The oldest map of England; Carved stones in the North
The oldest Maps in England;
Carved Stones in the North
Björn Vernharðsson
& Eydís Björnsdóttir
2
The oldest map of England; Carved stones in the North
The oldest Maps in England; Carved Stones in the North
Copyright © 2022 Björn Vernharðsson & Eydís Björnsdóttir
Publisher; Hugfari, Reykjavík, Iceland
[email protected]
Reykjavík 2022
All rights reserved.
No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical,
including photocopying, recording, or by any information storage and retrieval system, without permission in
writing from the publisher.
ISBN:
979 - 8840846070
Independently published
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The oldest map of England; Carved stones in the North
CONTENTS
Introduction............................................................................................................................................... 5
1.
The Map carved in the Gainford Stone Cross.................................................................................... 8
2. Land of the Dead on the western side of the map .............................................................................. 10
2. The Land of the Etins in the north ....................................................................................................... 13
3. The eastern side of the county ............................................................................................................ 14
4. The southern part ................................................................................................................................ 16
5. Middlesbrough and area around......................................................................................................... 17
6. Harts or Deer ....................................................................................................................................... 18
The Great Urswick Stone Cross ............................................................................................................... 21
The Bewcastle cross ................................................................................................................................ 25
Further discussion ................................................................................................................................... 26
Other pictures in the stones ................................................................................................................ 27
The two most important dwarfs ......................................................................................................... 27
When were these crosses made?........................................................................................................ 29
The conclusion......................................................................................................................................... 30
Other books by the author .................................................................................................................. 31
Other papers ....................................................................................................................................... 31
Reference text ..................................................................................................................................... 32
References ........................................................................................................................................... 32
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The oldest map of England; Carved stones in the North
Introduction
This book is a sequel to the books; Völuspá, The holy land in the North-East. The History of
Northumbria to the 9th Century”i and later “Völuspá set in Stone in Gosforth”ii. The Carvings
on the Gosforth Stone Cross Explained”. Both previous books deal with the Old Völuspá poem
and its setting in Northumbria (Deira), now County Durham. It was evident that the carvings
in the Gosforth Stone Cross depicted the main emphasis in the Völuspá poem and the setting
was in County Durham with its central setting in Hunwick which is a small town 10 km west of
Durham.
This central setting in the county indicated that the field in Hunwick was a serious contender
for the battle of Brunanburh in the 937, when King Athelstan fought his adversaries in the
northern alliance. Our book “Brunanburh; Located Through Egil‘s Saga“iii, deals with the
premises for the battle and the reasoning for the battle to have been fought out in Hunwick,
in County Durham.
The Gainford stone crosses come from Gainford in County Durham, which stands on the
banks of the River Tyne. This place was where people crossed the river in ancient times.
Image Source – The Antiquities of Gainford. John Richard Walbran, 1846
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The oldest map of England; Carved stones in the North
The stones were discovered when the church was being restored in 1864 1.
Image Source – The Sculptured Stones of Scotland Vol. 2 John Stuart. 1856
Gainford is about 10 miles south of the field in Hunwick and is on the riverbank of the river
Tees, about 2,5 miles west of Piercebridge that was on the Old Roman Road called Dere
1
https://www.nationalchurchestrust.org/church/st-mary-gainford
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The oldest map of England; Carved stones in the North
Street. This road was from York and north up to Scotland and was by the side of the field in
Hunwick.
These crosses are now at display in the Open Treasure exhibition at the Durham Cathedral.
We will, in this paper, mainly deal with one picture in one of the crosses which is the
complicated Celtic Cross in the lower part of one side of the cross shown here below.
Image Source – The Sculptured Stones of Scotland Vol. 2 John Stuart. 1856
It is evident that this carving of a Celtic Cross depicts the main areas of the road system in the
Ancient and Roman County Durham as will be covered in our text.
This pattern is familiar after many years of studying the organization of the ancient
Northumbria and in this text, we will compare the carving on the cross to the toponymy of
County Durham and closest areas.
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The oldest map of England; Carved stones in the North
1. The Map carved in the Gainford Stone Cross
Following is the image of the cross laid over the map of the area. The image is transparent
and shows its relation to the Ordnance Survey map of the Roman Period in Britain.
Transparent picture of the Gainford cross laid over picture of an OS Historical map of Roman Britain iv
The image of the Gainford stone slightly skewed fits extremely well with the road system and
known holy sites at the time.
This tilting is possibly due to the tilting of the earth which is variable or it can be possible that
the due north is aligned with the Pole star in a given time seen from Hunwick or Gainford or
in some place in the area.
It is clear that the carving design centres around Hunwick and the ancient Vinovia fort and the
immediate roads are clearly in line with the carving on the cross.
There are some deviances but these are minimal and can possibly be explained with further
research and improved technique in working the maps and the overlay.
The map clearly shows that most important sites do sit perfectly on the pointed edges like
Hexham, Epiacum Roman Fort (Whitley Castle), and then other important sites as St Peters in
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The oldest map of England; Carved stones in the North
Monkwearmouth, St. Hilda in Hartlepool, Middlesbrough, Richmond on the outer rim and
Durham and other places in the inner circles.
There is one deviance from this as the Freebrough Hill that stands for Freyja and Baldersdale
that stands for the god Baldur do not seem to fit to the picture. It might indicate that this map
was carved late in the ninth century at the time when the old society was breaking down and
was overtaken by Guthrum and his Great Heathen Army in 878 and the people from the
Danelaw cleansed out the former ruling class, so efficiently that in Egil’s sagav it is stated that
on the time of the battle of Brunanburh, “then in Northumbria people of means where Danes,
either by their mother side or by the father side or both”. Northumbria had been cleaned out
of all noblemen and all people of means and money. The Northumbrians had either fled their
county or been killed by the invading force fifty years after it was ruled forcefully by Guthfrith
and his Great Heathen Army.
In Völuspá it is described that Freyja was sold out and the god Baldur was killed, which
indicates that the importance of these gods was not in favour of the new rulers and within
the Catholic church, but the identity of these deities was depicted as Halloween. Baldersdale
in the west is in the line of sunset at Halloween and Freebrough in the east was in the line of
sunrise at Halloween.
But it is possible that this design on the stone in Gainsford is building on other and earlier
designs on other stones.
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The oldest map of England; Carved stones in the North
2. Land of the Dead on the western side of the map
The western side of the map depicts the land of the dead according to the Grímnismál poem.
Gainford
Hove
Arkle Town
Arkle Town
Western side of the map with overlay.
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The oldest map of England; Carved stones in the North
For the Northumbrians and the people of Deira the importance of the western direction was
associated with death. That is where the sun dies every day with its sunset. In verse 31 in the
Grímnismál poem in the Poetic Edda’svi there are following lines that clearly describe this
situation of how the land of the dead was organized:
Three roots do spread
In threefold ways
Beneath the ash of Yggdrasil;
Dwell etins under one,
under the other, Hel,
under the third;
Mithgard’s men.
Three roots beneath the ash of Yggdrasil mark three positions. First is the position of the
sunset on summer solstice, which is Hexham (Hexes are Etins) seen from the Mithgard, which
is the centre site for the settlement.
The second root is Helwith which marks the sunset at Winter Solstice and at the same time
the southern border of the “Land of the Dead”. Helwith is about 20 odd miles away from
Hunwick. In Icelandic the name for hell is “helvíti” in Danish it is “helvede”. This was a very
important place in the mind of the people at that time in Northumbria and can be understood
as the Christmas today. This is the place where the sun goes down on the shortest day of the
year. This is how far south the power of the night has, but not further south than that.
The third root is the site of “Mithgard’s Men” which is the field in Hunwick.
The west is also marked by Baldersdale, but Baldur was the blind god, who was killed with a
mistletoe arrow according to the Völuspá poem. This site is not shown to be as significant as
the other sites in the Gainford cross, but it might be possible that Halloween had fallen out of
favour when the carvings were made.
The importance of these ancient religious sites are clearly depicted in the carving on the
Gainford stone as can be seen on the map above.
Hexham is on the border of the western side of the land of the Etins with Jarrow on the
eastern side. These segments had to be organized according to the path of the sun and this
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The oldest map of England; Carved stones in the North
method was seemingly also used to organize the transport system according to the carvings
on the Gainford Stone.
The line to Whitley Castle is marked by many ancient places that have been shown to have
been important on the day, such as Nenthead, Alston, Stanhope and Frosterley alongside the
River Wear in the Wear Valley, so the river can be seen as the premise for the line shown in
the carving of the cross.
Alston seems to be one of the most important sites according to the carvings in the cross
which is evidence of Roman activity in the area, as well as the barrows dated between 2000
BC and 1700 BC.2
The position of Gainford can be seen as it is close to Piercebridge, which was the road
crossing over the Roman Road leading north, the Dere Street. There was also a crossing over
the River Tees at Gainford in ancient times.
2
https://en.wikipedia.org/wiki/Alston,_Cumbria
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The oldest map of England; Carved stones in the North
2. The Land of the Etins in the north
The northern part of the map with an overlay.
The northern part was dedicated to the etins in the Völuspá poem. It was thought that this
part of the land where the sun never shines over was the land of the etins.
In this case it was from Hexham in the west to Jarrow in the east. It is remarkable how well
the carvings on the cross do follow the lines of the River Tyne in the north.
The line of sunrise at summer solstice runs through to Sunderland where the sun is fully up at
Summer Solstices.
The Roman Road north to Hexham does relate with the carvings in the cross, but there is
some deviation on the northern part, which might have some explanations in other roads at
the time. Other roads do seem to fit remarkably well to the carvings on the cross.
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The oldest map of England; Carved stones in the North
3. The eastern side of the county
Here it can be seen that Sunderland, Hartlepool and Middlesbrough are on the outer edge of
the Gainford Map.
Jarrow
The eastern side of the map with overlay.
The line through from northwest from Whitley Castle runs to Ingleby Greenbow. This line is
marking the halfway between equinoxes and winter solstices.
Hornby does indicate its importance as a site that marks one of the corners of the southern
borders.
Other lines conform rather well to roads and rivers in the area.
Sunderland is in the line of sunrise, where the sun is fully up at summer solstices.
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The oldest map of England; Carved stones in the North
Hartlepool was due east from Hunwick and was therefore the important marker for marking
Easter and equinoxes.
Freebrough Hill is outside the map and there is no line directly towards it, similarly as
Baldersdale in the western side. The line to Freebrough Hill marks the time of Halloween,
which later fell out of favour.
The carving on the cross does represent the road crossing north of Hunwick where it goes to
the north and to Durham.
The north-eastern part extends out to the sea. One explanation for this seems to be an artistic
and possibly some mythical reasons, that is unknown to us presently.
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The oldest map of England; Carved stones in the North
4. The southern part
The southern part is marked by Richmond on the outer circle and close by there is Brompton
on Swale, Scorton and Catterick and Easby Abbey.
The southern part of the map.
To the west there is Helwith that divides the south from the land of the dead in the west.
Generally, this border seems to be marked by the river Swale. South of there is north
Yorkshire.
Richmond was known as Hinderlage in those times, it changed its name after the cleansing
and “Harrying of the North” in 1086.
Most of these ancient religious sites are represented in the carvings of the Gainford map.
It is important to do further research on the sites that are represented in the map, to gain a
better understanding on the organization of the old society in Northumbria or Deira.
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The oldest map of England; Carved stones in the North
5. Middlesbrough and area around
We want to give a special attention to the area around Middlesbrough. It was originally a
Benedictine priory. In 686 a monastic cell was consecrated by St Cuthbert at the request of St
Hilda. The manor of Mydilsburgh as it was called belonged to Whitby Abbey and Guisborough
Priory3.
The site is on the line from Hunwick, via Billingham or Norton over to Guisborough to
Freebrough Hill and this line depicts the sunrise at Halloween seen from Hunwick.
The map of the area around Middlesbrough
It can be assumed from the map that all the area from Stockton to Billingham to
Middlesbrough was an area of importance.
The line below that leads to Ingelby Greenhow and is through Stainton, Thornaby, Bishopston
and north of the river Tees there is also Hartburn.
The lowest line leads to Hornby (Horn means corner) and this is the direction of the Sunrise at
Winter Solstice seen from Hunwick. Hornby is also 20.5 miles from Hunwick as is Richmond
and Catterick in the south and Hartlepool in the east. This line crosses Newton, Neasham and
Sockburn. All these places can be referred to as ancient religious sites.
33
https://en.wikipedia.org/wiki/Middlesbrough
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The oldest map of England; Carved stones in the North
6. Harts or Deer
Richmond was known as Hinderlage in the times before the
county was occupied by the Great Heathen Army and its name
was changed after the cleansing and “The Harrying of the
North” in 1086. On both crosses there are pictures that may be
assumed of deer that might refer to the lines in the old
Grímnismál poem, when describing the holy Yggdrasil’s ash. In
one of the crosses there are two deer, but only one shown in
the other. There could have been two deer originally as that
cross is broken in the middle of the picture.
In the Grímnismál poem there were four deer eating away the
stem of the Yggdrasil’s Ash. Dvalinn was one of the deer and is
also counted as one of the dwarfs in the Völuspá poem. These
four deer represented the four most important lines from
Mithgard to the border of the county. There are two deer
shown in the Gosforth Stone
carving as well and there these
deer seem to represent the
border of the county or the two
main offices in the old society.
Hartlepool is due east from Hunwick, and on the line from Hunwick there are two places
called Hart. One is near to Hartlepool some 3.5 miles to the west and the other near to
Hunwick or five miles to the east.
Hartburn is on the line from Hunwick to Ingelby Greenhow, just north of the River Tees.
Due south is Richmond, earlier named Hinderlage, right on the border of the map just like
Hartlepool.
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The oldest map of England; Carved stones in the North
Harts in place names in Deira/Northumbria
One such important line was the marking of the sunrise at Summer Solstice which is the line
to Durham seen from Hunwick and possibly is Gateshead representing one of those deer, as it
is due north from Hunwick.
The name of the Roman Road going through the county from York and north over Richmond
at the border via Hunwick to Gateshead and then further north was Derestreet or
Deorstreetvii. That name is clearly indicated in the two deer in the Gainford crosses as well as
can be seen in the Gosforth stone.
One of the pieces of evidence that the battle of Brunanburh was on the Dere Street, the
Roman Road that was from York north to Scotland is due to the name of the road. Dere is
same as Deor or Deer. Deer was used in many instances to signify the organization of the part
of Deira that is now known as County Durham. It can therefore be deducted that Deira draws
its name from these references to Deer in the organization of the land.
There is a reference to Deer in the Völuspá poem and the Stone Cross in Gosforth signifying
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The oldest map of England; Carved stones in the North
Deira.
There is a reference to Deer in the Grímnismál poem that can be understood signifying Deira
and there are deer in the Gainford stone crosses. Gainford is in Northumbria 10 miles due
south of Hunwick close to the Dere Street.
There was a local district in this part of Deira with the name Hartness which is now lost,
according to the English Place Names website4.
And there is reference to deer in a poem by Egill Skallagrímsson where it is said:
Hart-Road hills obey
Heroic Athelstan's high sway.
It actually is said in the poem that the battle was close to Dere Street, the road from York to
the River Tyne and north to Scotland and now the hills by the Hart-Road obey Athelstan’s will.
4
https://epns.nottingham.ac.uk/browse/id/53285389b47fc40a38000002-Hartness%28lost%29
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The oldest map of England; Carved stones in the North
The Great Urswick Stone Cross
In the process of writing this book on the carvings on the Gainford stone crosses, we learnt
from Gordon Emery that there is a similar carving in the Great Urswick Stone Cross.
That cross has a similar history as the Gainford Stone Cross. Both crosses are most likely from
the middle of the ninth century. Both crosses have been demolished and used for church
construction. Both crosses were revealed 1000 years later and both with carving that
simulates the landscape of the area, where they were found.
The Celtic knot on the Great Urswick Stone Cross
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The oldest map of England; Carved stones in the North
This Celtic knot deviates from the one on the Gainford Stone Cross. This knot is not as round
and clearly depicts a different area than the Gainford carving does. Collingwood dated this
stone at the earliest to 8505, which is close to my estimate for the Gainford cross. This cross
was found in 1911 when the work was undertaken at the church6.
If an image of the carving is set over an OS map of the Roman and Ancient Cumbria then it is
evident that the image does relate well to land.
Image of the Great Urswick Stone on OS map of Ancient Cumbria.
5
6
https://www.megalithic.co.uk/article.php?sid=11455
https://furnesshiddenheritage.blogspot.com/2014/04/an-ancient-cross-and-christian-monument.html
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The oldest map of England; Carved stones in the North
Image of the Bewcastle stone on OS map of Ancient Cumbria.
The carving does show the coastline and most of the Roman Roads. The Hadrian Wall seems
to be well represented as well in both stones.
The carving clearly depicts two circular parts one to the north with Carlisle in the north and
Penrith in the southeast on the outer rim, but Old Carlisle or Wigton as the centre site.
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The oldest map of England; Carved stones in the North
Each circular parts does have four smaller circular sites around four sites that seem to
represent the centre in each. Abbey in the northwest then Carlisle in the northeast. Penrith in
the southeast and Cockermouth in the southwest.
Keswick is an interesting site placed in between these two grand circular sites in the north and
in the south.
Ambleside is clearly shown as the centre or as the most prominent site in the southern ring.
In the southern ring there is Broughton-in-Furness clearly set in the centre of the south
western side. Buttermere can be the centre of the north-western site and possibly there was
a thing-site near Ullswater, but it is likely that Keswick was used as a thing-site or the
Ambleside for these parts.
Then Kendal is clearly the centre site for the southwestern part.
It is interesting that there is reference to deer in Cumbria as for instance in Deer Fell west of
the Castlerigg stone rings.
It can be expected that Cumbria was organised in the manner as the maps show. There might
have been minor assemblies in the quadrant sites and then major assemblies in the most
prominent sites in Old Carlisle, Keswick and then Ambleside.
It is likely that Penrith then later rises up and becomes the most prominent site in the area.
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The oldest map of England; Carved stones in the North
The Bewcastle cross
That cross is of the most complicated design. The cross has at least 5 maps on the north and
on the south sides that are of a similar design as the Gainford and the Great Urswick stones.
Image of the Bewcastle stone.
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The oldest map of England; Carved stones in the North
The images in the Bewcastle stone cross are likely to reveal mapping on other areas in the
North.
Further discussion
There are some issues worth considering in the context of this text. It is evident that the
carvings on the Gainford Stone are heavily related to the toponymy, rivers and transport links
of County Durham or the old Northumbria south of the River Tyne. Old important religious
sites are represented in the map as well. It is possible that this stone is from the late 7th
century or early 8th century7.
The relation with the old poetry like the Völuspá and Grímnismál poems is also established in
this text.
The carvings in the cross and the cross itself can be expected from the late ninth century and
possibly after the invasion of the Great Heathen Army, but it cannot be ruled out that this
carving is much earlier as it can be expected according to the Völuspá poem, that the stones
are possibly a bit earlier and from the middle of the ninth century.
It is quite possible that this carving is based on earlier work and it is therefore likely that
similar crosses are to be found in County Durham, that might be similar in design.
It confirms that oral poems that live with people for centuries do not deviate that much from
other sourcesviii.
It is likely that the map on the stones might uncover important sites in the area and might
give important information on such sites.
7
https://furnesshiddenheritage.blogspot.com/2014/04/an-ancient-cross-and-christian-monument.html
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The oldest map of England; Carved stones in the North
Other pictures in the stones
Looking at other pictures in the crosses then we can see that this relation to the old poetry is
noticeable.
The two most important dwarfs
Above the proposed map there is a picture of two persons.
The two persons above the cross in the Gainford stone.
Image Source – The Sculptured Stones of Scotland Vol. 2 John Stuart. 1856
It is not known who these two persons are, but there is a clue in the Völuspá poem. In earlier
stanzas there are eight stanzas describing the dwarfs and in the second stanza in that
sequence there we have the description of the most important dwarfs. The initial stanza in
this sequence described the king and now the attention is given to the profession of the
people. Móðsognir was the highest of the court as “the speaker” in the UK parliament and
Durinn the second as most likely the priest or as a bishop.
There was Law speaker (móðsognir)8,
greatest of creations,
all dwarfs,
but Durinn9 second;
manlike creations
many they created,
dwarfs in earth,
as Durinn ordered.
Móðsognir (Móð is the same as Mót in Old English10) was probably the chairman or the
8
https://bosworthtoller.com/23199
Bosworth, Joseph, et al. “An Anglo-Saxon Dictionary Online.” Edited by Thomas Northcote Toller and Others,
Dúr, Faculty of Arts, Charles University in Prague, 21 Mar. 2010, bosworth.ff.cuni.cz/008122.
9
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speaker of the court or the Thing. He or she was the person who read out the law and chaired
the meetings in all assemblies. Durinn was most likely the priest or the keeper of the temple.
Here introduced as the second most important person and usually the only official paid for his
duty in the old society.
The word Durinn was related to the door and that fits nicely to his duty to guard the temple.
It is likely that he organized funerals and was keeper of the graveyard. It is possible that
Durinn might have evolved to be related to the god Thor. According to Gibbon in the “Decline
and Fall of the Roman Empire”, Tacitus is referred to have said that the two main officials in
Burgundy were the king or the general called “hendinos” and the high priest called “sinistus”ix.
Sinistus relates to the Durinn as the main priest in the poem.
It is more likely that “Móðsognir” was the leader in the Thing, when it was assembled. The
speaker of the field was a confidant but not a king. He was the expert of the law and chaired
all meetings such as the court, but he was not a ruler or the one that assumes power in the
times of uncertainty.
Bosworth, Joseph. “mót.” In An Anglo-Saxon Dictionary Online, Edited by Thomas Northcote Toller, Christ
Sean, and Ondřej Tichy. Prague: Faculty of Arts, Charles University, 2014. https://bosworthtoller.com/23190.
10
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The oldest map of England; Carved stones in the North
The Valþjófsstaða door in Iceland
The Valþjófsstaða door in the National Museum of Iceland does have similar carving on the lower half
of the door as can be seen on the following picture.
Picture of the Valþjófsstaða door in the National Museum of Iceland
It is quite possible that the door does depict a map of a county in Northern England as well as the
other carvings show. The carving does follow similar build-up even though the carvings are more
complicated, but that can be expected from wood carvings to be more refined rather than stone
carvings. That has to be given further research.
When were these crosses made?
The invasion of the Great Heathen Army in 868, then the Danes laid waste the country from York to
the Tyne and possessed all the province of Northumberland.
If this carving is to be Viking in origin, then that must be shown in other carvings with similar design
and indication that it was used to navigate through the county.
These carvings could be from that time and after 868, but that must be researched if there are any
such carvings south of the River Humber to substantiate that claim.
These carvings could be from an earlier time and the people of Deira would have taken them down to
make it more difficult for the invaders to roam around in the county, much like removing all the
signposts on roads in Britain in WWII.
It is possible that this design is based on a much older design in other crosses or stones in the old land
of Deira.
Hopefully it can be established where this design originated from, as this design is clearly a wellrefined design with clear indication of its use for navigation.
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The conclusion
We can imagine that people may say that this is just a coincidence, but we challenge those with that in
mind to go through maps with the carvings in the Gainford or the Great Urswick stone as a template
to see if they can find such a detailed fit as described here.
It is rather hoped that further research might reveal that other areas in England were organized in a
similar manner as is shown in the carvings in the Gainford Stone Cross, relating to the situation in
County Durham and in the Great Urswick Stone Cross showing Cumbria.
The design of the stones reveals the organization of the counties and the existence of Mithgard that
Tolkien was searching for. Such a Mithgard was probably in each county.
The Gainford stone might have been standing in Hunwick or by the roadside of a Roman Road or on
some important cross roads in the county. The stone cross might have been at later time moved to
Gainsford and then hidden in the church building. It is more difficult to say about the Great Urswick
Stone, as Great Urswick might have been one of the most prominent sites in Cumbria in the ninth
century.
There are many stones in the area that depict the deer in the carvings and its meaning is in old poetry
and in the name of the Roman Road going through the land as well. It is likely to be the meaning of the
word Deira, that was used for the land north of York and towards the River Tyne. It can be assumed
that Durham was formerly a Deira-ham11 and then adding to the common theme of Deer in Deira
county.
It is important that the relation of the deer and the meaning of it in the history of the ancient Deira
and Cumbria is researched.
The authors have indication of maps covering other areas in England such as the Northumberland and
the borderlands as well as Yorkshire. That is work in progress and our results will be revealed in due
time.
P.S. The authors want to thank David Shotten for his assistance, Tony Fox for his proofreading and last
but not least Emery Gordon for his proofreading and his advice on the Great Urswick stones and the
Bewcastle Stone Cross, which was priceless contribution as to verify the original idea of the meaning
of the carving on the Gainford stone. Saying that, all mistakes are ours.
11
Suggestion by Gordon Emery, that we can fully accept to be a feasible origin of the name. The other possibility
for the origin of Durham could be a reference to Door as a part of a religious site.
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The oldest map of England; Carved stones in the North
Other books by the author
Following books have been published and can be obtained in printed form from Amazon and some as
an open source as well on www.academia.edu.
Björn Vernharðsson. 2022
Völuspá; Skráð í stein í Gosforth
Björn Vernharðsson. 2021
Völuspá, set in Stone in the Gosforth Cross
https://www.academia.edu/55713425/V%C3%B6lusp%C3%A1_set_in_Stone_in_Gosforth_The_Carvings_on_the
_Gosforth_Stone_Cross_Explained
Björn Vernharðsson. 2021
Völuspá; The Holy Land in the North East.
https://www.academia.edu/44500788/V%C3%B6lusp%C3%A1_The_holy_land_in_the_North_East_The_History
_of_Northumbria_to_the_9th_Century
Björn Vernharðsson. 2022
Egill í Englandi, Egils saga og enskar heimildir
Stefán Björnsson & Björn Vernharðsson. 2022.
Egils saga – King Athelstan died in the wrong chapter
https://www.academia.edu/81777300/Egils_Saga_King_Athelstan_dies_in_the_wrong_chapter_%C3
%A1n_fors%C3%AD%C3%B0u
Stefán Björnsson & Björn Vernharðsson. 2021
Brunanburh Located through Egil’s saga 3. Edition
https://www.academia.edu/44414461/Brunanburh_located_through_Egils_saga_3rd_Edition
Björn Vernharðsson & Stefán Björnsson. 2022
Ohthere and Wulfstan visiting King Alfred and Egil’s saga
https://www.academia.edu/77856694/Ohthere_and_Wulfstan_visiting_King_Alfred_and_Egils_saga
Other papers
Following papers can be obtained as an open source in www.academia.edu.
Brunanburh poem in Icelandic tradition of basic rhythmic structure as described in Snorra Edda
https://www.academia.edu/41587228/Brunanburh_poem_in_Icelandic_tradition_of_basic_rhythmic_structure_
as_described_in_Snorra_Edda
31
The oldest map of England; Carved stones in the North
The land of the Gods in Northumbria in Völuspá
https://www.academia.edu/43502290/The_land_of_the_Gods_in_Northumbria_in_V%C3%B6lusp%C3%A1
Vinovia, Weondune or Vína
https://www.academia.edu/44079362/Vinovia_Weondune_or_V%C3%ADna
Burial sites possibly related to the Battle of Brunanburh
https://www.academia.edu/43248663/Burial_sites_possibly_related_to_the_Battle_of_Brunanburh
The Brunanburh poem and Völuspá Two Anglo-Icelandic poems compared
https://www.academia.edu/43773751/The_Brunanburh_poem_and_V%C3%B6lusp%C3%A1_Two_Anglo_Icelan
dic_poems_compared
English places with Sutton names And Suttungar in Hávamál
https://www.academia.edu/43317747/English_places_with_Sutton_names_And_Suttungar_in_H%C3%A1vam%
C3%A1l
English places with Billings names
https://www.academia.edu/43086517/English_places_with_Billings_names
Reference text
Unknown. (Approx 1220). Eddukvæði. Edited: Ólafur Briem. Veröld. Reykjavík. (1985)
References
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Björn Vernharðsson. (2021). Völuspá; The Holy Land in the North East. Reykjavík, Hugfari.
Björn Vernharðsson. (2022). Völuspá set in Stone in Gosforth. The Carvings on the Gosforth Stone Cross
Explained. Reykjavík. Hugfari.
iii
Stefán Björnsson & Björn Vernharðsson. (2021). Brunanburh, located through Egil’s saga. 3. Útgáfa. Reykjavík.
Hugfari.
iv
OS Historical map. (2016). Roman Britain. Ordnance Survey Ltd.
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Egils saga. Edited: Bergljót S. Kristjánsdóttir og Svanhildur Óskarsdóttir. Mál og Menning. Sígildar sögur 2.
Reykjavík, (2008).
vi
Edda. Translated and introduced by Anthony Faulkes. London. J. M. Dent & Sons Ltd.
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John Richard Walbran. (1846). Antiquities of Gainford, in the County of Durham; comprising the Baronial and
Ecclesiastical History of that place and of Barnardcastle with descriptive notices of Raby Castle, Staindrop Church,
Denton, and many other objects of Antiquity in their vicinity. Ripon. W. Harrison.
https://books.google.is/books?id=KvkGAAAAQAAJ&pg=PA12&lpg=PA12&dq=gainford+stone+crosses&source=bl
&ots=UF245iQkGa&sig=ACfU3U1N5ylKUDFD3WKUZzPu6_a3huftrA&hl=is&sa=X&ved=2ahUKEwjwzii9vf4AhUxSEEAHftVBDcQ6AF6BAghEAM#v=onepage&q=gainford%20stone%20crosses&f=false
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Björn Vernharðsson. (2022). Völuspá set in Stone in Gosforth. The Carvings on the Gosforth Stone Cross
Explained. Reykjavík. Hugfari.
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Einar Olgeirsson. (1956). Ættarsamfélag og ríkisvald í þjóðveldi Íslendinga. Reykjavík. Heimskringla.
ii
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