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Tao Te Ching
Tao Te Ching
Tao Te Ching
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Tao Te Ching

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The Tao Te Ching, is a Chinese classic text. The text's true authorship and date of composition or compilation are still debated. The oldest excavated portion dates back to the late 4th century BC, but modern scholarship dates the bulk of the text as having been written, or at least compiled later than the earliest portions of the Zhuangzi.
LanguageEnglish
PublisherAegitas
Release dateApr 20, 2017
ISBN9781773137520
Author

Lao Tzu

Lao-Tzu was a philosopher and poet of ancient China who lived in the fifth century BC. He is known as the reputed author of the Tao Te Ching and the founder of philosophical Taoism.

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    Tao Te Ching - Lao Tzu

    Tao Te Ching

    Lao Tzu

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    To the best of our knowledge, the text of this work is in the Public Domain in Canada, EU and Australia. 

    However, copyright law varies in other countries, and the work may still be under copyright in the country from which you are accessing this book. It is your responsibility to check the applicable copyright laws in your country before downloading this work.


    Published by Aegitas.

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    All rights reserved. No part of this publication may be reproduced, stored, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, scanning, or otherwise without written permission from the publisher. It is illegal to copy this book, post it to a website, or distribute it by any others means without permission.

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    1

    The Tao that can be described is not the enduring and unchanging Tao.

    The name that can be named is not the enduring and unchanging name.

    (Conceived of as) having no name, it is the Originator of heaven and earth;

    (conceived of as) having a name, it is the Mother of all things.

    Always without desire we must be found,

    If its deep mystery we would sound;

    But if desire always within us be,

    Its outer fringe is all that we shall see.

    Under these two aspects, it is really the same; but as development takes place, it receives the different names.

    Together we call them the Mystery.

    Where the Mystery is the deepest is the gate of all that is subtle and wonderful.

    2

    All in the world know the beauty of the beautiful, and in doing this they have (the idea of) what ugliness is;

    they all know the skill of the skilful, and in doing this they have (the idea of) what the want of skill is.

    So it is that existence and non-existence give birth the one to (the idea of) the other;

    that difficulty and ease produce the one (the idea of) the other;

    that length and shortness fashion out the one the figure of the other;

    that (the ideas of) height and lowness arise from the contrast of the one with the other;

    that the musical notes and tones become harmonious through the relation of one with another; and that being before and behind give the idea of one following another.

    Therefore the sage manages affairs without doing anything, and conveys his instructions without the use of speech.

    All things spring up, and there is not one which declines to show itself;

    they grow, and there is no claim made for their ownership;

    they go through their processes, and there is no expectation (of a reward for the results).

    The work is accomplished, and there is no resting in it (as an achievement).

    The work is done, but how no one can see;

    'Tis this that makes the power not cease to be.

    3

    Not to value and employ men of superior ability is the way to keep the people from rivalry among themselves;

    not to prize articles which are

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