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    The Eucharist: Encounters with Jesus at the Table
    The Eucharist: Encounters with Jesus at the Table
    The Eucharist: Encounters with Jesus at the Table
    Ebook51 pages56 minutes

    The Eucharist: Encounters with Jesus at the Table

    By Robert D. Cornwall

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    About this ebook

    Holy Communion, the Lord's Supper, or the Eucharist are some of the names used to signify what is arguably the center of our worship as Christians.

    "Although the Eucharist may stand at the center of Christian worship, there are a great variety of theologies and practices present within the Christian community. For some it is a mere memorial of Jesus' last supper with his disciples. For others it is the place where one not only encounters Jesus' spiritual presence, but consumes his true body and true blood under the signs of bread and wine. Although rooted in the practices of the early Christians, time has witnessed considerable evolution, and with evolution comes diversity of practice and belief," says author, Dr. Robert Cornwall.

    This newest addition to the Topical Line Drives series offers a rich but brief stimulus for us to converse about our differences in theology and practice. It is Dr. Cornwall's hope that such conversations will increase our joy in the experience of this sacrament given to us by Jesus Christ.

    LanguageEnglish
    PublisherEnergion Publications
    Release dateJul 10, 2014
    ISBN9781631990656
    The Eucharist: Encounters with Jesus at the Table
    Author

    Robert D. Cornwall

    Robert D. Cornwall is a Minister-at-Large for the Christian Church (Disciples of Christ), theologian, ecumenical and interfaith leader, police chaplain, and author. He has written numerous books and articles, including Called to Bless: Finding Hope by Reclaiming Our Spiritual Roots. He serves as the editor of Sharing the Practice (the journal of the Academy of Parish Clergy).

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    • 4/5
      Too bloody short! This is one of Energion Publications’ Topical Line Drives booklets, meant to introduce a topic directly by zeroing in on the necessities, but this time the abbreviated coverage left me wanting much more. Maybe that’s a good thing.Known as the Eucharist, the Lord’s Supper, or the Holy Communion, Cornwall traces the evolution of its practice and meaning through the centuries as this ritual evolved from an agape feast to a sporadic nibble of bread and sip of wine. Along the way, ideas such as “real presence” (Christ’s presence, of course) and transubstantiation developed. The reformation brought further debates about the meaning of the Lord’s Supper, and in modern developments a focal point has developed over thanksgiving (hence the word Eucharist). But what are we thankful for, and how much sacrificial imagery is appropriate? The idea of substitutional atonement can be dreary and uncomfortable for many Christians, so what is the sip and nibble supposed to mean to us?Cornwall doesn’t insist on any interpretations, but his own opinion is that we should be able to share communion between denominations, and when we gather together at the table, we should learn from one another’s theology. For those who have fallen into a rote practice, there is value in recognizing what Orthodox and Roman Catholic theologians say about sacrifice, and ideas of “real presence” can enrich the ritual.A good little introduction. Here’s hoping Robert Cornwall publishes more on the topic.Energion Publications, © 2014, 34 pagesISBN: 978-1-63199-011-3

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    The Eucharist - Robert D. Cornwall

    Introduction

    Only a third grader at the time, I was invited to serve at the altar as an acolyte at St. Barnabas Episcopal Church of Dunsmuir, California. In ordinary circumstances I would have been too young to take up this duty, but we didn’t have many children in this small church. Although I was really too small to see over the altar, and too young to be confirmed and thus able to receive the Eucharist, I assisted our new priest in his duties at the altar. Today I preside at the table of the Disciples of Christ church I serve as pastor. From that earliest experience at the table to my experiences today, the Eucharist (also known as Holy Communion, the Lord’s Supper, or the Mass) has stood at the center of my worship experience. In this I am not alone. The Table of the Lord has from the very beginning been the place at which we expect to encounter Jesus, for it was in the breaking of bread at Emmaus that Jesus revealed himself to the two disciples with whom he had sojourned (Luke 24:28-35). 

    Although the Eucharist stands at the center of Christian worship, there are a great variety of theologies and practices present within the Christian community. For some it is a mere memorial of Jesus’ last supper with his disciples. For others it is the place where one not only encounters Jesus’ spiritual presence, but consumes his true body and true blood under the signs of bread and wine. Although rooted in the practices of the early Christians, time has witnessed considerable evolution, and with evolution comes diversity of practice and belief. In part due to differing perspectives, this diversity has created a situation where the meal which celebrates the life of one who practiced open table fellowship has become a place of exclusion rather than inclusion, disunity rather than unity.

    My hope is this small book will serve to encourage a conversation that can help us better understand this meal, so all who gather at the table might encounter Jesus anew in this meal and as a result experience transformation. My hope, as well, is that we can create a conversation which builds bridges rather than walls. While there have been significant ecumenical conversations seeking to achieve this goal, I hope to extend that conversation more broadly.

    The Eucharist is recognized by most Christian communities to be a sacrament — that is, it is a visible sign of God’s work of grace in our lives. While we are baptized only once, at the beginning of our Christian journey, the Eucharist is meant to be received frequently as spiritual nourishment for the ongoing journey of faith. In part due to the perception that frequent reception can lead to misuse and abuse, some traditions have shied away from frequent celebration of the Lord’s Supper. While I understand the reasoning, I am an advocate of frequent communion. If worship is centered on Word and Sacrament, then should we not commune with God, and with each other, each time we gather to hear the Word of God read and proclaimed? But should we choose this

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