Ashtākshari Baith Code Words of Rigveda Padapātha
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Aṣṭākṣarī Baiṭh are code words of eight syllables (akṣara-s) for each varga of the Ṛgveda Padapāṭha. 1: Number of pada-s (p) 2: Number of pada-s with 1 akṣara / 4 akṣara-s (1a / 4a) 3: Number of pada-s with 2 akṣara-s / 5 akṣara-s (2a / 5a) 4: Number of pada-s with 3 akṣara-s / 6 akṣara-s (3a / 6a) 5: Number of pada-s with all akṣara-s anudātta / 7 akṣara-s (anu / 7a) 6: Number of pada-s ending in visarga / n (vi / n) 7: Number of pada-s with avagraha / words + iti (avg / iti) 8: Number of pada-s ending in m / t 8: If the total number of words ending in si, tu and se is odd visarga is added at the end of syllable 8 The code words for the first and last vargas of the Ṛgveda Padapāṭha are ghejāśatachathājaḍuḥ and ciphibhapapadhācadā
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Words repeated after iti in the Ṛgveda-Padapāṭha
1. In the Ṛgveda-Padapāṭha iti is added to words which end in a pragṛhya vowel (dual endings ī, ū and e; vovative in o; words ending in o and a few other words). A pragṛhya vowel remains unchanged if placed before a vowel (absence of vowel sandhi). If the word ending in a pragṛhya vowel is a compound word then the compound word is repeated after the iti and the two parts of the compound are shown separated by an avagraha. Examples: śacīpatī iti śacī-patī, puruvasū iti puru-vasū, devaputre iti deva-putre and śatakrato iti śata-krato. If the word ending in a pragṛhya vowel forms a compound with iva then iti is added after iva and the compound word is repeated after iti. Examples: harī iveti harī-iva, śaṁyū iveti śaṁyū-iva and aśve ivetyaśve-iva. 2. Iti is added to a word which ends in aḥ or āḥ when the visarjanīya (ḥ) comes from r (riphita visarjanīya). This adding of iti is done only when the visarjanīya is placed before an unvoiced consonant or a pause. In these cases one does not know if the visaryanīya comes from r or from s. Examples: hotaḥ pāvaka (hotariti | pāvaka); punaḥ || (punariti). When a verbal form is ending in aḥ or āḥ and the visarjanīya is a riphita visarjanīya the verbal word is repeated after the iti. Examples: akarityakaḥ, kariti kaḥ, dardariti dardaḥ. If a compound word ends in an riphita visaryanīya the compound word is repeated after the iti and the two parts of the compound are shown separated by an avagraha. Example: vidhātariti vi-dhātaḥ. Two nouns which are not compound words and end in a riphita visarjanīya are also repeated after iti: dartariti dartaḥ and svariti svaḥ. 3. Iti is added to some verbal forms which end in a visarjanīya which is preceded by a vowel other than a or ā. After the iti the verbal word is repeated. Examples: syuriti syuḥ, pīperiti pīpeḥ. Finally there are a few other words which are repeated after iti. Examples: rathyebhiriti rathyebhiḥ; gdheti gdha, and vargiti vark.
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R̥kvat gaṇa 'prayer chant', Gaṇeśa iconography, Māheśvara Sūtrāṇi & Indus Script hypertext.pdf
पूर्वतापनीयोपनिषद् means 'golden', is a school of Vājasneyi Samhitā, evokes praying through tapana, 'burning', i.e. fire and is related to R̥gveda. R̥k is 'praising' and R̥kvat gaṇa is 'prayer chant'. गण--पाठ [p= 343,2] m. a collection of the गणs or series of words following the same grammatical rule (ascribed to पाणिनि). This गण--पाठ begins with an invocatory prayer to Gaṇapati, 'lord of prayer' personified as Gaṇeśa, 'leader of troop'. How is Gaṇeśa personified? In iconography, following the Indus Script hypertext cipher, the body of a kharva, 'dwarf' rebus: karba 'iron' is ligatured with the face and trunk of an elephant. Indus Script hypertext cipher uses words with double meanings to render 'meaning' through rebus representation. karabha 'elephant' rebus; karba 'iron' is ligatured to mē̃d, mēd 'body, womb, back' rebus: meḍ 'iron'; मृदु mṛdu, mẽṛhẽt, 'iron' (Samskrtam. Santali.Mu.Ho.) Dance-step: meḍ 'dance-step' signifies meḍ 'iron' med, 'copper' (Slavic) Gaṇeśa writing the Mahābhārata, dictated by Vyāsa Indian, Rajasthani, 17th century Mewar, Rajasthan, Norhern India Dimensions Overall:33 x 23.2 cm (13 x 9 1/8 in.) Medium or Technique Opaque watercolor and gold on paper Classification Paintings Type Page from an illustrated manuscript of the Mahābhārata Accession Number 27.792 Dance-step of Gaṇeśa on Candi Sukuh sculptural frieze signifies karabha 'elephant' rebus; karba 'iron' PLUS meḍ 'dance-step' rebus meḍ 'iron'. There are many Indus Script hypertexts from the corpora ligaturing human face to an elephant trunk (creating composite animals) to signify the meaning of 'iron, metal'. Indus Script seal images of 'composite animal' demonstrating the cipher to convey messages related to metalwork. mũh 'a face' rebus: mũh, muhã 'ingot' or muhã 'quantity of metal produced at one time in a native smelting furnace.'.; dhatu 'scarf' rebus: dhatu 'mineral ore'; kola, 'tiger' rebus: kol 'blacksmith, working in iron'; xolā 'fish tail' rebus: kolhe 'smelter', kol 'working in iron'; फड, phaḍa 'hood of cobra' (ligatured as tail of composite animal) rebus: फड, phaḍa 'Bhāratīya arsenal of metal weapons'; पोळ pōḷa 'zebu' (bos indicus horns ligatured to composite animal) rebus: पोळ pōḷa 'magnetite (a ferrite ore)' Nindowari seal with squirrel hieroglyph. Hieroglyph: squirrel (phonetic determinant): खार (p. 205) [ khāra ] A squirrel, Sciurus palmarum. खारी (p. 205) [ khārī ] f (Usually खार) A squirrel. (Marathi) rebus: khār 'blacksmith'. Also, uṟuttai 'squirrel' rebus: urukku 'melt (iron ore mineral)' -- to create ukku 'steel'. See: Ta. uruku (uruki-) to dissolve (intr.) with heat, melt, liquefy, be fused, become tender. Kannada. ऋक्-वत् ऋक्व्/अ mfn. praising , jubilant with praise RV. AV. xviii , 1 , 47; ऋक् a [p= 224,3] ऋक्-छस्,ऋक्-तस् ,andऋक्-शस् » under 2. ऋच् , [p= 225,1]. ऋच् [p= 225,1] cl.6 P. ऋचति , आनर्च , अर्चिता , &c , = अर्च्1 , [p= 89,3]; to praise Dha1tup. xxviii , 19 (cf. अर्क्/अ.); f. praise , verse , esp. a sacred verse recited in praise of a deity (in contradistinction to the सामन् [pl. सामानि] or verses which were sung and to the यजुस् [pl. यजूंषि] or sacrificial words , formularies , and verses which were muttered); sacred text RV. AV. VS. S3Br. &c Mn. &c; the collection of the ऋच् verses (sg. , but usually pl. /ऋचस्) , the ऋग्-वेद AitBr. A1s3vS3r. and A1s3vGr2. Mn. i , 23 , &c; the text of the पूर्वतापनीय, Ra1matUp.; पूर्वतापनीय [p= 643,2] n. (and °यो*पनिषद् f. ) N. of the first half of the नृसिंह-तापनी-योपनिषद् Col. (cf. उत्तर-तापनीय). तापनीय [p= 442,3] mf (आ)n. golden MBh. i , vii Hariv. R.; m. pl. N. of a school of the VS. (to which several उपनिषद्s belong) Caran2. (v.l. °पायन). तापायन [p= 442,3] m. pl. v.l. for °पनीय q.v. ऋग्--वेद [p= 225,1] m. " Hymn - वेद " or " वेद of praise " , the ऋग्-वेद , or most ancient sacred book of the Hindus (that is , the collective body of sacred verses called ऋचs [see below] , consisting of 1017 hymns [or with the वालखिल्यs 1028] arranged in eight अष्टकs or in ten मण्डलs ; मण्डलs 2-8 contain groups of hymns , each group ascribed to one author or to the members of one family ; the ninth book contains the hymns sung at the सोम ceremonies ; the first and tenth contain hymns of a different character , some comparatively modern , composed by a greater variety of individual authors ; in its wider sense the term ऋग्-वेद comprehends the ब्राह्मणs and the सूत्र works on the ritual connected with the hymns)AitBr. S3Br. Mn. &c Ta. uruku (uruki-) to dissolve (intr.) with heat, melt, liquefy, be fused, become tender, melt (as the heart), be kind, glow with love, be emaciated; urukku (urukki-) to melt (tr.) with heat (as metals or congealed substances), dissolve, liquefy, fuse, soften (as feelings), reduce, emaciate (as the body), destroy; n. steel, anything melted, product of liquefaction; urukkam melting of heart, tenderness, compassion, love (as to a deity, friend, or child); urukkiṉam that which facilitates the fusion of metals (as borax). Ma. urukuka to melt, dissolve, be softened; urukkuka to melt (tr.); urukkam melting, anguish; urukku what is melted, fused metal, steel. Ko. uk steel. Ka. urku, ukku id. Koḍ. ur- (uri-) to melt (intr.); urïk- (urïki-) id. (tr.); ukkï steel. Te. ukku id. Go. (Mu.) urī-, (Ko.) uṛi- to be melted, dissolved; tr. (Mu.) urih-/urh- (Voc. 262). Konḍa (BB) rūg- to melt, dissolve. Kui ūra (ūri-) to be dissolved; pl. action ūrka (ūrki-); rūga (rūgi-) to be dissolved. Kuwi (Ṭ.) rūy- to be dissolved; (S.) rūkhnai to smelt; (Isr.) uku, (S.) ukku steel. (DEDR 661) Te. uḍuku to boil, seethe, bubble with heat, simmer; n. heat, boiling; uḍikincu, uḍikilu, uḍikillu to boil (tr.), cook. Go. (Koya Su.) uḍk ēru hot water. Kuwi (S.) uḍku heat. Kur. uṛturnā to be agitated by the action of heat, boil, be boiled or cooked; be tired up to excitement. Ta. (Keikádi dialect; Hislop, Papers relating to the Aboriginal Tribes of the Central Provinces, Part II, p. 19) udku (presumably uḍku) hot (< Te.) (DEDR 588) Ta. uṟukku (uṟukki-) to jump, leap over; uṟuttai squirrel. Te. uṟu to retreat, retire, withdraw; uṟuku to jump, run away; uṟuta squirrel. Konḍa uRk- to run away. Kuwi (Isr.) urk- (-it-) to dance. (DEDR 713) Ka. uḍute squirrel. Te. uḍuta id.(DEDR 590) Ma. uṟukku amulet. Tu. urku id.(DEDR 714) Māheśvara Sūtrāṇi emerge from the sounds of huḍukkā, 'drum' of Śiva हुडुक्क a stick or staff bound with iron L. हुडुक्का f. a kind of drum Sam2gi1t Ta. uṭukkai small drum tapering in the middle. Ma. uṭukka a tabor resembling an hour-glass. Tu. uḍuku a kind of small drum. Te. uḍuka small drum of the shape of an hour-glass. / Cf. Skt. huḍukka- a kind of rattle or small drum; huḍukkā- a kind of drum. (DEDR 589) In Hindu Veda tradition, Māheśvara Sūtrāṇi are fourteen verses that organize the phonemes of Sanskrit as referred to in the Aṣṭādhyāyī of Pāṇini, the foundational text of Sanskrit grammar. These phonemes emerge from the huḍukkā, 'drum' of Śiva. [quote] Within the tradition they are known as the Akṣarasamāmnāya, "recitation of phonemes," but they are popularly known as the Shiva Sutras because they are said to have been revealed to Pāṇini by Shiva. They were either composed by Pāṇini to accompany his Aṣṭādhyāyī or predate him. The latter is less plausible, but the practice of encoding complex rules in short, mnemonic verses is typical of the sutra style. IAST Devanāgarī 1. a i u ṇ 2. ṛ ḷ k 3. e o ṅ 4. ai au c 5. ha ya va ra ṭ 6. la ṇ 7. ña ma ṅa ṇa na m 8. jha bha ñ 9. gha ḍha dha ṣ 10. ja ba ga ḍa da ś 11. kha pha cha ṭha tha ca ṭa ta v 12. ka pa y 13. śa ṣa sa r 14. ha l १. अ इ उ ण्। २. ऋ ऌ क्। ३. ए ओ ङ्। ४. ऐ औ च्। ५. ह य व र ट्। ६. ल ण्। ७. ञ म ङ ण न म्। ८. झ भ ञ्। ९. घ ढ ध ष्। १०. ज ब ग ड द श्। ११. ख फ छ ठ थ च ट त व्। १२. क प य्। १३. श ष स र्। १४. ह ल्। Each of the fourteen verses consists of a group of basic Sanskrit phonemes (i.e. either open syllables consisting either of initial vowels or consonants followed by the basic vowel "a") followed by a single 'dummy letter', or anubandha, conventionally rendered by capital letters in Roman transliteration and named 'IT' by Pāṇini. This allows Pāṇini to refer to groups of phonemes with pratyāhāras, which consist of a phoneme-letter and an anubandha (and often the vowel a to aid pronunciation) and signify all of the intervening phonemes. Pratyāhāras are thus single syllables, but they can be declined [unquote] https://en.wikipedia.org/wiki/Shiva_Sutras
Chandas and Mleccha (Meluhha) are prosody and parole in Indian sprachbund
An essential semantic unity governed all the languages of Indian sprachbund consistent with dharma-dhamma which united many philosophical streams such as Hindu, Jaina or Bauddham giving Bharatam Janam a distinctive identity. See: http://bharatkalyan97.blogspot.in/2015/02/dharma-unites-bauddham-jaina-and-hindu.html Dharma unites Bauddha, Jaina and Hindu. French parole means: "voice", "spoken words". In the course of matching Indus writing hieroglyphs with Mleccha (Meluhha) glosses deemed to connote parole (meluhha/mleccha) of Indian sprachbund, many words and expressions have been identified which match the semantic prosody (chandas) in Rigvedic mantras (for example, glosses such as ayas 'metal alloy', ibha 'elephant'). It has also been noted by Kuiper that there are many Munda words in Samskritam (also in Rigveda), thus making such words integral to the sprachbund. Speculation as to why chandas style of expression was chosen by the pitr-s of many present-day Bharatam Janam -- pūrve yajnikāh -- need not detain this monograph which is focussed on the delineation of the characteristics of Indian sprachbund (language union). Chandas is such an abiding language tradition that the Vedic mantras have been transmitted from generation to generation with extraordinary fidelity for several millennia, perhaps from 8th millennium BCE. See: http://bharatkalyan97.blogspot.in/2015/02/rigveda-dates-to-8th-millennium-bce.html RigVeda dates to 8th millennium BCE based on astronomical references in the Rigveda. A comparable fidelity is noticeable in the essential semantic unity which binds many glosses of almost all Indian languages. A unique characteristic of languages of Indian sprachbund noted by linguists is re-duplication of words to add semantic emphasis which is also mirrored in gaṇapāṭha ('a collection of gaṇas or series of words falling under the same grammatical rule' -- ascribed to Pāṇini) method of rendering Rigveda chandas which may be defined as prosodic Samskritam. Many grammatical features distinguish Vedic from Samskritam. For e.g., "Proto-Indo-European and Vedic Sanskrit had independent prefix-morphemes. Such prefixes (especially for verbs) could come anywhere in the sentence, but in Classical Sanskrit, it became mandatory to attach them immediately before the verb." http://en.wikipedia.org/wiki/Vedic_Sanskrit_grammar Similar distinctive features may be noticed between Samskritam and Prakritam glosses or between Samskritam glosses and Mleccha (Meluhha) speech forms or expressions. The ancient primary source texts available are Pingala's Chandahśāstra in 8 chapters which focus on prosody and metrics and Pāṇini's Aṣṭādhyāyī, "8 chapters" which are Vedānga, the auxiliary disciplines of Vedic study and practice. See the brilliant article "A history of Pingala's combinatorics" by Jayant Shah. http://www.northeastern.edu/shah/papers/Pingala.pdf (Embedded) Mirror: https://www.scribd.com/doc/256783656/A-history-of-Pingala-s-combinatorics-Jayant-Shah
Aṣṭākṣarī Baiṭh Code Words
Introduction
Aṣṭākṣarī Baiṭh are code words of eight syllables (akṣara-s) for each varga of the Ṛgvedapadapāṭha. The knowledge about these code words is contained in the text Aṣtākṣarī-BaiṭhParibhāṣā of Dakṣiṇāmūrti. The beginning and end of this text and a list of manuscripts are
given in the book Vedalakṣaṇa compiled by Pandit K. Paramesvara Aithal (1993: p. 122-125,
entry number 127). The text in Aithal’s book contains the code words for the varga-s 1.1.1-6,
8.4.41-42 and 49. The code words for the first and last vargas of Ṛgveda-padapāṭha are
ghejāśatachathājaḍuḥ and ciphibhapapadhācadā.
Code words for the varga-s 6.1.12-40, 6.2.1-40 and 6.3.1-24 are printed in the book Ekākṣarī
Baiṭhaparibhāṣā (2014, p. 217-220) by Dr. Bhagyalata Pataskar.
Aṣṭākṣarī Baiṭh Syllables
1: Number of pada-s (p)
2: Number of pada-s with 1 akṣara / 4 akṣara-s (1a / 4a)
3: Number of pada-s with 2 akṣara-s / 5 akṣara-s (2a / 5a)
4: Number of pada-s with 3 akṣara-s / 6 akṣara-s (3a / 6a)
5: Number of pada-s with all akṣara-s anudātta / 7 akṣara-s (anu / 7a)
x: ka (8 akṣara-s); aka? (9 akṣara-s); ākū (10 akṣara-s)
6: Number of pada-s ending in visarga / n (vi / n)
7: Number of pada-s with avagraha / words + iti (avg / iti)
8: Number of pada-s ending in m / t
8: If the total number of words ending in si, tu and se is odd visarga is added at the end of
syllable 8
Words+iti are pragṛhya words (kavīiti, vāyoiti) and rephī words (punariti)
Additional syllable(s) between syllables 5 and 6 in the available code words:
1.1.3 ka? (10a): vājinīvasūitivājinī-vasū
6.1.12 ka (8a): pra̱tadva̍sū̱riti̍ pra̱tat-va̍sū
6.1.13 ka (8a): śatakratoitiśata-krato
6.2.5 akū (9a): rudravartanīitirudra-vartanī
6.2.7 akaāka (9a; 10a): rudravartanīitirudra-vartanī; vājinīvasūitivājinī-vasū
6.2.8 ākū (10a): vājinīvasūitivājinī-vasū
6.2.26 gaākū (8a; 10a): vṛṣaṇvasūitivṛṣaṇ-vasū (3x); vājinīvasūitivājinī-vasū
6.2.28 ka (8a): vṛṣaṇvasūitivṛṣaṇ-vasū
6.2.36 aka (9a): sarpirāsutīitisarpiḥ-āsutī
6.2.39 ka (8a): kṛtadvasūitikṛtat-vasū
6.3.9 kha? (8a): śatakratoitiśata-krato (2x)
6.3.11 ka (8a): divāvasoitidivā-vaso
6.3.18 ka (8a): śatakratoitiśata-krato
6.3.20 ka (8a): sadhastutīitisadha-stutī
1
Example:
a̱gnim | ī̱ ḻe̱ | pu̱raḥ-hi̍ tam | ya̱jñasya̍ | de̱ vam | ṛ̱tvija̍m | hotā̍ram | ra̱tna̱-dhāta̍mam ||1.1.1||
p = 8; 1a/4a = 0/0; 2a/5a = 6/0; 3a/6a = 3/0; anu/7a = 2/0; vi/n = 1/0; avg/iti = 2/0; m/t = 6/0;
situse = 0
Compound words contain a avagraha which separates the two parts of a compound (pu̱raḥhi̍ tam and ra̱tna̱-dhāta̍mam). In the transliterated text the avagraha is shown with the sign “-“.
For the baiṭh syllables 2-8 each part of a compound is called a pada: pu̱raḥ is a word with 2
akṣara-s and it ends in visarga; hi̍ tam is a word with 2 akṣara-s and it ends in m; ra̱tna̱ is a
word with 2 akṣara-s and all akṣara-s are anudātta; dhāta̍mam is a word with 3 akṣara-s and it
ends in m.
k
c
ṭ
t
p
y
ṣ
kh
ch
ṭh
th
ph
r
s
g
j
ḍ
d
b
l
h
gh
jh
ḍh
dh
bh
v
ḻ?
ṅ
ñ
ṇ
n
m
ś
kṣ
(1-5)
(6-10)
(11-15)
(16-20)
(21-25)
(26-30)
(31-35)
For the numbers 36-70 y (+35) is added after the consonant. Example: gy (3+35 = 38)
Baith Syllable 1
a ā i ī u ū e ai o au
1 2 3 4 5 6 7 8 9 0
Examples: gū (36), ghe (47), ṅa (51), ci (63), ña (101)
Baith Syllables 2-8
a ā i ī u ū e ai o au
0 1 2 3 4 5 6 7 8 9
For numbers 10-19 the consonant r is added before the syllables 2-8
Examples: gha (4/0), jhī (9/4), ṭu (11/4), thā (17/1), na (20/0), rña (10/10), rjhu (9/14)
2
Varga 1.1.1 ( Aṣṭaka 1, Adhyāya 1, Varga 1)
ghejāśatachathājaḍuḥ (Aithal: ghejāśatachatājaḍuḥ)
a̱gnim | ī̱ ḻe̱ | pu̱raḥ-hi̍ tam | ya̱jñasya̍ | de̱ vam | ṛ̱tvija̍m |
hotā̍ram | ra̱tna̱-dhāta̍mam ||1.001.01||
a̱gniḥ | pūrve̍ bhiḥ | ṛṣi̍ -bhiḥ | īḍya̍ḥ | nūta̍naiḥ | u̱ta |
saḥ | de̱ vān | ā | i̱ ha | va̱kṣa̱ti̱ ||1.001.02||
a̱gninā̍ | ra̱yim | a̱śna̱va̱t | poṣa̍m | e̱ va | di̱ ve-di̍ ve |
ya̱śasa̍m | vī̱ rava̍t-tamam ||1.001.03||
agne̍ | yam | ya̱jñam | a̱dhva̱ram | vi̱ śvata̍ḥ | pa̱ri̱ -bhūḥ | asi̍ |
saḥ | it | de̱ veṣu̍ | ga̱ccha̱ti̱ ||1.001.04||
a̱gniḥ | hotā̍ | ka̱vi-kra̍tuḥ | sa̱tyaḥ | ci̱ traśra̍vaḥ-tamaḥ |
de̱ vaḥ | de̱ vebhi̍ ḥ | ā | ga̱ma̱t ||1.001.05||
s1
s2
s3
s4
s5
s6
s7
s8
s8
p
1a / 4a
2a / 5a
3a / 6a
anu / 7a
vi / n
avg / iti
m/t
situse
47
8/1
30/0
17/0
7/0
17/1
8/0
13/4
1
ghe
jā
śa
ta
cha
thā
ja
ḍu
ḥ
Varga 1.1.2
ghaṭunañajajaghajhī (Aithal: ghaṭunañajajaghasī)
yat | a̱ṅga | dā̱śuṣe̍ | tvam | agne̍ | bha̱dram | ka̱ri̱ ṣyasi̍ |
tava̍ | it | tat | sa̱tyam | a̱ṅgi̱ ra̱ḥ ||1.001.06||
upa̍ | tvā̱ | a̱gne̱ | di̱ ve-di̍ ve | doṣā̍-vastaḥ | dhi̱ yā | va̱yam |
nama̍ḥ | bhara̍ntaḥ | ā | i̱ ma̱si̱ ||1.001.07||
rāja̍ntam | a̱dhva̱rāṇā̍m | go̱pām | ṛ̱tasya̍ | dīdi̍ vim |
vardha̍mānam | sve | dame̍ ||1.001.08||
3
saḥ | na̱ḥ | pi̱ tā-i̍ va | sū̱nave̍ | agne̍ | su̱-u̱pā̱ya̱naḥ | bha̱va̱ |
saca̍sva | na̱ḥ | sva̱staye̍ ||1.001.09||
s1
s2
s3
s4
s5
s6
s7
s8
s8
p
1a / 4a
2a / 5a
3a / 6a
anu / 7a
vi / n
avg / iti
m/t
situse
41
11/4
20/0
10/0
8/0
8/0
4/0
9/3
2
gha
ṭu
na
ña
ja
ja
gha
jhī
Varga 1.1.3
ghoñūraṭhāṭhakaḍachejā (Aithal: ghoñūragaṭhākaḍachejā)
vāyo̱iti̍ | ā | yā̱hi̱ | da̱rśa̱ta̱ | i̱ me | somā̍ḥ | ara̍ṁ-kṛtāḥ |
teṣā̍m | pā̱hi̱ | śru̱dhi | hava̍m ||1.002.01||
vāyo̱iti̍ | u̱kthebhi̍ ḥ | ja̱ra̱nte̱ | tvām | accha̍ | ja̱ri̱ tāra̍ḥ |
su̱ta-so̍māḥ | a̱ha̱ḥ-vida̍ḥ ||1.002.02||
vāyo̱iti̍ | tava̍ | pra̱-pṛ̱ñca̱tī | dhenā̍ | ji̱ gā̱ti̱ | dā̱śuṣe̍ |
u̱rū̱cī | soma̍-pītaye ||1.002.03||
indra̍vāyū̱iti̍ | i̱ me | su̱tāḥ | upa̍ | praya̍ḥ-bhi̱ ḥ | ā | ga̱ta̱m |
inda̍vaḥ | vā̱!m | u̱śanti̍ | hi ||1.002.04||
vāyo̱iti̍ | indra̍ḥ | ca̱ | ce̱ ta̱tha̱ḥ | su̱tānā̍m | vā̱ji̱ nī̱ va̱sū̱iti̍ vājinī-vasū |
tau | ā | yā̱ta̱m | upa̍ | dra̱vat ||1.002.05||
vāyo̱iti̍ is counted as a 4a and indra̍vāyū̱iti̍ as a 6a word; vā̱ji̱ nī̱ va̱sū̱iti̍ vājinī consists of 10 akṣara-s (ka?
is added after s5).
s1
s2
s3
s4
s5
sx
s6
s7
s8
s8
p
1a / 4a
2a / 5a
3a / 6a
anu / 7a
10a
vi / n
avg / iti
m/t
situse
49
10/5
27/0
12/1
12/0
13/0
7/6
8/10
0
gho
ñū
ra
ṭhā
ṭha
ka?
ḍa
che
jā
4
Varga 1.1.4
gūṅībuchaḍhaghacuṭha (Aithal: gūṅībuchaḍhaśchacuṭa)
vāyo̱iti̍ | indra̍ḥ | ca̱ | su̱nva̱taḥ | ā | yā̱ta̱m | upa̍ | ni̱ḥ-kṛ̱tam |
ma̱kṣu | i̱ tthā | dhi̱ yā | na̱rā̱ ||1.002.06||
mi̱ tram | hu̱ve̱ | pū̱ta-da̍kṣam | varu̍ṇam | ca̱ | ri̱ śāda̍sam |
dhiya̍m | ghṛ̱tācī̍m | sādha̍ntā ||1.002.07||
ṛ̱tena̍ | mi̱ trā̱va̱ru̱ṇau̱ | ṛ̱ta̱-vṛ̱dhau̱ | ṛ̱ta̱-spṛ̱śā̱ |
kratu̍m | bṛ̱hanta̍m | ā̱śā̱the̱ iti̍ ||1.002.08||
ka̱vīiti̍ | na̱ḥ | mi̱ trāvaru̍ṇā | tu̱vi̱ -jā̱tau | u̱ru̱-kṣayā̍ |
dakṣa̍m | da̱dhā̱te̱ iti̍ | a̱pasa̍m ||1.002.09||
vāyo̱iti̍ and ka̱vīiti̍ are counted as 4a and ā̱śā̱the̱iti̍ and da̱dhā̱te̱iti̍ as 5a words.
s1
s2
s3
s4
s5
s6
s7
s8
s8
p
1a / 4a
2a / 5a
3a / 6a
anu / 7a
vi / n
avg / iti
m/t
situse
36
5/3
23/4
7/0
14/0
4/0
6/4
12/0
0
gū
ṅī
bu
cha
ḍha
gha
cu
ṭha
Varga 1.1.5
ghoṅuṣaṇacha(kaakū?)dhañugā (Aithal: ghoṅaṣaṇekhāgaṅuga)
aśvi̍ nā | yajva̍rīḥ | iṣa̍ḥ | drava̍tpāṇī̱ iti̱ drava̍t-pāṇī | śubha̍ḥ | pa̱tī̱ iti̍ |
puru̍-bhujā | ca̱na̱syata̍m ||1.003.01||
aśvi̍ nā | puru̍-daṁsasā | narā̍ | śavī̍rayā | dhi̱ yā |
dhiṣṇyā̍ | vana̍tam | gira̍ḥ ||1.003.02||
dasrā̍ | yu̱vāka̍vaḥ | su̱tāḥ | nāsa̍tyā | vṛ̱kta-ba̍rhiṣaḥ |
ā | yā̱ta̱m | ru̱dra̱va̱rta̱nī̱ iti̍ rudra-vartanī ||1.003.03||
indra̍ | ā | yā̱hi̱ | ci̱ tra̱bhā̱no̱iti̍ citra-bhāno | su̱tāḥ | i̱ me | tvā̱-yava̍ḥ |
aṇvī̍bhiḥ | tanā̍ | pū̱tāsa̍ḥ ||1.003.04||
5
indra̍ | ā | yā̱hi̱ | dhi̱ yā | i̱ ṣi̱ taḥ | vipra̍-jūtaḥ | su̱ta-va̍taḥ |
upa̍ | brahmā̍ṇi | vā̱ghata̍ḥ ||1.003.05||
indra̍ | ā | yā̱hi̱ | tūtu̍jānaḥ | upa̍ | brahmā̍ṇi | ha̱ri̱ -va̱ḥ |
su̱te | da̱dhi̱ ṣva̱ | na̱ḥ | cana̍ḥ ||1.003.06||
The words indra̍ | ā | yā̱hi̱ are dropped in the traditional padapāṭha (galita padas) because they are
repeated from 1.003.04. pa̱tī̱ iti̍ is counted as 4a word; drava̍tpāṇī̱ iti̱ drava̍t and ci̱ tra̱bhā̱no̱iti̍ citra
consist of 8 syllables (ka is added after s5); ru̱dra̱va̱rta̱nī̱ iti̍ rudra is counted as a 9a word (akū is
added after s5)
s1
s2
s3
s4
s5
sx
s6
s7
s8
s8
p
1a / 4a
2a / 5a
3a / 6a
anu / 7a
8a; 9a
vi / n
avg / iti
m/t
situse
49
5/4
31/0
15/0
7/0
19/0
10/4
3/1
0
gho
ṅu
ṣa
ṇa
cha
kaakū?
dha
ñu
gā
Varga 1.1.6
ṅachaibanaḍapachacha (Aithal: ṅachaibhanaḍapachacha)
omā̍saḥ | ca̱rṣa̱ṇi̱ -dhṛ̱ta̱ḥ | viśve̍ | de̱ vā̱sa̱ḥ | ā | ga̱ta̱ |
dā̱śvāṁsa̍ḥ | dā̱śuṣa̍ḥ | su̱tam ||1.003.07||
viśve̍ | de̱ vāsa̍ḥ | a̱p-tura̍ḥ | su̱tam | ā | ga̱nta̱ | tūrṇa̍yaḥ |
u̱srāḥ-i̍ va | svasa̍rāṇi ||1.003.08||
viśve̍ | de̱ vāsa̍ḥ | a̱sridha̍ḥ | ehi̍ -māyāsaḥ | a̱druha̍ḥ |
medha̍m | ju̱ṣa̱nta̱ | vahna̍yaḥ ||1.003.09||
pā̱va̱kā | na̱ḥ | sara̍svatī | vāje̍ bhiḥ | vā̱jinī̍-vatī |
ya̱jñam | va̱ṣṭu̱ | dhi̱ yā-va̍suḥ ||1.003.10||
co̱da̱yi̱ trī | sū̱nṛtā̍nām | ceta̍ntī | su̱-ma̱tī̱ nām |
ya̱jñam | da̱dhe̱ | sara̍svatī ||1.003.11||
ma̱haḥ | arṇa̍ḥ | sara̍svatī | pra | ce̱ ta̱ya̱ti̱ | ke̱ tunā̍ |
dhiya̍ḥ | viśvā̍ḥ | vi | rā̱ja̱ti̱ ||1.003.12||
6
s1
s2
s3
s4
s5
s6
s7
s8
s8
p
1a / 4a
2a / 5a
3a / 6a
anu / 7a
vi / n
avg / iti
m/t
situse
51
7/7
23/0
20/0
13/0
21/0
7/0
7/0
0
ṅa
chai
ba
na
ḍa
pa
cha
cha
Varga 8.8.42
gejuthāñāḍhaghagijhaḥ (Aithal: gejuthāñāḍhaghagijhaḥ)
viṣṇu̍ḥ | yoni̍ m | ka̱lpa̱ya̱tu̱ | tvaṣṭā̍ | rū̱pāṇi̍ | pi̱ ṁśa̱tu̱ |
ā | si̱ ñca̱tu̱ | pra̱jā-pa̍tiḥ | dhā̱tā | garbha̍m | da̱dhā̱tu̱ | te̱ ||10.184.01||
garbha̍m | dhe̱ hi̱ | si̱ nī̱ vā̱li̱ | garbha̍m | dhe̱ hi̱ | sa̱ra̱sva̱ti̱ |
garbha̍m | te̱ | a̱śvinau̍ | de̱ vau | ā | dha̱ttā̱m | puṣka̍ra-srajā ||10.184.02||
hi̱ ra̱ṇyayī̱ iti̍ | a̱raṇī̱ iti̍ | yam | ni̱ ḥ-mantha̍taḥ | a̱śvinā̍ |
tam | te̱ | garbha̍m | ha̱vā̱ma̱he̱ | da̱śa̱me | mā̱si | sūta̍ve ||10.184.03||
hi̱ ra̱ṇyayī̱ iti̍ is counted as 6a and raṇī̱ iti̍ as 5a word
s1
s2
s3
s4
s5
s6
s7
s8
s8
p
1a / 4a
2a / 5a
3a / 6a
anu / 7a
vi / n
avg / iti
m/t
situse
386
8/3
17/1
11/1
14/0
4/0
3/2
9/0
5
ge
ju
thā
ñā
ḍha
gha
gi
jha
ḥ
Varga 8.8.49
ciphibhapapadhācadā (Aithal: ciphibhapapadhācadā)
sam-sa̍m | it | yu̱va̱se̱ | vṛ̱ṣa̱n | agne̍ | viśvā̍ni | a̱ryaḥ | ā |
i̱ ḻaḥ | pa̱de | sam | i̱ dhya̱se̱ | saḥ | na̱ḥ | vasū̍ni | ā | bha̱ra̱ ||10.191.01||
7
sam | ga̱ccha̱dhva̱m | sam | va̱da̱dhva̱m | sam | va̱ḥ | manā̍ṁsi | jā̱na̱tā̱m |
de̱ vāḥ | bhā̱gam | yathā̍ | pūrve̍ | sa̱m-jā̱nā̱nāḥ | u̱pa̱-āsa̍te ||10.191.02||
sa̱mā̱naḥ | mantra̍ḥ | sam-i̍ tiḥ | sa̱mā̱nī | sa̱mā̱nam | mana̍ḥ | sa̱ha | ci̱ ttam | e̱ ṣā̱m |
sa̱mā̱nam | mantra̍m | a̱bhi | ma̱ntra̱ye̱ | va̱ḥ | sa̱mā̱nena̍ | va̱ḥ | ha̱viṣā̍ | ju̱ho̱mi̱ ||10.191.03||
sa̱mā̱nī | va̱ḥ | ā-kū̍tiḥ | sa̱mā̱nā | hṛda̍yāni | va̱ḥ |
sa̱mā̱nam | a̱stu̱ | va̱ḥ | mana̍ḥ | yathā̍ | va̱ḥ | su-sa̍ha | asa̍ti ||10.191.04||
s1
s2
s3
s4
s5
s6
s7
s8
s8
p
1a / 4a
2a / 5a
3a / 6a
anu / 7a
vi / n
avg / iti
m/t
situse
63
22/2
24/0
21/0
21/0
19/1
6/0
18/1
4
ci
phi
bha
pa
pa
dhā
ca
dā
Varga 6.1.12
ṅaiṭīkṣatatakaṭajījuḥ (Pataskar: ṅai dakṣata taṁ kaṭajīju)
The code words in Pataskar(2014, p. 217-220) do not show final visarga.
indra̍ | tvam | a̱vi̱ tā | it | a̱si̱ | i̱ tthā | stu̱va̱taḥ | a̱dri̱ -va̱ḥ |
ṛ̱tāt | i̱ ya̱rmi̱ | te̱ | dhiya̍m | ma̱na̱ḥ-yuja̍m ||8.013.26||
i̱ ha | tyā | sa̱dha̱-mādyā̍ | yu̱jā̱naḥ | soma̍-pītaye |
harī̱ iti̍ | i̱ ndra̱ | pra̱tadva̍sū̱riti̍ pra̱tat-va̍sū | a̱bhi | sva̱ra̱ ||8.013.27||
a̱bhi | sva̱ra̱ntu̱ | ye | tava̍ | ru̱drāsa̍ḥ | sa̱kṣa̱ta̱ | śriya̍m |
u̱toiti̍ | ma̱rutva̍tīḥ | viśa̍ḥ | a̱bhi | praya̍ḥ ||8.013.28||
i̱ māḥ | a̱sya̱ | pra-tū̍rtayaḥ | pa̱dam | ju̱ṣa̱nta̱ | yat | di̱ vi |
nābhā̍ | ya̱jñasya̍ | sam | da̱dhu̱ḥ | yathā̍ | vi̱ de ||8.013.29||
a̱yam | dī̱ rghāya̍ | cakṣa̍se | prāci̍ | pra̱-ya̱ti | a̱dhva̱re |
mimī̍te | ya̱jñam | ā̱nu̱ṣak | vi̱ -cakṣya̍ ||8.013.30||
harīiti and utoiti are counted as 4a words; pra̱tadva̍sū̱riti̍ pra̱tat is counted as 8a word (ka is added
after s5).
8
s1
s2
s3
s4
s5
sx
s6
s7
s8
p
1a / 4a
2a / 5a
3a / 6a
anu / 7a
8a
vi / n
avg / iti
m/t
situse
58
11/3
35/0
16/0
16/0
11/0
8/3
8/4
3
ṇai
ṭī
kṣa
ta
ta
ka
ṭa
jī
ju
ḥ
Varga 6.1.40
jālaiṣavakhyakṣaḍājhe (Pataskar: jālaiṣavagyakṣaḍāḍya)
gāva̍ḥ | ci̱ t | gha̱ | sa̱-ma̱nya̱va̱ḥ | sa̱-jā̱tye̍ na | ma̱ru̱ta̱ḥ | sa-ba̍ndhavaḥ |
ri̱ ha̱te | ka̱kubha̍ḥ | mi̱ thaḥ ||8.020.21||
marta̍ḥ | ci̱ t | va̱ḥ | nṛ̱ta̱va̱ḥ | ru̱kma̱-va̱kṣa̱sa̱ḥ | upa̍ | bhrā̱tṛ̱-tvam | ā | a̱ya̱ti̱ |
adhi̍ | na̱ḥ | gā̱ta̱ | ma̱ru̱ta̱ḥ | sadā̍ | hi | va̱ḥ | ā̱pi̱ -tvam | asti̍ | ni-dhru̍vi ||8.020.22||
maru̍taḥ | māru̍tasya | na̱ḥ | ā | bhe̱ ṣa̱jasya̍ | va̱ha̱ta̱ | su̱-dā̱na̱va̱ḥ |
yū̱yam | sa̱khā̱ya̱ḥ | sa̱pta̱ya̱ḥ ||8.020.23||
yābhi̍ ḥ | sindhu̍m | ava̍tha | yābhi̍ ḥ | tūrva̍tha | yābhi̍ ḥ | da̱śa̱syatha̍ | krivi̍ m |
maya̍ḥ | na̱ḥ | bhū̱ta̱ | ū̱ti-bhi̍ ḥ | ma̱ya̱ḥ-bhu̱va̱ḥ | śi̱ vābhi̍ ḥ | a̱sa̱ca̱-dvi̱ ṣa̱ḥ ||8.020.24||
yat | sindhau̍ | yat | asi̍ knyām | yat | sa̱mu̱dreṣu̍ | ma̱ru̱ta̱ḥ | su̱-ba̱rhi̱ ṣa̱ḥ |
yat | parva̍teṣu | bhe̱ ṣa̱jam ||8.020.25||
viśva̍m | paśya̍ntaḥ | vi̱ bhṛ̱tha̱ | ta̱nūṣu̍ | ā | tena̍ | na̱ḥ | adhi̍ | vo̱ca̱ta̱ |
kṣa̱mā | rapa̍ḥ | ma̱ru̱ta̱ḥ | ātu̍rasya | na̱ḥ | iṣka̍rta | vi-hru̍tam | puna̱riti̍ ||8.020.26||
punariti is counted as a 4a word.
s1
s2
s3
s4
s5
s6
s7
s8
p
1a / 4a
2a / 5a
3a / 6a
anu / 7a
vi / n
avg / iti
m/t
situse
82
29/6
31/0
29/0
37/0
35/0
13/1
9/6
0
jā
lai
ṣa
va
khya (2+35=37)
kṣa
ḍā
jhe
9
Varga 6.2.26
ṅūñuṣaṇathaka?ākūḍhājecāḥ (Pataskar: ṅūyuṣaṇathagaākūḍhājecā)
The code words in Pataskar (2014, p. 217-220) do not show final visarga.
yu̱voḥ | ū̱m̐iti̍ | su | ratha̍m | hu̱ve̱ | sa̱dha-stu̍tyāya | sū̱riṣu̍ |
atū̍rta-dakṣā | vṛ̱ṣa̱ṇā̱ | vṛ̱ṣa̱ṇva̱sū̱iti̍ vṛṣaṇ-vasū ||8.026.01||
yu̱vam | va̱ro̱iti̍ | su̱-sāmṇe̍ | ma̱he | tane̍ | nā̱sa̱tyā̱ |
ava̍ḥ-bhiḥ | yā̱tha̱ḥ | vṛ̱ṣa̱ṇā̱ | vṛ̱ṣa̱ṇva̱sū̱iti̍ vṛṣaṇ-vasū ||8.026.02||
tā | vā̱m | a̱dya | ha̱vā̱ma̱he̱ | ha̱vyebhi̍ ḥ | vā̱ji̱ nī̱ va̱sū̱iti̍ vājinī-vasū |
pū̱rvīḥ | i̱ ṣaḥ | i̱ ṣaya̍ntau | ati̍ | kṣa̱paḥ ||8.026.03||
ā | vā̱m | vāhi̍ ṣṭhaḥ | a̱śvi̱ nā̱ | ratha̍ḥ | yā̱tu̱ | śru̱taḥ | na̱rā̱ |
upa̍ | stomā̍n | tu̱rasya̍ | da̱rśa̱tha̱ḥ | śri̱ ye ||8.026.04||
ju̱hu̱rā̱ṇā | ci̱ t | a̱śvi̱ nā̱ | ā | ma̱nye̱ thā̱m | vṛ̱ṣa̱ṇva̱sū̱iti̍ vṛṣaṇ-vasū |
yu̱vam | hi | ru̱drā̱ | parṣa̍thaḥ | ati̍ | dviṣa̍ḥ ||8.026.05||
vṛ̱ṣa̱ṇva̱sū̱iti̍ vṛṣaṇ (3x) is counted as a 8a word (ga is added after s5); vā̱ji̱ nī̱ va̱sū̱iti̍ vājinī is
counted as a 10a word (ākū is added after s5)
s1
s2
s3
s4
s5
sx
s6
s7
s8
p
1a / 4a
2a / 5a
3a / 6a
anu / 7a
56
10/4
31/0
15/0
17/0
3x 8a; 10a
vi / n
avg / iti
m/t
situse
14/1
8/6
5/1
1
ṅū
ñu
ṣa
ṇa
tha
gaākū
ḍhā
je
cā
ḥ
Varga 6.3.24
ñarūdhyūyapaḍhathūrbi (Pataskar: ñalūdhyūyapaḍhathūrbi)
indrā̍gnī̱ iti̍ | yu̱vam | su | na̱ḥ | saha̍ntā | dāsa̍thaḥ | ra̱yim |
yena̍ | dṛ̱ḻhā | sa̱mat-su̍ | ā | vī̱ ḻu | ci̱ t | sa̱hi̱ ṣī̱ mahi̍ | a̱gniḥ | vanā̍-iva | vāte̍ | it | nabha̍ntām | a̱nya̱ke
| sa̱me̱ ||8.040.01||
10
na̱hi | vā̱m | va̱vrayā̍mahe | atha̍ | indra̍m | it | ya̱jā̱ma̱he̱ | śavi̍ ṣṭham | nṛ̱ṇām | nara̍m |
saḥ | na̱ḥ | ka̱dā | ci̱ t | arva̍tā | gama̍t | ā | vāja̍-sātaye | gama̍t | ā | me̱ dha-sā̍taye | nabha̍ntām |
a̱nya̱ke | sa̱me̱ ||8.040.02||
tā | hi | madhya̍m | bharā̍ṇām | i̱ ndrā̱gnīiti̍ | a̱dhi̱ -kṣi̱ taḥ |
tā | ū̱m̐iti̍ | ka̱vi̱ -tva̱nā | ka̱vīiti̍ | pṛ̱cchyamā̍nā | sa̱khī̱ -ya̱te | sam | dhī̱ tam | a̱śnu̱ta̱m | na̱rā̱! |
nabha̍ntām | a̱nya̱ke | sa̱me̱ ||8.040.03||
a̱bhi | a̱rca̱ | na̱bhā̱ka̱-vat | i̱ ndrā̱gnīiti̍ | ya̱jasā̍ | gi̱ rā |
yayo̍ḥ | viśva̍m | i̱ dam | jaga̍t | i̱ yam | dyauḥ | pṛ̱thi̱ vī | ma̱hī | u̱pa-sthe̍ | bi̱ bhṛ̱taḥ | vasu̍ |
nabha̍ntām | a̱nya̱ke | sa̱me̱ ||8.040.04||
pra | brahmā̍ṇi | na̱bhā̱ka̱-vat | i̱ ndrā̱gni-bhyā̍m | i̱ ra̱jya̱ta̱ |
yā | sa̱pta-bu̍dhnam | a̱rṇa̱vam | ji̱ hma-bā̍ram | a̱pa̱-ū̱rṇu̱taḥ | indra̍ḥ | īśā̍naḥ | oja̍sā | nabha̍ntām |
a̱nya̱ke | sa̱me̱ ||8.040.05||
api̍ | vṛ̱śca̱ | pu̱rā̱ṇa̱-vat | vra̱tate̍ ḥ-iva | gu̱ṣpi̱ tam | oja̍ḥ | dā̱sasya̍ | da̱mbha̱ya̱ |
va̱yam | tat | a̱sya̱ | sam-bhṛ̍ tam | vasu̍ | indre̍ ṇa | vi | bha̱je̱ ma̱hi̱ | nabha̍ntām | a̱nya̱ke | sa̱me̱
||8.040.06||
The words nabha̍ntām, a̱nya̱ke, sa̱me̱ are dropped in the traditional padapāṭha (galita pada-s).
s1
s2
s3
s4
s5
s6
s7
s8
p
1a / 4a
2a / 5a
3a / 6a
anu / 7a
vi / n
avg / iti
m/t
situse
101
27/5
54/5
26/0
21/0
14/0
17/5
23/12
0
ña
rū
dhyū (19+35=54)
ya
pa
ḍha
thū
rbi (10+2=12)
Appendix 1
Dakṣiṇamūrtijñāpakalakṣaṇam
dakṣiṇamūrtijñāpakalakṣaṇam | prathamākṣareṇa padasaṁkhyā jñātavyā |
dvitīyenaikākṣaracaturakṣare | tṛitīye dvyakṣarapañcākṣare | caturthena tryakṣaraṣaḍakṣare |
pañcamena sarvānudāttasaptākṣare | ṣaṣthena visarganakārānte | saptamenāvagṛhyapragṛhye |
aṣṭamena makarāntatakārante | pañcamebhyottareṇāṣṭabhyo 'dhikenāṣṭākṣarādi jñātavyam ,
11
rephasya daśasaṁkhyā jñātavyā | a ā i ī u ū e ai o au | padasaṁkhyottarasya akāravarjamiti
jñātavyam |
Reference: Aithal (1993: p. 124, entry number 127)
Appendix 2
Caturakṣarī Baiṭh Code
1: Number of pada-s (p)
2: Number of pada-s ending in visarga / n (vi / n)
3: Number of pada-s with avagraha / words + iti (avg / iti)
4: Number of pada-s ending in m / t
The 4 syllables correspond to syllables 1, 6, 7, 8 of the Aṣṭākṣarī Baiṭḥ. The code is the same as
the code of Aṣṭākṣarī Baiṭḥ. Aithal (p. 301, entry number 535) gives the beginning and end of
the text Caturakṣarī Baiṭh. The text contains the code words for the vargas 1.1.1-4, 8.8.43-47
and 8.8.49
Varga 1.1.1
Varga 1.1.2
Varga 1.1.3
Varga 1.1.4
Varga 8.8.49
ghethājaḍu
ghajaghajhī
ghoḍachejā
gūghacuṭha
cidhācadā
(Aithal: gūghacūḍha)
Varga Caturakṣarī Baiṭh
8.8.43
8.8.44
8.8.45
8.8.46
8.8.47
ghejāśatachathājaḍuḥ
ghaṭunañajajaghajhī
ghoñūraṭhāṭhaḍachejā
gūṅībuchaḍhaghacuṭha
ciphibhapapadhācadā
(Aithal: ghajajhīra)
khaijagaṅa
gaiḍagakhi
gauṭhagakhā (Aithal: gauṭagakhā)
khijachacha
gichāgighū (Aithal: gighayighū)
p
vi
n
avg
iti
m
t
28
38
30
23
33
8
13
12
8
7
0
0
0
0
1
3
3
3
7
3
0
0
0
0
2
5
2
2
7
4
0
2
1
0
5
Appendix 3
Ekākṣarī Baiṭh Code
Aithal (p. 195-196, entry number 294) gives the beginning and end of the text Ṛgvedapada-ratna(paribhāṣā). It is also called Ekākṣarī Baiṭh-paribhāṣā (Aithal: p.257, entry number 421) and
Padaratnalakṣaṇa.
The Ekākṣarī Baiṭh code gives the following informations about those words in the Padapāṭḥa which
belong to a varga of the Ṛgveda Saṁhitā:
12
1. Number of words to which iti is added (pragṛhya and rephī words)
2. Information if the number of words ending in “n” is odd or even.
3. Information if the number of words ending in visarga is odd or even.
4. Information if the number of compound words (containing the avagraha) is odd or even.
5. Information if the last group of 5 words (pañcaka) contains 1, 2, 3, 4 or 5 words.
6. Information if the total number of the words ending in si, tu and se is odd or even.
In the book Ekākṣarī Baiṭhaparibhāṣā (2014) by Dr. Bhagyalata Pataskar the Ekākṣarī Baiṭh code is
explained in detail. On the basis of these explanations I prepared the following chart :
iti
0
1
2
3
n
vi
avg
k
c
ṭ
ṅ
t
p
y
ś
kh
ch
ṭḥ
ṇ
th
ph
r
ṣ
g
j
ḍ
n
d
b
l
s
gh
jh
ḍḥ
m
dh
bh
v
h
1
0
1
1
0
0
1
0
1
1
0
1
0
1
0
0
1
1
1
0
1
0
0
0
cy, cr
cn, cṇ
cv
cm, mc
+4
+8
+12
+16
(1 = odd, 0 = even)
(c = consonant)
Number of Padas – Last Digit
situse
1
6
2
7
3
8
4
9
5
0
a
ū
ā
e
i
ai
ī
o
u
au
even
odd
(cl: odd)
Varga E.B.
iti
n
vi
avg
p
situse
1.1.1 ṅe
1.1.2 śa
1.1.3 jrī
0
0
6
1
0
0
17
8
13
8
4
7
47
41
49
1
2
0
13
1.1.4
1.1.5
1.1.6
8.8.42
8.8.49
śra
prī
ca
dai
ṅi
4
4
0
2
0
0
0
0
0
1
4
19
21
4
19
6
10
7
3
6
36
49
51
38
63
0
0
0
5
4
6.1.12
6.1.40
6.2.26
6.3.24
bhai
chā
lyū
thya
3
1
6
5
0
0
1
0
11
35
14
14
8
13
8
17
58
82
56
101
3
0
1
0
References
Aithal, K.Parameswara, Veda-Lakṣaṇa: Vedic Ancillary Literature: A Descriptive Bibliography, Motilal
Banarsidass: Delhi, 1993; (Aṣtākṣarī-Baiṭh-Paribhāṣā of Dakṣiṇāmūrti, p. 122-125, entry number 127);
(Caturakṣarī Baiṭh, p. 301, entry number 535)
Pataskar, Bhagyalata, Ekākṣarī Baiṭhaparibhāṣā, Adarsha Sanskrit Shoda Samstha, 2014
(Introduction, p. vi-vii); (Specimen of Aṣṭakṣarī Baiṭha, p. 216-220); (Dakṣiṇāmūrti- padavarṇalakṣanaparibhāṣā, p. 224-225); (Dakṣiṇāmūrti-kṛta-aṣṭākara-baiṭha-paribhāṣā, p. 226-227)
Ṛgveda-Saṁhitā and Padapāṭha: http://www.detlef108.de/Rigveda.htm
Traditional Padapāṭha: Download Rigvedasanhitapadapatha-1.zip (2-zip) (3-zip) (4-zip)
from: http://www.vedicgranth.org/what_are_vedic_granth/the-four-veda/rig-ved
Rigveda Padapātha with marked Galita Padas | Detlef Eichler - Academia.edu
Śikṣās and Vedalakṣaṇa texts:
http://vedicreserve.mum.edu/shiksha/shiksha_vedicreserve.html
https://sites.google.com/view/vedalakshana
Last update by Detlef Eichler : 30 October 2022
14
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