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This article presents a comparative review of the personality theories of Hans Eysenck and Jeffrey Gray, emphasizing their biological bases and implications for understanding personality traits. It discusses the strengths and limitations of both theories, particularly in relation to the concepts of extraversion and introversion, highlighting the challenges in integrating biological and psychological perspectives on personality. The findings underscore the importance of continued research and evaluation in the field of psychology, especially with advancements in technology that can enhance our understanding of personality.
European Journal of Personality, 1989
Psychiatric Quarterly, 1968
There is as yet no unifying theory of personality which comprehensively and satisfactorily organizes the many isolated findings about individual or collective behavior that already exist or that are constantly emerging from the laboratory, the clinic, or the field. The complexity of perso.nMity continues to defy us, and those investigators who have held to strict objectivity still remain at the periphery of the very thing they want to understand. Those who look ~at man "through the duodenum of a mouse" as yet do not have a clear picture.
APA handbook of personality and social psychology, Volume 4: Personality processes and individual differences., 2015
Social scientists should never try to predict the future; they have enough trouble predicting the past." -James Q. Wilson (quoted in Pinker, 2011, p. 118) This is an exciting time to be a personality psychologist. A few years ago a distinguished colleague described the field as "coming out of a tailspin." He was right, but things are much better now. Personality psychology's important contributions are having an increasing impact as creative researchers push forward with programs on topics as diverse as the molecular biology of genetics and the psychological dynamics of people who have been socialized in more than one culture.
Spring Season Publications, 2018
Chapter 05 Psychodynamic Theory 5.1 Sigmund Freud's Psychoanalytic Theory Many psychologists have proposed theories that try to explain the origins of personality. One highly influential set of theories stems from the work of Austrian neurologist Sigmund Freud, who first proposed the theory of psychoanalysis. Collectively, these theories are known as psychodynamic theories. In the late 1800s and early 1900s, Freud developed a technique, he termed psychoanalysis and used it to treat mental disorders. Freud did not develop his theory on the basis of scientific experiments, such as correlation and controlled studies. He used the case study method and formed his theory of psychoanalysis by observing his patients. According to psychoanalytic theory, everything we do is motivated by inner unconscious forces. Personalities arise because of attempts to resolve conflicts between unconscious sexual and aggressive impulses and societal demands to restrain these impulses.
Psychology of Personality Islamic Perspectives
AMBER HAQUE ersonality is a common word whose pervasiveness should not mislead one into ignoring its profundity and significance. Psychologists believe that the study of personality is crucial to an understanding of human beings and that major social problems are substantially caused by humans themselves. Thus, in order to understand human nature and alleviate problematic conditions in societies, a comprehensive study of personality is crucial. No wonder that "personality" is then both the subject matter and indeed the signifier for a branch within the discipline of psychology that is studied and taught in academic institutions around the world. What is personality? How does it develop? What changes it and why do people have different personalities? These are important questions that need to be asked. But before we venture into these questions, it should be pointed out that the concept of personality is part of the Western lexicon, which carries implications to be considered later. Gordon Allport, a Harvard professor, first introduced the term into psychology in the 1930s. In contrast, the classical writings of Islamic scholars use terms like "nafs", "qalb", "rūh" or psyche to signify human personality. However, academics are still grappling with the concept of "human nature" which, while controversial at best in most Western writings, we feel is also critically related with the study of personality. It is certainly a paradox that despite immense progress in science and technology, man has yet to come to grips with an understanding of his own nature. Numerous schools of psychology, including a dozen newer systems that dominate today, explain human behaviors differently. 1 There are many contending theories on almost every aspect of psychology, including personality, that take diametrically opposite positions. This of course, tells us how little agreement, if any, scholars have been able to achieve over the concept and theory of personality. It seems the systems keep on adding and changing due to an increase in new knowledge and experience of these scientists, yet no system is comprehensive enough to explain most facets and aspects of personality in a manner agreeable to Western psychologists. The present situation can simply be characterized as chaotic and revolutionary. Our contention is that if a correct perception and conceptualization of human nature is lacking, any attempt at explaining human personality will be flawed, inaccurate, and perhaps misleading. A theory is as good as the premises and assumptions on which it is based. 2 Despite most Western academics' contention that psychology is a science, and its study must entail scientific endeavor, their contributions are largely based on human speculation, especially in the area of personality, which, importantly, is least amenable to scientific research. The problems inherent in the definitions offered by mainstream, usually Western, P
Scientists exploring individuals, as such scientists are individuals themselves and thus not independent from their objects of research, encounter profound challenges; in particular, high risks for anthropo-, ethno- and ego-centric biases and various fallacies in reasoning. The Transdisciplinary Philosophy-of-Science Paradigm for Research on Individuals (TPS-Paradigm) aims to tackle these challenges by exploring and making explicit the philosophical presuppositions that are being made and the metatheories and methodologies that are used in the field. This article introduces basic fundamentals of the TPS-Paradigm including the epistemological principle of complementarity and metatheoretical concepts for exploring individuals as living organisms. Centrally, the TPS-Paradigm considers three metatheoretical properties (spatial location in relation to individuals’ bodies, temporal extension, and physicality versus “non-physicality”) that can be conceived in different forms for various kinds of phenomena explored in individuals (morphology, physiology, behaviour, the psyche, semiotic representations, artificially modified outer appearances and contexts). These properties, as they determine the phenomena’s accessibility in everyday life and research, are used to elaborate philosophy-of-science foundations and to derive general methodological implications for the elementary problem of phenomenon-methodology matching and for scientific quantification of the various kinds of phenomena studied. On the basis of these foundations, the article explores the metatheories and methodologies that are used or needed to empirically study each given kind of phenomenon in individuals in general. Building on these general implications, the article derives special implications for exploring individuals’ “personality”, which the TPS-Paradigm conceives of as individual-specificity in all of the various kinds of phenomena studied in individuals.
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