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2020, Jacobin Magazine
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6 pages
1 file
Michael Lind’s The New Class War: Saving Democracy from the Metropolitan Elite follows from a series of works on the “white working class” published in the wake of the Brexit referendum and Donald Trump’s election. Seeking to redefine class in terms of cultural belonging and territorial rootedness, these works have dovetailed with a discussion of the new “professional-managerial class,” who want to run society according to liberal and technocratic principles. These are the same “metropolitan elites” from whom Lind wants to “save democracy.” The authors cited on the book’s jacket, for instance British author David Goodhart, may raise eyebrows on the Left. Goodhart famously portrayed a cultural divide between the territorially rooted “Somewheres,” the “Inbetweeners,” and cosmopolitan “Anywheres” — arguing that this latter group is dominating British political life for the worse. Also cited is Maurice Glasman, the “Blue Labour” guru who advocated that Labour listen more to the supporters of the Islamophobic English Defence League. Perhaps unsurprisingly, the New York Times and the Guardian have accused Lind of presenting Trump voters as victims of liberal elites. So, is Michael Lind guilty by association — or does his book help us to understand the shape of class struggle today?
Journal of Australian Political Economy, 2021
Class analysis is back. Skyrocketing inequalities, the stagnation and marginalisation of the traditional working class, and the right-wing nationalist revolt have pushed issues of class into the limelight. The 2010s saw the publication of numerous books on the working class, causing quite a stir both in academia and public discourse (see the review by Bergfeld 2019). These phenomena challenged the view of 'classless' societies, dominant from the 1980s to the 2000s, that suggested individual success was determined solely by individual abilities or ethnic/gender hierarchies. Fitting into this class renaissance is Michael Lind's provocative, incisive, yet structurally flawed book on class war. Lind is both an academic and a journalist, whose writings always draw public attention across the political spectrum in the US. He is an excellent writer. His sentences are short and punchy, his argument is clear, and his message is dear to the heart of a reader who is sensitive to the problems of our times: 'Demagogic populism is a symptom. Technocratic neoliberalism is the disease. Democratic pluralism is the cure' (p. xv).
Renewal: A Journal of Social Democracy, 2021
2019
In the wake of US debt crisis a wave of protest swept through the advanced Capitalist countries and around the world bringing down governments in Tunisia, Egypt and challenging neoliberal centrist parties throughout the developed world. This ‘newest’ wave of social protests is distinct in its predominantly young social base, its leaderless organization structure and its media savvy tactics. Guided by the highly anti-capitalistic narrative these protests have developed, leading scholars in the field of social movements have begun to re-analyse the impact of economic and cultural structures and the role of class on the development of this newest wave of social movements. The present analysis builds on this research trend first theoretically by adding the insights of Marxist scholars on the nature of capitalism and the specifics of both normative, cultural and structural sources of grief and frames of action within neoliberal labour relations to an analysis of relationally based class location. The analysis focuses on the changing base for social movements within the west. Identifying a particular ‘latent’ class of young educated precariat the analysis uses models developed within the social movement literature to conduct an historical analysis to reveal the transformational process of class formation within these movements as they react to changing political and cultural events. This study then traces the development of this class consciousness through to the later more active forms of class consciousness seen in the Sanders and Corbyn campaigns. Rather than fading from view, this class-in-the-making is seen to evolve a more focused political consciousness during this period. Finally, a comparative analysis in done looking at the movement and party-politics of this precariat class in the wake of the crises brought on by the election of Donald Trump and the EU referendum.
2017
Languaging diversity 2017 Culture wars and class conflicts: elites and the left behind. Discourses of identity and allegiance in the era of Trump and Brexit.
The Sociological Review, 2015
The problem that the concept of ‘class’ describes is inequality. The transition from industrial to financial capitalism (neoliberalism) in Europe has effected ‘deepening inequalities of income, health and life chances within and between countries, on a scale not seen since before the second world War’ (Hall et al., 2014: 9). In this context, class is an essential point of orientation for sociology if it is to grasp the problem of inequality today. Tracing a route through Pierre Bourdieu's relational understanding of class, Beverley Skeggs' understanding of class as struggles (over value), and Wendy Brown's argument that neoliberalism is characterized by the culturalization of political struggles, this article animates forms of class-analysis, with which we might better apprehend the forms of class exploitation that distinguish post-industrial societies. Taking a cue from Jacques Rancière, the central argument is that the sociology of class should be grounded not in the a...
The problem that the concept of ‘class’ describes is inequality. The transition from industrial to financial capitalism (neoliberalism) in Europe has effected ‘deepening inequalities of income, health and life chances within and between countries, on a scale not seen since before the second world War’ (Hall et al., 2014: 9). In this context, class is an essential point of orientation for sociology if it is to grasp the problem of inequality today. Tracing a route through Pierre Bourdieu’s relational understanding of class, Beverley Skeggs’ understanding of class as struggles (over value), and Wendy Brown’s argument that neoliberalism is characterized by the culturalization of political struggles, this article animates forms of class-analysis, with whichwe might better apprehend the forms of class exploitation that distinguish postindustrial societies. Taking a cue from Jacques Ranciere, the central argument is that the sociology of class should be grounded not in the assumption and valorization of class identities but in an understanding of class as struggles against classification. In this way, sociology can contribute to the development of alternative social and political imaginaries to the biopolitics of disposability symptomatic of neoliberal governmentality.
Pragmatism Today, 2019
After the 2016 election of Donald Trump, many commentators latched on to the accusations Rorty levels at the American Left in Achieving Our Country. Rorty foresaw, they claimed, that the Left's preoccupation with cultural politics and neglect of class politics would lead to the election of a "strongman" who would take advantage of and exploit a rise in populist sentiment. In this paper, I generally agree with these readings of Rorty; he does think that the American Left has made the mistake of putting class on the political backburner. However, I suggest that this position follows from his view that economic security is vital for solidarity. Because economic security is under increasing threat in contemporary America, so too is solidarity. If greater solidarity is a goal of liberal democracy, then class politics, aimed at ending selfishness, ought to be as much a priority for the American Left as is cultural politics, aimed at ending sadism.
Global Labour Journal, 2019
As the conservative promise of law, order and economic stability remains just as unfulfilled as the social-democratic promises of peace and social justice, we are experiencing what the philosopher Antonio Gramsci (1975) has labelled a “crisis of authority”. This is defined as a situation in which the ruling class is no longer able to rule in the same way as before. At the same time, low levels of unionisation in the Global North, the decline of social democratic parties (apart from Corbyn’s Labour Party in the United Kingdom) and the decimation of communist parties are symptoms of a crisis of the working class. Arguably, this amounts to a twin crisis in which the ruling class can no longer “lead” and the working class is unable to advance an alternative vision for society. This ultimately raises the question of how these crises reconfigure working-class politics. In this article I seek to address this question by discussing “popular books” on the working class. In doing so, I investigate how these books seek to explain the twin crises, how and where they locate “class”, how working-class families are portrayed, how the relationship between class, gender and immigration is conceptualised, and lastly how the role of working-class organisation features in these accounts.
HELLENIC POLITICAL SCIENCE ASSOCIATION WORKING PAPER, Νο. 2, 2018
The recent electoral tide of the Far Right in Europe and the US has revived the old debate on working-class susceptibility to nationalism and exclusivism. Political analysts and mass media invoked an empirical, but theoretically uninformed concept of class, open to misuses in the framework of hegemonic discursive practices that nurture stereotypes and simplistic interpretations of class manifestations. The present paper lays out a cultural materialist research agenda for the study of the nexus between class and far right vote from a multidisciplinary and multi-scale perspective (local, national and transnational level of analysis). The aim is to provide a synthetic view that will enable a critical reformulation of the argument of the inherent working-class backwardness with the aspiration of contributing to a better understanding of its conditionality.
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International Journal of Health Management and Tourism, 2018