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2014, Archaeology International 17
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What is UCL doing in Qatar? This question still comes up quite often, three years after we were first established as an academic department of UCL. And it is important to remind ourselves occasionally why we chose to establish this campus in the first place. There are many reasons one can mention, depending on one’s perspective and priorities. Here I highlight a few which are of particular importance and validity, and are at the core of our daily operations. Providing educational opportunities. This is something that UCL has stood for since its very beginning. Research. For many years, the Institute had identified Islamic Archaeology as a major lacuna in its global coverage, and despite a strong tradition in Middle Eastern archaeology, the Institute was limited by many factors in its ability to conduct fieldwork and other research in the wider region. But as importantly, we take community outreach very seriously as part of our research, not only creating knowledge, but making it relevant for, and sharing it with, our partners outside the academy. Shaping a new profession. This is probably the most ambitious and most long-term of our aims. We cannot simply take the handbook of the National Trust, or the best practice of the Victoria and Albert Museum, and apply it to museums in China or Qatar. Instead, we aim to work with the current and future cultural heritage professionals in the wider Gulf region to develop a mind-set and professional practices that are relevant and meaningful for the complex and rapidly changing social context here.
Reimagining Museums: Practice in the Arabian Peninsula, 2013
Studying Museums in Qatar and Beyond, 2020
Community Heritage in the Arab Region : Values and Practices, 2022
The Origins of Doha and Qatar project (ODQ) investigates urban archaeology and heritage in Qatar, exploring a rapidly changing landscape inhabited by a diverse population. Beginning in 2012, the project has combined archaeological excavation with historical and ethnographic research to scrutinize the foundation and historic growth of Doha, its transformation to a modern city, and the lives and experiences of its people. From its inception, the project has incorporated multiple outreach strategies to share research generated from the project and to involve community members in the ongoing interpretation of heritage. The ODQ’s outreach involves a mixture of online and in-person engagement, changing over time in response to feedback from community members and technological innovations. This flexible approach to outreach has proved exceptionally popular, but there is still much to be done in terms of accessibility and consultation with a more diverse population of stakeholders. In this chapter, the authors discuss the ODQ in the context of archaeological research and heritage in Qatar, review this outreach strategy, address critiques of the project to date, and outline plans for future seasons, as informed by a broader understanding of the multiple perspectives gained during this research.
Introduction A detailed survey of the archaeological sites in northern Qatar was conducted between November 2011 and March 2012 by the Qatar Islamic Archaeology and Heritage (QIAH) project. The survey area consisted of the northern tip of the country, north of the major highways linking the site of Zubarah to Ras Laffan industrial city (Figure 1). An area surveyed by the QIAH project during the 2009-10 season as part of the study of the hinterland of Al Zubarah (Mackie 2010) was excluded from this more recent investigation. The sites of Helwan and Muhayriqat, just outside the survey area, were recorded by the survey team as they were the focus of an intensive total station mapping project this season (see Mackie in this report).
2010
, ali hamood saiF al-mahRooqi, Guillaume GeRNeZ, sabRiNa RiGhetti, émilie PoRtat séviN-allouet, chRistoPhe séviN-allouet, maRioN lemée & †seRGe cleuZiou We would like to dedicate this article to Professor Serge Cleuziou, without whom we would never have had the chance of leading the research in the Ādam region. Summary After the discovery in 2006 of an engraved stone near Ādam, dated by Serge Cleuziou to the third millennium BC, the Ministry of Heritage and Culture in the Sultanate of Oman allowed and assisted the team to set up an archaeological study of the region of Ādam, which is the last oasis north of the Umm al-Samīm and RubΚ al-Khālī deserts. For centuries, this area has been the final shelter before travellers crossed the desert, thus it is both the last oasis and the last crossroad on the desert routes. During the first three campaigns from 2007 to 2009, survey of the area by the French team has exposed the rich archaeological potential of the area, with 1155 structures already found. These sites can be dated from the Early Bronze Age to the Islamic period. Discoveries include a large Hafit necropolis at Jabal al-QarāΜ, Bronze Age graves and possible settlements in the north of Jabal MouΡmār (MaΡmār), an Iron Age graveyard at Jabal ДamrāΜ Kahf, and two buildings of Iron Age in the east of Jabal MouΡmār.
This is a news summary of the Qatar Unified Imaging Project (QUIP) that I was involved with during 2011-14. This $1 million project mapped private and public archival collections in Qatar, India, Britain, Denmark, and France, and is in the process of publishing the results of its findings. It's most significant publication to date is http://qatarchive.org
Al-Adab Journal
The present paper stems from the research activities carried out within the framework of EU funded project "EDUU - Educational and Cultural Heritage Enhancement for Social Cohesion in Iraq" (EuropeAid CSO-LA/2016/382-631). EDUU is an international project funded by the European Union. EDUU consists of an EU-Iraqi partnership in the area of education and cultural heritage enhancement, connecting Universities, secondary schools, and museums. This consortium operates with the aim of enhancing the pluralism of Iraqi civil society, raising awareness on the diverse and multicultural past of Iraq via developing initiatives for the promotion of the pre-Islamic cultural heritage.
New Jersey Star-Ledger, 2022
A bulldozer — celebrating far-right Hindu nationalist violence against Muslims — drove through the streets of Edison, last month at an Indian Independence Day parade. Many New Jersey politicians were present and claim to have been unaware of the bulldozer’s appalling symbolism of praising, even encouraging, the violent oppression of Indian religious minorities. The backlash is continuing to grow, including calls for the organizers to be held accountable (they have since apologized) and for more people to learn about Hindutva hate.
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International Encyclopedia of Civil Society, 2010
Journal of Policy Research in Tourism, Leisure and Events , 2020
LA ARQUEOLOGÍA OFICIAL MEXICANA, A PRINCIPIOS DEL SIGLO XXI: ESTUDIOS DE CASO PEDRO FRANCISCO SÁNCHEZ NAVA COORDINADOR SECRETARÍA DE CULTURA INSTITUTO NACIONAL DE ANTROPOLOGÍA E HISTORIA, 2019
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Turkish Journal of Computer and Mathematics Education (TURCOMAT), 2021
Analyses of Social Issues and Public Policy, 2018
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Teachers and Teaching: …, 2009
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