Agrarian reform
Susie Jacobs
Manchester Metropolitan University, UK
abstract This article explores key issues around land and agrarian reforms. Beginning with definitions,
it moves on to discuss debates over political intent and economic outcomes of (redistributionist) reforms
as well as three current issues: gender, land rights and land reforms; neoliberal ‘reforms’ and land titling
and land reforms’ contemporary relevance. It concludes that land and agrarian reforms continue to be of
much importance for poverty alleviation, food security and sustainable agriculture, particularly in a world
framed by neoliberal policies.
keywords
agrarian reform ◆ food security
redistribution ◆ land rights ◆ rural classes
◆
gender and land rights
◆
land reform
◆
land
Theoretical and political perspectives
This entry discusses agrarian and land reforms. What
are the purposes of agrarian and land reforms, and
what circumstances provoke or enable them? How do
agrarian reforms around the world differ from one
another? Is the issue of agrarian reform still current in
circumstances of globalization? The entry provides an
overview of several themes. The first section analyses
theoretical and political perspectives, including definitional disputes and political rationales for agrarian
reforms. The second discusses some empirical questions, and reviews relevant evidence: topics include
economic and environmental reasons for agrarian
reforms and the debate over optimum size of farms.
The third section examines current issues and controversies, including gender ‘disruptions’, neoliberalism
and land ‘reform’ and whether agrarian reforms are
still a necessity.
The terms ‘land reform’ and ‘agrarian reform’ often
overlap but are not precisely the same. ‘Agrarian
reform’ is considered to have a wider meaning than
‘land’ reform. A situation of ‘agrarian’ reform covers
not only a wide redistribution of land but also the
provision of infrastructure, services and, sometimes, a
whole programme of redistributive and democratic
reforms. ‘Land’ reform refers to a narrower redistribution of land, usually to a limited group of beneficiaries. However, in practice, the two are often used
interchangeably.
What is agrarian reform?
The classic definitions of agrarian and land reform
belong to the ‘moment’ of developmental states.
Particularly after the Second World War and decolonization, it was assumed that the state and state policy could be a motor of development and societal
restructuring. Agrarian reforms are one example of
such developmentalist policies. The assumption was
that the state would provide support services, and that
redistribution of income and property would provide
overall social benefits. The classic examples are in
South Korea and Taiwan, but the Chinese state also
played a developmental role, as did others such as the
Mexican state or the Zimbabwean state before the late
1990s.
In this paradigm, land reform comprises:
i)
compulsory takeover of land, usually by the
state, from the biggest landowners and with partial
compensation, and
ii) farming of that land in such a way as to spread
the benefits of the man–land [sic] relationship more
widely than before the takeover. … Land reform, so
defined is an equalising policy, at least in intention.
(Lipton, 1974)
Land reform entails change in agrarian structure
Sociopedia.isa
© 2010 The Author(s)
© 2010 ISA (Editorial Arrangement of Sociopedia.isa)
Susie Jacobs, 2010, ‘Agrarian reform’, Sociopedia.isa, DOI: 10.1177/205684601072
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Political debates over agrarian and land
reform
resulting in increased access to land by the rural poor
and secured tenure for those who actually work the
land (Ghimire, 2001: 7). Small cultivators should
obtain greater control over the use of land and better
terms in their relationships with the rest of society.
Agrarian reform, then, constitutes widespread
redistribution of land. It aims to empower poor peasants and to alter the agrarian and class structure of
rural society. Some argue that agrarian reform is
therefore a revolutionary political concept rather
than a reformist one. Solon Barraclough wrote:
Political rationales: Political rationales for
agrarian and land reform have been debated particularly within Marxist theory. In practice, political and
economic rationales overlap. However, since some
schools of thought treat land reform either exclusively in terms of ‘efficiency’ or else mainly as a matter of
pragmatic necessity, economic rationales are discussed in a later section.
Political rationales for land reform differ according to varying interests and viewpoints. For many, a
prime aim of land reform has been to break landlord
power. Especially in societies in which agriculture
remains of economic importance, landowners may
be important government players and power brokers, especially at local and regional levels. Some governments, as noted, have nevertheless been prepared
to concede reform to quell peasant unrest that might
lead to wider radicalization. Or more positively, they
have seen land reform as a way of strengthening the
rural poor and transforming them into a new class of
smallholders with a stake in society.
Land reform is often seen as crucial for the civil
and human rights of sharecroppers, tenant farmers
and agricultural labourers. Possession of a parcel of
land, even a small one, can give some basis to resist
the demands and encroachments of landlords.
Under the former feudal or feudal-like systems of
Europe, Japan and colonial Latin America, such
domination was enshrined in law and custom.
However, the power of the hacendado in Latin
America and of landowning classes elsewhere often
has feudal echoes in its arbitrariness. On remote
estates in countries such as Brazil and South Africa,
landowners may be able to exercise quasi-legal as well
as economic powers, becoming in effect the rural
political authority. Personal autonomy may thus be
one of the most important gains of agrarian reform
(Barraclough, 1991). Thus, increasing individual
rights of peasants and the rural poor has been one of
the aims of land and agrarian reform movements:
this emphasis is usually associated with individual
household models of land reform.
Movements for land reform have often been associated with the left but they can also be related to a
range of political motivations and associations.
These may include ethnic and racialized mobilizations in which groups seek to reclaim lands lost to
colonists, settlers or to corporate interests
(Christodoulou, 1990). Relatedly, such claims can be
tied to a nationalist agenda wherein land may symbolize collective identity; the US-backed agrarian
reforms in Asia, for instance, had nationalist under-
It implies changes in power relationships towards
greater participation of the rural poor in decision
making at all levels and especially in decisions directly affecting their livelihoods. In other words, it has
revolutionary implications. (Barraclough, 1991: 102)
In practice, however, redistributive land reforms
are often much less than revolutionary and take place
for a variety of reasons and in a variety of circumstances. These circumstances range from widespread
mobilization to benefit poor peasants, tenants and
the landless, to ‘top down’ reforms by authoritarian
states. Peru’s 1968 land reform, for instance, was
instituted autonomously by the military government. Other reforms take place due to external influence. For instance, the extensive and successful land
reforms in Japan, Taiwan and South Korea were
instituted due to pressure by the USA, and in order
to forestall socialist mobilization by giving smallholders more of a stake in the system. It was felt that
more equitable landholdings would provide a basis
for a democratic society (Montgomery, 1984;
Prosterman and Riedinger, 1987). In Latin America,
the US-backed Alliance for Progress carried out land
reforms with similar intent. The US government saw
land reforms with individual family tenure as the
‘perfect package’, a solution that would increase rural
incomes, boost industrialization processes and calm
peasant unrest (Deere and León, 1987;
Thiesenhusen, 1995).
The question of agrarian reform fell off the political agenda in the 1980s, only to be ‘reinstated’ as a
matter for debate and action later in the decade
(Borras, 2003; FAO, 2000). However, this is in pursuit of an altered situation in which neoliberal policies have become dominant, in line with IMF and
World Bank policies. Altered meanings of land
‘reform’ are discussed later in the article. This article
uses the terms ‘agrarian reform’ and ‘land reform’ to
indicate redistributive reforms, usually with state
backing.
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Does land reform increase differentiation
of classes within the peasantry? A related
controversy concerns the role of class differentiation
within the peasantry, relating to the political outcomes of agrarian reforms. As seen above, most redistributionist land reform programmes aim to increase
both the incomes and power of poorer peasants and
the landless. Such reform aims to reduce the gap
between large landowners and the land-hungry and
thus to have a levelling effect. The wider and more
radical the land reform, the more pronounced such
an effect will be. However, many arguments in
favour of land reform follow a populist perspective in
seeing ‘the peasantry’ or ‘the rural poor’ as one,
undifferentiated grouping. Such a perspective
ignores the unequal distribution of resources within
rural populations, even among the poor. Leaving
aside the question of gender inequality, agrarian
smallholders have different resource endowments –
land, inputs, livestock and capital.
In Lenin’s formulation, the peasantry could not
be seen as one class but was subdivided into:
tones. Increased demands by landowners or rising
expectations among peasants can create conditions
for militant movements. For instance, in Ucureña,
Bolivia, a breach in traditional relations also played a
part in the development of a peasant movement for
land. This grew from a desire to regain past conditions of land tenure (Huizer, 2001) but led to a
mobilization that became national. Other movements such as those in the ex-settler societies of
Southern and Eastern Africa are explicitly nationalist
and anti-colonialist.
Attempts have been made to categorize different
types of agrarian and land reforms, usually according
to their wider political and economic intents. The
nature of the government enacting reforms and the
extent of land redistributed are also significant.
Thus, revolutionary, conservative and liberal land
reforms may be distinguished (Putzel, 1992). These
categories are demarcated by policy with regard to
several variables, including the form of property
rights, transformation or maintenance of state structures and the process through which agrarian reform
is achieved. For instance, ‘revolutionary’ reforms
have often followed political uprisings that change
state regimes. These might expropriate a large
amount of agricultural land, redistribute it in collectives and plan for agrarian reform within a wider
process of social change. A ‘conservative’ reform,
conversely, leaves the basic social and political framework intact and usually redistributes less land. Land
tends to be purchased by the state and redistributed
to a particular group of cultivators for farming on a
family or household basis. For instance in India, only
2 percent of rural producers benefited from land
reforms by 1985 (Sobhan, 1993: 65). Despite deep
and persistent poverty, land reform has been very
limited. In India, state governments are responsible
for enacting and implementing land reforms; the
two states with egalitarian or radical policies, Kerala
and West Bengal, have had the most widespread land
redistributions (Ghatak and Roy, 2007). ‘Liberal’
agrarian or land reforms are more ambitious than is
the conservative model, seeking better conditions for
rural cultivators but without overall social change.
Thus, in Mexico during the 1920s and 1930s, a large
amount of land, 43 percent, was distributed to twothirds of rural workers; by 1970, 57 percent had
been distributed (Sobhan, 1993: 38). The extent of
land reform is always an important indicator, regardless of stated intent. The great majority of programmes have been incomplete, either redistributing
little land or else allowing landlord or large commercial farmers continued power (Bandyopadhay,
1996).
1. ‘Wealthy’ peasants or kulaks: peasants who
were not, or not yet capitalists but who had
above-average holdings and associated inputs,
and who hired in labour on a small/medium
scale.
2. ‘Middle’ peasants who were mainly self-subsistent, utilizing family labour and whose production for the market was limited.
3. ‘Poor’ peasants who did not hold sufficient
land and inputs for family subsistence and who
had to resort to wage labour on a temporary or
permanent basis.
4. Relatedly, the agricultural proletariat was not
technically a ‘peasantry’ but landless rural workers often had kinship and social links to other
groups (Lenin, 1977).
The vision of land reform for many is the creation of an egalitarian rural sector. However, this
depends upon enforcement of strict ceilings on the
amount of land that can be held per household and
the curtailment of attempts to accumulate property.
For instance, in the Vietnamese redistribution following decollectivization, strict land ceilings were
enforced. These ranged from 2 to 4 hectares (approximately 5–10 acres) and have prevented strong class
differentiation (Watts, 1998). Unless land ceilings
are low and are enforced, redistribution of land may
increase differentiation between peasants. Those better endowed with fertile land, livestock, agricultural
implements and machinery, access to credit and the
ability to use these effectively are likely to become
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wealthier. The livelihoods of others may stagnate.
They may become poorer or eventually lose their
land.
Moreover, ‘classic’ peasants are not the only rural
poor. Other groups also have an immediate interest
in land reforms, such as agricultural workers,
whether casually or regularly employed, tenants and
sharecroppers (Christodoulou, 1990). More privileged rural groupings such as full-time traders and
professionals may retain some rights in land. Thus
the interests of different socioeconomic groupings
often diverge. For instance, should workers on an
agricultural estate receive rights to the land they help
cultivate, or should land-hungry smallholders on
nearby lands receive the redistributed land instead?
This is a current issue in Zimbabwe, where farm
workers were marginalized from the ‘fast-track’ land
reform process (Jacobs, 2003; Rutherford, 2008;
Sachikonye, 2003). In Kerala state, splits occurred in
a widespread land reform during the 1970s
(Herring, 1990). Reforms in Kerala resolved one
class contradiction, between landlords and tenants.
But another division was exacerbated, between
newly-landed cultivators and field tenants. Having
acquired land, the new smallholders pursued their
economic interests and attempted to become ‘larger’
peasants. In this situation, clearly further redistribution to field labourers was needed.
It is possible to inhibit the growth of class differentiation within redistributive agrarian reforms.
Lessening differentiation would entail setting low
land ceilings, as noted. It would also entail making
legal provisions concerning alienation of land. These
measures in turn imply both political will and state
capacity.
These observations concerning social class do not
detract from the view that reducing differentiation
between large landowners and the mass of rural producers is an important aim. This is perhaps evident
in the fierce resistance to land redistribution on the
part of landowners in various parts of the world.
Redistributive land reform does weaken the landed
aristocracy or agrarian bourgeoisie, and strengthens
smaller-scale producers. However, land reform also
exacerbates the tendency to increased differentiation
among beneficiaries.
sector has been viewed either as a problem or simply
as subordinate to the urban and industrial working
class. Debates on the peasant or ‘agrarian question’
focused on the role of agriculture within capitalist
accumulation processes, and on the wider question
of whether peasantries would persist or would disappear – that is, become marginalized – with industrial development (see discussion in Akram-Lodhi and
Kay, 2009).
For socialists, the policy concern was how (socialist) agriculture should be organized, in an era when
policy alternatives to capitalism were envisaged. This
debate in turn is related both to how the peasantry is
viewed and to assumptions about scale and productivity (see later). Peasants as a class have been viewed
as conservative and as backward, while agrarian
reform is seen as a necessary democratic step away
from feudalism. Agrarian reform has also been
important in securing the peasantry as allies to the
proletariat, the ‘leading force’ of revolutions.
However, peasants are also viewed with suspicion, as
petty commodity producers and as small property
holders (see above). As such, their class interests are
in opposition to feudal landlords and to big capital
but differ from those of the proletariat. Thus it did
not follow that peasants’ interests were seen as fitting
in easily with a collective or socialist state. Rosa
Luxemburg (1973) wrote in The Accumulation of
Capital that peasants would fiercely defend their
newly won property against a socialist state. The
petty agricultural sector would potentially oppose
socialist organization. Political doubts were accompanied by economic ones. A common assumption
was that since in industry, larger units are the most
efficient, this would also be the case in agriculture
(see later section). These issues were debated at
length in the Soviet Union in the 1920s, particularly between Bukharin and Preobrahzhinskii (see e.g.
Lewin, 1968).
Different shades of opinion existed about these
complex questions. However, a common view
among Marxists and other socialists was that agriculture should be collectivized. This would at once solve
the perceived political problem of the peasantry and
the economic one of ‘low’ productivity in small peasant agriculture. In practice, the economic results of
Stalinist collectivizations in the Soviet Union, China
and in many other societies were sometimes disastrous; even where famine was avoided, they usually
failed to enhance productivity. Top-down stateimposed collectivizations were usually highly unpopular (Lewin, 1968; Lipton, 1993) and drastically
underestimated peasant resistance to collective
forms. It might be said that advocates of collectivization saw the questions raised mainly in political and
theoretical terms; in practice, however, the operation
Private or public proper ty? A third controversy related to political rationales concerns the contradictions of private property within land reforms.
This has, again, been a question taken up within
Marxism. Classic Marxist theory concentrates on the
role of the industrial proletariat in leading the way
towards and securing a ‘new’ socialist society and
economic organization. Therefore, Marxist analysis
has not focused on peasants or on agriculture. This
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of collectives was linked with economic issues.
Experiences of transition to socialist agriculture
were not uniform. Deere (1986), in a review of transition in smaller states, stresses the variety of transition paths, some allowing private property holdings.
Prior productive and agrarian structures also influence transition paths. Additionally, a range of collective institutions exists, including not only state farms
but production and other cooperatives, which sometimes allowed greater worker participation.
Perhaps ironically, decollectivizations in the
1980s and 1990s have enacted some of the largest
redistributive land reforms in history. As such, they
have reconstituted peasantries in a number of societies. In some societies such as China or Vietnam,
rural producers or peasants constituted the majority
of the population; in others, such as most of Eastern
Europe, peasants formed smaller groupings.
The three most important reasons for land reform at
the economic level are:
1. To raise agricultural productivity;
2. To strengthen food security and to lessen
poverty for rural households; and
3. To facilitate industrialization by ‘feeding the
cities’.
Redistribution of land is seen as a way to raise
agricultural productivity and therefore to lessen
poverty. Redistribution ensures land is utilized fully,
given that many large agricultural estates contain
underutilized land. Additionally, smallholders are
considered to have more incentives than latifundistas
to make productive investments. Land reforms are
not always sufficient to guarantee escape from rural
poverty (de Janvry et al., 2001). But they do provide
sources of income and also insurance against price
shocks. A growing literature shows the importance of
land reform to physical capital formation and for
economic growth (Dekker, 2003). Comparative
analysis demonstrates that agrarian reform is important in reducing rural poverty and in raising productivity (El Ghonemy, 1990). However, partial
implementation of land reform leaves a situation in
which large landowners can exercise great influence
over land transactions and over policy (El Ghonemy,
1990; Ntsebeza and Hall, 2007). For this reason,
more comprehensive reforms are often more efficacious.
A second, related, argument for land reform is its
potential role in food security. Possession of or rights
to land would allow peasant households both to cultivate food crops and to sell any cash crops produced
instead of having the proceeds skimmed off by a
landlord. This point has gender implications, given
the widely cited observation that women attend to
household food security across many societies
(Koopman, 1997).
A further potential benefit of land redistribution
is that it helps to broaden the home market through
increasing incomes, consumption and purchasing
power. Industrialization processes are thereby
encouraged. This assumes a model of developmentalist industrialization rather than industry based on
export markets. A negative example is the Soviet
Union, where collective agriculture was deliberately
‘squeezed’ until the 1960s in order to contribute to
industrialization. In other examples, a relatively egalitarian agrarian reform has contributed to subsequent industrialization. These examples have been
concentrated in East Asia: Japan, Taiwan and South
Korea (Bandyopadhyay, 1996).
Recently, arguments have also been made for economic rights as ‘human rights’. These can perhaps be
Empirical questions and evidence
Economic and environmental reasons for
agrarian and land reform
There exists wide consensus about the need for
agrarian reform to alleviate rural poverty and hunger
(Ghimire, 2001: 1) as well as for environmental reasons.
Ecological arguments for land reform have come
to the fore in recent years. It is argued that peasants
with enough fertile land to farm will be less likely to
encroach on rainforests, as occurred in Brazil, or to
cultivate and to further degrade low-lying, unsuitable land, as in Bangladesh (Handelman, 2009).
Those who are poor and hungry may be prone to
harm or destroy their immediate environments in
order to survive. Marginal agricultural lands may be
overused or grasslands, overgrazed. Alternatively,
people are often forced to migrate to cities which
already have dense populations and rural areas may
become depopulated. Land reform programmes can
themselves encroach on fragile environments under
pressure to distribute land (Dekker, 2003). Agrarian
reform, if properly organized and administered,
however, can be a potential bulwark against increasing environmental degradation driven by poverty.
The MST (Landless Workers’ Movement) in Brazil is
attempting to foster sustainable agricultural methods
in its settlements, for instance. In general, the hope
is that agrarian reforms will promote ideas of stewardship towards the environment. The extent to
which this takes place in practice must be determined empirically.
Although many reasons for land and agrarian
reform have been put forward (see above), the need
for food security remains of greatest importance.
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distinguished from individual rights, as economic
rights refer in part to group rights. For instance, the
International Covenant for Economic, Social and
Cultural Rights (ICESCR) establishes a right to
livelihood. The right to a livelihood and to food
security is being claimed by some social movements
as a human right to be campaigned for (FIAN, 2004;
Moyo and Yeros, 2005; and see later section), and
this may have implications for agrarian reforms.
would thus raise output and rural incomes, bringing
about more equal distribution of benefits.
The assumptions of the IR have been critiqued
(Byers, 2004). The IR is seen as holding for pre-capitalist agriculture (Dyer, 2004) but as breaking down
under the capitalist mode of production (Byers,
2004). In particular, large capitalist farms have access
to new technologies that are able to enhance
economies of scale. Additionally, critics hold that the
main reason why small farmers intensify labour is
poverty and unemployment, not ‘labour preference’
(see Sen, 1981: 209). The poorest intensify labour
because their survival may depend upon doing so
(Dyer, 2004). In response, Griffin et al. (2004) have
replied that the benefits of land reform are not automatic. Land reform works most effectively when it is
part of an overall strategy for rural development, or
what I have referred to as agrarian reform. Rural
needs such as improved access to credit, price
reforms and improved physical infrastructure must
also be met. One issue is that a minimum plot size
might exist, although clearly minimum size will vary
depending on the context. The authors acknowledge
that some truth exists in the ‘charge’ that small farms
may be unable to exploit economies of scale.
However, this argument should not be overstated.
Small farmers often make cooperative arrangements
such as borrowing or leasing equipment. Relatedly,
some agricultural functions can be combined – for
instance, large combines or irrigators can be contracted out to small farms (Lipton, 1993).
Empirical debates: large units or small?
Controversy has long raged over ‘efficiency’ and the
optimal scale or size of landholdings – related closely to the issue of food security. In his writings on the
Agrarian Question (1988 [1899]), Kautsky first
noted that the usual economies of scale found in
industry do not obtain in agriculture. That is, small
farms are usually more productive than larger ones.
The central argument is that peasant family farms
are able to utilize labour more intensively than are
larger and more mechanized ones. Additionally, it is
contended that productivity is lower on large farms
primarily because they rely on hired labour, which is
more expensive and less efficient than unwaged family workers (Binswanger and Elgin, 1993: 34).
Relatedly, crops might benefit from close attention
not required to the same degree within industry. This
phenomenon is termed the ‘inverse relationship’, or
IR. The IR has been used to explain the persistence
of family farming and of the peasantry into the era of
industrial capitalism and beyond (Bernstein, 2001;
Lipton, 1993). The IR is crucial in terms of the economic rationale for land reform. If small peasant
farming is indeed more efficient than large-scale
farming, then this constitutes a powerful argument
for redistributive land reform to peasant households.
The importance of the IR is such that it merits
further exploration. It should be noted, however,
that many local factors within agriculture are significant in terms of productivity. For instance, important factors include overall land concentration,
which crops are produced, soil type, how crops and
farms are managed and what technologies and
machinery are available. Demographic factors such
as size and composition of families also play a part.
The controversy over the IR has been recently
revisited. Griffin et al. (2002) forcefully restate the
case for redistributive land reform based on the
greater productivity of small farming units. Rather
than being inefficient because they cannot afford
equipment such as tractors, small farms may adopt
different techniques of production. This can lead to
differences in productivity. Small farms tend to economize on capital, to cultivate land more intensively
and to generate more employment per unit of land
(Griffin et al., 2002: 286). Land redistribution
Current issues in agrarian reform
Certain questions concerning agrarian reform have
been the subject of much controversy and debate, or
else have emerged recently. I summarize three here.
These concern: the ‘disruptive’ nature of gender
within agrarian reforms; neoliberalism and land
tenure reforms; and whether the question of agrarian
reform remains of relevance today.
Gender disruptions
Gender has received relatively little attention within
the debates over land and agrarian reform. (However,
see the work of Deere and León de Leal, 1987, 2001;
see also Agarwal, 1994.) For instance, gender is crucial to the debate over the IR since women are often
the main (or, important) agricultural producers, but
the debate is treated as if the consequences were gender-neutral. The majority of the rural poor are
female and so land reform and redistribution could
clearly be of import (Jacobs, 2010). The predominant model of land reform, distribution to the individual household, however, usually marginalizes
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women, especially wives. Land is usually redistributed to the ‘household head’, who nearly always is
assumed to be a man. Comparative analysis of the
studies of gender relations in land reform indicates
both gains and losses for women.
The comments that follow are based on 29
empirical case studies, taken from Africa, Asia and
Latin America. Despite wide variation in geographical regions, extent and intent of reform, in the status
of women, in culture and religion and in kinship
types, reforms in the household model have striking
similarities (see Jacobs, 2009).
Some schemes, for instance in Honduras,
Tanzania and Zimbabwe, allow female household
heads to hold land, but in practice few benefit. In
effect, male household heads may be confirmed as a
new class of small landowning farmers since they
hold land or land titles. Palmer (1985) argued that a
married woman’s access to land is akin to that of a
bonded labourer. Land reform programmes can
actually undermine women’s land rights in another
way. In some areas/regions, particularly in subSaharan Africa, married women customarily have
access to a plot of land on which to cultivate
‘women’s crops’, generally food crops. Often this
right has been eroded but often still exists. Most
African studies report that women have lost such
rights with land reform and land resettlement.
One of the main aims of land reform policy, as
noted, is to raise peasant subsistence and income levels. Studies often find living standards and food security are improved by land reform, despite the burden
of more (and heavier) work often entailed. Various
studies report that peasant women and men are
relieved that they have less worry about absolute
food security. However, conditions on new land
resettlement and land reform areas may be arduous
and provision of services, poor.
Are women’s own incomes raised as a result of
increased household income? According to the literature, married women typically lose control of their
own incomes while that of the household head rises.
In this respect, this factor parallels that of women’s
own land. Nearly all studies reported similar results.
Women lose income through the following factors:
loss of access to raw materials and to land; loss of
economic niches (i.e. trading and marketing opportunities) through the move itself; the need to travel
very long distances; and loss of personal contacts. At
the same time, men often acquire monopolies of new
cash-cropping opportunities only available to
women through the mediation of men. Men’s new
opportunities often increase their power vis-a-vis
women in the household.
Decision-making is discussed in a several case
studies. In Honduras, Libya, the Mwea scheme in
Kenya and Sri Lanka, women’s scope for decisionmaking was reduced due to loss of women’s land, due
to greater surveillance by the husband, to the
increase in male authority and machismo and due to
women’s greater confinement to the role of ‘housewife’. The nuclear family model and other changes
have usually meant that women have lost a degree of
autonomy. Many women have benefited materially,
it seems, but at the price of loss of room for manoeuvre inside and outside their households. The nuclear
family model is often double-edged for women,
meaning a growth in surveillance and control by the
husband, but also more interdependence and potential influence.
The record of individual household model
reforms (in which land is redistributed to individual
families/households) is fairly negative: men have
benefited at their wives’ expense. `Gender-blind’
policies have meant some deterioration in women’s
position within marriage. And in most of the cases
studied, women’s situation will deteriorate markedly
in the case of divorce, particularly without access to
land. The allocation of land to male household
‘heads’ means that wives start out structurally disadvantaged vis-a-vis husbands within many land
reform programmes. In order for land and agrarian
reforms to benefit women as well as men, the biases
displayed by most programmes must be addressed.
However, most rural social movement activists are
men, and raising gender issues is often seen as contentious, or as a distraction from class struggles, even
in the early 21st century. Nevertheless, women in a
number of countries are now agitating for land
rights.
Neoliberal ‘reforms’?
The advent of market-based land tenure changes and
reforms since the late 1980s and early 1990s has
sometimes altered the understanding of ‘agrarian
reform’. As noted, the question of agrarian reform
fell off the political agenda in the 1980s, only to be
‘reinstated’ later in the decade (Borras, 2003; FAO,
2000). However, this is in pursuit of an altered agenda in which neoliberal policies have become dominant, in line with IMF and World Bank policies. The
state is seen as a less important actor and usually has
command over declining resources after structural
adjustment programmes. The term ‘reform’ itself has
often become part of a neoliberal discourse which
has to do with the dismantling of welfare and other
state services, and deregulation of labour markets. In
agriculture, this implies privatization of communal
and collective land and titling of individual holdings
as well as creation of a land market.
Since the 1970s, the World Bank has promoted
land reform along with privatization, and the inter-
7
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Jacobs
national financial institutions (IFIs) have designed
many such programmes. In the 1980s, titling of land
was considered to be the appropriate mechanism for
privatization and economic liberalization (Toulmin
and Quan, 2001). Reforms to land tenure were
advocated alongside setting up reforms of macroeconomic policy, structural adjustment and orientation
to production of export crops and goods (Fortin,
2005). Structural adjustment and privatization often
increased marginalization of rural producers. The
World Bank’s (2003) policy document sees land as a
key ‘asset’ for the rural poor and emphasizes ‘productive’ use of land, ‘efficiency’ and profitability.
However, most rural people are likely to lose land in
an open market situation, particularly if land is used
as collateral, since their market position is weak.
These policies also have strong gender implications,
as some campaigns for women’s land rights conflate
‘land rights’ with individualization of tenure (Manji,
2006). Poorer small farmers, among which number
many women, are likely to require robust state backing including access to credit, training, inputs and
assistance with marketing to attain (economically)
successful outcomes. Such measures are extremely
difficult to combine with market-based land
schemes.
‘Reform’ is not simply change. Many changes
may ultimately undermine land rights of the poor.
The coalition of peasant and small farmer organizations, Vía Campesina [‘The Peasant Way’], for example, launched a global campaign for agrarian reform
in 1999-2000 in defence of agrarian livelihoods
(Borras, 2008). A number of rural movements today
such as the World Forum on Agrarian Reform
(FMRA, 2004) reject the term ‘land reform’ as
applied to export agricultural models accompanied
by privatization.
capital if not from the viewpoint of the rural landhungry (Bernstein, 2009). Rural struggles have
become fragmented in spatial terms and rural people’s efforts to construct livelihoods, not a central
concern.
However, agriculture remains of much importance. Approximately 60 percent of the world’s population still depends on agriculture as a livelihood
source (Lipton, 2005) and one-third of the world’s
peoples depend directly upon natural resources,
including land and trees, for subsistence (Sachs,
2004). Thus the need for agricultural land has not
become redundant, even in a situation of livelihood
diversification (Jacobs, 2002). Food security has
become an increasingly pressing issue in much of the
global South, as well as for groups within the global
North.
Some movements such as Vía Campesina go
beyond the term food security and call for a wider
goal of food sovereignty. The latter is seen as rooted
in smallholder or small farmer-based production systems and within particular food cultures and systems. Food sovereignty movements call for agrarian
reform as a reversal of cycles of dispossession, and in
the name of people’s rights to safe and ecologically
sustainable food (McMichael, 2009). McMichael
argues that the contemporary ‘agrarian question’ is
closely tied in with that of food production, sustainability and stewardship of land and nature.
The existence of rural land movements attests to
the continued need for land reform. The Movimento
sem Terra (MST) in Brazil and demands for land in
Zimbabwe are perhaps the best-known, but movements exist in a number of other regions and countries. For example, in the Philippines, Venezuela and
India, social movements seek protection against further encroachment by TNCs or other bodies (see e.g.
Borras et al., 2008). The latter include local authorities (China) and foreign governments (Cambodia).
The demand for agricultural land still exists, even if
intertwined with the complexities of ‘making a living’ (Francis, 2000) in globalizing contexts
Are land and agrarian reforms still of
relevance?
Lastly, are redistributive land and agrarian reforms
still of relevance in contemporary circumstances?
The majority of the world’s population became
urban in 2006 (Adam, 2006). Another factor potentially undermining the ‘case’ for land reform is widespread fragmentation of rural livelihoods under
conditions of marketization and globalization. For a
variety of reasons including climate changes, the
impact of structural adjustment, growth of the
‘informal’ sector in rural as well as urban areas, and
increased migration, agriculture has become a less
important aspect of rural livelihood strategies in
many parts of the world (Bryceson et al., 2000; Ellis,
2000).
Some argue that the agrarian question has been
‘resolved’ from the point of view of transnational
Conclusion
From the discussions above, a number of questions
emerge which are relevant to the success or otherwise
of land reforms. These include what the purpose of
the agrarian reform was seen to be. For instance, was
this envisaged as part of a wider social transformation in the countryside? How important were factors
such as food security and lessening of differences and
inequalities based on class, caste and ethnicity? What
supports, if any, were put in place following the
reform? How was the reform carried out, and how
8
Agrarian reform
Jacobs
complete was it? Such questions tie in with others
concerning the ‘nature’ of the state, whether authoritarian, democratic or some other variant. Relatedly,
how tolerant is the state of social movements, including land and rural movements?
This article has emphasized competing definitions of agrarian and land reforms, particularly
between redistributionist and market-based models.
Many reasons for agrarian reforms exist, encompassing the economic, political and ecological spheres as
well as that of human rights. The reasons emphasized
tend to vary according to the political aim as well as
the scope of agrarian reforms: for instance, is equity
or efficiency seen as the main goal? Two of the issues
highlighted in the discussion, the optimal size of
agricultural (and land reform) units and whether the
agricultural unit should belong to a collective or an
individual ‘household’, involve questions of the overall direction of land reforms. The important issue of
the optimal size of agricultural units has in practice
overlapped with that of how peasants are viewed as
political actors.
Issues of social class and of gender concern ‘internal’ divisions and differentiations but these also
affect the direction and outcomes of policy. These
remain ongoing and often contentious questions, as
does the issue of neoliberal changes in land tenure.
Rural movements for land are necessarily focused on
external threats. It is hoped that rural movements
will also be able to engage with internal divisions: the
issue of gender subordination in particular continues
to be contentious and is often marginalized. Such
issues are crucial to the success of any future agrarian reforms, and to the ability of land reforms to fulfil their democratic purpose. At the moment,
however, basic struggles for land – often hidden –
continue in many parts of the world.
and the Agrarian Question, Studies in Rural
Livelihoods. Abingdon and New York: Routledge.
This collection explores different dimensions of the
‘agrarian question’ as posited in Marxist and neoMarxist theories. Authors present differing
viewpoints on the ‘agrarian question’: the role of
agriculture in accumulation of capital; how capitalist
development has impacted upon agriculture; and on
the ‘fate’ of peasantries in advanced capitalism and
under globalizing conditions. Some chapters on land
reform are included.
Borras S, Edelman M, and Kay C (eds) (2008)
Transnational Agrarian Movements Confronting
Globalization. Oxford: Wiley-Blackwell.
An edited collection which focuses on peasant and
rural movements in the context of globalization,
privatization of land, the growth of agribusiness and
threats to biodiversity. The collection includes
chapters on movements for land reform, e.g. in
Indonesia, South Africa and Brazil, but also includes
discussion of related issues such as struggles against
GM crops.
Christodoulou D (1990) Unpromised Land: Agrarian
Reform and Conflict Worldwide. London: Zed Books.
Christodoulou presents a wide-ranging discussion of
actors within land reforms, and some of the
contradictions involved, focusing on class struggles.
El-Ghonemy MR (1990) The Political Economy of Rural
Poverty: The Case for Land Reform. London:
Routledge.
El-Ghonemy argues the case for land reform as a
crucial means for reduction of poverty. He discusses
and presents data for a variety of case studies,
including China, Kenya, India, Bolivia, Egypt and
South Korea.
Ghimire K (ed.) (2001) Land Reform and Peasant
Livelihoods. London: Intermediate Technology
Development Group (ITDG).
This edited collection concentrates on peasant
initiatives, organizations and mobilization; it also
includes chapters on the role of the state, and the
impact of globalization. A useful and clearly written
collection.
Jacobs S (2010) Gender and Agrarian Reforms,
International Studies of Women and Place. New York
and Abingdon: Routledge.
The book provides an overview of gendered
dynamics of agrarian reforms across a range of
societies. Collective as well as individual household
models of land reforms are discussed. Women,
particularly wives, have been marginalized within
most agrarian reform programmes and issues of
gender equity pose challenging questions for agrarian
movements.
Sobhan R (1993) Agrarian Reform and Social
Transformation. London: Zed Books.
A short and readable book that concentrates on the
role of agrarian reforms in social transitions; it
focuses on types of land and agrarian reforms, with
wide geographical coverage.
Annotated further reading
Note: Here I have selected only from books and edited
collections, and ones which are general or have wide
coverage across continents, due to constraints of space.
Several examples of a number of regionally based
collections appear in the References section: see e.g.
Deere (1987); Ntsebeza and Hall (2007); Thiesenhusen
(1995) and Watts (1998).
The majority of publications on land and agrarian
reforms, as below, are written by development
economists or geographers rather than sociologists. Many
articles on agrarian and land reform can be found in the
pages of journals such as Journal of Agrarian Change,
World Development and others. SJ
Akram-Lodhi AH, Kay C (eds) (2009) Peasants and
Globalization: Political Economy, Rural Transformation
9
Agrarian reform
Jacobs
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Susie Jacobs is a Reader in Comparative Sociology at Manchester Metropolitan University,
UK. Her D.Phil., from the Institute of Development Studies (IDS) at the University of Sussex,
discussed gender relations, land rights and land resettlement in Zimbabwe. She has written
extensively about gendered land issues, particularly in Southern Africa and in transition countries. Other research interests include ethnicity and ‘race’ in higher education and gender and
armed conflict. [email:
[email protected]]
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Agrarian reform
Jacobs
résumé Cet article rend compte des polémiques sur les réformes foncières et agraires avec, en
préambule quelques définitions. Présentant les débats liés au projet politique et aux résultats économiques
des réformes (redistributives), il aborde aussi trois problématiques actuels : d’abord celle liée au genre,
aux droits des terres et des réformes foncières, puis celle des ‘réformes’ néolibérales et du titrement foncier
et enfin celle de la pertinence des reformes foncières. L’article conclut que les réformes foncières et agraires
restent d’une importance fondamentale pour combattre la pauvreté, pour améliorer la sécurité alimentaire
et l’agriculture (de développement) durable, ce tout particulièrement dans un monde façonné par des
politiques néolibérales.
mots-clés classes paysannes ◆ droits fonciers ◆ genre et droits fonciers
réforme agraire ◆ réforme foncière ◆ sécurité alimentaire
◆
redistribution foncière
◆
resumen El presente artículo explora asuntos claves relativos a las reformas de tenencia de la tierra y
agraria, comenzando con definiciones de tales procesos. Se analizan los debates en torno a los objetivos
políticos y los resultados económicos de las reformas (redistributivas) así como tres asuntos de actualidad:
género, derechos relativos a la tenencia de la tierra y reformas agrarias; ‘reformas’ y derechos de propiedad
neoliberales y la relevancia contemporánea de las reformas de la tenencia de la tierra. Concluye que las
reformas de tenencia de la tierra y agraria siguen siendo de suma importancia para la reducción de la
pobreza, la seguridad alimentaria y la agricultura sustentable, particularmente en un mundo regulado por
políticas neoliberales.
palabras clave clases rurales ◆ género y tenencia de la tierra ◆ redistribución de la tierra ◆ reforma
agraria ◆ reforma de la tenencia de la tierra ◆ seguridad alimentaria ◆ tenencia de la tierra
12