebook76 pages1 hour

    Mwari, Chivanhu & Christianity

    By Gabriel James Dziya

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    About this ebook

    In Zimbabwe, the traditional religion of Chivanhu and the Christian faith have coexisted for many years. While some may view them as incompatible, there is a growing understanding that these two belief systems can compliment each other in meaningful ways.

     

    This book, written from a ZImbabawean perspective, explores the intersections between Chivanhu and Christianity. It celebrates the unique contributions that each of these belief systems bring to Zimbabwean culture and society, while also acknowledging the challenges that arise from their coexistence.

     

    Readers will gain a deeper understanding of the values, beliefs and practices of Chivanhu and Christianity and how they shaped Zimbabwean culture and society over time. Through personal anecdotes, historical accounts and theological insights, the author affirms both Chivanhu and Christianity as valuable expressions of faith.This book is an invitation to all Zimbabweans to engage in respectful and meaningful dialogue about the intersection of these two belief systems, and to celebrate the richness and diversity of Zimbabwean culture.

    LanguageEnglish
    PublisherGabriel James Dziya
    Release dateMay 15, 2023
    ISBN9798223163503
    Mwari, Chivanhu & Christianity

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      The book was very detailed and as someone who is exploring spirituality this was definitely a great introduction!! Can’t wait to read more

    Book preview

    Mwari, Chivanhu & Christianity - Gabriel James Dziya

    Acknowledgement

    ––––––––

    I would like to express my deepest gratitude to all those who have contributed to the creation of this book on Mwari, Chivanhu, and Christianity.

    First and foremost, I would like to thank my wife Rutendo Dziya for her unwavering support, encouragement, and inspiration throughout the entire writing process. Her love and dedication have been a constant source of strength and motivation.

    I would also like to acknowledge the many spiritual guides who have been instrumental in shaping my understanding of these complex and sacred topics. Their wisdom and guidance have been numerous and precious, and I am deeply grateful for their insights and teachings.

    Finally, I would like to express my appreciation to the countless individuals and communities who have shared their stories, experiences, and knowledge with me. Their generosity and openness have enriched this work and made it possible to explore these important themes with depth and compassion.

    Thank you all for your contributions and support. May this book serve as a testament to the power of love, faith, and spiritual connection in our lives.

    Preface

    Translation does not take place in a vacuum. Each translator is guided by a certain ideology or ideologies. – (Togarasei 1971, pp1)

    ––––––––

    For centuries, Chivanhu has been an integral part of Zimbabwean culture and spirituality. It is a belief system that is deeply rooted in the traditions and practices of the Shona people. However, the dominance of Christianity and Bible-based teachings have made it increasingly difficult to practice Chivanhu freely and openly in Zimbabwe. The clash between these two belief systems has led to a lot of misunderstandings and misconceptions about Chivanhu.

    One of the main reasons for this is the mistranslation of Chivanhu. The Shona language is complex, and the translation of concepts and ideas can be challenging. As a result, many Chivanhu practices have been misunderstood and misrepresented by Christian missionaries and scholars who have attempted to translate them into English. This has led to a lot of confusion and misunderstanding between Christianity and Chivanhu.

    The mistranslation of Chivanhu has also led to the demonisation of certain practices and beliefs. For example, practices such as ancestral veneration and mabira (a type of spiritual communion with the ancestral saints) have been labeled as demonic and evil by Christian missionaries and scholars. This has created a negative perception of Chivanhu practices among Zimbabweans who have been influenced by Christianity.

    Despite these challenges, Chivanhu continues to thrive in Zimbabwe. Many Zimbabweans still practice Chivanhu despite the dominance of Christianity. However, there is a need for greater understanding and respect between these two belief systems. It is important to recognise that Chivanhu is an integral part of Zimbabwean culture and spirituality and should be respected as such.

    This book explores the difficulties of practicing Chivanhu in Zimbabwe and the impact of Christianity on this indigenous belief system. It seeks to promote greater understanding and respect between these two belief systems and to highlight the importance of preserving and promoting Chivanhu as an integral part of Zimbabwean culture and spirituality.

    Introduction

    Chivanhu religion is a testament to the resilience and creativity of African peoples, and it serves as an inspiration to all who seek to uphold the dignity and worth of every human being. (Chakrabarti, The Universal Significance of Chivanhu Religion, 2017)

    It is not possible to discuss anything concerning Chivanhu without first discussing the concept of Mudzimu. The word Mudzimu has been badly translated to mean ancestral spirit. A better translation would be ancestral saint. Mudzimu do not refer to the spirits of every person to have lived and died as it is clearly understood, according to Chivanhu theology, that only those who lived saintly, holy, righteous lives were glorified by the power of Mwari (God) and His Holy Spirit (Mudzimu waMwari).

    It is through a life of intercession (kukumbirira) of behalf of the family and those in the community, moral excellence and good works that one’s reputation is established in the sacred spiritual office of a Svikiro (one who works with mudzimu). Again, the word Svikiro itself is badly translated to spirit medium.

    The Western understanding of what a spirit medium is too broad and general. It invokes images of random communications with random dead people and spirits. With Chivanhu however, what we are looking at is a bonafide

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