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Falkenhausen Kuhn review

Before embarking on his academic career as a Sinologist, Dieter Kuhn completed professional training as a textile manager (Textilbetriebswirt), thereby acquiring a thorough familiarity with all aspects of textile materials and textile-manufacturing technology. This attracted the attention of the late Joseph Needham, who recruited him, as many others of the best minds of Kuhn's generation, to collaborate on his legendary Science and Civilisation in China project. Kuhn's still-authoritative monograph on Textile Technology: Spinning and Reeling appeared in 1988 as volume 5, pt. 9. Ever since, the academic world has been waiting for his follow-up volume (5, pt. 10), which was to treat looms and weaving technology. Due to changing directions in scholarship on the history of science and technology, the sprawling series inaugurated by Needham now stands as a magnificent torso, and Kuhn's second volume, like several others previously announced, is no longer slated to appear. Instead, Kuhn has given us, in the present work, a summation of his decades-long in-depth research into Chinese textile-making technology. No longer beholden to the straitjacket of Needham's system (which, for reasons that may have made sense in the early 1950s, placed textiles under "Chemistry and Chemical Technology"), the author follows the evidence where it leads him. Richly illustrated and attractively produced under the auspices of the Abegg Foundation-a worldwide leader in the study of historical textiles-the result is an ambitious book that sets new standards for this exceptionally difficult field of research. The title is somewhat misleading as to the true scope of the work. While medieval China-in particular, the innovations of textile technology in the course of the Song (960-1279) economic transformation and their eventual transmission to Europe-may have provided the author with a point of departure in his intellectual quest, the book's coverage actually begins about 5,000 BCe with an indepth consideration of Neolithic finds, continuing at a similar level of thoroughness from period to period all the way through the Ming (1368-1644) and Qing dynasties (1644-1911); only the history of China's modern textile industry is left out. Moreover, the book is by no means confined to China; following (and improving upon) the precedent of some of the Needham volumes, Kuhn demonstrates the seminal role of Chinese inventions in transforming textile manufacture in other parts of Eurasia

Reviews 759 An Epic of Technical Supremacy: Works and Words of Medieval Chinese Textile Technology. By dieter kuhn. Riggisberg (Switzerland): aBeGG-stiFtunG, 2022. Pp. 488. CHF 120. Before embarking on his academic career as a Sinologist, Dieter Kuhn completed professional training as a textile manager (Textilbetriebswirt), thereby acquiring a thorough familiarity with all aspects of textile materials and textile-manufacturing technology. This attracted the attention of the late Joseph Needham, who recruited him, as many others of the best minds of Kuhn’s generation, to collaborate on his legendary Science and Civilisation in China project. Kuhn’s still-authoritative monograph on Textile Technology: Spinning and Reeling appeared in 1988 as volume 5, pt. 9. Ever since, the academic world has been waiting for his follow-up volume (5, pt. 10), which was to treat looms and weaving technology. Due to changing directions in scholarship on the history of science and technology, the sprawling series inaugurated by Needham now stands as a magnificent torso, and Kuhn’s second volume, like several others previously announced, is no longer slated to appear. Instead, Kuhn has given us, in the present work, a summation of his decades-long in-depth research into Chinese textile-making technology. No longer beholden to the straitjacket of Needham’s system (which, for reasons that may have made sense in the early 1950s, placed textiles under “Chemistry and Chemical Technology”), the author follows the evidence where it leads him. Richly illustrated and attractively produced under the auspices of the Abegg Foundation—a worldwide leader in the study of historical textiles—the result is an ambitious book that sets new standards for this exceptionally difficult field of research. The title is somewhat misleading as to the true scope of the work. While medieval China—in particular, the innovations of textile technology in the course of the Song (960–1279) economic transformation and their eventual transmission to Europe—may have provided the author with a point of departure in his intellectual quest, the book’s coverage actually begins about 5,000 BCe with an indepth consideration of Neolithic finds, continuing at a similar level of thoroughness from period to period all the way through the Ming (1368–1644) and Qing dynasties (1644–1911); only the history of China’s modern textile industry is left out. Moreover, the book is by no means confined to China; following (and improving upon) the precedent of some of the Needham volumes, Kuhn demonstrates the seminal role of Chinese inventions in transforming textile manufacture in other parts of Eurasia https://doi.org/10.7817/jaos.142.3.2022.r0040 760 Journal of the American Oriental Society 142.3 (2022) through an up-to-date and highly original treatment of the westward transmission of Chinese textilemaking technology and its adaption in medieval and early modern Europe. In this context, he provides considerable discussion of silk production in the Sasanian and Byzantine empires, in Central Asia, and in the early Islamic world. The book interweaves three main strands of inquiry. On one level, it narrates (mainly in chaps. 1, 2, 5, and 6) the history of weaving technology, particularly in connection with silk manufacture. Second, it explores (mainly in chaps. 4 and 7) the spread of textile-related technological and aesthetic impulses out of China as well as Chinese adaptations of outside influences. A third and very important concern (mainly in chaps. 3 and 8) is the gathering and technically accurate translation into English of the traditional Chinese vocabulary relating to textiles and textile manufacture, including the analysis of regional differences and changes through time. Thanks to this last component—which must have required truly herculean efforts, and which no one but Kuhn could have successfully seen through to completion—the book can serve as a first-rate reference tool. Henceforth there will be no more excuses for mistaken renderings of textile-related words! Kuhn does not treat his three agendas one by one; just as they are interrelated in practical reality, the book purposefully intermingles them in a presentation that sometimes strikes one as almost postmodern. This entails occasional overlap and repetition. Grasping all the fine points of information requires repeated reading from cover to cover. Some background in the study of textiles (or better yet, actual experience of weaving) will be helpful, for the language is at times quite technical. In any case, the reader’s intellectual gains will greatly repay any extra effort that may be necessary to absorb the contents of the book. In the following, a brief summary of some of the main points will be attempted. The main difficulty in researching ancient weaving technology is that actual looms have not survived. Ingenious triangulation is thus required at every step; as extant depictions are sketchy, written accounts are invariably written by nonexperts who are not always well informed, reconstruction drawings are hypothetical, and insights from the experimental reweaving of ancient textiles are ambiguous. Kuhn takes up the challenge with gusto. He is particularly strong in the careful analysis of archaeologically recovered textile remains. At the same time, he displays remarkable philological prowess in sifting through all available textual references to textile making—in poetry, literary prose, legendary accounts, technical manuals, dictionaries, and the commentarial literature—in his search for nuances that may reveal technical points of interest. Cutting through a maze of conflicting theories, he arrives at the conclusion that the spindle wheel (a precursor of the spinning wheel, invented in Europe in the sixteenth century) and the treadle-operated horizontal loom, which jointly came to revolutionize European textile technology since the thirteenth century, were originally Chinese inventions dating back to the mid-first millennium BCe, or possibly earlier. According to Kuhn, the highest achievement of textile making in pre-imperial and early imperial China—and indeed the quintessential embodiment of early Chinese culture—were polychrome warp-faced tabbies (jin, a term often inaccurately rendered as “brocade”). Aligning himself with the consensus of Chinese specialists, he argues that by the Warring States period (ca. 450–221 BCe), the complexity of their patterns was such as to require the use of a drawloom with figure tower in their production. Kuhn considers this advanced type of loom, which required at least two skilled operators working in strict coordination, to have been “one of the most magnificent inventions ever made” (p. 19), prefiguring the eighteenth-century European invention of the Jacquard loom, which in turn is a direct ancestor of modern digital technology. In tracing the early medieval transmission of silk making (as opposed to the trade in Chinese-made silk textiles) from China to the Mediterranean world, Kuhn emphasizes that this must have involved not only raw materials, but also advanced forms of weaving equipment; and he argues that the successful introduction of such equipment would have required the physical presence of skilled personnel from China. In this connection, he stresses the role of the textually attested Chinese weavers at the Abbasid court in Kufa, who had been taken captive at the Battle on the Talas River in 751 Ce. On the Chinese end, Kuhn shows how Chinese silk weavers after the third century Ce adapted design motifs of foreign origin to their traditional methods of weaving; it was not until the Tang period (618–907) that they transitioned, very gradually over about three centuries, to weft-faced tabbies and ultimately to various Reviews 761 kinds of twill fabrics, which had originally been developed in the context of wool weaving in West Asia and the Mediterranean world. Kuhn demonstrates that the medieval Chinese textile industry was technically the most advanced in the world. This leads him to the question of why its presence as an important part of the economy did not impel in China, as it did in Europe, a series of systemic socioeconomic transformations. Marshaling his well-honed expertise in general Chinese history, Kuhn ascribes this to two main factors: (1) the low overall socioeconomic standing of Chinese textile workers, and (2) the fact that the latter’s sophisticated technical expertise was insufficiently valued by the Confucian scholar-elite, who emphasized hierarchical distinctions in clothing and tended to be hostile to innovation. He also stresses, on the other hand, that Confucian frugality could not lastingly prevent technical progress from happening: too strong were the economic pressures from fashion-obsessed consumers. Nor does he neglect to mention that there was a gender component to all this, on both the production and the consumption ends. In summary, this is a work of tremendous scholarly maturity—a truly towering achievement. For its ground-breaking contributions to the proper understanding of words, it deserves a permanent place in any sinological library. For its excellent technical discussions, and for making archaeologically recovered textiles come alive as participants in developments of world-historical importance, it should be avidly read far beyond the obvious circles of China scholars and textile specialists. lothar von Falkenhausen university oF CaliFornia, los anGeles