CONTENTS
Preface . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 9
ChaPter 1
exCavating MaCedon
aigai
1 .
The excavations of the 17th ephorate of Prehistoric and Classical antiquities
in the asty and the necropolis of aigai in 2003-2004: new evidence for the royal burial
cluster of eurydice and the city wall . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 13
2 .
The research at aigai, a ‘πόλις κατά κώμας’ . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 22
3 .
The royal necropolis of aigai 2012-2013: Five new royal tombs
and the solution to an old problem . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 27
4 .
The ‘anatomy’ of a tumulus . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 36
5 .
The royal necropolis of aigai: walking through the centuries . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 45
Pieria Mountains
1 .
The excavations of the 17th ephorate in upland ‘Macedonis’
and the identification of ancient Levaia . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 56
vermion
1 .
The excavation at vermion tzamala 1999/2000 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 61
2 .
The excavation at tzamala, vermion in 2001 major projects and antiquities . . . . . . . . . . . . . . . . . . . . . . 68
ChaPter 2
toPograPhY, SoCietY, art and CULtUre in MaCedon
Burial customs and believes
1 .
royal funerary pyres in the necropolis in aigai . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 77
2 .
The Custom of Cremation and the Macedonians . Thoughts on the finds
from the necropolis of aigai . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 89
3 .
Macedonian burial customs and the funeral of alexander the great . . . . . . . . . . . . . . . . . . . . . . . . . . . 101
4 .
The necropolis of aigai in the archaic period and the royal burial clusters . . . . . . . . . . . . . . . . . . . . . 105
Upland imathia in the early iron age (11th -7th Century BC) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 112
old preconceptions and new finds: ‘Macedonians or Bottiaians? . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 128
Philosophy and architecture in the palace of aigai . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 140
The enigma of the ivory heads from the tomb of Philip ii . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 147
aigai in the hellenistic period . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 155
ChaPter 3
MaCedonian eLeMentS in the heLLeniStiC ‘eCUMene’
Queens - Priestesses - goddesses: From Macedonia to the world . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 170
architecture and politics in the kingdom of the Seleucids: new evidence from ikaros–Failaka . . . . . . . . . . . . . . . . 192
Kings, poleis and politics from Philip ii to Seleucus i nicator . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 215
Thoughts relating to the ‘discovery of telephus’ . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 220
Bibliography . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 229
7
P R E FAC E
uring the last decades, the huge rescue excavations, as part of major public works projects, as well as
the conservation and restoration of monuments and archaeological sites, in the framework of eU
co-funding projects, brought to light many new finds that contribute substantially to the study of
ancient Macedonia . This applies especially to aigai and the wider region of imathia, the core land of the
Macedonian kingdom . however, the presentations at various conferences and the publications in honorary
volumes regarding those finds in greek are not easily accessible to the international scientific community,
resulting to their exclusion from the scientific dialogue . The present volume, published by the ephorate of
antiquities of imathia, aims at overcoming that difficulty . even though the volume’s main focus is aigai, it is
not limited to them, includes more and broader issues and it is divided into three sections .
The first section comprises the presentation of important excavation finds of the last twenty years . Five
papers are dedicated to aigai: the discovery of the northwestern part of the city’s wall (2003-4), the elucidation of the Macedonian metropolis’ organization as a conglomerate of settlements (city ‘kata komes’) (2006),
the discovery of a group of new royal tombs (2012-2013) at the cluster of the temenids, the discovery of an
important unlooted tomb of the 4th century and the elucidation of the stratigraphy of the burial mounds in
the classical period (2014), as well as of the overall organization and the necropolis’ horizontal stratigraphy
(2015); they have been presented at the annual conference “archaeological work in Macedonia and Thrace”
(aeMTh), and only the first two are published until now . There is, also, the presentation of the excavation at
the region of Pieria mountains in 2004, which led to the identification of ancient Levaia, and two presentations of the extended rescue excavations at vermio, during the construction of the new egnatia road, which
led to the elucidation of the way the mountainous area was organized in the antiquity .
in the second section nine papers present interpretations of the new findings as well as working hypotheses - conclusions regarding the topography, society, art, culture and history of Macedon . Four of them
relate to the Macedonian burial customs: the royal funerary pyres at the necropolis of aigai, the custom of
cremation and its use by the Macedonians, the funeral of alexander the great, and the creation and evolution of the royal tomb clusters at the archaic necropolis of aigai . one explores the spatial organization and
the pattern of the settlements in imathia during the early iron age and another discusses the crucial issue
of the first expansion of the Macedonians, beyond the limits of their ’homeland’ . two others, «The enigma
of the ivory heads from the tomb of Philip ii», which was presented in 2004 at a conference in new York,
but never published, and the «Philosophy and architecture in the palace of aigai», discuss the astonishing
artistic achievements of the age of Philip ii, that was undoubtedly the “golden age” of aigai, while the last
of that group presents all the new evidence regarding the Macedonian metropolis of aigai during the hellenistic periodThe third and last section includes four extensive articles dedicated to Macedonian elements
that seal some very interesting political and cultural developments of the hellenistic world, and, hopefully,
will initiate relevant discussion . in “Queens-Priestesses-goddesses: From Macedonia to the world”, based
on the findings of aigai, the iconography of the queens of Macedon is related to the broader iconographic
types of archaic and classical art and its genetic relationship with the iconography of the hellenistic queens
is clarified, giving us a safe tool for their identification while its evolution is recorded until the late antiquity . The finds of our excavation at Failaka (2007-2009) that lead to a reconsideration of the data and a new
proposal for the reconstruction of the temples and the sacred enclosure, as well as to thoughts regarding
D
9
their ideological function, are the topics of “architecture and Politics in the Kingdom of the Seleucids: new
evidence from ikaros–Failaka”, while the beginnings and the crucial importance of establishing cities as a
key tool, for the formulation of a new worldview are discussed in “Kings, Poleis and Politics from Philip ii
to Seleucus nicator” .
in the present volume the reader will find my first published paper entitled “Thoughts relating to the
‘discovery οf telephus’”, which was written in 1987 for “ametos”, the volume in honor of Manolis andronikos . i would not change a single word of that paper; on the contrary, i believe that further evidence now
indicates deliberate mentions from the attalids to ‘manners’ and “topoi”, related with the temenids, but this
is the subject of an other ongoing study .
The present publication would not have been realized, without the aid of dr nicola wardle, who translated and edited the texts and, of course, without the knowledge, care and experience of eurasia Publications
and, personally, of ethel and Phaedon Kidoniatis . i warmly thank them all and i hope that our collaboration
will continue .
a n g e L i K i Ko t ta r i di
10
THE ‘ANATOMY’
OF A TUMULUS
4.
1
s famous in antiquity as it is today for the splendour of
its royal burials, the necropolis of aigai is definitely the
best-known part of the Macedonian metropolis . however, there are still many questions which should, indeed must, be
studied systematically .
Τhe western part of the necropolis is occupied by the modern
village of vergina with the result that any surface features (burial
mounds, enclosures, tombstones etc .) have vanished . as a result
of heavy cultivation the same thing occurred to some extent to the
north, where the earliest graves have been found (beginning of the
1st millennium BC) .2 to the east the original extent of the cemetery has not been determined as the surface of the ground has
been significantly altered by alluvia caused by the torrents which
crossed and still cross the area . at its centre, however, in an area
of almost 50 hectares, 540 tumulus or tumulus-like structures of
medium or smaller size are still preserved . These were systematically documented and numbered in 2008-9 during the preparation
for the development of a consolidated Master plan for the unified
protection, management and display of the archaeological site of
aigai, a UneSCo world heritage Site (Fig . 1) .
in academia the view still holds that the burial mounds at aigai all belong to a cemetery of tumuli of the early iron age, such
as those known from other areas of Macedonia . however, already
by 1998, when a rescue excavation in the area of the ‘Bella tombs’
cluster led to the discovery of a series of circular enclosures with
undisturbed graves and burial pyres dating to the Late hellenistic period, we had begun to have doubts about this assumption,3
doubts which were reinforced by the systematic study of the spatial and chronological development of the cemetery (Fig . 2) .
half a century after the excavations of Manolis andronikos
and Photios Petsas in the tumulus cemetery, we believed that it
was worth undertaking a systematic excavation of some of the
tumuli with the primary aim of thoroughly investigating their
stratigraphy and structure . in 2008, during the development of
the ‘master plan’, 5 tumuli were selected at specific points which
would also constitute points of interest for visitors to the archaeological park of the necropolis of aigai . one of these (tumulus
161/2014) is located next to the west entrance of the park, opposite the entrance to the area of the royal tomb cluster of Philip ii
and was excavated in the summer of 2014 (Fig . 3) .
after the completion of the excavation the tumulus has been
reconstructed in its original ellipsoid form, with a maximum
diameter of roughly 30 m and a preserved height of 2 .5 m . on
its surface were more recent disturbances which are most likely due to the removal of clay for the construction of mudbricks
– many of the houses built4 by the refugees in vergina were
mudbrick – but also traces of fires which could be associated with ancient sacrifices (enagismoi) (Fig . 4a-b) . There were
also several small piles of stones, perhaps cairns . Large stones
which could be associated with a stone built peribolos were few
and, if there were ever periboloi, they appear to have been destroyed by the successive addition of new graves (Fig . 5a-b) .
in the two-thirds of the tumulus which was excavated, a total
of 20 graves were found: a small cist-like box grave, 3 tile graves
(two of which belonged to infant burials), 8 cist graves built of
mudbrick and 8 pit graves which date to the troubled years after
the death of alexander the great up to the death of demetrius
Poliorcetes (the end of the 4th/beginning of the 3rd century BC) .
all of the graves are oriented east-west . according to the rule
which is universally applicable at aigai, the women have their
heads to the east and the men have theirs to the west . Thus from
the remains of the bones which demonstrate the position of the
deceased and the offerings, where they exist, we can identify with
reasonable certainty 7 female graves (including an infant and two
young girls) and 9 male (including another infant and two young
boys) . There is only one cremation, for the burial of the remains
of which they used a stone container (Fig . 6) .
A
1 . Presented in ΑΕΜΘ 29, 2015 . First publication here .
2 . ΑΝΔΡΟΝΙΚΟΣ, M . 1969, BraÜning, a ., KiLian-dirLMeYer i .
2013 with bibliography .
3 . ΚΟΤΤΑΡΙΔΗ, 1998 .
4 . vergina is a village of refugees from the Black Sea which was created after
the population exchange in 1924 .
36
Fig. 1.
Plan: The necropolis
of Aigai, excavated
and existing burial
mounds
37
Fig. 2. Plan: The “Bellas’ cluster” late classic c. 330 BC/red, early Hellenistic 323-150 BC/yellow, late Hellenistic 150-31 BC/blue
Fig. 3. Plan: The western part of the necropolis.
Excavated graves. Light grey excavated tumuli,
dark grey existing tumuli
38
of moderate means . Perhaps the richest grave offerings were in
the large grave built with mudbrick belonging to the male which
united the two groups . in this tomb, despite the later disturbance,
the yellow clay coating of the floor was well preserved as well as
fragments of a mudbrick podium which must have supported a
wooden couch . The clay relief plaques which were found scattered in the area from where, probably, the grave was robbed are
likely part of the couch . a female figure wrapped in a himation
who is leaning on an altar or pedestal and the greek and barbarian warriors form a frieze depicting a battle scene (Fig . 7), a theme
which clearly echoes the military campaign in the east, an event
marked in the memories of not just the Macedonians of aigai . it
is likely that the same scene inspired the painter of the attic red
figure pelike with a scene of a battle which was found in another
grave in the tumulus (Fig . 8) .
however, the most valuable and rare object was found in the
grave of a little girl, clearly beloved by her parents, who gave her
for her final journey, rich gold ornaments, earrings and beads and
the only mirror to have been found so far in aigai, a small elegant
bronze mirror, the work of a very skilled craftsman (Fig . 9a-b) .
on the lid of the mirror eros, in the form of a gentle child, flies to
embrace and kiss a brave youth who is seated in a relaxed pose on
a rock . The goose at the feet of eros emphases the context of the
scene but the keys to identifying his companion are the shape of
his ear and the skin of a panther which is laid out on the rock: the
handsome youth, who brings to mind the antikythera youth, is
none other than a young Satyr, a follower of dionysos, the god of
desire and passion . it should also be noted that no early iron age
burials were found in this tumulus .
while preparing the Master Plan for the archaeological site of
aigai, in 2008 we excavated about half of a relatively large tumulus
(tumulus 110/2008-14) which was located in a more or less central point, at the edge of the ancient road which led from the temenids tomb cluster towards the north, passing beside the ‘long
narrow tumulus’ .6 with a height of c . 3 m and a diameter of 25 m
(a perimeter therefore of almost 80 m) it (tumulus 110/2008-14)
belongs to the groups of medium sized tumuli (Fig . 10a-c) .
The finds, three stone-built cist graves and a pit grave all dating
to the last third of the 4th century, intersecting enclosures of undressed stones and three pit graves from the 7th century BC – were
typical examples and it was decided that they should be covered by
a shelter and remain visible to demonstrate clearly the history of the
area . The rest of the tumulus was excavated this year as part of the
ongoing work of nSrF (national Strategic reference Framework)
2007–2013 ‘Restoration-promotion of the Royal Necropolis of Aigai.
Protection and display of the cemetery of tumuli and the grave com-
Fig. 4. Tumulus 161/2014 (a) plan and (b) section of the mound. Late Classic/red, early Hellenistic/yellow
The infants were buried in containers which were created from
two imbrices, the children in carefully constructed brick-built cist
graves . The majority of the adults were buried in quite large pit
graves, one of which exceeded 3 m in depth . two clusters can be
identified, the east and the west, and it appears that there were initially two separate tumuli which were joined by the construction
of two large graves belonging to a woman and a man . The joining of
the two tumuli is also evident in the stratigraphy . The relationship
of the graves shows that it probably belonged to members of a wider family who were buried in the tumulus over two generations .
The tile-covered graves and the infant graves were completely
without offerings, five of the graves were found intact and the rest,
including the largest, had been looted, either entirely or in part, a
well-known phenomenon at aigai which was probably the result
of looting by the gauls .5
in one of the unlooted tombs the deceased wore a gilded
bronze wreath, but the general impression is that it was a family
5 . diod .
6 . For the ‘long narrow tumulus’ see ΚΥΡΙΑΚΟΥ, Α . 2008 .
39
plex of the Temenids,’ and had kept a pleasant surprise for us, a large
undisturbed cist grave, a rare occurrence in the necropolis at aigai .
Let us look at the facts in order . during the reign of alexander
the great a large cist grave (Τ9/2014, c . 2 .5x4 m) was constructed
in poros limestone in a central part of the necropolis . it was encircled with an undressed stone peribolos with a diameter of c . 10
m and covered with an earth mound (Fig . 11a-d) .
a little time after, another cist grave of similar dimensions was
added to the north of it (t3) and a smaller chest-like grave (Τ1) to
the north east . The later cuts through a pre-existing grave of the
7th century BC (Τ8) which together with at least one other similar early archaic pit grave (Τ7) forms a cluster which shared an
apparently small tumulus . The two new early hellenistic graves
also have undressed stone periboloi which are preserved in part
and extend the original tumulus . Finally, a monolithic chest (Τ6)
was added to the north which contained cremated remains as well
as a simple pit grave (Τ4) furnished with a large clay jug . Beside
the chest was a pre-existing grave of the 7th century BC which
was disturbed when the chest was robbed . The peribolos and the
tumulus which enclosed these graves also enlarged the original
tumulus of the 4th century BC .
a stone base of a burial stone and scattered pottery indicate
continued use to the west, but here the old tumulus was destroyed
by more recent digging for clay . Close to the two chests they
found two deep circular pits . in the northern one were fragments
of a gilded bronze wreath and gilded clay beads .
The large cist grave (t9/2014) was covered by five doric architraves in secondary use . Τhe length of the architraves indicates
an inter axial space of 2 .25 m . Τhis means that the height of the
columns of the stoa or temple from which they came must have
been almost 5 m, clearly a monumental structure . The presence of
these spolia in the grave and especially at a time when there was no
disaster or violent disturbance of the social order in the town perhaps suggests some kind of special status of the deceased (Fig . 12) .
The inside of the tomb was plastered with good quality white
plaster and the chamber was dominated by a brick-built podium also covered in white plaster . according to the standard
practice this would have supported a wooden couch on which
the deceased would have been placed with the head to the west,
crowned with a rich gilded bronze wreath of ivy . a preliminary
study of the bones indicates a man close to 50 years old . on the
couch along with the body of the deceased was a red figure trefoil-mouth oinochoe with a scene of a symposium depicted on it,
the twin of the one which was found smashed to the north west of
the tumulus in 2008 . to the south the couch abutted the wall, but
to the north there was space for a narrow wooden table with symposium vessels on it, a gilded bronze situla of exceptional quality
(Fig . 13), a kantharos, a ladle, a strainer and a small fruit bowl, all
in bronze, as well as a set of clay black-glazed vessels, a handless
cup (kalyx), a fish plate, two simple plates, two small bowls, two
‘salt’ pots and a perfume bottle (an askos of the guttus type) which
supplemented the former .
of particular interest are the abundant remains of organic
material everywhere, material from the covers on the couch and
the clothing of the deceased, where indeed traces of purple cloth,
leather and predominantly the remains of the couch itself were
found . it was easy to recognise at first glance the remains of the
gilded decoration from the front side of the couch, which as is
demonstrated by the glass eyes and glass square plaques from the
‘abakota’, is a couch of the so-called greek type, similar in shape
to the chryselephantine ones from the Philip’s tomb . in fact, the
cut-out gilded silver strips with figures of eros and revellers (men
and women) that decorated the glass plaques (Fig . 14a-b) replicate those on the couch from the antechamber of Philip’s tomb .
a similar wooden couch probably existed in the looted cist tomb
(t3) in the tumulus, as demonstrated by the characteristic glass
fragments found in the debris left by the looters .
once they had admired the wealth and beauty of the royal
household’s furnishings and Philip’s royal banquets, the affluent
citizens of aigai imitated the grandeur of it as far the depth of
their pockets permitted . i have already expressed the opinion that
Philip’s chryselephantine couches were made in a workshop located in aigai .7 i think that this couch, as well as the fragments of
similar furniture which we have found in looted tombs tends to
support this hypothesis .
who was the deceased? of course, since no gravestone bearing
an inscription was found and since clearly he was not a member
of the royal family, we cannot look for him in literary sources,
nor can we state his name, but we can combine the facts to form
some thoughts about him . The fact that an adult man and indeed
one who was so wealthy that he wore clothes dyed with purple,
was not accompanied by his weapons, when a spear, a javelin or
even a knife were the standard item to equip the grave of even the
poorest citizens of aigai is clearly no accident . This fact, in combination with the rare wreath of ivy, permits us to think that this
respectable, purple-clad citizen of aigai was a priest of dionysos,
or a prominent member of the troupe of the Mother of the gods,
the existence of which is testified to by an inscription from the
same date as the tomb .8 if this is the case it may explain the privilege of using spolia from a public, possibly religious building in
the tomb . The study of the rich organic material collected meticulously from this tomb promises to shed light on this mystery also!
7 . Kottaridi, 1994, Kottaridi, 2005 and Kottaridi 2011g .
8 . ΔΡΟΥΓΟΥ, Σ .1990 .
40
Fig. 6. Tumulus 161, burials
according to sex: light blue
male, light red female
Fig. 5. The excavated part of tumulus
161 (a), (b)
a
Fig. 7. Barbarian warriors from a frieze
depicting probably a battle scene
b
Fig. 8. Attic red figure pelike,
3rd quarter of the 4th c. BC
Fig. 9. The bronze
mirror (a) in situ,
(b) after the conservation
41
Fig. 10.
The tumulus 110/2008-14:
(a) plan early iron age
burials/green and 4th c. BC
burials/red,
(b) section N-S,
(c) section W-E
42
Fig. 11. The tumulus 110/2008-14 in 4th c. BC (a),
T1 (b), T3 (c), T6 (d)
43
Fig. 13. The bronze situla in situ
(a)
(b)
Fig. 14. (a) and (b) The cut-out gilded silver strips with figures of Eros
and revellers (men and women) that decorated the glass plaques from
the wooden couch found in the unlooted grave T9/2014
Fig. 12. The cist grave T9 (a), the opening of the grave (b)
44
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αρχαϊκή νεκρόπολη των Αιγών 2007», ΑΕΜΘ 21, Θεσσαλονίκη,143-148 .
ΚΟΤΤΑΡΙΔΗ, Α . 1987: «Ανασκαφή στο ΒΔ τμήμα της
πόλης των Αιγών», ΑΕΜΘ 1, Θεσσαλονίκη, 109-119 .
από κάτω:
— 1987a: «Σκέψεις με αφορμή την ανεύρεση του Τήλεφου» in Μ . ΤΙΒΕΡΙΟΣ, Σ . ΔΡΟΥΓΟΥ, Χ . ΣΑΑΤΣΟΓΛΟΥ-ΠΑΛΙΑΔΕΛΗ (eds), Αμητός. Τιμητικός τόμος
για τον καθηγητή Μανόλη Ανδρόνικο i, Θεσσαλονίκη,
439-453 . translated here .
— 1989: «Βεργίνα 1989 . Ανασκαφή στο νεκροταφείο στα
ΒΔ της αρχαίας πόλης», ΑΕΜΘ 3, Θεσσαλονίκη, 1-12 .
— 1990: «Βεργίνα 1990 . Ανασκαφή στο νεκροταφείο και
στο βορειοδυτικό τμήμα της αρχαίας πόλης», ΑΕΜΘ
4, Θεσσαλονίκη, 35-44 .
— 1991: «Βεργίνα 1991 . Τοπογραφικές έρευνες στην ευρύτερη περιοχή και ανασκαφή στο νεκροταφείο των
Αιγών», ΑΕΜΘ 4, Θεσσαλονίκη, 23-30 .
—1991: Kirke und Medeia. Die Zauberinner der Griechen
und die Venvandlung des Mythos, Κöln .
— 1992: «Βεργίνα 1992», ΑΕΜΘ 6, Θεσσαλονίκη, 67-72 .
— 1993a: «Ανασκαφή Βεργίνας», ΑΕΜΘ 7, Θεσσαλονίκη,
77-82 .
— 1993b: «Σωστικές ανασκαφές της ΙΖ΄ Εφορείας Προϊστορικών και Κλασικών Αρχαιοτήτων στη Βεργίνα»,
ΑΕΜΘ 7, Θεσσαλονίκη, 83-88 .
— 1994: Α . Kottaridi in S . drougou, Ch . SaatsoglouPaliadeli, P .Faklaris, a .Kottaridi, e . tsigarida, Vergina.
The Great Tumulus . archaeological guide, Thessaloniki .
— 1995: Alessandro Magno, Storia e Mito, rome .
— 1996: «Βεργίνα 1997», ΑΕΜΘ ΙoΑ, Θεσσαλονίκη, 7992 .
— 1997: «Το αρχαιολογικό έργο της ΙΖ΄ ΕΠΚΑ στη Βεργίνα . Το ιστορικό της έκθεσης των βασιλικών τάφων»,
ΑΕΜΘ 11, Θεσσαλονίκη, 129-138 .
— 1998: «Το αρχαιολογικό έργο στη Βεργίνα το 1998 . Νέα
ευρήματα από τη νεκρόπολη των Αιγών», ΑΕΜΘ 12,
Θεσσαλονίκη, 405-412 .
— 1999a: «Βασιλικές πυρές στη νεκρόπολη των Αιγών»,
στο Αρχαία Μακεδονία vi, Θεσσαλονίκη», 631-642 .
translated here: royal funerary pyres in the necropolis
in aigai .
— 1999b: «Macedonian Burial Customs and the Funeral
of alexander the great», in alexander the great: From
Macedonia to the oikoumene . international Congress
Veroia 27-31/5/1998, veroia, 113-120 .
— 2000a: «Από τη Νεκρόπολη των Αιγών στο νεολιθικό οικισμό των Πιερίων», ΑΕΜΘ 14, Θεσσαλονίκη,
527-536 .
— 2000b: «Η χρήση του χρώματος στον τάφο της Ευρυδίκης», Proceedings of the Symposium on Colour in
Antiquity, Θεσσαλονίκη .
— 2001a: «Το έθιμο της καύσης και οι Μακεδόνες . Σκέψεις
με αφορμή τα ευρήματα της νεκρόπολης των Αιγών»,
στο Ν . Σταμπολίδης (επιμ .), Καύσεις στην Εποχή του
Χαλκού και την Πρώιμη Εποχή του Σιδήρου. Πρακτικά
Συμποσίου, Ρόδος 29 Απριλίου-2 Μαΐου 1999, Αθήνα,
359-371 . translated here: The Custom of Cremation
and the Macedonians . Thoughts on the Finds from the
necropolis of aigai .
— 2001b: «Τζαμάλα 1999/2000», ΑΕΜΘ 15, Θεσσαλονίκη, 501-508 . translated here: excavation at vermion .
tzamala 1999/2000 .
— 2001c: «Σωστικές ανασκαφές της ΙΖ΄ ΕΠΚΑ στη νεκρόπολη και στην ευρύτερη περιοχή των Αιγών το 2000»,
231
ΑΕΜΘ 15, Θεσσαλονίκη, 509-512 .
— 2001-2004: «Βεργίνα . Νεκρόπολη των Αιγών», ΑΔ 5659, Β΄ 3β Χρονικά, Αθήνα, 371-372 .
— 2002: «discovering aegae, the old Macedonian Capital», in M . Stamatopoulou, M . Yeroulanou (eds), Excavating Classical Culture. Recent Archaeological Discoveries in Greece, oxford, 75-81 .
— 2002a: «Η ανασκαφή στη νεκρόπολη των Αιγών το
2001», ΑΕΜΘ 16, Θεσσαλονίκη, 497-500 .
— 2002b: «Η ανασκαφή στη Τζαμάλα Βερμίου . Μεγάλα
έργα και αρχαιότητες», ΑΕΜΘ 16, Θεσσαλονίκη, 501508 . translated here: excavation at tzamala, vermion
in 2001 . Major projects and antiquities .
— 2003: The Museum of the Royal Graves of Aiges. Seeking
the lost memory .
— 2004: «The Lady of aigai», in Alexander the Great, Treasures from an epic Era of Hellenism, 139-148 .
— 2004a: «Η ανασκαφή της ΙΖ΄ ΕΠΚΑ στην πόλη και στη
νεκρόπολη των Αιγών το 2003-2004: νέα στοιχεία για
τη βασιλική ταφική συστάδα της Ευρυδίκης και το τείχος της αρχαίας πόλης», ΑΕΜΘ 18, 2004, Θεσσαλονίκη, 527-542 . translated here: excavations of the 17th
ephorate of Prehistoric and Classical antiquities in the
city and necropolis of aigai in 2003-2204: new evidence
for the royal burial cluster of eurydike and the citywall .
— 2004b: «Αιγαί, η πρώτη πόλη των Μακεδόνων», στο
Γνωριμία με την γη του Μεγαλέξανδρου. Η περίπτωση
του νομού Ημαθίας (Ιστορία-Αρχαιολογία), Πρακτικά
Επιστημονικής Διημερίδας 7-8 Ιουνίου 2003, Θεσσαλονίκη, 81-102 .
— 2004c: «Οι ανασκαφικές έρευνες της ΙΖ΄ ΕΠΚΑ στην
ορεινή Μακεδονίδα και η ταύτιση της αρχαίας Λεβαίης», ΑΕΜΘ 18, Θεσσαλονίκη, 543-550 . translated
here: excavations of the 17th ephorate in the mountains of Macedonia and the identification of ancient
Levaia .
— 2006a . «Η έρευνα στις Αιγές, μία πόλη κατά κώμας»,
AEMΘ 20, Θεσσαλονίκη, 773-780 . translated here:
research at aigai, a polis kata komas .
— 2006b: «Couleur et signification: l’usage de la couleur
dans la tombe de la reine eyrydice», in a .M . guimierSorbets, M .B . hatzopoulos, Y . Morizot (eds), Rois,
cités, nécropoles. institutions, rites et monuments en
Macédoine. Actes des colloques de Nanterre (décembre
2002) et d’Athènes (janvier 2004) (ΜΕΛΕΤΗΜΑΤΑ 45),
athens, 155-168 .
— 2007: «L’épiphanie des dieux des enfers dans la
nécropole royale d’aigai», in S . descamps-Lequime
(ed .), Peinture et couleur dans le monde grec antique,
Milan - Paris, 27-45 .
— 2008: Excavation at Failaka, report .
— 2009: Excavation at Failaka, report .
— 2009a: «Η νεκρόπολη των Αιγών στα αρχαϊκά χρόνια
και οι βασιλικές ταφικές συστάδες», στο Π . Αδάμ-Βελένη, Κ . Τζαναβάρη (επιμ .), 20 Χρόνια Το Αρχαιολογικό Έργο στη Μακεδονία και στη Θράκη. Επετειακός
Τόμος, Θεσσαλονίκη, 143-153 . translated here: The
necropolis of aigai in the archaic period and the royal
burial clusters .
— 2009b: Το ανάκτορο των Αιγών . 2007-2009, η αρχή ενός
μεγάλου έργου, Θεσσαλονίκη .
— 2009c: «architecture and Politics in the Kingdom of the
Seleucids: new evidence from ikaros-Failaka», Presented in internationaL UneSCo SYMPoSiUM:
«intercultural encounters in the hellenized orient» /
FirSt daY: 28 SePteMBer 2009: «From confronta-
tion of civilizations to multipolar unity of the hellenistic orient», Paris, published here .
— 2009d: ‘Η ορεινή Ημαθία στην Πρώιμη Εποχή του Σιδήρου (11ος – 7ος αι . π .Χ .)’ ΚΕΡΜΑΤΙΑ ΦΙΛΙΑΣ –
Τιμητικός τόμος για τον Ιωάννη Τουράτσογλου, Αθήνα,
215-225 . translated here: Upland imathia in the early
iron age (11th – 7th century BC) .
— 2010: Μακεδονικοί Θησαυροί. Μια περιήγηση στο μουσείο των Βασιλικών Τάφων των Αιγών, Αθήνα .
— 2011a: «The legend of Macedon: a hellenic kingdom
in the age of democracy», in a . Kottaridi, S . walker
(eds), Heracles to Alexander the Great, Treasures from
the Royal Capital of Macedon, a Hellenic Kingdom in the
Age of Democracy, oxford, 1-24 .
— 2011b: «Queens, Princesses and high Priestesses: The
role of women at the Macedonian court», in a . Kottaridi, S . walker (eds), Heracles to Alexander the Great,
Treasures from the Royal Capital of Macedon, a Hellenic
Kingdom in the Age of Democracy, oxford, 93-126 .
— 2011c: «Burial customs and beliefs in the royal necropolis of aegae», in a . Kottaridi, S . walker (eds),
Heracles to Alexander the Great, Treasures from
the Royal Capital of Macedon, a Hellenic Kingdom in the Age of Democracy, oxford, 131-152 .
— 2011d: «aegae: the Macedonian metropolis», in a . Kottaridi, S . walker (eds), Heracles to Alexander the Great,
Treasures from the Royal Capital of Macedon, a Hellenic
Kingdom in the Age of Democracy, oxford, 153-166 .
— 2011e: «The royal banquet: a capital institution», in a .
Kottaridi, S . walker (eds), Heracles to Alexander the
Great, Treasures from the Royal Capital of Macedon,
a Hellenic Kingdom in the Age of Democracy, oxford,
167-180 .
— 2011f: «The Palace of aegae», in r .L . Fox (ed .), A Companion to Macedonia, oxford, 297-334 .
— 2011g: Macedonian Treasures. A tour Through the Museum of the Royal Tombs of Aigai, athens 2011 .
— 2012a: «The Lady of aigai, tomb aZ vii (early iron
age)», Princesses of the Mediterranean in the Dawn of
History (n .Ch . Stambolides, M . giannopoulou, eds),
Cycladic art Museum, athens 2012, 70-81 .
— 2012b: «The Lady of aigai», in n . Ch . Stambolides, M .
giannopoulou (eds), Princesses of the Mediterranean
in the Dawn of History, Cycladic art Museum, athens
2012, 412-433 .
— 2013: Aigai, the Royal Metropolis of the Macedonians
(The cycle of Museums, John S . Latsis Public Benefit
Foundation), athens .
— 2014a: «Νέοι βασιλικοί τάφοι στις Αιγές», ΑΕΜΘ 27 .
translated here: The royal necropolis of aigai: Five
new royal tombs and the Solution to an old Problem .
— 2014b: «The Macedonians and the Bottiaians», in M .
andreadaki- vlazaki, M . Balaska, a . (ed .), The Greeks.
Agamemnon to Alexander the Great, athens, 208-235 .
— 2015a: «Η ανατομία ενός τύμβου», in ΑΕΜΘ 28 . translated here: The ‘anatomy’ of a tumulus .
— 2015b . Η Νεκρόπολη των Αιγών από την πρώιμη εποχή
του σιδήρου στα αυτοκρατορικά χρόνια . Μια συνολική
θεώρηση, Θεσσαλονίκη 2015 .
— 2016a . «Η νεκρόπολη των Αιγών», AEMΘ 29 (forthcoming) . translated here: The royal necropolis of
aigai: a walk through the Centuries .
— 2016b: «Παλιές προκαταλήψεις και νέα ευρήματα:
“Μακεδόνες ή Βοττιαίοι”;», στο Μ . Γιαννοπούλου,
Χ . Καλλίνη (επιμ .), Ἠχάδιν. Tιμητικός τόμος για τη
Στέλλα Δρούγου, i, Αθήνα, 612-639 . translated here:
old Preconceptions and new Finds: «Macedonians
or Bottiaians»?
— 2016c: «Φιλοσοφία και Αρχιτεκτονική», in Απόστολος
Παύλος και Φιλόσοφοι, Δύο χιλιάδες τετρακόσια έτη
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Ιουνίου 2016, Βέροια 2016, 345-359 . translated here:
Philosophy and architecture in the Palace of aigai .
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