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For example, see Robert H. Ennis, "A taxonomy of critical thinking dispositions and abilities," in Joan Boykoff Baron and
Robert J. Sternberg (eds.), Teaching Thinking Skills, Theory and Practice (New York: Freeman, 1987), p. 10, as well as
Robert Sternberg, "Critical thinking: its nature, measurement and improvement," in Frances R. Link (ed.), Essays on the
Intellect (Alexandria, VA: ASCD, 1985), p. 46.
4
See Lauren B. Resnick, Education and Learning to Think (Washington, DC: National Academy Press, 1987), pp. 1-3, 4450.
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It is commonly held, among psychologists, that emotions are expressed feelings and that feelings, or affect, are
unexpressed emotions. See, for example, Paul D. MacLean "Sensory and Perceptive Factors in Emotional Functions of the
Triune Brain," in Amelie O. Rorty (Ed.), Explaining Emotions (Berkeley, CA: University of California Press, 1980), pp.
11-12.
2
Benjamin Bloom et al., Taxonomy of Educational Objectives, Vol. 1: The Cognitive Domain, (New York: David McKay,
1956-64).
3
memorization
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Bloom’s taxonomy categorizes thinking skills from the concrete to the abstract—knowledge, comprehension, application,
analysis, synthesis, evaluation. The last three are considered HIGHER-ORDER THINKING (HOT) skills.
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"In Praise of the Cognitive Emotions," Teachers College Record.
"Reason and Passion," in R. F. Dearden, P. H. Hirst, and R. S. Peters (Eds.). Education and the Development of Reason.
London: Routledge and Kegan Paul, 1972, pp. 208-229.
3
Scheffler, ibid.
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Robert C. Solomon, "Emotions as Judgments," in The Passions (Notre Dame, Indiana: University of Notre Dame Press,
1983), pp. 185-191.
2
Martha Nussbaum, "Emotions as Judgments of Value," The Yale Journal of Criticism, 1992, Vol. 5, No. 2, pp. 201-212.
3
Kathleen Wallace, "Reconstructing Judgment: Emotion and Moral Judgment," Hypatia, Summer 1993, Vol. 8, No. 3, pp. 6181.
4
Chrysippus
5
Cf. A. C. Lloyd, "Emotion and Decision in Stoic Psychology," in J. M. Rist (Ed.). Los Angeles: University of California
Press, 1978, pp. 233-246.
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I have relied considerably here on Josiah B. Gould's The Philosophy of Chrysippus (Albany: State University of New York
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3
Op. cit., p. 245.
4
Ibid., p. 244.
5
Aristotle, On the Parts of Animals, in Jonathan Barnes (Ed.). The Complete Works of Aristotle. Princeton, NJ: Princeton
University Press, 1984, Vol. II.
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judicious
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Martha Nussbaum, "Emotions as Judgments of Value," The Yale Journal of Criticism, Vol. 5, No. 2, 1992, p. 209.
4
Ibid p. 210.
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Benj. S. Bloom et al., (eds.).
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Justus Buchler, Towards a General Theory of Human Judgment, New York: Columbia University Press, 1951, pp. 46-54.
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This selection appeared originally as “Caring as Thinking” in Inquiry: Critical Thinking across the Disciplines, vol. 15, no.
1 (autumn 1995), 1–13.
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John Dewey, Theory of Valuation, International Encyclopedia of Unified Science (Chicago: University of Chicago Press,
1939), p. 5. Dewey suggests that prizing means a holding precious or holding dear, while appraising means assigning a
value to. Prizing has a definite personal reference and "an aspectual quality called emotional." In appraising, on the other
hand, the intellectual aspect is uppermost.
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Harry Frankfort writes, "How is it possible, then, for anything to be genuinely unimportant? It can only be because the
difference such a thing makes is itself of no importance. Thus, it is evidently essential to include, in the analysis of the
concept of importance, a proviso to the effect that nothing is important unless the difference it makes is an important one."
From The Importance of What We Care About (New York: Cambridge University Press, 1988), p. 82. I have reservations,
however, about Frankfort's contention that caring has to do with what matters to one personally in contrast to what
concerns one interpersonally and, hence, ethically.
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Rationalism: A belief or theory that opinions and actions should be based on reason and knowledge rather than on religious
belief or emotional response.
2
Manichaeism was a major religious movement that was founded by the Iranian prophet Mani in the Sasanian Empire.
Manichaeism taught an elaborate dualistic cosmology describing the struggle between a good, spiritual world of light, and
an evil, material world of darkness. Wikipedia
3
reasonableness
15