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This paper describes some of Jerome Bruner’s big ideas. His learning theory posits that learning is an active process in which learners construct new knowledge based on their current knowledge. A closer look at some of the basic elements of Bruner’s ideas related to teaching and learning are included.
An instructional unit on the "Structure of Knowledge", was designed to help students learn to think Iike Bruner and Ausubel rather than merely acquire knowledge about them, while simultaneously improving students' thinking skills. The unit used Sternberg's triarchic theory to identify thinking skills and to plan instructional activities intended to help students think more intelligently about their academic work. There were three primary learning activities in this unit: representation preference essays, handout analysis and handout design. The goals of the instructional unit were for students to: a) use their knowledge about Bruner and Ausubel, b) gain experience in assessing and preparing instructional materials, and c) improve their intellectual skills within the contexts of both learning and teaching. Unit evaluation data show that students found all three instructional activities worthwhile and that the unit succeeded in helping students think like the theorists.
2021
A number of definitions exist for the term “learning” and these definitions differ in the way they are put forward in different theories. However, the fundamental is the same. Learning refers to the process of increasing ones knowledge through the process of reading and the use of senses. The major debate that existed is whether learning is a product or a process. For us, learning is not an end; it is a process through which an individual increases his stock of knowledge and uses that knowledge to adapt into new environments and in defining a set of principles that he uses in his life.
ZDM, 2006
Prelude Four philosophies of learning are contrasted, namely 'simple' constructivism, radical constructivism, enactivism and social constructivism. Their underlying explanatory metaphors and some of their strengths and weaknesses are contrasted, as well as their implications for teaching and research. However, it is made clear that none of these 'implications' is incompatible with any of the learning philosophies, even if they sit more comfortably with one of them. Construction Constructivism has been a leading if not the dominant theory or philosophy of learning in the mathematics education research community ever since the heated controversy in the 1987 Montreal PME conference. What made constructivism such a hot issue was not just what it claims about learning. Rather it is the epistemological implications that follow from it. As one of the leading exponents of constructivism said "To introduce epistemological considerations into a discussion of education has always been dynamite" (von Glasersfeld 1983: 41). But constructivism does not represent a single school of thought, as there are several versions and varieties, some diametrically opposed to others. What binds many of the various forms of constructivism together is the metaphor of construction from carpentry or architecture. This metaphor is about the building up of structures from pre-existing pieces, possibly specially shaped for the task. In its individualistic form the metaphor describes understanding as the building of mental structures, and the term 'restructuring', often used as a synonym for 'accommodation' or 'conceptual change' in cognitivist theory, contains this metaphor. What the metaphor need not mean in most versions of constructivism is that understanding is built up from received pieces of knowledge. The process is recursive (Kieren and Pirie 1991), and so the building blocks of understanding are themselves the product of previous acts of construction. Thus the distinction between the structure and content of understanding can only be relative in constructivism. Previously built structures become Throughout this paper for brevity what I refer to as learning theories might more accurately be termed philosophies of learning. Some might argue that these 'theories' are not specific or testable (i.e., falsifiable) enough to deserve this title.
Theories of Mathematics Education, 2009
Four philosophies of learning are contrasted, namely 'simple' constructivism, radical constructivism, enactivism and social constructivism. Their underlying explanatory metaphors and some of their strengths and weaknesses are contrasted, as well as their implications for teaching and research. However, it is made clear that none of these 'implications' is incompatible with any of the learning philosophies, even if they sit more comfortably with one of them.
British Journal of Educational Technology, 2002
In the old times it was thought that to have someone learn to swim it was enough to push him/her into the water, and he/she would learn how to swim. This method was not that successful, and those who had learned swimming this way, seem to have a bitter taste about their experience, which would stay with them and refreshed whenever they see water.
In this defi nitive collection of today's most infl uential learning theorists, sixteen worldrenowned experts present their understanding of what learning is and how human learning takes place.
International Journal of Psychological Studies, 2010
This study explains the concept of learning in the light of the opinions of behaviourists, connectivists and humanists. The researcher focused on key points of difference among the behaviourists themselves and other schools of thought on the topic. For this purpose, the qualitative paradigm of research was used and method of content analyses was applied. According to the behaviourists learning is not an active but passive process of memorizing information that requires external reward. Understanding is merely seeing relationship or patterns and applications requires not more than transfer of training. According to the humanists learning is a personal act of individual to fully utilize his potential. It is essential that instructional activities should be based on the learners' basic needs for the success of the learning process. It is an unending curiosity that includes identifying, discovering, drawing in from the outside world and making that which is drawn in a real part of Me. Learning situation must allow the learner to move at a pace that best suited to him. It should provide opportunities for continuous assessment and utilization of the feedback as a part of learning. Connectivists believe that learning is a way of being. It is an ongoing pattern of attitudes and actions by individuals and groups which they employ to deal with the surprising, new/novel, messy, obtrusive events and situations. It occurs in different of ways from the practicing communities, personal networks, and through completion of work-related tasks. It is a continuous process for a lifetime without separation from work related activities. They present a model of learning which recognizes that learning is no longer an internal, individualistic activity. It provides an insight and skills to the learners how to flourish and progress in a digital era of technology.
Learning styles has become something of a "hot issue" in developmental education during the past decade. Each year, more presentations on the topic are given at national conferences. Articles on learning styles have appeared more frequently in recent literature. And, more learning styles inventories are appearing on the educational market. In spite of the increasing attention paid to this issue, however, our conception of learning styles remains somewhat limited.
Prospects, 1995
When we observe the teaching or mediation of science, three main traditions may be discerned. The first tradition, which is the most widespread and long established, is founded on the idea of frontal transmission of knowledge. Each stage in the process introduces specific subject matter, taken from a syllabus or table of objectives, that in sum makes up the knowledge to be acquired. In this type of teaching or mediation there is a linear relationship between the teacher, the repository of a body of knowledge, who delivers an increasingly often illustrated lecture, and the pupil on the receiving end. In museums, this tradition is reflected in a 'bookish' presentation or in the presentation of a 'medium'. In every case a 'person who knows' pours out a predetermined package of knowledge to a passive listener. At school, this transmission of information is reinforced by a corresponding effort of memorization. The second tradition, developed since the 1950s, is based on a training process upgraded to the rank of learning principle. The chosen propositions are of the stimulus-response type, and faith is pinned on ideas of 'conditioning' and 'reinforcement'. The teacher, or most commonly the programme designer, analyses the behaviour, the chaining of which expresses the skills to be acquired. He or she then devises questions capable of bringing those skills into the open and couples the replies of the pupil with approving or disapproving reinforcement stimuli. In practice, this tradition takes the form of teaching through exercises. In museums, it is reflected in the widespread 'push-button' trend. Programmed teaching of this sort has been given a new lease of life with the development of computers. Lastly, the third tradition, of more recent origin, 1 corresponds to what is generally called 'the discovery method' or 'learning by construction'. It responds to the spontaneous needs and interests of the pupils; it advocates their freedom of expression, creativity and life skills; it highlights independent discovery and the importance of proceeding by trial and error in a process of construction initiated by the pupil.
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