The ragged force of 250 French Canadian, Abenaki, Huron and Mohawk warriors hunkered down in the snowy underbrush just before midnight on Feb. 28, 1704. They wrapped their blanket coats and furs tightly about themselves and kept careful watch for any signs their presence had been detected. The men had arrived at a frozen meadow just north of the village of Deerfield, in the Province of Massachusetts Bay, after an arduous journey of more than 300 miles on snowshoes from Chambly, Quebec. Although they surely smelled the wood fires burning in nearby hearths, the warriors could only huddle together for warmth—campfires would risk the all-important advantage of surprise. They chewed on the last of the dried pemmican and corn to ease the gnawing in their bellies. If everything went according to plan, they would all soon eat their fill from the kitchens of New Englanders.
While some warriors quietly chanted tribal war songs, others, particularly the French Canadians and their Roman Catholic Mohawk and Huron allies, whispered Christian prayers for the success of their raid against the heretic English Protestants. For the French and some warriors the expedition was a religious crusade, encouraged by Roman Catholic priests in New France. For the Mohawks the raid also offered the promise of captives to be adopted into their clans. For some of the Abenakis the attack would serve as vengeance against the English for having been evicted from their lands. All warriors looked forward to the rewards of plunder and the wealth the sale of captives could bring.
Lieutenant Jean-Baptiste Hertel de Rouville, the expedition’s French Canadian commander, quickly dispatched scouts to observe the sleeping hamlet. The 35-year-old Hertel was the son of renowned bush fighter Joseph-François Hertel de la Fresnière. The younger Hertel was no stranger to frontier partisan warfare, having accompanied his father on