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South African Journal of International
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Russia and the world: the
internal–external nexus
Irina Filat ova
a
a
UKZN, Sout h Af rica, and Nat ional Research Universit y – Higher
School of Economics, Russia
Published online: 03 Feb 2015.
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To cite this article: Irina Filat ova (2015) Russia and t he world: t he int ernal–ext ernal nexus, Sout h
Af rican Journal of Int ernat ional Af f airs, 22: 1, 133-137, DOI: 10. 1080/ 10220461. 2015. 1006991
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Russia and the world: the internal–external nexus, edited by Natasha Kuhrt, London
and New York, Routledge & University of Glasgow, 2013, 232 pp., US$150.00
(hardback), ISBN 978-0-415-81320-4
It is important to mention from the outset that, although the publisher states that this book
was first published in 2013, all of its chapters were published in 2012 as articles in a
special issue of Europe–Asia Studies (vol. 64, issue 3). The online version of this
previous publication appeared on 2 April 2012, meaning that the material for it was
collected, and the articles written, no later than 2011, when President Putin had not yet
returned for his third term in office. By the same token the anti-Putin demonstrations had
not yet happened, the opposition had not yet been squashed, the latest draconian laws
against non-governmental organisations and the media and internet outlets had not yet
been passed, and the Crimea had not yet been seized.
This is, of course, a limitation: Medvedev’s interlude, when this collection of articles
was written, was perceived at the time as a milder and more benevolent version of
Putinism. This renders some observations and conclusions by the authors out-dated or
simply wrong. Despite this, the book offers a vantage point for a retrospective analysis. It
points to the roots of what is happening in Russia, enabling the reader to see the
quantitative accumulation of policy moves and public perceptions that resulted in a
qualitative change in 2014.
The book is not about Russia’s foreign policy, as one might deduce from its title. Its
overarching theme is the interconnectedness between internal developments in Russia and
its foreign policy. As a general statement such a connection is a given. As a concrete
analysis of different aspects of Russia’s policy this approach is rare if not entirely new.
From Russian nationalism to perceptions of its energy, security and nuclear arms, the
authors clearly show how this indivisible connection works in concrete areas, each of
which is perceived as important by Russian foreign policy-makers: Europe, the Middle
East, the Far East and the US. As Natasha Kuhrt, editor of the volume, rightly states,
‘opening up the “black box” of domestic politics seems more relevant than ever before in
Putin’s Russia’.
The book consists of 10 essays, presenting different aspects of Russia’s internal/
external policies, their dilemmas and connections. In view of its ‘internal–external nexus’
approach, it is appropriate that it should start with a seemingly ‘internal’ topic such as
Russian nationalism. In his essay Luke, March discusses ‘three faces of Russian
nationalism’: official, cultural and political. Official nationalism, in his view, consists of
components such as the national idea as ideology, ‘sovereignty’ as independence from
Western political and ideological influence (as in the notion of ‘sovereign democracy’)
and secular (non-Orthodox Church) patriotism. March thinks that Western perceptions of
Russian official nationalism are unjustly simplistic as they present Russia’s policy in this
sphere as a replica of the Cold War. He argues that Eurasianism, an anti-Western
expansionist doctrine, promoted by Aleksandr Dugin, a philosopher popular among the
highest political and military elite as well as among the broader populace, is not often
used by the government. In his view, Eurasianism for the Russian government is ‘just
pragmatism – a recognition that Russia has a multi-vector policy with interests in both
Europe and Asia’ (p. 18). The events of the last three years have proved March wrong.
All of the elements of Eurasianism that March lists as ‘absent’ in Russia’s policy (‘the
influence of “Russian civilisation”, determinist geo-politics, imperial expansion and
inevitable conflict with the West’) are now vividly present.
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Book Reviews
March is much more convincing when he discusses ‘cultural nationalism’. The essay
documents the accumulation of nationalist tendencies that burst into the open after the
Russian occupation of the Crimea. March is correct in describing ‘political nationalism’,
noting that the Russian authorities are ‘extremely ambivalent’ as their policies ‘aim both
to repress and stimulate nationalism’(p. 24). Since the essay was written, Russian
authorities have started to use nationalism more actively, as a powerful multipurpose
political tool both at home and abroad. It remains to be seen how far they will be able to
ride this tiger.
James Headley’s contribution, ‘Is Russia out of step with European norms? Assessing
Russia’s relationship to European identity, values and norms through the issue of self
determination’, raises several philosophical issues, such as what European norms and
identity are and who defines them, what European civilisation is and whether Russia is
part of it or not. The author’s view is that the European Union (EU) cannot unilaterally
pronounce its own norms as universally European, because non-members have to
participate equally in working out what these norms are. Headley thinks that the notion of
‘Europe’ has been appropriated by the West, which creates ‘hierarchical inclusion’ in
European integration ‘on Western terms’. Yet the EU’s definitions of Europeanness seem
attractive enough to the majority of Europeans, and new member-states are happy to
accept and maintain ‘Western terms’.
However, Headley’s analysis of Russia’s and the EU’s approach to self-determination
for national minorities is important both historically and as a matter of principle,
particularly in view of recent events. The author’s conclusion is that ‘there is evidence of
the search for common principles as well as pursuit of interests, which provides the
potential for cooperation’ (p. 54). Until 2008, Russia, Headley argues, maintained the
principles of sovereignty and territorial integrity in its international relations. It did not
recognise the right of minorities to secede, ‘unless there is a mutually-agreed separation’.
However, the independence of Kosovo under the supervision of Western states and
without the approval of the United Nations, changed the status-quo. For the EU and the
US, Kosovo was a unique case and not a precedent, but Russia saw it as a repudiation of
the existing international order. Therefore, together with Russia, Headley accuses Europe
of double standards, for it describes its own actions as motivated by moral principles and
Russia’s actions as motivated by self-interest.
Valentina Feclyunina’s essay discusses Russia’s image abroad in connection with its
energy policy. Russia puts a lot of propaganda effort into creating the image of a reliable
energy supplier, particularly in Europe, but sometimes, as Feclyunina writes, its policy
moves defeat this objective. This happened, for example, during the 2009 crisis when
Gazprom and Ukrainian Nafrogaz could not agree on payments and prices, and half of
Europe was left without gas in the middle of winter (pipelines carrying Russian gas to
Europe go through the territory of Ukraine).
Does Russia use its energy resources as a political tool? It seems that the answer to
this question is clear, as the official document entitled Energy Strategy of the Russian
Federation for the Period until 2020 (adopted in 2003) directly stated that Russia’s
energy resources were ‘an instrument of domestic and foreign policies’. However,
Feclyunina has her doubts, as she describes the 2009 fallout between Ukraine and Russia
as having an economic rather than political background and thinks that the blame should
go to both countries. Yet she recognises that Gazprom is not an independent and purely
business player, and that the ‘geopolitics of oil and gas are becoming more important, to
a significant extent in response to Russia’s disputes with Ukraine and Belarus’ (p. 65).
If this was true in 2009, then the ‘geopolitics of oil and gas’ have certainly become
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immeasurably more important now, in the situation of a de-facto war between Russia and
Ukraine and of Western sanctions against Russia and Russian sanctions against the West.
Natasha Kuhrt writes on Russia’s Far East in its Asian policy. This essay is
particularly interesting in view of Russia’s recent multibillion dollar deal with China.
Kuhrt shows the complexity of the problems of the region: underdevelopment, underpopulation, Chinese immigration and no clarity on policy. Should or could the region be
fully economically ‘doubly integrated’ in both South East Asia’s and Central Russia’s
economic orbits – or is it destined to remain a periphery of both?
At the time when the article was written the problem was exacerbated by the oddity of
Russia’s vision of its Eurasionism. The ‘Eurasian paradigm’, Kuhrt writes, ‘has always
been ambivalent regarding the “Asian” component, reflecting the disdainful attitude to
Asia as a secondary region of the world’ (p. 83). This paradigm has since changed. The
further rise of China, the weakening of Europe and Russia’s fall-out with the West all
converged to lead to an about-turn in Russia’s attitude towards Asia, particularly towards
China. Russia’s ‘special relations’ with China are more important than ever before, but
the question remains: will this deepening but unequal relationship turn Russia, and
particularly its far-eastern region, into China’s raw materials appendage, or will it give a
push to Russia’s stagnating economy?
The essay ‘Nuclear weapons in Russian foreign policy’, by Jennifer Mathers, is
somewhat contradictory. It is mainly an analysis of speeches and pronouncements by
Putin (during his first two presidential terms) and by Medvedev on the issue of Russia’s
nuclear arms. Mathers concludes that Russia is willing ‘to cooperate with the West and
with the United States in particular to find mutually acceptable solutions’ (p. 123). She
also quotes a number of Russian and Western political analysts who think that nuclear
weapons for Russia are a matter of prestige, an ‘attribute of a great power’, or a
deterrence force, rather than a means of aggression or warfare.
This does not square up with Russia’s 2000 Military Doctrine, quoted by Mathers
herself. In 2003 Putin declared that ‘in the context of current international practice (i.e.
including the American doctrine of preventive military action – I.F.) Russia would reserve
the right to consider preventive strikes with its nuclear weapons’ (pp. 113–114). The
author does not discuss either Russia’s 2010 Military Doctrine (her latest detailed
materials date from 2009) or, of course, Putin’s new pronouncements as president from
2012. This is a pity, since despite the fact that the later Doctrine was created under
Medvedev, the tone and letter of the two doctrines differ. Discussing military threats to
Russia, for example, the 2010 Doctrine mentions ‘the creation (buildup) of groups of
troops (forces) leading to the violation of the existing balance of forces, close to the
Russian Federation’s state border and to the borders of its allies’.1 The new, 2014,
Doctrine states that NATO enlargement is the most serious threat to the Russian
Federation. And in the last few months not only Vladimir Zhirinovsky, leader of the
nationalist Liberal-Democratic Party, and Dmitri Rogozin, Deputy Prime Minister, but
also President Putin himself, have threatened to use nuclear weapons against the West.
Aglaya Snetkov authors the essay on the inter-relationship between Russia’s state
identity and its perceptions of internal and external security threats. She writes, correctly,
that Russian notions of its strength as a state are ‘condensed around a state-centric model
of government’ (p. 132). In the late 1990s and early 2000s Russia’s self-image was that of
a weak state. For Russia’s government and for the majority of its population, a ‘small
power Russia’ was an impossibility. ‘Russia has to be a great power, or it will be
nothing’, as a researcher quoted by Snetkov, says (p. 133). At that time Russia’s security
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Book Reviews
concerns were centred on the internal terrorist threat. In the international arena it was
prepared to co-operate with the West in its fight against terrorism.
In the mid-2000s Russian perception of itself as a strong state emerged. The country
was doing well economically and Chechnya was ‘pacified’. In this context a new
conceptualisation of threat merged terrorism with any independent activity or challenge to
the government’s authority and with influence from the West. A series of new antiterrorist
acts were passed at that time, limiting media freedom and activities of nongovernmental
organisations. Moreover, in Russia’s view, the actions of the West in Iraq and its support
for the ‘coloured revolutions’, as well as NATO’s expansion to the East, not only
undermined international antiterrorist efforts, but destabilised the system of international
relations as a whole. The West is now perceived as an equal threat to Russia, alongside
terrorism.
The essay ‘Russia and the Middle East: a Cold War paradigm?’, by Roland
Dannreuther, suggests that it is wrong to view Russian policies through a revived Cold
War paradigm. During the Cold War the division of the world into spheres of interest by
the two superpowers meant that there were few or no economic relations with the allies of
the opposite side. Today, when confrontation with the West has become Russia’s
overarching priority, it still maintains relations with some of the closest allies of the US in
the Middle East. The author convincingly shows that the foundations of Russia’s relations
with the Middle East have been politically and economically diverse, and that its policy
in that region has been dictated by pragmatic considerations, rather than by ideology.
Russia’s actions have been defined by the need to prevent the potential further
radicalisation of its Moslem population and secessionism in the North Caucasus, by its
economic interests, which include growing trade and cooperation with both Israel and
some of the Arab states, by the need to secure its southern boarders and by its ambition to
be seen as a responsible great power supporting international norms and attempting to
maintain peace.
Domitilla Sagramoso relates the history of the radicalisation of Islamic jamaats in the
North Caucasus. Her study exhaustively shows how Russia’s actions, the collapse of
statehood in the North Caucasus and external interventions led to the radicalisation of the
Moslem population first in Chechnya, then in the neighbouring autonomous republics of
Kabardino–Balkariya, Karachevo–Cherkessiya and Ingushetia. A peaceful religious
movement based on strict Islamic Salafi principles was born in the late 1980s and early
1990s. During the 1990s and early 2000s its various sections and organisations, inspired
by foreign preachers of radical Islam and assisted by foreign jihadists, fought against
corrupt local civilian authorities, supported by Russian troops. By the mid-2000s they
developed into a radicalised rebel movement closely linked to jihadists abroad. In 2006
the Chechen resistance proclaimed Chechnya ‘a sovereign, independent Islamic legal
state Chechen Republic of Ichkeriya’ (p. 191). The Chechen constitution was adjusted in
line with Islamic law. On 21 November 2007 Dokku Umarov, a veteran Chechen fighter
and leader, proclaimed the Caucasian Emirate in the North Caucasus, which meant the
adoption of Sharia law along Salafi lines by the entire North Caucasian region. The new
‘state’ had become truly international: its leaders represented all of the republics drawn
into the war. Jihad was proclaimed a duty of every devout Moslem.
Sagramoso offers detailed accounts of the ideological transformation of the North
Caucasian leaders and of the various trends and tendencies in the radicalisation of Islam
in that region. She presents the views of foreign and local preachers of radical Islam and
an overview of the global jihadist movement and its ideology. However, amazingly, she
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does not take her story beyond 2007, that is, beyond the creation of the Emirate, although
it is alive and active to this day.
The last article by Ekaterina Braginskaya is a comparative analysis of state policy
towards Moslems in Russia, Britain and France. The author outlines some distinct
features of the situation of Moslem minorities in Russia. Unlike French and British
Moslems, the Russian Moslem population is mostly native, not immigrant. There are
several administrative and territorial units in which the Moslems are a majority, and some
of these have a degree of autonomy. Russia has a centuries-long, turbulent and uneven
history of relations with its Moslem population, but Braginskaya’s analysis of British and
French policies towards the Moslem populations in these countries is not up to date: she
does not take it beyond 2007, which means that neither the disillusionment with
multiculturalism, nor France’s latest laws on displaying religious symbols and the
controversy around these issues, are part of her essay.
This book is a good resource for anyone interested in Russia and in the global geopolitical situation. However, few readers and even libraries in South Africa or Russia will
be able to afford the price of this publication at US$150. The authors would be well
advised to create a sequel to it in view of the latest developments and the birth of a new
era both in Russia and in the globalised world; and if they want to be read anywhere
except British and American universities they will need to cut the price of such a sequel.
Note
1.
‘The Military Doctrine of the Russian Federation’, approved by Russian Federation presidential
edict of 5 February 2010, http://carnegieendowment.org/files/2010russia_military_doctrine.pdf
(accessed 11 January 2015).
http://dx.doi.org/10.1080/10220461.2015.1006991
Irina Filatova
UKZN, South Africa, and National Research
University – Higher School of Economics, Russia
Email:
[email protected]
© 2015 Irina Filatova
Inside South Africa’s foreign policy. Diplomacy in Africa from Smuts to Mbeki, by
John Siko, London: I.B. Taurus, 2014, 336 pp., ISBN 978-1-78076-831-1
Although a number of South African-based scholars have explored the making of the
country’s foreign policy,1 it has been left to an American diplomat/academic to publish
the fullest account of those who have influenced the making of South African foreign
policy, before, and especially after, the transition to democracy. His book, which comes
out of a doctoral thesis submitted to UNISA,2 is not, as its subtitle suggests, a study of
South Africa’s diplomacy in Africa from Smuts to Mbeki.3 What Siko does is discuss
those interested in the making of South African foreign policy, mainly in the years from
1994 to the end of the Mbeki presidency in 2008, but he also compares foreign policymaking before and after the transition to democracy and asks to what extent it has
become more democratic since 1994.4 He draws heavily on 113 interviews he conducted
in 2010–2011, over 100 of them in person. As one who has tried to interview some of