O child of God, be more careful to keep the way of the Lord, more concentrated in heart in seeking His glory, and you will see the loving-kindness and the tender mercy of the Lord in your life.
There is an essential difference between the decease of the godly and the death of the ungodly. Death comes to the ungodly man as a penal infliction, but to the righteous as a summons to his Father's palace. To the sinner it is an execution, to the saint an undressing from his sins and infirmities. Death to the wicked is the King of terrors. Death to the saint is the end of terrors, the commencement of glory.
You will never glory in God till first of all God has killed your glorying in yourself.
The moment we glorify ourselves, since there is room for one glory only in the universe, we set ourselves up as rivals to the Most High.
The glory of God's faithfulness is that no sin of ours has ever made Him unfaithful.
If He had not known with certainty that He would be Master over sin and that out of evil would evolve the noblest display of His own glory, He would not have permitted it to enter the world.
If by excessive labor we die before reaching the average age of man, worn out in the Master's service, then glory be to God. We shall have so much less of earth and so much more of heaven. It is our duty and our privilege to exhaust our lives for Jesus.
What, for some, is sin, others do to the glory of God. And the good Dr. Pentecost's remarks notwithstanding , I intend to go home tonight and smoke a cigar to the glory of God. It is a kind of incense drifting to Heaven.
Every time you prefer the pleasures of this world to the joys of heaven, you spit in the face of Christ; every time when to gain in your business, you do an unrighteous thing, you are like Judas selling Him for thirty pieces of silver; every time you make a false profession of religion, you give Him a traitor's kiss; every word you have spoken against Him, every hard thought you have had of Him, has helped to complete your complicity with the great crowd which gathered around the Cross of Calvary, to mock and jeer the Lord of life and glory.
Praise is the Rehearsal of Our eternal Song By Grace We learn to Sing, and in Glory We Continue to Sing.
The marvel of heaven and earth, of time and eternity, is the atoning death of Jesus Christ. This is the mystery that brings more glory to God than all creation.
I always give all the glory to God, but I do not forget that He gave me the privilege of ministering from the first to a praying people. We had prayer meetings that moved our very souls, each one appeared determined to storm the Celestial City by the might of intercession.
Self-righteousness exclaims, "I will not be saved in God's way; I will make a new road to heaven; I will not bow before God's grace; I will not accept the atonement which God has wrought out in the person of Jesus; I will be my own redeemer; I will enter heaven by my own strength, and glorify my own merits." The Lord is very wroth against self-righteousness. I do not know of anything against which His fury burneth more than against this, because this touches Him in a very tender point, it insults the glory and honor of His Son Jesus Christ.
The shop, the barn, the scullery, and the smithy become temples when men and women do all to the glory of God! The "divine service" is not a thing of a few hours and a few places, but all life becomes holiness unto the Lord, and every place and thing, as consecrated as the tabernacle and it's golden candlestick.
We are foolish to expect to serve God without opposition: the more zealous we are, the more sure are we to be assailed... Glory be to God, we know the end of the war. The great dragon shall be cast out and for ever destroyed, while Jesus and they who are with him shall receive the crown. Let us sharpen our swords to-night, and pray the Holy Spirit to nerve our arms for the conflict. Never battle so important, never crown so glorious. Every man to his post, ye warriors of the cross, and may the Lord tread Satan under your feet shortly!
When you speak of heaven, let your face light up; let it be irradiated by a heavenly gleam; let your eyes shine with reflected glory. But when you speak of hell, your ordinary expression will do.
I am throwing all my good works overboard, and lashing myself to the plank of free grace; for I hope to swim to glory on it.
Never try to live on the old manna, nor seek to find help in Egypt. All must come from Jesus or thou art undone forever. Old anointings will not suffice to impart unction to thy spirit; thine head must have fresh oil poured upon it from the golden horn of the sanctuary, or it will cease from its glory.
The motive is this, 'Oh! that God could be glorified, that Jesus might see the reward of his sufferings! Oh! that sinners might be saved, so that God might have new tongues to praise him, new hearts to love him! Oh! that sin were put an end to, that the holiness, righteousness, mercy, and power of God might be magnifi ed!' This is the way to pray; when thy prayers seek God's glory, it is God's glory to answer thy prayers.
Praise is the rehearsal of our eternal song. By grace we learn to sing, and in glory we continue to sing. What will some of you do when you get to heaven, if you go on grumbling all the way? Do not hope to get to heaven in that style. But now begin to bless the name of the Lord.
All earthly suns have their spots: the fair world itself has its wilderness. We cannot love the whole of most lovely things: but Christ Jesus is gold without alloy-light without darkness- glory without cloud. 'Yea, He is altogether lovely.'
It would be very difficult to draw a line between holy wonder and real worship; for when the soul is overwhelmed with the majesty of God's glory, though it may not express itself in song, or even utter its voice with bowed head and humble prayer, yet it silently adores.
We know that God's being is perfect, His essence infinite, His dominion absolute, His power unlimited, and His glory transcendent.
When a mortal man speaks anything of that eternal blessedness of the saints in glory, he is like a blind man discoursing about the light which he has never seen, and so cannot distinctly speak anything concerning it. He also said that "In a way it is akin to a man writing a travel guide for a land he has never visited or seen. It is to attempt to describe the indescribable with words which cannot come close to expressing the glory of heaven.
It is, perhaps, one of the hardest struggles of the Christian life to learn this sentence-- "Not unto us, O Lord, not unto us, but unto Thy name be glory."
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