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2016, The Moral Ethic of ADF Employment Rights
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This article challenges the moral ethic around the inequities of the Australian Defence Force (ADF) workplace and what should be every member's right, foremost as a civil right, to access fair and equal opportunity in their profession. It is a topical article that seeks to inspire discourse
in George Lucas (ed.) Routledge Handbook of Military Ethics. Abingdon: Routlegde, 2015
Ethics & Global Politics, 2013
Australian legislation and military doctrine stipulate that soldiers 'subjugate their will' to government, and fight in any war the government declares. Neither legislation nor doctrine enables the conscience of soldiers. Together, provisions of legislation and doctrine seem to take soldiers for granted. And, rather than strengthening the military instrument, the convention of legislation and doctrine seems to weaken the democratic foundations upon which the military may be shaped as a force for justice. Denied liberty of their conscience, soldiers are denied the foundational right of democratic citizenship and construed as utensils of the State. This article critiques the idea of moral agency in Australian legislation and military doctrine and is concerned with the obligation of the State to safeguard the moral integrity of individual soldiers, so soldiers might serve with a fully formed moral assurance to advance justice in the world. Beyond its explicit focus on the convention of Australian thought, this article raises questions of far-reaching relevance. The provisos of Australian legislation and doctrine are an analogue of western thinking. Thus, this discussion challenges many assumptions concerning military duty and effectiveness. Discussion will additionally provoke some reassessment of the expectations democratic societies hold of their soldiers.
Critical Military Studies, 2016
Western military institutions are reforming to enhance gender inclusion. This imperative is driven by the need to sustain a volunteer force in a society with rapidly changing values coupled with a recognition that sustainability and legitimacy requires diverse representation from the community from which they draw their human resources. Our recent research has considered the changing character of the Australian Defence Force (ADF)'s disposition towards women, and discourse of gender and gender reform. In this paper we critically evaluate these discourses on gender equality across the ADF and outline the salient ideas and claims within institutional reviews and in academic papers written by ADF soldier-scholars. Our purpose is to interrogate current ways of framing and articulating key ideas on gender, sexuality, and equality to scrutinize the implications for the ADF's stated purpose of creating a genderinclusive workplace. We find that the driving functional imperative of military effectiveness limits and shapes the extent to which the ADF can become a genuinely gender-inclusive workplace.
Australian Journal of Public Administration, 2015
The Workplace Remuneration Arrangement agreed between the Australian Government and the Australian Defence Force (ADF) provides for a 4.5% pay over 3 years for ADF personnel. This article makes use of the concept of the psychological contract to argue that this pay deal represents a breach of the Australian Government's obligations towards ADF personnel that is likely to have unintended consequences for their long-term commitment to their ADF careers.
The ambiguity of the Middle Eastern deployment reinvigorated the discussion about the rights and responsibilities of communities toward their militaries and whether those rights and responsibilities are negotiable. In Australia, troop deaths in combat reminded the public of the terms of employment of ADF personnel and raised the question of commensurate compensation. One community group is committed to the task of developing a 'military covenant' to articulate these terms and compensations based on the idea that the 'unique nature' of military service is an invocation of a social contract. 1 Although gaps are evident between the military and public understanding of the civil-military relationship, 2 it is useful to ask whether a social contract can be used to define the Australian civil-military relationship, to determine the degree to which the nature of the relationship can be located in a socio-political domain. This paper first defines the social contract and looks how it is expressed in contemporary military and Australian communities. It discusses how the contract applies to the call for military covenants and the maintenance of a standing armed force, and then discusses various relational models that might exist within a social contract and identifies their dominant characteristics. The paper concludes by acknowledging that while military covenants suggest a link between social contracts and civil-military relations, the Institutional/Occupational thesis and the concepts of identity and mobility, restrict and obscure any presentation of a contractual arrangement in the Australian context. Why are Civil-Military Relations important now? The topic of contracts and covenants emerged in the general Civil-Military Relations (CMR) literature during the conflict in the Middle East and gained prominence after the release of the UK's Armed Forces Covenant in 2010 which sought to give 'fair treatment' to serving members and their families. 3 In Australia, US and Canada, the dominant CMR theme of civilian control has kept the focus on political and military elites rather than members of the public and soldiers, and on force structure rather than agency. 4 As a result, in the current era of postwar force reconstitution, there are two levels of interest in CMR – one at the elite level and one at the community level. However, it is around both elites and community members that the new covenants have been designed. Raised by supporters of armed forces, the covenants seek to gain some guarantee from the elites that members of the armed forces as the responsibility of 'the Nation', will be among other things, treated fairly, valued, respected, sustained and rewarded. 5 The Nation, in the context of military covenants, refers to 'the government' and 'the people' raising the question of whether the armed forces are the responsibility of these two parties, or whether it is the government itself that is the responsibility of the citizenry (both fighting and non-fighting members). This imagined civil-military triangle of armed forces-government-citizens is at the centre of any construction of a social contract relating to the military, and the articulation of that contract is what the military covenants are trying to achieve. This is
This chapter critically analyses the ADF disciplinary system. Between 1997 and 2001, the ADF military disciplinary system was the subject of five separate inquiries. Each of these inquiries made recommendations of a civilianizing nature. The inquiries were: 1997 DFDA Report - Brigadier, the Hon Justice A. Abadee, A Study into the Judicial System under the Defence Force Discipline Act, 11 August 1997 1998 Ombudsman’s Report - Commonwealth Ombudsman, The ADF, Own Motion Investigation into How the ADF Responds to Allegations of Serious Incidents and Offences, Review of Practices and Procedures. Report of the Commonwealth Defence Force Ombudsman under section 35A of the Ombudsman Act 1976, January 1998 1999 Military Justice Report - Joint Standing Committee on Foreign Affairs, Defence and Trade, Parliament of Australia, Military Justice Procedures in the Australian Defence Force, 21 June 1999 2001 Parachute Battalion Report - Joint Standing Committee on Foreign Affairs Defence and Trade, Parliament of Australia, Rough Justice? An Investigation into Allegations of Brutality in the Army's Parachute Battalion, 11 April 2001 2001 Military Justice Report - The Hon. J.C.S. Burchett QC, Report of an Inquiry into Military Justice in the Australian Defence Force, July 2001 These enquiries all made recommendations for reform of the military disciplinary system to resemble more closely align it with the Australian civilian criminal justice system thereby increasing impartiality and independence from the military chain of command. Specifically, this chapter identifies the recommendations made by these inquiries and the military’s generally negative responses to them which evidences resistance to reform.
To understand the military justice system of the Australian Defence Force (ADF) requires knowledge of the development of Australia’s naval and military forces (collectively called the ‘military’) since commencement of colonization in 1788. This chapter briefly examinesthe historical development of each stage of military discipline from colonial times until the current period. This chapter argues that the ‘chain of command’ is not only crucial to the enforcement of military discipline in general, but it is the prevailing management concept utilized within the ADF. This concept is examined through: the genesis of formal structures of military justice, the development of Australian military structures and disciplinary regimes, and the importance of the chain of command within the military justice system.
2012
The UK armed forces have undergone an incremental transformation through the impact of civilian law since the 1960s. Gerry Rubin in a 2002 article for this journal analysed the impact of this civilian law on Military Law and described a course of civilianisation and juridification. However, the Human Rights Act 1998 and non-discrimination legislation, culminating in the recent Equality Act 2010, have had a combined effect that has been revolutionary taking the military further than Rubin’s civilianisation and juridification and down a process of democratisation. This article will examine the relationship between civilian and military societies, the effects of civilian law on the military and the impact of that civilian law on the civil-military relationship, including the introduction of the Armed Forces Covenant in 2011. Finally lessons for the armed forces from this military democratisation will be considered.
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