The Certain Hour

EBOOK THE CERTAIN HOUR ***

THE CERTAIN HOUR

(Dizain des Poëtes)

By

JAMES BRANCH CABELL

"Criticism, whatever may be its

pretensions, never does more than to

define the impression which is made upon

it at a certain moment by a work wherein

the writer himself noted the impression

of the world which he received at a

certain hour."

NEW YORK

ROBERT M. McBRIDE & COMPANY

1916

Copyright, 1916, by Robert M. McBride & Co.

Copyright, 1915, by McBride, Nast & Co.

Copyright, 1914, by the Sewanee Review Quarterly

Copyright, 1913, by John Adams Thayer Corporation

Copyright, 1912, by Argonaut Publishing Company

Copyright, 1911, by Red Book Corporation

Copyright, 1909, by Harper and Brothers

TO

ROBERT GAMBLE CABELL II

In Dedication of The Certain Hour

    Sad hours and glad hours, and all hours, pass over;

One thing unshaken stays:

Life, that hath Death for spouse, hath Chance for lover;

Whereby decays

    Each thing save one thing:—mid this strife diurnal

Of hourly change begot,

Love that is God-born, bides as God eternal,

And changes not;—

    Nor means a tinseled dream pursuing lovers

Find altered by-and-bye,

When, with possession, time anon discovers

Trapped dreams must die,—

    For he that visions God, of mankind gathers

One manlike trait alone,

And reverently imputes to Him a father's

Love for his son.

CONTENTS

"Ballad of the Double-Soul"

AUCTORIAL INDUCTION

BELHS CAVALIERS

BALTHAZAR'S DAUGHTER

JUDITH'S CREED

CONCERNING CORINNA

OLIVIA'S POTTAGE

A BROWN WOMAN

PRO HONORIA

THE IRRESISTIBLE OGLE

A PRINCESS OF GRUB STREET

THE LADY OF ALL OUR DREAMS

"Ballad of Plagiary"

BALLAD OF THE DOUBLE-SOUL

Les Dieux, qui trop aiment ses faceties cruelles—PAUL VERVILLE.

In the beginning the Gods made man, and fashioned the sky and the sea,

And the earth's fair face for man's dwelling-place, and

    this was the Gods' decree:—

"Lo, We have given to man five wits: he discerneth folly and sin;

He is swift to deride all the world outside, and blind

    to the world within:

"So that man may make sport and amuse Us, in battling

    for phrases or pelf,

Now that each may know what forebodeth woe to his

    neighbor, and not to himself."

Yet some have the Gods forgotten,—or is it that subtler mirth

The Gods extort of a certain sort of folk that cumber the earth?

For this is the song of the double-soul, distortedly two in one,—

Of the wearied eyes that still behold the fruit ere the seed be sown,

And derive affright for the nearing night from the light

of the noontide sun.

For one that with hope in the morning set forth, and knew never a fear,

They have linked with another whom omens bother; and

    he whispers in one's ear.

And one is fain to be climbing where only angels have trod,

But is fettered and tied to another's side who fears that

    it might look odd.

And one would worship a woman whom all perfections dower,

But the other smiles at transparent wiles; and he quotes

    from Schopenhauer.

Thus two by two we wrangle and blunder about the earth,

And that body we share we may not spare; but the Gods

have need of mirth.

So this is the song of the double-soul, distortedly two in one.—

Of the wearied eyes that still behold the fruit ere the seed be sown,

And derive affright for the nearing night from the light

of the noontide sun.

AUCTORIAL INDUCTION

"These questions, so long as they remain with the Muses, may very well be unaccompanied with severity, for where there is no other end of contemplation and inquiry but that of pastime alone, the understanding is not oppressed; but after the Muses have given over their riddles to Sphinx,—that is, to practise, which urges and impels to action, choice and determination,—then it is that they become torturing, severe and trying."

From the dawn of the day to the dusk he toiled,

Shaping fanciful playthings, with tireless hands,—

Useless trumpery toys; and, with vaulting heart,

Gave them unto all peoples, who mocked at him,

Trampled on them, and soiled them, and went their way.

Then he toiled from the morn to the dusk again,

Gave his gimcracks to peoples who mocked at him,

Trampled on them, deriding, and went their way.

Thus he labors, and loudly they jeer at him;—

That is, when they remember he still exists.

Who, you ask, is this fellow?—What matter names?

He is only a scribbler who is content.

FELIX KENNASTON.—The Toy-Maker.

AUCTORIAL INDUCTION

WHICH (AFTER SOME BRIEF DISCOURSE OF FIRES AND FRYING-PANS) ELUCIDATES THE INEXPEDIENCY OF PUBLISHING THIS BOOK, AS WELL AS THE NECESSITY OF WRITING IT: AND THENCE PASSES TO A MODEST DEFENSE OF MORE VITAL THEMES.

The desire to write perfectly of beautiful happenings is, as the saying runs, old as the hills—and as immortal. Questionless, there was many a serviceable brick wasted in Nineveh because finicky persons must needs be deleting here and there a phrase in favor of its cuneatic synonym; and it is not improbable that when the outworn sun expires in clinkers its final ray will gild such zealots tinkering with their style. Some few there must be in every age and every land of whom life claims nothing very insistently save that they write perfectly of beautiful happenings.

Yet, that the work of a man of letters is almost always a congenial product of his day and environment, is a contention as lacking in novelty as it is in the need of any upholding here. Nor is the rationality of that axiom far to seek; for a man of genuine literary genius, since he possesses a temperament whose susceptibilities are of wider area than those of any other, is inevitably of all people the one most variously affected by his surroundings. And it is he, in consequence, who of all people most faithfully and compactly exhibits the impress of his times and his times' tendencies, not merely in his writings—where it conceivably might be just predetermined affectation—but in his personality.

Such being the assumption upon which this volume is builded, it appears only equitable for the architect frankly to indicate his cornerstone. Hereinafter you have an attempt to depict a special temperament—one in essence literary—as very variously molded by diverse eras and as responding in proportion with its ability to the demands of a certain hour.

In proportion with its ability, be it repeated, since its ability is singularly hampered. For, apart from any ticklish temporal considerations, be it remembered, life is always claiming of this temperament's possessor that he write perfectly of beautiful happenings.

To disregard this vital longing, and flatly to stifle the innate striving toward artistic creation, is to become (as with Wycherley and Sheridan) a man who waives, however laughingly, his sole apology for existence. The proceeding is paltry enough, in all conscience; and yet, upon the other side, there is much positive danger in giving to the instinct a loose rein. For in that event the familiar circumstances of sedate and wholesome living cannot but seem, like paintings viewed too near, to lose in gusto and winsomeness. Desire, perhaps a craving hunger, awakens for the impossible. No emotion, whatever be its sincerity, is endured without a side-glance toward its capabilities for being written about. The world, in short, inclines to appear an ill-lit mine, wherein one quarries gingerly amidst an abiding loneliness (as with Pope and Ufford and Sire Raimbaut)—and wherein one very often is allured into unsavory alleys (as with Herrick and Alessandro de Medici)—in search of that raw material which loving labor will transshape into comeliness.

Such, if it be allowed to shift the metaphor, are the treacherous by-paths of that admirably policed highway whereon the well-groomed and well-bitted Pegasi of Vanderhoffen and Charteris (in his later manner) trot stolidly and safely toward oblivion. And the result of wandering afield is of necessity a tragedy, in that the deviator's life, if not as an artist's quite certainly as a human being's, must in the outcome be adjudged a failure.

Hereinafter, then, you have an attempt to depict a special temperament—one in essence literary—as very variously molded by diverse eras and as responding in proportion with its ability to the demands of a certain hour.

II

And this much said, it is permissible to hope, at least, that here and there some reader may be found not wholly blind to this book's goal, whatever be his opinion as to this book's success in reaching it. Yet many honest souls there be among us average-novel-readers in whose eyes this volume must rest content to figure as a collection of short stories having naught in common beyond the feature that each deals with the affaires du coeur of a poet.

Such must always be the book's interpretation by mental indolence. The fact is incontestable; and this fact in itself may be taken as sufficient to establish the inexpediency of publishing The Certain Hour. For that people will not buy a volume of short stories is notorious to all publishers. To offset the axiom there are no doubt incongruous phenomena—ranging from the continued popularity of the Bible to the present general esteem of Mr. Kipling, and embracing the rather unaccountable vogue of O. Henry;—but, none the less, the superstition has its force.

Here intervenes the multifariousness of man, pointed out somewhere by Mr. Gilbert Chesterton, which enables the individual to be at once a vegetarian, a golfer, a vestryman, a blond, a mammal, a Democrat, and an immortal spirit. As a rational person, one may debonairly consider The Certain Hour possesses as large license to look like a volume of short stories as, say, a backgammon-board has to its customary guise of a two-volume history; but as an average-novel-reader, one must vote otherwise. As an average-novel-reader, one must condemn the very book which, as a seasoned scribbler, one was moved to write through long consideration of the drama already suggested—that immemorial drama of the desire to write perfectly of beautiful happenings, and the obscure martyrdom to which this desire solicits its possessor.

Now, clearly, the struggle of a special temperament with a fixed force does not forthwith begin another story when the locale of combat shifts. The case is, rather, as when—with certainly an intervening change of apparel—Pompey fights Caesar at both Dyrrachium and Pharsalus, or as when General Grant successively encounters General Lee at the Wilderness, Spottsylvania, Cold Harbor and Appomattox. The combatants remain unchanged, the question at issue is the same, the tragedy has continuity. And even so, from the time of Sire Raimbaut to that of John Charteris has a special temperament heart-hungrily confronted an ageless problem: at what cost now, in this fleet hour of my vigor, may one write perfectly of beautiful happenings?

Thus logic urges, with pathetic futility, inasmuch as we average-novel-readers are profoundly indifferent to both logic and good writing. And always the fact remains that to the mentally indolent this book may well seem a volume of disconnected short stories. All of us being more or less mentally indolent, this possibility constitutes a dire fault.

Three other damning objections will readily obtrude themselves: The Certain Hour deals with past epochs—beginning before the introduction of dinner-forks, and ending at that remote quaint period when people used to waltz and two-step—dead eras in which we average-novel-readers are not interested; The Certain Hour assumes an appreciable amount of culture and information on its purchaser's part, which we average-novel-readers either lack or, else, are unaccustomed to employ in connection with reading for pastime; and—in our eyes the crowning misdemeanor—The Certain Hour is not vital.

Having thus candidly confessed these faults committed as the writer of this book, it is still possible in human multifariousness to consider their enormity, not merely in this book, but in fictional reading-matter at large, as viewed by an average-novel-reader—by a representative of that potent class whose preferences dictate the nature and main trend of modern American literature. And to do this, it may be, throws no unsalutary sidelight upon the still-existent problem: at what cost, now, may one attempt to write perfectly of beautiful happenings?

III

Indisputably the most striking defect of this modern American literature is the fact that the production of anything at all resembling literature is scarcely anywhere apparent. Innumerable printing-presses, instead, are turning out a vast quantity of reading-matter, the candidly recognized purpose of which is to kill time, and which—it has been asserted, though perhaps too sweepingly—ought not to be vended over book-counters, but rather in drugstores along with the other narcotics.

It is begging the question to protest that the class of people who a generation ago read nothing now at least read novels, and to regard this as a change for the better. By similar logic it would be more wholesome to breakfast off laudanum than to omit the meal entirely. The nineteenth century, in fact, by making education popular, has produced in America the curious spectacle of a reading-public with essentially nonliterary tastes. Formerly, better books were published, because they were intended for persons who turned to reading through a natural bent of mind; whereas the modern American novel of commerce is addressed to us average people who read, when we read at all, in violation of every innate instinct.

Such grounds as yet exist for hopefulness on the part of those who cordially care for belles lettres are to be found elsewhere than in the crowded market-places of fiction, where genuine intelligence panders on all sides to ignorance and indolence. The phrase may seem to have no very civil ring; but reflection will assure the fair-minded that two indispensable requisites nowadays of a pecuniarily successful novel are, really, that it make no demand upon the reader's imagination, and that it rigorously refrain from assuming its reader to possess any particular information on any subject whatever. The author who writes over the head of the public is the most dangerous enemy of his publisher—and the most insidious as well, because so many publishers are in private life interested in literary matters, and would readily permit this personal foible to influence the exercise of their vocation were it possible to do so upon the preferable side of bankruptcy.

But publishers, among innumerable other conditions, must weigh the fact that no novel which does not deal with modern times is ever really popular among the serious-minded. It is difficult to imagine a tale whose action developed under the rule of the Caesars or the Merovingians being treated as more than a literary hors d'oeuvre. We purchasers of vital novels know nothing about the period, beyond a hazy association of it with the restrictions of the schoolroom; our sluggish imaginations instinctively rebel against the exertion of forming any notion of such a period; and all the human nature that exists even in serious-minded persons is stirred up to resentment against the book's author for presuming to know more than a potential patron. The book, in fine, simply irritates the serious-minded person; and she—for it is only women who willingly brave the terrors of department-stores, where most of our new books are bought nowadays—quite naturally puts it aside in favor of some keen and daring study of American life that is warranted to grip the reader. So, modernity of scene is everywhere necessitated as an essential qualification for a book's discussion at the literary evenings of the local woman's club; and modernity of scene, of course, is almost always fatal to the permanent worth of fictitious narrative.

It may seem banal here to recall the truism that first-class art never reproduces its surroundings; but such banality is often justified by our human proneness to shuffle over the fact that many truisms are true. And this one is pre-eminently indisputable: that what mankind has generally agreed to accept as first-class art in any of the varied forms of fictitious narrative has never been a truthful reproduction of the artist's era. Indeed, in the higher walks of fiction art has never reproduced anything, but has always dealt with the facts and laws of life as so much crude material which must be transmuted into comeliness. When Shakespeare pronounced his celebrated dictum about art's holding the mirror up to nature, he was no doubt alluding to the circumstance that a mirror reverses everything which it reflects.

Nourishment for much wildish speculation, in fact, can be got by considering what the world's literature would be, had its authors restricted themselves, as do we Americans so sedulously—and unavoidably—to writing of contemporaneous happenings. In fiction-making no author of the first class since Homer's infancy has ever in his happier efforts concerned himself at all with the great