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Ecole Normale Supérieure , 2019
This is a very interesting commentary of a notoriously difficult text. Focussing on the character of Bernard, as the inheritor of a literary tradition and an aspiring prose writer committed to chronicling his and his companions’lives, you convincingly show how his conception of narrative and language will ultimately fail him. Lives can no longer be caught in the plot or trap of a sequential narrative, predicated on a continuous time-frame. As the metaphor of the stream of consciousness and that of the eponymous waves suggest, the flux which characterizes modern subjectivity is no longer smooth, unified and unidirectional, it rather comes and goes, surges and subsides in subsequent waves of various force and intensity. I would however forbear to affirm that this entails a generalized distrust in language : it does indeed expose as obsolete the belief in former models of representation but this does not preclude to devise other means, as Woolf does in this experimental novel. The search for a new type of consciousness which would not be encompassed by the borders of a single subject, but which would rather correspond to a model more akin to a network, a hub of connexion is also one of the philosophical assumptions or even achievements of Woolf’s bold aesthetic proposal.
Comparative Literature Studies, 2015
Butler, The Way of All Flesh and in the plays of G. B. Shaw. 3 Woolf singled out 1910 as the borderline of modern era because in December of that year Roger Eliot Fry, the English art critic and painter, organized the first exhibition of postimpressionist painters in London. 4 This exhibition and the aesthetic principles of Roger Fry, stressing primarily the autonomy of art, and the freedom and vision of the artist, greatly influenced Virginia Woolf's works. Woolf sees freedom as one of the main preconditions of literary work of enduring quality. Woolf praises the fact that the uniformity typical of the nineteenth century literature was, in her own time, succeeded
The Cambridge Companion to Virginia Woolf
Virginia Woolf's writing has generated passion and controversy for the best part of a century. Her novels-challenging, moving, and always deeply intelligentremain as popular with readers as they are with students and academics. This highly successful Cambridge Companion has been fully revised to take account of new departures in scholarship since it first appeared. The second edition includes new chapter on race, nation and empire, sexuality, aesthetics, visual culture and the public sphere. The remaining chapters, as well as the guide to further reading, have all been fully updated. The Cambridge Companion to Virginia Woolf remains the first port of call for students new to Woolf's work, with its informative, readable style, chronology and authoritative information about secondary sources. s u AN s ELLERS is Professor of Engli hand Related Literature at the University of St Andrews. With Jane Goldman, she is General Editor of the Cambridge Edition of the Works of Virginia Woolf; he is also the author of Vanessa and Virginia (2008), a novel about Woolf and Vanessa Bell.
Alexander Durie -460473017 Word Count: 4,255 ENG 3655 -The Literary in Theory Recovering the Self: A Psychoanalytic and Feminist Study of Virginia Woolf's Life-writing during the final two years of her existence I write this partly in order to recover my sense of the present by getting the past to shadow this broken surface. Let me then, like a child advancing with bare feet into a cold river, descend again into that stream.
Literature Compass, 2007
This paper forms part of a Literature Compass cluster of articles which examines the current state of Virgina Woolf Studies and aims to provide a snapshot of the field. Urmila Seshagiri (University of Tennessee) and Rishona Zimring (Lewis and Clark College) first provide an introduction for this paper along with Sara Gerend's article, “‘Street Haunting’: Phantasmagorias of the Modern Imperial Metropolis.” The full text of Benjamin Harvey's piece then follows.These papers grew out of the 15th Annual International Virginia Woolf Conference (College of Lewis and Clark, Portland, OR, June 9–12, 2005).The full cluster is made up of the following articles:“Introduction: Virginia Woolf and The Art of Exploration,” Urmila Seshagiri and Rishona Zimring, Literature Compass 3 (2006), 10.1111/j.1741-4113.2006.00393.x“Virginia Woolf's Sense of Adventure,” Maria DiBattista, Literature Compass 3 (2006), 10.1111/j.1741-4113.2006.00394.x“The Twentieth Part: Virginia Woolf in the British Museum Reading Room,” Benjamin Harvey, Literature Compass 3 (2006), 10.1111/j.1741-4113.2006.00395.x“‘Street Haunting’: Phantasmagorias of the Modern Imperial Metropolis,” Sara Gerend, Literature Compass 3 (2006), 10.1111/j.1741-4113.2006.00396.x“Hyde Park Gate News,” Gill Lowe, Literature Compass 3 (2006), 10.1111/j.1741-4113.2006.00397.x“The Art of ‘Scene-Making’ in the Charleston Bulletin Supplements,” Claudia Olk, Literature Compass 3 (2006), 10.1111/j.1741-4113.2006.00398.x“A Camera of Her Own: Woolf and the Legacy of the Indomitable Mrs. Cameron,” Emily Setina, Literature Compass 3 (2006), 10.1111/j.1741-4113.2006.00399.x“Woolfian Resonances,” Anne Fernald, Literature Compass 3 (2006), 10.1111/j.1741-4113.2006.00400.x“Early Twentieth-Century British Women Travellers to Greece: Contextualizing the Example of Virginia Woolf,” Martha Klironomos, Literature Compass 3 (2006), 10.1111/j.1741-4113.2006.00401.x“‘Others Wanted to Travel’: Woolf and ‘America Herself’,” Thaine Stearns, Literature Compass 3 (2006), 10.1111/j.1741-4113.2006.00402.x
Life Writing, 2019
Virginia Woolf never made of her diaries the memoir she imagined she might, brewing them down to a 'tiny ingot' (1984, 269). Towards the end of her life she sometimes felt disconcerted by the accumulation, in passing moments even ashamed at the self-absorption they seemed to represent. Valued now as an extraordinary work in themselves, her diaries are nonetheless hard to see whole: thirty-eight manuscript books in various formats, they span forty-four years and are represented by six assiduously edited volumes, totalling over two thousand pages of print. Virginia Woolf: The War Without, the War Within concludes Barbara Lounsberry's three-volume study of the diaries, which opens with the question, 'How to sort through and say something meaningful about such a variegated mass?' (2014, 1) Lounsberry's remarkable achievement is to have done just that. Each volume maps a distinct stage in Woolf's evolving diary practice, taking into view also the numerous diaries Woolf read, and in many cases reviewed, while keeping her own. The project is largely literaryhistorical and biographical: it aims to demonstrate the vital role that diary keeping and diary reading played in Woolf's development as a radically inventive novelist, essayist, and feminist thinker. It is equally motivated, however, by Lounsberry's interest in the history and practice of diary keeping, and the depth and range of diary literature. Against the established grouping of Woolf's diaries into the sporadic 'apprentice' years of 1897 to 1909 and the sustained record beginning 1915, Lounsberry's volumes stake a foundational argument for three stages: 'the experimental early diaries' of 1897 to 1918, addressed in Becoming Virginia Woolf; the 'mature, spare modernist diaries' of 1919 to 1929 covered in Virginia Woolf's Modernist Path; and in Virginia Woolf: The War Without, the War Within, a prolific 'diary flowering' from 1930 to Woolf's death in 1941. The installments proceed methodically: each outlines the claims of the study as a whole, defines the stage under examination, and then devotes, generally, one chapter per calendar year. The chapters detail the changing physical form of the diary books, the shifts in structure, style, and scope, and the emerging motifs as well as the life events. The study thus effectively presents the 'variegated mass' in concentrated form, offering a valuable year-by-year reference both to the diaries and to the life they record. One of the questions explicitly raised by the study is that of the relationship between the diary and the life. In the final pages of The War Without, the War Within Lounsberry signals a necessary caution: that what we encounter in the diary is not the 'real' Woolf, but an aspect, a version mediated by the form-a 'diaristic self' (326). While biographers have of course made extensive use of Woolf's diaries, one of the premises of Lounsberry's study is that sustained, careful reading of the diaries reveals 'a clear path of development no biographer has yet shown' (2014, 225). Supporting this contention, perhaps inspiring it, are Woolf's own convictions about the significance of the unobservable inner life. As she mused in her LIFE WRITING
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