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The Evolution of Creationism

A review of “The Creationists: The Evolution of Scientific Creationism” by Ronald L. Numbers, publ. Alfred A. Knopf, Inc., New York, 1992, pp xvii + 458 (including 88 pages of notes and an index

The Evolution of Creationism A review of “The Creationists: The Evolution of Scientific Creationism” by Ronald L. Numbers, publ. Alfred A. Knopf, Inc., New York, 1992, @ £20.00, pp xvii + 458 (including 88 pages of notes and an index). If you’re one of those who think that Flood Geology as popularised in the 1960s in The Genesis Flood by Henry Morris and John Whitcomb has always and everywhere been believed by Christians who take the inspiration of Holy Scripture seriously, then this book will provide food for thought. It’s an intriguing and somewhat sorry tale (surveyed in great detail) of how the ideas of the mid 19th century founder and self-styled prophetess of Seventh Day Adventism (Ellen G. White) came to be so influential in orthodox Christian circles. It involved a number of people of strong personality and fissiparous tendencies who founded society after society, as disagreements continually drove them apart. It’s important to be clear in our thinking at this point. Most ordinary believing Christians have, no doubt, taken Genesis 1 and 2 at face value as teaching that God created the universe from nothing, and not worried whether these chapters are intended to be a mechanistic description of that process. What Ellen White did was to extend and revive the ideas of the so-called ‘neptunists’ which had been disproved as inadequate only a generation or so before she wrote. Her teaching was that all the rocks we see at the Earth’s surface were laid down by the action of water (i.e. Noah’s Flood). Her reasoning was that if Exodus 20: 11 was not literally true, then Sabbath (i.e. Saturday) observance made no sense. In order to back up her teaching, she claimed a vision in which she was transported back to creation and saw God making the world in six literal days. By contrast, the conservative Christians who wrote the Fundamentals earlier this century (from which the term ‘Fundamentalism’ comes) mostly subscribed to some harmonising scheme such as ‘Day-Age’ (“with the Lord one day is as a thousand years” 2 Peter 3: 8) or ‘RuinRestoration’ in which the physical earth (of great antiquity) was wrecked by the fall of Satan and restored in six days (a piece of speculation based loosely on Revelation 12: 9). My feeling on reading this book was sadness that it should be necessary to write it. Flood Geology has not, in general, brought honour to Jesus Christ, nor to His Gospel simply because it does not accord with, nor adequately explain the natural world as we find it. Now it is very right and part of the discipleship of Christian scholars to investigate thoroughly the presuppositions and evidence on which modern Geology rests. But it just will not do to claim it has been discredited when in fact it has not. Bishop Augustine of Hippo in a commentary on Genesis (see above) written some 1500 years before Whitcomb and Morris, wrote: “If [outsiders] find a Christian mistaken in a field which they themselves know well and hear him maintaining his foolish opinions about our books, how are they going to believe those books in matters concerning the resurrection of the dead, the hope of eternal life, and the kingdom of heaven...?”