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2018
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9 pages
1 file
The Psychological-sociological field of inquiry stresses that the critical and main purpose of terrorism is to cultivate shock and horror whilst political goals come second to that. In opposition, political rational considers terrorist actions as cognitive methods of operation steered by the logic of acquiring various interests and attaining absolute political goals . In attempts at understanding how varied fields of knowledge define the phenomenon of terrorism, this paper begins with the customary definition as premeditated acts of violence largely aimed at civilians, organised by non-state actors in order to obtain socioeconomic, patriotic, political, ideological or religious objectives, through inculcating fear and threats (lbid). A universal comprehension and description of terrorism is arguably an impossible reality. To that effect and to avoid been accused of complacency, the United Nations (UN) commenced the effort by ratifying the 2004 Resolution 1566 stating,
Terrorism and political violence, 2004
Terrorism has been situated-and thereby implicitly also defined-in various contexts such as crime, politics, war, propaganda and religion. Depending on which framework one chooses, certain aspects of terrorism get exposed while others are placed 'outside the picture' if only one framework is utilised. In this article five conceptual lenses are utilised: 1. terrorism as=and crime; 2. terrorism as=and politics; 3. terrorism as=and warfare; 4. terrorism as=and communication; and 5. terrorism as=and religious fundamentalism. TERRORISM AS=AND CRIME 1 Most, if not all activities commonly perpetrated by terrorists, are considered illegal if not always illegitimate by the international community. Typical expressions of terrorist violence such as indiscriminate bombings, armed assaults on civilians, focused assassinations, kidnappings, hostage-taking and hijacking are considered criminal offences in national or international laws. While the criminal nature of acts of terrorism is widely accepted, most observers acknowledge the presence of political motives underlying certain terrorist activities. The two categories-crime and politics-do not exclude each other, as is exemplified by the concept of 'political crime', which exists in some legal frameworks. The motive or intent of a crime might be 'political', but the act itself is considered 'criminal'. It is worthwhile to recall what exactly a 'crime' is. Crime has been defined as 'the intentional commission of an act usually deemed The views and opinions expressed in this paper are solely those of the author and do not necessarily represent positions of the United Nations where the author serves as Senior Crime Prevention and Criminal Justice Officer in the Terroism Prevention Branch of the UN Office on Drugs and Crime, Vienna.
2016
Reaching an agreed definition of terrorism has proved problematic, with over 100 different working definitions counted. Consensus stumbles particularly on issues of legitimacy, assessing reasons behind the violence and whether a state can commit acts of terrorism - or whether they are to be excluded as they have the monopoly on legitimate violence. Greater empirical research and independence in terrorism scholarship is required to formulate an agreed definition. States should not be exempt from terrorism as part of a broader movement excluding any consideration of the motives or causes cited as the reason for the attack. The definition should focus on the nature of the act, not the philosophy behind it. For even if the cause or grievance is understandable, and can be reasonably argued with a defence of necessity, that does not mean the violence undertaken should cease to be illegal and inhumane. The ends must be separated from the means. Clarity of definition is crucial for counter-...
Intellectual Discourse, 2010
Terrorism is an old phenomenon but its modern manifestation was first noted in the 19 th century with the anarchist group who assassinated Czar Alexander II in 1881. Since then it has continued unabated but its intensity and frequency increased in the 21 st century. This study examines the trends in international terrorism and, in particular, analyses its causes and consequences. Based upon extensive literature and documentary research, this study found at least three perspectives that explain terrorism either as a reaction to socioeconomic deprivation or as the product of religious fundamentalism or as a legitimate struggle to wipe out injustices perpetrated by the powerful against the powerless. Muslims condemn terrorism and suggest that the Western powers cease their policies of victimising the vulnerable populations, of sponsoring terrorists, of siding with Israel, and of denying others their right to liberty and sovereignty.
Constructions of Terrorism, 2019
Constructions of terrorism emanate from a wide range of sources. Governments and international organizations create criminal laws and administrative lists defining who is a terrorist or what acts constitute terrorism. In society, discussions among its members and the press play a major role in how the words terrorism and extremism are used and applied, which in turn influences public understanding and government policy. Terrorist groups themselves contribute to these constructions through the rationales and justifications they use for their actions. Today we are seeing the continual reference to terrorism in everyday language, government policy, news reporting, and international diplomacy and from various groups and uprisings. With the term being used to describe a wide range of violence, it is difficult to formulate effective government responses aimed at prevention and eradication. It further makes things difficult in societal settings for creating conducive environments for reconciliation. This volume seeks to establish appropriate research frameworks for understanding how we construct understanding(s) of terrorism. From the perspective of countering terrorism and extremism, if there is not a well-developed understanding of the object of these frameworks, they will not be effective. Assessments of the literature of terrorism have revealed consistent and troubling shortcomings. Lum, Kennedy, and Sherley and Andrew Silke carefully examined studies of terrorism published over the previous decades and the great explosion of terrorism research after 9/11. 1 The most germane findings about terrorism and counterterrorism research in their two studies help frame the contributions that have been reviewed here. The first finding is that most of the publications on terrorism have been contributions by scholars who were relatively new to the subject. These scholars discovered terrorism as a problem, usually after a particularly
In this paper, a two-fold strategy is carried out for gaining conceptual clarity in response to the question: What is terrorism? The first stage is to defend a broad working definition of terrorism that emphasizes the instrumental employment of terror or fear to obtain any number of possible ends. As proposed in this paper, Terrorism is an act or threat of violence to persons or property that elicits terror, fear, or anxiety regarding the security of human life or fundamental rights and that functions as an instrument to obtain further ends. This instrumentality relies upon either an explicit or implicit threat of separate acts of future violence. It is argued that such a functionalist approach to defining terrorism captures the core qualities that unite the broad family of both political and nonpolitical terrorist actions. At the same time, the proposed definition avoids the problems associated with other approaches that either focus upon the terrorist’s ‘unconventional’ tactics, or the ‘innocence’ of their targets, or their coercive intentions. The breadth of the proposed definition allows for the more nuanced typological analysis in the second stage. The typology is primarily an analysis of the modes of terrorism’s instrumentality. Thus, the broad phenomenon of terrorism is divided according to factors of targets, the degree of force employed, agency, and the geographic context of the action. It is only by drawing out the diverse types of terrorism that the projects of morally evaluating terrorism and formulating a just response to terrorism can take place in a concrete and meaningful way.
2017
Conclusion Bibliography 'frighten and coerce a large number of others' (1977: 11). Lasswell believes that terrorism arouses 'acute anxieties' (1978: 255). For Laqueur, Wilkinson and Hoffman, terrorism intends to create a climate of fear. Claridge believes that terrorism aims to alter the behaviour of an audience through generation of fear (1996: 50). Crenshaw points out that terrorism intends to 'shock, frighten, excite, or outrage' (2011: 2). Walter explains the terror of terrorism as 'the psychic state-extreme fearand on the other hand, the thing that terrifies-the violent event that produces the psychic state' (1969: 5). Simply put, there is generally no academic disagreement on terror (of terrorism) being understood in terms of fear.
This article examines various problems in defining and building consensus on the most controversial term—terrorism—in contemporary politics. The objective is to clarify the relativist enmesh to be able to distinguish between what constitutes freedom fighting and what would fall under the category of terrorism. The article attempts to authenticate the legitimacy of freedom movements which the states against which these are launched dub as terrorism. It is, therefore, argued that liberation movements which are recognized by the UN should not be termed as terrorism. However, the use of violence against noncombatants puts the legitimacy of such movements in doubt. Moreover, in order to come out of the relativist confusion regarding the popular saying—“one man’s terrorist, another man’s freedom fighter”—it is necessary to evolve a clear definition to separate the two activities.
Introduction The topic of terrorism is both complex and emotive. It is complex because it combines so many different aspects of human experience, including subjects such as politics, psychology, philosophy, military strategy, and history, to name a few. Terrorism is also emotive both because experiences of terrorist acts arouse tremendous feelings, and because those who see terrorists as justified often have strong feelings concerning the rightness of the use of violence. Without a doubt, terrorism evokes strong feelings whenever it is discussed. A key challenge of understanding terrorism is both acknowledging the moral outrage at terrorist acts, while at the same time trying to understand the rationale behind terrorism. Terrorism is not a new phenomenon in human experience. Violence has been used throughout human history by those who chose to oppose states, kings, and princes. This sort of violence can be differentiated from what is termed as terrorism. Violence in opposition to a government is often targeted against soldiers and those who govern. Terrorism, however, is characterized by the use of violence against civilians, with the expressed desire of causing terror or panic in the population. Terrorism is not unique to the 20th and 21st centuries. Terrorism existed in 18th century revolutionary France during the reign of terror, as well as among the Zealots of Palestine in opposition to Roman rule some 2000 years ago. Arriving at a consensual definition of the phenomenon of terrorism has been a particularly difficult undertaking. Some definitions are either too specific or too vague, concentrating on some essential “terrorist” aspect of the actions, strategies, or types of non-state organizations that engage in terrorism. In this paper we draw on global approaches from international relations and world systems theories to propose a definition of terrorism that skirts these issues by concentrating on terrorist actors rather than terrorist behavior. Arguing that this approach has several advantages, including the dissolution of several empirical and analytical problems produced by more essentialist definitions, and the location of terrorism within a two dimensional continuum of collective-violence phenomena in the international system which discloses important theoretical insights. We proceed to examine the characteristics of terrorism by comparing it with other forms of violence in the international system. I propose that terrorism may be defined as being part of the cycles and trends of unrest in the world system, responding to the same broad families of global dynamics as other forms of system-level conflict. It is no secret that arriving at a consensual definition of terrorism is a difficult task. Some might say that constructing a characterization of terrorism that would be satisfactory for everyone is a downright impossible undertaking. It is much easier to point out the flaws in extant conceptions and usages of the term than to come up with a definition that would be free of those same faults, while being comprehensive enough to be both acceptable to most lay observers and useful for the conduct of academic research on the subject. Taking a birds-eye view of the field, it is clear what is wrong with current characterizations of terrorism: they are either too specific or too vague, they concentrate on particular (and theoretically arbitrary) aspects of the phenomenon while de-emphasizing others, or are too normatively oriented, mixing up descriptive and prescriptive terminology.
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