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2017, The Foreign Policy of Modern Turkey: Power and the Ideology of Eurasianism
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12 pages
1 file
Turkey has always had a fertile environment and circles for debates of “secularism” and “Islam” and “pan-Turkism” and “pan/neo Ottomanism”. These debates and confrontations can be traced back to the Ottoman Empire. In spite of the fact that the newly established Turkish Republic’s main official direction was toward the West, these debates still exist today. For instance, while the Democratic Party (1946 – 60) to Justice Party (1961 – 80) line and National Salvation Party (1972 – 80) to Welfare Party (1983 – 98) line had conservative and pro-Islamist approaches respectively, the centre-left Republican People’s Party (CHP), by and large, embraced a Western-oriented approach after the establishment of the Republic of Turkey until the early 2000s, even if it seems that CHP (the main opposition party) has recently lost its enthusiasm toward the Western world and radiates mixed signals on whether it will continue to support Turkey’s Westernist foreign policy discourse.
Turkey has always been a fertile environment and an ideological crucible for debate about ‘secularism’ and ‘Islam’, ‘Pan-Turkism’ and ‘Pan-/NeoOttomanism’, etc. These debates and confrontations can be traced back to the Ottoman Empire. In spite of the fact that the newly established Turkish Republic’s main official direction was toward the West, these debates still exist today. For instance, while the Democratic Party (1946–1960) to Justice Party (1961–1980) line and the National Salvation Party (1972–1980) to Welfare Party (1983–1998) line had pro-Ottomanist and proIslamist approaches respectively, the centre-left Republican People’s Party (CHP), by and large, embraced a Western-oriented approach after the establishment of the Republic of Turkey until the early 2000s, even if it seems that the CHP (the main opposition party) has recently lost its enthusiasm toward the Western world and has radiated mixed signals on whether it will continue to support Turkey’s Westernist foreign policy discourse. As a consequence of these debates and confrontations, it should be mentioned that Russian Eurasianism has had some reflections on Turkish society. In particular, the conditions of the post-Cold War era and the recent activism in Turkish foreign policy have put the Eurasianism debates back on the agenda. Various perceptions of this view can be observed in contemporary Turkish politics. In this context, this chapter provides a detailed analysis of the discourses of Turkish Eurasianism. Specifically, the first part of this section focuses on four of the main ideologies which have been dominant in Turkey in shaping the discourses of Turkish Eurasianism since the late 1980s: Neo-Ottomanism, Islamism, PanTurkism and Pan-Turanianism. It is significant to analyse these ideologies as they are four of the main determinants of Turkish domestic and foreign policy directions. Besides, these ideologies have played a vital role during the attempts of Aleksandr Dugin’s Neo-Eurasianism to penetrate into Turkey, as his initial Eurasianist thinking was anti-Turkish and it was these ideologies which moulded and added perspectives to the discourses of Turkish Eurasianism. In this sense, the latter part of the section will resent an overview of the discourses of Eurasianism in contemporary Turkish politics.
Vestnik Volgogradskogo gosudarstvennogo universiteta. Seriya 4. Istoriya. Regionovedenie. Mezhdunarodnye otnosheniya [Science Journal of Volgograd State University. History. Area Studies. International Relations], 2023
The paper describes aspects of the transformation of neo-Ottomanism under Justice and Development Party (JDP) rule in Turkey (2002-2022), with a focus on the situation in Central Asia. Methods and materials. The article employs the case study method and examines the Central Asian vector of Turkish foreign policy from 2002 to 2022. Analysis. Since the collapse of the Soviet Union, filling the political power void in Central Asia has been one of Turkey's key foreign policy interests. This interest was reinvigorated by the domestic political transformation in light of the accession of the Justice and Development Party in 2002. The neo-Ottomanism that formed the basis of JDP's foreign policy, on the one hand, elaborated on the Ottomanism of the last century and, on the other hand, mirrored the changes in the political system of the country after 2013, such as the authoritarianization of the ruling regime and the rise of Islam as a tool for public support consolidation. Results. As a result, the conclusion was drawn that over the past twenty years, neo-Ottomanism has come to represent a broadly circumscribed liberal economic approach combined with an appeal not only to the common Ottoman past and pan-Turkic sentiments but also to the Muslim present. Meanwhile, Turkey's cultural and religious rapprochement with the region is driven by its strategic economic interests, for which Central Asia is an integral component of Turkey's new international role. Thus, Turkey's policy towards Central Asian states reverberates the outcome of the transformation of the neo-Ottoman discourse as a product of the country's changing domestic political landscape while shedding light on the strategic priorities it encompasses: becoming a regional hub and a proactive regional power. Authors' contributions. T.V. Marmontova-preparation of the structure of the article, methodology, and review of literature, M.B. Zhiyenbayev-"Regionalization" of foreign policy of Turkey and the place of Central Asia in the pan-Turkic picture of the world, E.A. Vaseneva-assessment of the policy of the Justice and Development Party in Turkey in 2002-2022.
Harvard Journal of Middle Eastern Politics and Policy, 2013
Middle East Institute, 2019
Turkey’s Eurasianist foreign policy lacks a full-fledged strategy that can realistically be expected to yield positive outcomes for the country, especially when compared to its Kemalist pro-Western counterpart. Despite its rhetorical allure, the anti-Western stance has not translated into a sustainable and prosperous economic model for Turkey. Indeed, Turkey is structurally dependent on a free market economy and deeply-rooted integration with Western institutions such as NATO, the EU, and the Council of Europe.
Strategic Analysis, 2013
“Between Europeanization and Euro-Asianism: Foreign Policy Activism During the AKP Era,” (co-author Ziya Öniş), Turkish Studies, vol.10, no.1, (Spring 2009): 7-24.
While Turkey pursued a relatively passive or reactive foreign policy stance during the Cold War era, its post-Cold war foreign policy has been marked by subsequent waves of foreign policy activisim. This article argues that Turkish foreign policy in the post-Cold War period may be conceptualized in terms of three distinct phases: (a) an initial wave of foreign policy activism in the immediate post-Cold War context; (b) a new or second wave of foreign policy activism during the Justice and Development Party (AKP) government with a strong emphasis on Europeanization; (c) the current tension between Europeanization and Eurasianism. The roots of the second wave of activism can, in fact, be traced to the pre-AKP era to the crucial Helsinki Decision on Turkey’s EU candidacy and the reforms undertaken by the coalition government of 1999-2002 particularly in the aftermath of the deep financial crisis of 2001. However, the AKP era itself has not been homogenous in terms
Turkey is 99% Muslim, its ruling party, Justice and Development Party (JDP), comes from but denies its Islamist pedigree and has a very secular feel. However, the deeply secular regime distrusts the JDP with regard to its 'true' colours. This book tries to make sense of these paradoxical perceptions which have characterized Turkey's politics since the JDP came to power in 2002.
2017
In the last three decades, Turkey has attempted to build close relationships with Russia, Iran and the Turkic World. As a result, there has been ongoing debate about the extent to which Turkey's international relations axis is shifting eastwards. Ozgur Tufekci argues that Eurasianist ideology has been fundamental to Turkish foreign policy and continues to have influence today. The author first explores the historical roots of Eurasianism in the 19th century, comparing this to Neo-Eurasianism and Pan-Slavism. The Ozal era (1983-1993), the Cem era (1997-2002) and Davutoglu era (since 2003) are then examined to reveal how foreign policy making has been informed by discourses of Eurasianism, and how Eurasianist ideas were implemented through internal and external socio-economic and political factors.
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