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Presentation that traces the rise of a distinct, insular "British-Romano" art form during the Roman era, 43 CE - 410 CE. Art works illustrate how the indigenous British culture exercised a much stronger influence over the Roman - and why the term "British-Romano" seems discomfiting at first.
The paper puts forward an idea to explain the failure of art in Roman Britain to 'go Roman'.
Oxford Handbooks Online, 2014
Uncorrected proofs of an article published in Vol. 50 of Studia Celtica. Discusses the changing nature of Roman ethnographic Britishness over the course of the imperial period, focusing primarily on the works of Tacitus and Cassius Dio.
In Celtic Art in Europe: Making Connections (eds) C. Gosden, S. Crawford & K. Ulmschneider, 315-324. Oxbow Books, Oxford., 2014
As is amply demonstrated in the Megaw’s extremely useful book Celtic Art, first published in 1989 and reprinted in 2001, designs recognisable as Iron Age or Celtic in character persist in Roman Britain, particularly in the north and the west where flourishing new regional art styles develop. Objects include horse-gear, as well as new varieties of other well-known Iron Age object types such as torcs. Recent surveys reveal that these objects are in fact more numerous than art made before the conquest (Gosden and Hill 2008, 2; Garrow et al. 2009). The influence of Rome can be seen especially in the use of enamels of multiple colours arranged in geometric patterns and brass, a Roman metal. However, although this paper is situated within a wider discourse of Romanisation, it is from the perspective not of how pre-Roman peoples became Roman but rather the role of art in the construction and renegotiation of identity. Building on recent research by Fraser Hunter (2006a; 2006b; 2008a; 2008b; 2010; 2012) and Mary Davis and Adam Gwilt (2008), which highlight regionality and diversity, it is argued that this art is not an historical fossil. Rather, through the making and wearing of these objects, people were actively working out how to live in the Roman world, or on its frontiers.
These three reviews give an idea of changes, and sometimes lack of change, in approaches to Roman Britain as judged by four major texts published in 1981, 1989 and 1995. They are clearly written from a personal point of view, in reasonably polite language, for established journals.
Undergraduate dissertation for BA Archaeology. The work looks at the question of cultural identity in the transition between Roman and Anglo-Saxon culture in 5th Century East Midlands. Such a study is important because this period and geographical location form a key point in the development towards the modern culture of the United Kingdom. The research approach adopted in this dissertation includes an assessment of historical sources relating to this period and an examination of the arguments of modern scholars. It also explores the archaeology of urban and rural settlement of the people living in the East Midlands in the 5th Century and their material culture to determine if the evidence excavated provides correlation to those arguments. The main conclusions drawn from this study are that the transition between Romano-British and Anglo-Saxon culture was less turbulent than historical sources suggested being more of a fusion than conquest.
The episode of Roman Britain is so well studied and so much taught that even mention of it in academic circles is apt to raise groans of dismay. But it provides a very well-documented episode in the Roman Empire, and has the enviable status of a historical period, abundantly supported by material evidence. From the historical side the evidence is heavily biased in favour of the Imperialist conquerors and central administrators.
2022
This paper will explore the representation of Roman deities in the art of Roman Britain from post-conquest around the 1st c. to 4th c. AD. Starting at the time of Roman occupation in Britain around 43 AD, Roman religious iconography is concentrated in areas with fortresses. Scholars often point out the high degree of organization brought in by the legions and colonies of Roman veterans in the 1st c. AD to commission and import works made in a Roman manner. The production and importation of Roman material concentrated on commemoration for the dead and religious images. Physical remains of earlier fortresses reveal highly decorated Roman motifs with Mars and Venus. During the Roman conquest, Mars played a significant role for the legions as the figure of war, agrarianism, and protector against disease. Venus is a prominent Roman goddess sculpted to emphasize a female’s biological functions and is connected to the founding of Rome through her son Aeneas. Virgil, a favored Latin poet of Augustus, sculpted a narrative that Rome’s objective was to rule over all but spare the conquered and put down the proud.1 The portraits of Mars and Venus play a significant role in consolidating powers to communicate different messages of Roman traditions. Over time, post-conquest, artisans would romanticize the occupation by showing Roman deities reshaped into Celtic art. Martin Henig and Claire Lindgren present these reshaped classical art forms to show plurality and contrast of standards found in objects classified as Roman influenced at various locations in Britain. The adapted art forms of the deities require a change in the relationship between artists and their patrons. I will be analyzing the depiction of Mars and Venus as it moves away from the major concentration of troops supporting workshops into urban settings. This examination will help establish the nature of Roman contribution to Celtic art and how the deity figures were modified and perceived after the conquest of Britain.
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