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Arab Americans are one of the most misunderstood segments of the U.S. population, especially after the events of 9/11. In Arab America, Nadine Naber tells the stories of second generation Arab American young adults living in the San Francisco Bay Area, most of whom are political activists engaged in two culturalist movements that draw on the conditions of diaspora, a Muslim global justice and a Leftist Arab movement. Writing from a transnational feminist perspective, Naber reveals the complex and at times contradictory cultural and political processes through which Arabness is forged in the contemporary United States, and explores the apparently intra-communal cultural concepts of religion, family, gender, and sexuality as the battleground on which Arab American young adults and the looming world of America all wrangle. As this struggle continues, these young adults reject Orientalist thought, producing counter-narratives that open up new possibilities for transcending the limitations of Orientalist, imperialist, and conventional nationalist articulations of self, possibilities that ground concepts of religion, family, gender, and sexuality in some of the most urgent issues of our times: immigration politics, racial justice struggles, and U.S. militarism and war.
Cinema Journal, 2015
In this collection, Arab and Arab American feminists enlist their intimate experiences to challenge simplistic and long-held assumptions about gender, sexuality, and commitments to feminism and justice-centered struggles. Contributors hail from multiple geographical sites, spiritualities, occupations, sexualities, class backgrounds, and generations. Poets, creative writers, artists, scholars, and activists employ a mix of genres to express feminist issues and highlight how Arab and Arab American feminist perspectives simultaneously inhabit multiple, overlapping, and intersecting spaces: within families and communities; in anticolo . . . show more Published by: Syracuse University Press Cover
2011
Conclusion 68 Muslim (Shia and Sunni and Alawi and Isma'ili), Christian (Catholic and Orthodox, Anglican and Evangelical, and Mainline Protestant), Jewish (Orthodox and conservative and Hraedi and Reform), Druze, Bahai, dual citizens of Israel and twenty two Arab nations, multi and monolingual, progressives and conservatives, Assimilationists and nationalists, cosompolitanists and pluralists, immigrants and fifth generation Americans. (Salaita 1) Arab-American Literature Prior to the Gulf wars and September 11 th Attacks, Arab-American literature remained "less understood," mainly because it was not given much attention in American academic circles (Read 1). Lisa Majaj states that "[although Arab-American literature has been in existence in the U.S. for over a century, it has only recently begun to be recognized as part of the ethnic landscape of literary America" (n.pag.). Similarly, Carol Fadda-Conrey questions the relative absence of Arab-American literary studies from ethnic canon and suggests that Arab-American literature discourse is placed into the state of "discourse invisibility" which, according to Fadda-Conrey, is considered an ethnic marker. She further emphasizes her argument by citing the feminist Joanna Kadi who describes Arab-American authors as "...the most invisible of the invisibles" (qtd in Fadda-Conrey 1). Some scholars have attributed the absence of Arab-American literature within American canonical works to political reasons. Mervat Hatem argues that Arab-American literature has always been shaped by the history of the Arab-Israeli conflict and its different wars. During the last sixty years, "overwhelming U.S. support of the Israeli military effort against [Arabs has] galvanized [the Arab Americans]" (Hatem n.pag.). This kind of support to Israel, in fact, might have been one of the reasons that created a
Against the Current, 2012
Arab and Arab American Feminisms: On Gender, Violence, and Belonging, 2010
Diferencia entre Keynes y Friedman.
Policy Department Structural and Cohesion Policies, European Parliament , 2006
The study describes the various sources of financing culture in Europe for the period 2000-2005, focusing on the State, the market and the non-profit sector. The analysis covers public direct financial support (subsidies, awards, and grants, as well as lottery funds provided by central and lower levels of governments); public indirect financial support (tax expenditures); private financial support from non-profit organisations, business organisations and individual donations.
Modelo de Convenio Tributario sobre la Renta y sobre el Patrimonio VERSIÓN ABREVIADA JULIO 2010 OCDE Modelo de Convenio Tributario sobre la Renta y sobre el Patrimonio VERSIÓN ABREVIADA 22 DE JULIO DE 2010 Comité de Asuntos Fiscales de la OCDE Traducción al español patrocinada por la Secretaría de Estado de Hacienda y Presupuestos en el marco del convenio de colaboración con la OCDE. Ministerio de Economía y Hacienda. Madrid. España. Fe de erratas a las publicaciones de la OCDE accesibles en línea: www.oecd.org/publishing/corrigenda. © OCDE 2010 Puede copiar, descargarse o imprimir los contenidos de OCDE para su propio uso, y puede incluir extractos de las publicaciones, bases de datos y productos multimedia de la OCDE en sus propios documentos, presentaciones, blogs, cibersitios y materiales didácticos, siempre que incluya el debido reconocimiento a la OCDE como fuente y la cite como propietaria de los derechos de autor. Las solicitudes para su uso comercial o relativas a los derechos sobre su traducción deben remitirse a [email protected]. Puede obtenerse permiso para fotocopiar parcialmente este material con el fin de darle un uso público o comercial a través del Copyright Clearance Center (CCC) en [email protected] o del Centre français d'exploitation du droit de copie (CFC) en [email protected]
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