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The MA ‘Manuscript Cultures’ is a one-year course at Universität Hamburg that combines humanities and sciences. The study programme covers a broad spectrum of manuscript cultures, especially in Asia, Africa and Europe. Scholarships are available. For more information see https://www.csmc.uni-hamburg.de/study-at-csmc/master.html For questions, register until 1 June: https://www.csmc.uni-hamburg.de/calendar-page.html?event=77585
We are pleased to announce a call for participants in an upcoming workshop on "Ibadi Manuscripts and Manuscripts Culture," to be held at Al Akhawayn University in Ifrane, Morocco from 5-6 April 2019. The details for the call are available here in English, French, and Arabic.
manuscript cultures, 2023
In this article, we have delved into the phenomenon of multiple exemplars of the same estate inventory from the late fourteenth-century Jerusalem, each showcasing distinct variations in structure, wording, physical characteristics, and content. This pattern, evident in the Ḥaram corpus, is characterised by both versioning and copying practices. It sheds light on two distinctive successive writing processes carried out by court-appointed notaries in Jerusalem. Central to our investigation is the classification of these documents as either ‘versions’ or ‘copies’, a distinction that hinges on the identity of the scribe/originator and their distinct roles and responsibilities in creating and authenticating these documents. We have also discussed the implications of the status of the versioned and copied inventories as ‘originals’ within the socio-cultural context of late fourteenth-century Jerusalem. Out of eleven instances of duplicate inventories and one instance of a triplicate inventory, we identified six pairs of estate inventories where at least one of the exemplars carries a nuskha-note, indicating that copies of that respective exemplar were made.
2014
The manuscript, in its wide variety of forms and physical carriers, is the primary medium of source material for studying the pre-modern world across disciplines and cultures. The existence of shared concepts and methods in the field of manuscript studies suggests the potential of an integrated approach to manuscript traditions in a broader cross-cultural comparative perspective. This lecture series, structured as a set of six lectures concluded by a roundtable discussion, fosters such a comparative perspective by inviting experts on three manuscript traditions (Chinese, Arabic and Hebrew) to address a few key questions in the field of manuscript studies. The main focus of the series will be on the manuscript as a physical object, the interaction and dialogue of its materiality with the written text, the circumstances of its production, reproduction and transmission down through the ages, and on its function and use at different times and places in the history of oral and written communication.
"Indian Manuscripts" in Manuscript Cultures: Mapping the Field, 2014
Pre-publication, pre-edited draft. © Dominik Wujastyk, 2011. Now published in: Jörg Quenzer, Dmitry Bondarev and Jan-Ulrich Sobisch (eds.), Manuscript Cultures: Mapping the Field (Berlin: De Gruyter, 2014), pp. 159-181. ISBN 9783110225624.
Wacana
2 the study of manuscripts and its relation to codicology and paleography Each nation has a number of different sources of historical and cultural data in its possession, including hand written witnesses compiled by members of that nation during their lifetime. 2 From these written witnesses we are able to obtain knowledge and to learn about the ways of thinking, feeling, and the 1 A colophon is usually found at the end of the manuscript, often in the form of an inverted pyramid, a square, or is integrated within the body of the text. It usually contains information on the name of the writer or scribe, the date and place of writing or copying, and the message of the writer or scribe to guard the manuscript well. 2 See Harjati Soebadio (1991: 1).
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