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2020, Studies in Indian Epigraphy Journal of the Epigraphical Society of India
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21 pages
1 file
Talagunda plates of Kalachurya Sankama Saka 1102; JESI XLV Journal of the Epigraphical Society of India
Ancient Pakistan, volume 14, 2001
2020
Ajay Mitra Shastri and Chandrashekhar Gupta, "Māṇḍhal Plates of Vākāṭaka Rudrasena II, Year 5," <em>Annals of the Bhandarkar Oriental Research Institute</em> 78, no. 1/4 (1997): 143-157 (15 pages)
Annual Report of The International Research Institute for Advanced Buddhology at Soka University, 2024
When Kumāraguptaʼs reign came to its end, around AD 450, a decade of internal struggle followed before Skandagupta could ascend the throne unimpeded. Who was his adversary? Earlier research was inclined to think of Pūrugupta while a more recent theory builds on a severely truncated inscription from the Kevala Narasiṃha Temple at Ramtek. This theory maintains that the opponent was Ghaṭotkacagupta, a paternal uncle of both Skandagupta and Pūrugupta. The pictorial decoration of a silver plate is interpreted as referring to the situation. Two male figures are taken for Ghaṭotkaca and Skandagupta, a son and a grandson of Candragupta II, the first shown in the act of crowning the younger one. The paper attempts at rehabilitating Ghaṭotkaca, who instead of trying to usurp the throne, rather acted as a helper for Skandagupta in his fight against Pūrugupta. This attempt requires to show that the currently preferred deductions drawn from the Temple inscription need revision. Further literary evidence is adduced, supported by new numismatic insights.
Journal of the Asiatic Society, 2020
-- Coin of Gautamiputra CE 167-196 Brahmi 𑀲𑀺𑀭𑀺 𑀬𑀜 𑀲𑀸𑀢𑀓𑀡𑀺 Siri Yaña Sātakaṇi Satavahanas (Brahmi script: 𑀲𑀸𑀤𑀯𑀸𑀳𑀦 Sādavāhana or 𑀲𑀸𑀢𑀯𑀸𑀳𑀦 Sātavāhana dynasty of 2nd cent. BCE. The dynasty had different capital cities at different times, including Pratishthana (Paithan) and Amaravati (Dharanikota). Satavahanas (Andhras). Gautamiputra Yajna Satakarni. Circa CE 167-196. AR Drachm (16mm, 1.99 g, 5h). Bare head right / Satavahana symbol; hill to left, sun and moon symbols above, water below. Senior D7.1D; Mitchiner, South 159-60. The mountain-range, flow of water, ujjain symbol (four armed circles) are Indus Script hieroglyphs: danga 'mountain range' rebus dhangar 'blacksmith' Ujjain (Four dotted circles ligatured to '+' sign) The hypertext of Ujjain symbol with four arms lf + ligatured to dotted circle is explained as: धवड dhavaḍa, 'smelter' PLUS gaṇḍa 'four' rebus: khaṇḍa 'implements' kANDam 'water' rebus: khaNDa 'equipment' karibha, ibha 'elephant' rebus: karba, ib 'iron' PLUS ujjain symbol (see decipherment of Indus Script hypertext) Early coin of Satakarni I (70-60 BCE). Obverse legend: (𑀲𑀺𑀭𑀺) 𑀲𑀸 𑀡𑀺(𑀲), (Siri) Sātakaṇi(sa) https://en.wikipedia.org/wiki/Yajna_Sri_Satakarni [quote] Yajna Sri Satakarni (Brahmi: 𑀲𑀺𑀭𑀺 𑀬𑀜 𑀲𑀸𑀢𑀓𑀡𑀺 Siri Yaña Sātakaṇi), also known as Gautamiputra Yajna Sri,[1][2] was an Indian ruler of the Satavahana dynasty. His reign is dated variously: c. 152-181 CE,[3] c. 165-195 CE,[4] c. 170-199 CE[5] or c. 174-203.[6] He is considered to be the last great king of the Satavahana dynasty. He regained some of the territory lost to Shakas (the Western Satraps) under Vashishtiputra Satakarni. He defeated the Western Satraps and reconquered their southern regions in western and central India.[7] The Satavahana started to decline after Yajna Sri Satakarni, while the Western Satraps would continue to prosper for another two centuries. [unquote] Coin of Yajna Sri Satakarni, with coin legend in the Brahmi script (starting at 12 o'clock). British Museum There are two inscriptions of Yajna Sri Satakarni at Kanheri, in cave No.81,and in the Chaitya cave No.3.These inscriptions show that the Satavahanas were in possession of the areas of Kanheri and Nasik during the reign of Sri Yajna Satakarni. Coin of Vashishtiputra Satakarni. A coin of Nahapana restruck by the Satavahana king Gautamiputra Satakarni. Nahapana's profile and coin legend are still clearly visible. The defeated "Saka-Yavana-Palhava" (Brahmi script: 𑀲𑀓 𑀬𑀯𑀦 𑀧𑀮𑁆𑀳𑀯) mentioned in the Nasik cave 3 inscription of Queen Gotami Balasiri (end of line 5 of the inscription) Inscription of king Kanha in cave No.19, Nasik Caves. This was, until recently, the oldest known Satavahana inscription, circa 100-70 BCE.[3] Brahmi script: 𑀲𑀸𑀤𑀯𑀸𑀳𑀦𑀓𑀼𑀮𑁂 𑀓𑀦𑁆𑀳𑁂𑀭𑀸𑀚𑀺𑀦𑀺 𑀦𑀸𑀲𑀺𑀓𑁂𑀦 𑀲𑀫𑀡𑁂𑀦 𑀫𑀳𑀸𑀫𑀸𑀢𑁂𑀡 𑀮𑁂𑀡 𑀓𑀸𑀭𑀢 Sādavāhanakule Kanhe rājini Nāsikakena Samaṇena mahāmāteṇa leṇa kārita "Under King Kanha of the Satavahana family this cave has been caused to be made by the officer in charge of the Sramanas at Nasik".[1] However the most recent research shows the oldest Satavahana inscription is the one found on a slab of the upper drum (medhi) of the Kanaganahalli mahastupa mentioning year 16 of Vasisthiputra Sri Chimuka Satavahana's reign, which can be dated from ca. 110 BCE. The southern gateway of the Great Stupa at Sanchi was, according to an inscription (see arrow), donated under the rule of "King Satakarni", probably Satakarni II. The inscription appears on the relief of a stupa at the center of the top architrave, at the rear. It is written in three lines in early Brahmi script over the dome of the stupa in this relief.[45] Dated circa 50 BCE- 0 CE. Text of the inscription: 𑀭𑀸𑀜𑁄 𑀲𑀺𑀭𑀺 𑀲𑀸𑀢𑀓𑀡𑀺𑀲 / 𑀆𑀯𑁂𑀲𑀡𑀺𑀲 𑀯𑀸𑀲𑀺𑀣𑀻𑀧𑀼𑀢𑀲 / 𑀆𑀦𑀁𑀤𑀲 𑀤𑀸𑀦𑀁 Rāño Siri Sātakaṇisa / āvesaṇisa vāsitḥīputasa / Ānaṁdasa dānaṁ "Gift of Ananda, the son of Vasithi, the foreman of the artisans of rajan Siri Satakarni" The Satavahanas contributed greatly to the embellishment of the Buddhist stupa of Sanchi. It was heavily repaired under King Satakarni II. The gateways and the balustrade were built after 70 BCE, and appear to have been commissioned by the Satavahanas. An inscription on the Southern Gateway records that it was the work of Satakarni II's royal architect Ananda.[57] An inscription records the gift of one of the top architraves of the Southern Gateway by the artisans of the Satavahana Emperor Satakarni: Gift of Ananda, the son of Vasithi, the foreman of the artisans of rajan Siri Satakarni ( Original text "L1: Rano Siri Satakarnisa L2: avesanisa Vasithiputasa L3: Anamdasa danam", Marshall, John. A guide to Sanchi. p. 52.) • Architrave • Matsya Purana, records his rule for 29 years.. Ashoka with his Queens, at Sannati (Kanaganahalli Stupa), 1st-3rd century CE. The inscription "Rāya Asoko" (𑀭𑀸𑀬 𑀅𑀲𑁄𑀓𑁄, "King Ashoka") in Brahmi script is carved on the relief. The Nashik inscription describes Gautamiputra as the lord of Benakataka, suggesting that this was the name of his capital. Ptolemy (2nd century CE) mentioned Pratishthana (modern Paithan) as the capital of Pulumavi.[75] At other times, the Satavahana capitals included Amaravati (Dharanikota) and Junnar.[77] M. K. Dhavalikar theorised that the original Satavahana capital was located at Junnar, but had to be moved to Pratishthana because of Saka-Kushana incursions from the north-west.[78] Several Satavahana-era inscriptions record grants to religious monasteries. The settlements most frequently mentioned as the residences of donors in these inscriptions include the sea ports of Sopara, Kalyan, Bharucha, Kuda (unidentified), and Chaul. The most frequently mentioned inland settlements include Dhenukakata (unidentified), Junnar, Nashik, Paithan, and Karadh. (Carla M. Sinopoli (2001). "On the edge of empire: form and substance in the Satavahana dynasty". In Susan E. Alcock (ed.). Empires: Perspectives from Archaeology and History. Cambridge University Press, p. 170.) Several metal figurines are found that could be attributed to the Satavahanas. A hoard of unique bronze objects were also found from Bramhapuri. Ear-rings of Satavahana era Cakravartin with Srivatsa and related hieroglyphs Three hieroglyphs on the gold ear-rings: 1. A spathe flanked by a pair of molluscs emerges out of the purnaghaTa (sacred vase); 2. tiger; 3. elephant. दळ (p. 406)[ daḷa ] दल (p. 404) [ dala ] n (S) A leaf. 2 A petal of a flower. dula 'pair' Rebus: metalcast: ढाळ [ ḍhāḷa ] ḍhāḷako 'ingot' (Marathi) Hieroglyph: gāb(h)ā ʻ foetus, spathe of a plant,gābhā m. ʻ new leaf springing from centre of plaintain tree ʼ, gāb m. ʻ pulp, pith ʼgābbo ʻ inner core of plaintain stem ʼ; (CDIAL 4055) Rebus: Dhātughara "house for a relic," a dagoba SnA 194. (Pali) hangi 'molusc' Rebus: sanghi 'member of sangha, community Tiger (cat) Hieroglyph: kola 'tiger' Rebus:kol 'working in iron' kolhe 'smelter' Hieroglyph: ibha 'elephant' rebus: ib 'iron'
Noticed and studied for the first time. From district Rohtas in Bihar, India. Published in the Sthapatyam, Vol. 2[1], May 2015: 48-54
Sohgaura coper plate inscription. ca. 7th cent.BCE Pre-Mauryan. Brāhmīr inscription refers to a pair of kos.t.ha_ga_ra (dva_ra kot.t.haka); the two storehouses described as tri-garbha (i.e. having three rooms). This hieroglyph is rim-of-jar in Indus Script: The most frequently used hypertext on Indus Script Corpora is Sign 342: káraṇa bāṭī = karaṇa + splinter hieroglyph = śalá m. ʻ staff ʼ TBr., ʻ dart, spear ʼ lex. [~ śará -- 1: cf. śilī -- ]S. sarī f. ʻ a stick forming part of a waterwheel ʼ; Or. saḷa ʻ pin, thorn ʼ; Bi. sar ʻ sticks used in setting up the warp ʼ, Mth. sarkā; H. sal m. ʻ stake, spike, splinter, thorn, difficulty ʼ; G. saḷī f. ʻ small thin stick ʼ, saḷiyɔ m. ʻ bar, rod, pricker ʼ; -- Kho. šoḷ ʻ reed ʼ < *śōṭha2 -- rather than X noḷ < naḍá -- .(CDIAL 12343) Rebus: śāˊlā f. ʻ shed, stable, house ʼ AV., śālám adv. ʻ at home ʼ ŚBr., śālikā -- f. ʻ house, shop ʼ lex.(CDIAL 12414)Pa. Pk. sālā -- f. ʻ shed, stable, large open -- sided hall, house ʼ, Pk. sāla -- n. ʻ house ʼ; Ash. sal ʻ cattleshed ʼ, Wg. šāl, Kt. šål, Dm. šâl; Paš.weg. sāl, ar. šol ʻ cattleshed on summer pasture ʼ; Kho. šal ʻ cattleshed ʼ, šeli ʻ goatpen ʼ; K. hal f. ʻ hall, house ʼ; L. sālh f. ʻ house with thatched roof ʼ; A. xāl, xāli ʻ house, workshop, factory ʼ; B. sāl ʻ shed, workshop ʼ; Or. sāḷa ʻ shed, stable ʼ; Bi. sār f. ʻ cowshed ʼ; H. sāl f. ʻ hall, house, school ʼ, sār f. ʻ cowshed ʼ; M. sāḷ f. ʻ workshop, school ʼ; Si. sal -- a, ha˚ ʻ hall, market -- hall ʼ. This Indus Script hieroglyph read rebus in Meluhha: kaṇḍa 'arrowhead' Rebus: khaṇḍa 'metal implements'. These two hieroglyhs signify Indus Script: kuṭi 'tree' Rebus: kuṭhī 'warehouse, factory' Indus Script crypt hieroglyphic writing on Line 1 illustrates. The illustrations indicate that the three rooms are in three storeys, with supporting pillars clearly seen. kōśāgāra n. ʻ treasure chamber ʼ MBh. [kṓśa -- , agāra -- ]L. kohārā m. ʻ cash box, box for blacksmith's odds and ends ʼ, mult. khũhārā m.(CDIAL 3542) kōṣṭhāgāra n. ʻ storeroom, store ʼ Mn. [kṓṣṭha -- 2, agāra -- ]Pa. koṭṭhāgāra -- n. ʻ storehouse, granary ʼ; Pk. koṭṭhāgāra -- , koṭṭhāra -- n. ʻ storehouse ʼ; K. kuṭhār m. ʻ wooden granary ʼ, WPah. bhal. kóṭhār m.; A. B. kuṭharī ʻ apartment ʼ, Or. koṭhari; Aw. lakh. koṭhār ʻ zemindar's residence ʼ; H. kuṭhiyār ʻ granary ʼ; G. koṭhār m. ʻ granary, storehouse ʼ, koṭhāriyũ n. ʻ small do. ʼ; M. koṭhār n., koṭhārẽ n. ʻ large granary ʼ, -- ˚rī f. ʻ small one ʼ; Si. koṭāra ʻ granary, store ʼ.Addenda: kōṣṭhāgāra -- : WPah.kṭg. kəṭhāˊr, kc. kuṭhār m. ʻ granary, storeroom ʼ, J. kuṭhār, kṭhār m.; -- Md. kořāru ʻ storehouse ʼ ← Ind.(CDIAL 3550) Now, the Brāhmī inscription is consistent with the rebus readings of Indus Script hieroglyphs and refers to the junction of three highways named Manavati, in two villages called Dasilimita and Usagama. The storehouses were made at this junction for the goods of people using the highways, which are indicated in line 3 by mentioning the three places to and from which they led. One of the names give is recognized by Fleet as Chanchu. (Fleet, JRAS, 63, 1894 proceedings, 86, plate, IA 25. 262; cf. Sohgaura copper plate/B.M. Barua. The Indian Historical Quarterly, ed. Narendra Nath Law. Reprint. 41) Temple between hill symbols and elephant coin of the Pandyas Sri Lanka 1st century British Museum. karba, ibha 'elephant' rebus: karba, ib 'iron' ḍang 'hill range' rebus: dhangar 'blacksmith'.kole.l 'temple' rebus: kole.l 'smithy, forge'. Compare with PremauryanSohgaura copper plate which shows two koṭṭha detailed in Brahmi inscription. kole.l 'smithy, forge' is kole.l 'temple' (Kota language). Smithy shown on Yaudheya coin is kole.l the temple. kole·l smithy, temple in Kota village; kolimi furnace (DEDR 2133) Thus, the smithy/forge is the temple. See: Sohgaura tāmra-sāsana with Indus Script hypertexts & Brahmī epigraph to protect metalwork wealth & merchandise of traders https://tinyurl.com/ybdljjzq http://bharatkalyan97.blogspot.com/2017/12/kolel-smithy-forge-temple-on-yaudheya.html Sumerian mudhif and Sohgaura copper plate signify Indus Script hypertexts of metalwork https://tinyurl.com/yczjracd Indian historical tradition attests to the use of copper plates of historical periods to conveyance property rights. This tradition is traced to Indus Script hypertext tradition which continued on punch-marked and cast coins from mints (with continued use of hieroglyphs such as svastika, elephant, tree, yupa etc.as sacred symbols on coins), on some inscriptions (like Dhruva II) which use the hypertext of endless-knot motif and Sohgaura copper plate. Sohgaura copper plate is the Rosetta stone for the Indus Script, firmly anchoring the hypertext cipher to create data archives of wealth-producing metalwork. Sohgaura copper plate inscription is in two scripts: 1. Indus Script and 2. Brahmī. Indus Script inscription is a sāsana --, a succinct declaration of the form and purport of two कोष्ठागार to support itinerant metalworkers. Brahmī inscription is a syllabic-based anvaya, an elucidation of the sāsana firmly defining the grains stored, the objective and logistics (of tri-junction of three roads). The intent is clear: to protect the metalwork wealth rpoducers and merchants. "The original name of the village is Swāhāgārā where the Vedic Brahmins conducted Yajnas..." http://wikimapia.org/7432371/Sohgaura Sohgaura or Soghaura is a village on the right bank of River Rapti, about fourteen miles south-east from Gorakhpur. The plate measures 2 ½ X 1 7/8 inches. The copper plate was cast in a mould. The writing is NOT incised, but in bold, high relief. (JRAS 1907, p. 527). “In the first place, this archaeological find affords the oldest known and clear example of the use of a copper-plate as a material for writing, especially for inscribing a record in Brāhmi characters…Secondly, the record has its uniqueness and importance for the standard of Brahmi characters which it presents, the standard which, in the opinion of Dr. Fleet, ‘refers it to at any rate an early date in the Maurya period, BC 320 to about 180’… Sohgaura copper plate is a message to protect traders. It is a śāˊsana ʻ instructing ʼ, n. ʻ command ʼ RV., ʻ punish- ment ʼ Mn., ʻ royal edict ʼ Yājñ. [√śās] Pa. sāsana -- n. ʻ order, message ʼ, Aś. sāsane, Dhp. śaśaṇa -- , NiDoc. śaśana, Pk. sāsaṇa -- n., °ṇā -- f.; H. sāsan m. ʻ punishment ʼ; G. sã̄sṇī f. ʻ secret instigation ʼ; Si. sasun, hasun, asun -- a ʻ message ʼ.(CDIAL 1220) It is a tāmra-sāsana. Indus Script epigraphs are also sāsana -- n. ʻorder, messageʼ to document trade. Indus Script Corpora contain over 200 tāmra-sāsana. Decipherment of over 200 copper plate inscriptions of Indus Script of the Bronze Age (from ca. 4th millennium BCE) are related to wealth-accounting ledgers of metalwork. It is notable that some inscriptions following the Indus Age, starting with Sohgaura copper plate pre-Mauryan inscription, are inscribed on copper tablets. So far, no other civilization has recorded such use of copper plates as recording devices for economic transactions. A copper plate found at Sohgaura is said to belong to pre-Mauryan period (that is, 1st millennium BCE) and mentions famine relief efforts. This anticipates hundreds of copper plate inscriptions of later centuries documenting, typically, land grants or शासन n. an order , command , edict , enactment , decree , direction (शासनं- √कृ [काङ्क्ष् Baudh. ] or शासने- √वृत् or स्था , " to obey orders " ; शासनात् with gen. , " by command of " ; f(शासना). Sch. on S3is3. xiv , 36) RV. &c; n. a royal edict , grant , charter (usually a grant of land or of partic. privileges , and often inscribed on stone or copper) Ya1jn5. Ka1v. Ra1jat. &c; n. a writing , deed , written contract or agreement W.; or, simply, n. a message (» comp.) Sohgaura copper plate is an edict or order concerning two storehouses. The word used is: koṭhagalani = koṭṭhāgārāni, bhalakan(i) = bhārakāni, ‘heavy loads’ (on high roads leading to Śravasti).
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