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СТАТЬИ
УДК 930.26(517.3:571.54/.55)
DOI: 10.22378/2313-6197.2018-6-2.224-237
WHO WAS THE BUILDER OF MONGOL TOWNS
IN TRANSBAIKALIA?*
N.N. Kradin 1,2
1
Institute of History, Archaeology and Ethnology,
Far-Eastern Branch of the Russian Academy of Sciences
Vladivostok, Russian Federation
2
Institute for Mongolian, Buddhist and Tibetan Studies,
Siberian Branch of the Russian Academy of Sciences
Ulan-Ude, Russian Federation
[email protected]
Abstract: In the Transbaikalia territory, unique archaeological sites belonging to the
Mongol Empire period are found – the town of Khirkhira and the palace of Kondui. They
were already known as early as the 18th century and were excavated in the mid-20th century
by S.V. Kiselev. The summarized research results were published in a book, “Ancient
Mongolian Towns” (1965). The results of recent investigations open up the new prospects
for research.
Purpose – the article is an attempt to ascertain who the initiator was of construction of
Mongol Empire towns of the Transbaikalia territory.
Research materials – summarized results of the archaeological excavations of the
towns and manor complexes on the Transbaikalia, along with published written sources on
the Mongolian history.
Research novelty comprises the statement of results of the new archaeological studies
as well as in the localization of the territories in Transbaikalia and contiguous zones of the
Inner Mongolia (Hailar) assigned to the brothers of Chinggis Khan, Qasar and Tämügä
(Otchi Noyan), and their descendants.
Research results indicate that the urbanization processes in the Transbaikalia territory
of the Mongol Empire are related to key times in the establishment and rise of the Chinggis
Khan’s Empire. The towns appeared here in the 13 th century and likely persisted into the
14th century. The town of Khirkhira is traditionally interpreted to be the residence of
Yesünggü, son of Qasar. The mention of his name on the “Chinggis’s stone” is the rationale
behind this assertion. The written sources afford opportunity to clarify some new, previously unknown details of his biography and the dating of the stele.
Keywords: Mongol empire, Chinggis Khan, Qasar, Yesünggü, Khirkhira, Kondui,
Chinggis stele
* This study was supported by the grant of the Russian Scientific foundation № 14-1801165 “Towns of the mediaeval empires of Far East”.
© Kradin N.N.., 2018
Kradin N.N. Who Was the Builder of Mongol Towns in Transbaikalia?
225
For citation: Kradin N.N. Who Was the Builder of Mongol Towns in Transbaikalia?
Zolotoordynskoe obozrenie=Golden Horde Review. 2018, vol. 6, no. 2, pp. 224–237. DOI:
10.22378/2313-6197.2018-6-2.224-237
Acknowledgments: I would like to thank my colleagues from Transbaikalia team –
S. Baksheev, Dr. S. Baksheeva, Prof. A. Kharinsky, Dr. E. Kovychev, Dr. S. Prokopets. My
gratitude to architect Prof. V. Tkachev for the picture of Kondui reconstruction. And personal thanks to Dr. U. Brosseder (Bonn University) and Prof. N. Shiraishi (Niigata University) for the help in the carbon dating.
In the Mongol Empire, the towns and settlements of different types – imperial
mega-cities capitals (Karakorum or Kharkhorin, Shandu, Dadu), administrative and
economical centers, craftsmen settlements as well as isolate palaces and other elite
residences – have existed [2; 4; 8; 10; 13; 14; 20; 26].
Several of them were situated
on the Russian territory. Probably,
the Khirkhira town is one of the
most known sites. It is in the Argun
river district (Southern Transbaikalia Region). The site is located
on the low terrace above the floodplain, not far from the mouth of
Khirkhira River which debouches
into the Urulyungui river. The
Urulyungui is a tributary of Argun
River which is relatable to the ancestral homeland of the Mongols.
The town consists of several tens of
elite manors and about 100 isolated
houses (Fig. 1). Is it extended at
distance of about two kilometers
along the west-east line and about
700 m along the north-south line. In
the western site, the elite manors are
arranged separately from one other
Fig. 1. Khirkhira town.
while, in the eastern one, they are
Reconstruction by architect L.Minert
combined into the complex system
of the quarters, streets and bystreets. North of the Khirkhira town, the burial ground
of Okoshki dated from the Mongolian period lies [7; 9].
In the south-eastern site, at 350 m from the Khirkhira River bank, the khan’s
palace garden with walls and moats all round (110x100 m) was situated. The palace has presented a large building on the artificial platform (15 x 30 m) with a
ramp. The palace had the timber walls and tile roof with four sloping surfaces. In
the palace, the Far-Eastern heating system (kangs) was disclosed. The floor was
lined with the sun-dried earth brick. As a result of excavations under the direction
of Sergey Kiselev in 1957–1959, the palace, gates and town houses with kangs
were investigated and a quantity of construction materials (tile, bricks), subjects of
labor and everyday subjects, armaments, adornments were found [10, p. 23–58].
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He dated the site from the 13th century and assumed that the palace was destroyed
as a result of a fire.
For some years, beginning in 1997, the site was investigated by Aleksandr
Artemyev. He has excavated two elite residences. The first of them being in the
eastern part of the town included two houses with kangs (one house with brick
floor). In the second one (western end of the site), the building with 12 column
bases and kang was found. Among the finds are the everyday subjects, armaments,
adornments, bronze 12-year calendar and iron fork delivered, most likely, from
Europe. Artemyev has also obtained the radiocarbon dates for the western manor
(1330–1420), which extended the time of the site existence [1].
Our investigations of the site in 2013–2014 were carried out in the other elite
residence located in the western town. As a result of works, the remains of the colonnaded building on the fill platform were opened. The roof has rested on the larch
columns with the stone bases. Evidently, the roof was thatched. Inside of the building, the stove and kang’s remains of the complex structure were found. A quantity
of bones of the domestic and wild animals, fish bones, nails, beads and fragments
of the porcelain and glazed ceramics including large vessels were also discovered.
Finding out of porcelain with the blue cobaltic painting confirms that the site has
existed in the 14th century.
At 9 km to the north-east of the Khirkhira town, the palace estate Alestui lies.
It presents the fill platform with size of about 17x28–32 m extended along the
north-south line. On the southern side of the slope, there is a flat ramp. Around the
platform, a low rampart (0.3 m) having approximately square form and size of
about 71x71 m, is located. To the northern rampart, one more bunded area of the
sub-rectangular shape and size of about 64x33 m was attached. In the course of
excavations in 2009–2011, we studied the northern and western parts of the estate
and northern part of the yard contiguous to them [12].
The platform was composed of the heavy grey clay. In the course of excavations, the traces of several chimney channels were found out. A kang with three
chimney channels was disclosed in the northern part of the building. The other
several kangs were examined in the course of excavations in the western part of the
house. Each of them had presumably 4–5 chimney channels. It can be assumed that
it is a local development of the Far-Eastern tradition of constructing kangs.
At different levels of various parts of the excavation, the remains of brick
walls, 16 full bricks and about three thousand of their fragments of different sizes,
tile (about 24 thousand fragments), stone bases of the column constructions, pieces
of different iron and bronze articles, iron nails of different sizes (163 pc.), iron
arrow-heads, two iron knifes, fragments of iron saw, fragment of plowshare, pieces
of crucible, Jurchen and Mongolian iron looks, wheel hub liners, rim and pieces of
iron boiler walls, astragals, chips for games etc. were detected. One Song coin Zhi
dao yan bao (至道元寳) of the 11th century was also found out. The fragment of
porcelain, fragment of watering vessel and fragment of glazed bottle were detected.
It is recognized that the Khirkhira town was the headquarter of Yesünggü –
the son of Qasar, the blood brother of Chinggis Khan [10, p. 56–57]. The whys of it
is an inscription on the well-known stone stele (“Chinggis’s stone”) found nearby
and stored in the Hermitage (St. Petersburg). It is the most ancient inscription in the
old-Mongolian (1225 or 1226). Up to now, the scholars did not reach a consonance
Kradin N.N. Who Was the Builder of Mongol Towns in Transbaikalia?
227
in respect of translation of this text; however, the names of Chinggis Khan and
Yesünggü are present in all variants [18; 21; 25].
In all appearances, the so called Heishantou site in Hailar district of Inner Mongolia had a direct relationship to Khirkhira town. In China, it is called “Qasar’s
town”. The distance between these sites is only 87 km. The Heishantou site is approximately at 11 km from the frontier between Russia and China and at 10 km to
the north of the modern Heishantou town. In shape, it is close to square, oriented in
the cardinal directions and surrounded by rampart and moat. The length of ramparts:
587 m – northern, 578 m – southern, 598 m – western and 592 m – eastern one. The
height of the major rampart is up to 4 m from outside and about 2 m from inside. In
the site, there are four gates which are arranged on center of each wall. There are the
frontal and corner towers. Inside of the town, there are two palaces or large administrative buildings. The first of them has the shape of rectangular and is surrounded by
the wall and moat. The platform of the palace or building is inside of the area. Here,
the glazed tile, glazed ware and end plates with dragons were found out. The other
wall has the circular shape and there is the square platform.
It is not clear, what relevance had Qasar to this town. The town is walled. The
early Mongolian towns had no walls. Probably, it is an attribute of the late times
when the conflicts for power happened between the Mongolian khans (Fig. 2).
Fig. 2. Heishantou site (“Khasar town”)
The other world-known site of the Mongolian times on the territory of
Transbaikalia is the Kondui palace. It is at 61.7 km to the west of Khirkhira town.
The site has taken its name from the Kondui River. The history of the site’s study
goes back more than two hundred years [10; 16; 19 and others]. The most largescale studies are associated with the name of Sergey Kiselev. In 1957–1958, he
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carried out the excavations in the central building (palace), southern gates and one
of the pavilions of the site. The total area of excavations was 2,500 sq. m [10,
p. 324–369].
The Kondui palace has presented the cross shaped building. It was located on
the two-meter platform. The platform had two levels of terraces. The floor was
lined with the square plates with sizes of 30x30 cm. The terraces were ornamented
with the wooden balustrades covered with red varnish. The lower terrace was
adorned by granite sculptures of 31 dragons mounted into the terrace at intervals of
two meters. The corners of the terrace were adorned by sculptures of turtle-dragon.
The platform is provided with five brick ramps – two ones from the east and
two ones from the west, and one at the principal entrance from the south. On the
northern side, the ramp was absent. The similar planigraphical structure combines
the principles of space organization used by the Chinese (and, indirectly, Jurchen)
architects with traditions of the space organization of the Mongolian nomads (the
exit from yurt to the south, while the northern side, being the most honorary, is
forbidden; Mong. hoimor).
The wall of the palace about 1.5–2 m in height was made of the stone and
brick. At the top, the walls were wooden. Inside of the building, 37 stone bases for
columns were arranged. The columns were made of timber, wrapped in fabric and
covered with red varnish. To all appearance, the building has consisted of several
parts: entrance room, walk-through corridors, audience room, domestic premises
and auxiliary rooms. The walls of the palace were adorned by figures of animals
and aerial creatures. The roof was tiled. The ridges and copings were covered by
tile with yellow, green and red glazing. The ridges were adorned by heads of dragons with wings. At the corners, the roof was adorned by human figures in the
Buddhistic dress as well as by phoenixes and chimeras. In Kiselev’s opinion, the
Kondui palace was destroyed by fire at the close of the 14th century [10, p. 369].
The second excavation area of Kiselev was located west of the palace. In this
place, the four-cornered arbour with columns was arranged. On the floor, the
square plates lay also. The roof was covered with the glazed tile. To the north, west
and east of the major palace, other buildings were located. This was the integrated
palace complex which, in all probability, was enclosed by the wooden fence in the
Mongolian times (Fig. 5).
On the southern side, the main gate was arranged. The third excavation was
made on the place of the southern gate. Here, the bases of columns, two side rooms
and passage on centre were also found. To the south of the palace, no other structures were not constructed. To the north, west and east of the palace complex, other
buildings, probably, houses of high-status persons, were arranged. It is likely that
the above-ground dwellings or movable yurts of people providing the activities of
daily living in the palace could be behind them. However, it is impossible to check
this at the present time due to the intense plowing of this territory in the Soviet
times. In essence, a similar organization of space has completely copied the principles of arrangement of yurts of the Mongolian headquarters (Fig. 3, 4).
At 1.0 km to the north-west of the palace complex, Kiselev has fixed many
small hillocks which were interpreted by him as the remains of houses of common
people. Unfortunately, all of them were plowed up by now. At 3.5 km to the east of
the palace, a number of hills as well as a quantity of fragments of tile and bricks, slag
Kradin N.N. Who Was the Builder of Mongol Towns in Transbaikalia?
229
and defective ceramics were found in the flood-plain of the Kondui River’s left bank.
Kiselev suggested that perhaps the furnaces for production of construction materials
and community of craftsmen-pot makers were situated here [10, p. 327–328]. This
point of view is confirmed by the current geophysical explorations at the site.
Fig. 3. Kondui palace. Reconstruction by architect L.Minert
Fig. 4. Kondui palace. Reconstruction by architect V. Tkachev
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In 2015–2016, we carried out the investigations of the north-western pavilion
of the palace complex (Fig. 6). The building of size 23x9 m was oriented by the
long side along the west-east line. It was constructed on the artificial platform.
Along the perimeter of the building, the external brick wall was installed and it,
very likely, prevented the wash-out of the fill platform. The basic wall of the pavilion was at distance of about 60 cm. The space was packed by stones, fragments of
bricks and ground. The base of wall was made in two brick courses and filled internally with the ground, fragments of bricks and stones. Inside of the wall and at
the corners of the pavilion, the stone column bases of square shape and different
sizes were arranged. The size of the smallest base is 46х46 cm, while that of the
biggest one is 56.5x65. The bases were placed at regular intervals, approximately,
3–3.5 m. The entrance to the building was on the southern side and was made in
the form of brick ramp.
Fig. 5. Kondui town. Reconstruction by architect L.Minert
During dismantling the internal part of the structure, a quantity of timber, in all
appearances, the fragments of wooden columns was found at the level of floor.
According to preliminary analysis, the columns were made of pine wood. The floor
in the building was lined by the bricks of square and rectangular shapes. Some
bricks, dragons and pillar bases were extracted during pillage of the site for using
for construction of the Kondui church and Tsugol Datsan. The roof of building was
tiled. Here, a quantity of the fragments of tile covered with green and yellow grazing and one fragment of the end plate were found. In addition, the ridge capping
were ornamented by the sculptural images of dragon-like beings. The construction
Kradin N.N. Who Was the Builder of Mongol Towns in Transbaikalia?
231
materials – bricks, tile, stone bases – are similar to those found on site of the central building; however, the building was not such majestic as the palace. Because
the remains of the heating system in the building were not detected, it can be assumed that this was the summer pavilion. As to artefacts, the nails, grindstone,
stacks of chips, glazed and porcelain ware as well as the bones of domestic animals
were discovered.
Fig. 6. The excavation of north-western pavilion in Kondui palace
Fig. 7. Pilar foundation and stone dragons from palace in Kondui Orthodox Church
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The palace complex was constructed according to the syncretic MongolianChinese tradition. In the first considering, such elements as symmetric strict arrangement of the objects along the north-south axis, position of the palace ensemble at the centre etc. suggest the Chinese architectural tradition. However, the strict
compliance of the principle of arrangement of all auxiliary structures to the north
of the main place and unclosed view to the south (Mong. huree) gives evidence of
the steppe traditions in the space organization [17, p. 145–146].
The Kondui complex was non-unique palace on the territory of the northern
provinces of the Mongolian Empire. One more palace building was excavated by
Sergey Danilov in the Narsatui village (Buryatia). The building was erected on the
puddle clay platform reinforced by the brick wall. The internal area of the building
was 16x19 m. The floor was lined by the baked bricks. As the footing for the
wooden columns, the granite bases were used. The roof of building was made of
tile [4, p. 83–84].
In the early 19th century, the construction materials of the site – bricks, granite
bases of dragons and column bases (Fig. 7) – were used by the Russian Cossacks
and peasants as the footings of houses in Kondui village as well as for construction
in 1806 of the Church of the Nativity of the Most Holy Mother of God and Holy
Martyrs Quiricus and Julietta [15]. In addition to it, the materials were removed to
the Aga steppes for the erection of Tsugol Buddhist temple in 1801 [16, p. 22].
S. Kiselev believed that this site refers to the 14th century [10, p. 369]. However,
the calibrating radiocarbon date indicates that the palace existed in the first half of
the 13th century [14, p. 170]. In such a way, the time of the palace construction falls
on the period of the Chinggis Khan’s Empire prosperity and period of residence of
the Chinggis Khan’s brothers Qasar and Tämügä (Otchi Noyan) and their successors at the Mongolian historical ancestral homeland.
This is confirmed by the written sources. In Jami‘u’t-tawarikh, it is said:
“Yesünggü’s and Jochi Qasar’s offspring’s yurt and dwelling place are inside
Mongolia, on the northeastern side, in the vicinity of the Argun, Kökä Na’ur Lake,
and the Qailar, near the location of the yurts of Jibu, Otchi Noyan’s son, and his
grandson Taghachar” [23, p. 130]. Here the area of distrubution is clearly localized
with the Argun river, Nulun or Dalai-nuur like, and and Hailar district in contemporary Inner Mongolia of China.
The residence of Tämügä was approximately in the dame area. “His territory
and yurt were in the northeast, the farthest reaches of Mongolia, so far in that direction that there were no other Mongol tribes” [23, p. 132]. It is possible that, in this
case, one highly piquant detail explains a presence of large number of monumental
sites on this territory. The same chronicle says that “Otchi Noyan loved building,
and everywhere he went he built palaces, pavilions, and gardens” [23, p. 132].
A presence of dragons on palaces points at the imperial status of the structures.
This is confirmed by the inclusiveness of the brothers of Chinggis Khan and their
descendants in the highest elite of the empire. About Qasar, the following was said:
“However, in Genghis Khan’s big battle with Tayang Khan, the ruler of the
Naiman, he ordered Qasar to command the center of the army. He performed valiant feats in that battle, and therefore Genghis Khan rewarded him and gave him
and his sons fraternal and princely rank and status over all the brothers and nephews. Until the present it is customary that, of all the uncles and cousins of Genghis
Kradin N.N. Who Was the Builder of Mongol Towns in Transbaikalia?
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Khan’s family, only Jochi Qasar’s offspring are seated in the row of princes. The
others sit in the row of commanders. Some stories about Jochi Qasar and his sons
will come in the course of the history of Genghis Khan” [23, p. 130].
Something similar was written in the sources about Tämügä. “Genghis Khan
loved him more than any of his brothers and seated him above his own elder brothers” [23, p. 132]. Some descendants of Qasar had also the high status. “One branch
of Jochi Qasar’s offspring came to this land. They were here during Abaqa Khan’s
time, and some of them are still here now” [23, p. 132]. Some descendants of Qasar
have part in the military campaign against Iran and stayed there. The Qasarids held
the high posts and even struck their coins [24]. Temür, one of the descendants of
Togha, held even the post of khan in the Ilkhanate in 1338–1352 [5, p. 3–5, 21, 17–
39, 35–37; 27, p. 106].
Yesünggü was the best known among all the descendants of Qasar during
Khubilai khagan’s reign. There is a detailed description of his external appearance
as well as basic facts of his life. “Yesünggü was tall and red of face and kept his
countenance and beard drawn. When Jochi Qasar died, his most respected son,
Yegü, took his place. When Yegü died, his son Harqasun took over his post. After
him, his uncle Yesünggü succeeded. During Mänggü Qa’an’s and Qubilai Qa’an’s
time Jochi Qasar’s successor was Yesünggü, and his name and repute are well
known. He participated in weighty matters and consultations of affairs of state, and
they respected him greatly” [23, p. 130].
Yesünggü is also mentioned in one, essential in the Mongolian history, case. At
the end of 1224, after he won over the Tanguts, Chinggis Khan returned to the Mongolian steppes and summered there. The Secret History confirms this fact: “Then
Činggis Qa’an returned home. On the way he spent the summer on the river Erdiš. In
the autumn of the Year of the Hen (1225) – the seventh year of the campaign – he
settled at his Palaces in the Black Forest by the Tùla” [22, § 264, p. 174].
In Jami‘u’t-tawarikh, this event is given in more detail and with important
supplement. Probably, Rashid al-Din reported an incorrect year. “At the beginning
of spring of Noqai Yil, the Year of the Dog corresponding to 623/1226, he came to
Olqun Talan Qodun. While there, he suddenly began to think of his own condition,
for he had a dream that indicated that his death was proximate. Of all the princes,
Jochi Qasar’s son Yesuqa [Yesünggü] Aqa was present. Of him he asked, ‘Are my
sons Ögödäi and Tolui near or far?’ (They were in their own military circles.) He
told the amirs and those present that they were two or three days away. Immediately someone was sent to summon them. At dawn the next day, while they were eating, he said to the amirs and those present, ‘I have a confidential secret and advice
for my sons. I want to be alone for a time so that we can tell our secrets to one another and have a consultation in that regard’” [23, p. 259].
From this text, it turns out that Yesünggü was active bystander of the events of
utmost importance when the fate of imperial polity was hanged in the balance –
who will be the following ruler of the most powerful empire in the world of the
time. The fact of returning of Chinggis Khan and his secret meeting with children
is confirmed by Juvaini who says that this happened in the “old encampment” [6,
p. 180].
Practically at the same time, the name of Yesünggü is again present in the
sources but, for once, on the stone stele, the well-known “Chinggis’s stone”. This
monument was in the Transbaikalia, near Khirkhira. It is recognized that it is the
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earliest inscription on the Mongolian. Generally it is dated 1224–1225. Based on
the above mentioned events, this should be 1225 or 1226, but not later. If only the
inscription was made after the death of Chinggis Khan, it would be compulsorily
pointed at this. There are different variants of translation [see, for example: 3; 11],
but the majority of scholars agree that the stele was erected in honor of the unique
sporting achievement of Yesünggü. He could do archery over a distance of 335
alds (more than 500 meters). It is possible that he hit the mark. Most likely, the
competitive shooting were held during any feasting. The Mongolian feastings were
accompanied usually by the horse races, archery and wrestling. Afterwards, the
monument was raised in the native country of the hero.
The high status of the Qasarids and Temugeids has lasted to the end of the
1380s. At the time of conflict between Khubilai and Khaidu, they turned against
the Emperor of the Yuan dynasty. “They all conspired to join Qaidu and rebel
against the Qa’an. When the conspiracy was unmasked, the Qa’an led his army,
seized them, executed some of them, and disbanded their troops. Now there is no
one left of their ulus” [23, p. 132–133]. We do not have any data but, maybe, just
then and for this reason, the palaces of the Mongolian khans in Transbaikalia were
burned.
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About the author: Nikolay N. Kradin – Dr. Sci. (History), Prof., Corresponding
Member of the Russian Academy of Sciences, Acting Director of the Institute of History,
Archaeology and Ethnology, Far-Eastern Branch of the Russian Academy of Sciences (89,
Pushkinskaya Str., Vladivostok 690001, Russian Federation), and Head of Laboratory of
archaeology, ethnology, and anthropology, Institute for Mongolian, Buddhist and Tibetan
Studies, Siberian Branch of the Russian Academy of Sciences (6, Sakhyanovoy Str., UlanUde 664047, Russian Federation). E-mail:
[email protected]
Received March 23, 2018 Accepted for publication May 25, 2018
Published June 29, 2018
КТО СТРОИЛ ГОРОДА МОНГОЛЬСКОГО ВРЕМЕНИ
В ЗАБАЙКАЛЬЕ?*
,
Н.Н. Крадин 1 2
Институт истории, археологии и этнографии ДВО РАН
Владивосток, Российская Федерация
2
Институт монголоведения, буддологии и тибетологии СО РАН
Улан-Удэ, Российская Федерация
[email protected]
1
На территории Забайкалья расположены уникальные археологические памятники времени Монгольской империи – Хирхиринское городище и Кондуйский городок.
Они известны еще с XVIII в., а в середине XX в. раскапывались С.В. Киселевым.
Обобщенные результаты исследований опубликованы в книге «Древнемонгольские
города». Результаты исследований последних лет открывают новые перспективы.
* Работа выполнена при финансовой поддержке гранта РНФ № 14-18-01165 «Города
средневековых империй Дальнего Востока».
Kradin N.N. Who Was the Builder of Mongol Towns in Transbaikalia?
237
Цель статьи – попытаться выяснить, кто был инициатором строительства городов Монгольской империи на территории Забайкалья.
Материалы исследования – обобщенные результаты археологических раскопок
городищ и усадебных комплексов на территории Забайкалья, опубликованные письменные источники по монгольской истории.
Новизна исследования заключается в введении в научный оборот результатов
последних археологических исследований, а также в локализации территорий в Забайкалье и смежных зонах Внутренней Монголии (Хайлара), закрепленных за братьями Чингиз-хана – Хасаром и Темуге-отчигином, как и их потомками.
Результаты исследования показывают, что урбанизационные процессы в Монгольской империи в Забайкалье связаны со временем становления и расцвета державы Чингиз-хана. Города возникли здесь в XIII веке и, возможно, продолжали существовать в XIV веке. Хирхиринское городище традиционно интерпретируется как резиденция Есункэ – сына Хасара. Основанием этого является упоминание его имени на
«Чингиcовом камне». Письменные источники дают возможность уточнить некоторые
новые, ранее неизвестные, черты его биографии и датировку стелы.
Ключевые слова: Монгольская империя, Чингиз-хан, Хасар, Есункэ, Хирхиринское городище, Кондуйский городок, Чингисов камень
Для цитирования: Kradin N.N. Who Was the Builder of Mongol Towns in
Transbaikalia? // Золотоордынское обозрение. 2018. Т. 6, № 2. С. 224–237. DOI:
10.22378/2313-6197.2018-6-2.224-237
Благодарности: Выражаю искреннюю признательность моим коллегам по исследованиям в Забайкалье: к.и.н. С. Бакшеевой, С. Бакшееву, к.и.н. Е. Ковычеву,
к.и.н. С. Прокопцу, д.и.н. А.В. Харинскому. Моя благодарность д.арх. В.Н. Ткачеву
за разрешение использовать его реконструкцию Кондуйского дворца, а также особая
признательность дк. У. Бросседер (Боннский университет) и проф. Н. Сираиси (Университет Ниигаты) за помощь в получении радиоуглеродных датировок.
Сведения об авторе: Николай Николаевич Крадин – д.и.н., проф. член-корреспондент РАН, врио директора Института истории, археологии и этнографии
Дальневосточного отделения РАН (690001, ул. Пушкинская, 89, Владивосток, Российская Федерация); зав. лабораторией археологии, этнологии и антропологии Института монголоведения, буддологии и тибетологии Сибирского отделения РАН
(664047, ул. Сахъяновой, 6, Улан-Удэ, Российская Федерация). E-mail:
[email protected]
Поступила 23.03.2018 Принята к публикации 25.05.2018
Опубликована 29.06.2018