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1999, Olga Brednikova and Viktor Voronkov (ed.) Nomadic Borders /Кочующие Границы. Centre for Independent Social Research. St.Petersburg
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Post-Cold War Borders: Reframing Political Space in the EU’s Eastern Europe, 2018
Conceptual change – a contingent process This book has sought to explore different political and social contexts as a backdrop for re-bordering processes in Europe subsequent to the end of the Cold War and the dissolution of the Soviet Union. This has been done by examining conceptual change in rhetoric connected to the definition, negotiation and conflict over borders. Both continuity and change has been explored by the authors and indeed several historical layers can be recognised in much of the present-day conceptualisations of 'new' borders-for example in the political language of negotiating and legitimising post-Soviet borders in terms of earlier treaties and international law, but also based on ethnicity, religion, and other socio-cultural factors. In addition, the authors have identified debates that have taken place over the just definition of the borders in order to uncover the main arguments used in situations of disagreement. The authors also identified and analysed case specific events, such as the Kosovo War in Bulgaria or the Bronze Soldier affair in terms of a Russian-Estonian dispute. We have in this book looked at county-specific cases of conceptual change and the most obvious pattern that emerges is that of highly differential processes of rebordering, depending on the geopolitical stakes and quality of interstate neighbourhood involved. For this reason, normative comparisons between the European Union after its 2004 and subsequent enlargements and the states of the former Soviet Union are misleading, if not unfair. What conceptual change tells us about the significance of political, social and cultural borders in a comparative context is that they are very much contingent upon international relations, changes in geopolitical
The European Experience: A Multi-Perspective History of Modern Europe, 1500–2000, 2023
Political borders in twentieth-century Europe are usually thought of as lines on a map, separating one nation-state from another. In practice, however, there are many borderlands and border zones where belonging is ambiguous, arbitrary, or unstable. Throughout the twentieth century, European borders shifted repeatedly, and some have reemerged or continued to divide people long after being dismantled. What borders mean and how they are represented has also changed over time. This chapter examines how European borders changed over the course of the twentieth century, and analyses what they have meant at different times.
Post-Cold War Borders: Reframing Political Space in the EU’s Eastern EuropePost-Cold War Borders: Reframing Political Space in the EU’s Eastern Europe, Routledge: London., 2018
During the Cold War years, the idea that political borders had somehow achieved a state of permanence and immutability enjoyed currency as an almost common-sense notion, despite lessons of history and long-durée processes of state formation in Europe and Eurasia. For countries on the frontline of the Cold War in Europe, especially on both sides of the so-called Iron Curtain, the inevitable Cold War logic based on nuclear threat effectively pre-empted efforts to renegotiate borders. This situation changed with the end of the Cold War order, but not in a straightforward way. Military confrontation on European borders did ease but a new phase of unpredictability in Great Power relations emerged that was less bound to the logics of realist geostrategy. As part of projects promoting globalisation and integration, broad accord appeared for lowering and softening borders and promoting movement of people, money and goods.
Europe’s Postwar Periods 1989, 1945, 1918. Writing History Backwards, ed. by M. Conway, P. Lagrou, and H. Rousso, London-New York 2018, 2018
This paper presents two kinds of political and social changes that profoundly transformed Europe in the twentieth century: the movement of state borders and the related movement of peoples, in the three postwar periods: 1989, 1945 and 1918. It shows that almost all these changes took place in the Eastern part of the continent where four multi-ethnic, land-based empires were replaced by several fragile nation-states in the first postwar period, to see the imperial order return twenty years later in novel, Nazi and Soviet forms. In the second postwar period, after the clash of these empires in 1941-45, the Moscow-centered Soviet bloc consolidated and remained till 1989. In the third, post-Cold War period, a new European order emerged. It combined the return of the principle of national self-determination with preservation of preexisting borders (uti possidetis) and protection of minority rights, which seemed to solve major problems of the state-population-territory nexus that had undermined the previous orders. See the book at https://books.google.pl/books?id=tZNyDwAAQBAJ&printsec=frontcover&hl=pl#v=onepage&q&f=false
Belgeo
Belgeo est mis à disposition selon les termes de la licence Creative Commons Attribution 4.0 International.
LIMES: Cultural Regionalistics, 2010
This article is an attempt to give answer to the question: what are consequences of the weakening factor of territorial belonging and how it in fact realizes in the Lithuanian-Polish-Belarusian Borderland? On such a small territory as Lithuanian-Polish-Belarusian borderland possible to investigate two opposite, reciprocal process: disappearances (the Lithuanian-Polish borderland) and strengthening of borders (the Lithuanian-Belarusian and Polish-Belarusian borderland). Borders as markers of division have different functions. Using a "boundary narrative" we will analyze such functions as "border-door", "border-wall", and "barrier". A method of a free narration about a life on border will allow to create the generalized image of the inhabitant of a border zone, its way of life and to reveal its peculiar features. These peculiar features we will analyze on the case of Lithuanian-Polish-Belarusian borderland.
Eurolimes, edited by Edina Lilla Mészáros, Klára Czimre, Mykola Palinchak , 2022
Investigating the meaning and utility of borders/frontiers and also their timely evolution, has been on the agenda of researchers since antiquity. However, the specialised literature does not offer the reader a unified approach on the definition, rationale or classification of borders/frontiers. While some pundits identify them simply as geographic structures, other scholars confer them political, financial, judicial, affective, ideological, cultural or even symbolical meanings.1 Examining borders in terms of functionality, customarily, they were described as spatial demarcation lines delimiting the territory and the legal jurisdiction of a state entity. As regards terminology, the European and the American scholarly tradition have a different understanding of the concept under investigation. According to the European Border Studies, the border is an official delimitation line between collective entities, politically organised identities in states or equivalent of states, with a twofold identity, a political and a symbolical one. While from a political point of view, the function of the border is to protect a set of laws and regulations, in a symbolical sense, it appears as the defender of a set of norms, values, traditions and of cultural identities. Accordingly, a border is an imaginary line or area that delimits two territories or regions.
Today, borders are widely recognised as complex multileveled and -layered social phenomena related to the fundamental organisation of society as well as human psychology. This is not, however, been always the case, but the way borders have been viewed and interpreted has evolved – much in line with broader discursive shifts in social sciences as well as in relation to overlying geopolitical events. This has resulted in clear discursive shifts in understanding and framing borders. The traditional definitions and comprehension of borders have been challenged primarily because the context in which they were created and existed has also al- tered.
The manner in which nation-states arise and function is a topic of importance for both the humanities and social sciences, one whose study has led to deeper understanding of a variety of issues, including how basic national identities are forged; the relationship between national and ethnic identity; how the state and national community interconnect; national heterogeneity and the tensions it can produce; and the construction and interconnectedness of state and national histories. Another area of interest that has emerged within this field, though with somewhat less intensity, is that of national borders and border areas. Boundary lines designed to separate national communities were introduced and institutionalised during the modern age as a principal feature of the nation-state. However, since borders not only mark political jurisdictions, but also place the nation-states that occupy them within a ring of neighbouring political entities, the histories of national political borders are inseparable from those of the states they divide. The drawing of borders, therefore, is the point of departure for an entire series of related issues. The space occupied by a nation-state does not necessarily coincide with that of any particular national community, and in fact, the discrepancies between ethnic, national, and political borders can foment tensions that very often present themselves in the region of the lines in question. State borders (which divide not only political entities, but also communities) can give meaning to the concept of " otherness " , laying the groundwork for various redefinitions of the words us and them. Furthermore, the emergence of states adhering to the nation-state definition has played an important role in the development of cohesion and identity, binding individuals to certain territories by virtue of citizenship and giving the state a monopoly on the regulation of transborder traffic. Thus, the 20 th century witnessed the institutionalisation of the passport, which formalised citizenship with its related rights and obligations, and enabled foreigners – individuals belonging to other nation-states – to be delayed, detained, or turned away at national borders, and if necessary, even kept away (see Soysal 1994.). Thus, a border is both a geographical dividing line, and a geopolitical entity closely related to the institution of the state, such that the condition of borders affects the well-being of the state and vice versa. Above all, borders stand as a mark of a given state's role, weight, power of self-determination, relationship with citizens, and significance to neighbours. Illuminating the significance of the relationship between borders and communities are the questions of immigration and refugeeism that have recently garnered considerable attention. The arrival of third-country migrants and organisation of public discourse around certain high-profile talking points has made it clear that borders are places where events of great import to national interests transpire, while at the same time serving as geopolitical manifestations of those interests. Accordingly, transborder traffic and the crossing of physical dividing lines are seen as a potential hazard to various social structures. Thus, the meaning of the national border extends well beyond the geopolitical realm into that of the symbolic. The intermingling of the two, combined with local, national, and global attitudes and the variety of practices and daily strategies employed by border-area communities present researchers with a plethora of issues worthy of analysis, to which end one of the most important approaches – if only by virtue of its methods – may be that of the soft-data ethnographic study. DOMESTIC AND INTERNATIONAL RESEARCH FINDINGS A topic to receive a large measure of scholarly focus in relation to the study of national borders concerns the links between border and ethnicity, the most widely recognised scholar in this area being Frederik Barth, whose influence on the investigation of ethnic groups and border areas was, and still is, of determinant value. The strength of Barth's theory has to do with the high degree of social complexity that characterises ethnic groups and the contextual approach taken to their study. Barth does not view ethnic identity as a self-evident accumulation of cultural material within a given community, but as a product of dialogue built on contact with others. In his approach, therefore, the subject of borders cannot be avoided, as it is precisely in the course of interaction across boundaries – it
2001
Since the end of Soviet rule and the disappearance of the Iron Curtain – one of the most hermetical lines of division between people in modern times – the theme of ›border‹ has paradoxically been drawing more attention in Europe than before. Not only is there promising new research emerging, but whole conferences are dedicated to it. For example, in 1998 the joint convention of the Austrian, German and Swiss sociological associations brought the term to the forefront when the organizers chose the title Grenzenlose Gesellschaft (Borderless Society). Although there have been predecessors, such as the convention of the Austrian Sociological Association with its overriding theme Gesellschaft an Grenzen (Society at Borderlines) in 1987, the interest in the theme is currently much wider. Not only is more research on this topic available, but the term ›border‹ is being used increasingly, and more or less appropriately, in all areas of social science. Its growing use indicates a demand for ...
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