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So let me start by stating the obvious: the universe is infinite and our minds are not. Therefore we can never " know " everything and what we " know " changes as our knowledge becomes more complete. Also, everything is not about DNA. I don't know hardly anyone who claims to be of Irish or Scottish extraction who has ever attempted to seriously reconnect with their " first culture ". The language, history, music, etc. are simply beyond time constraints and often not relevant to an individual's personal situation. Even among actively existing, albeit struggling, cultures, like America's NDN's, very few can speak their native tongue and fewer still can live traditionally in their pre-Western traditions. So, fore with: I compare DNA testing to the lottery. Most of the time, you don't get any numbers. Occasionally you will get 2 or even 3, but rarely 4, and never 5 or 6. Probability is about which numbers will win. This you don't know until after the fact. You can make a wild guess based on which numbers win most often and what not, but the numbers are picked randomly, so there is no guarantee you pick the right ones. However, when you pick the correct numbers, you know you won. Genetic testing for ethnicity is similar. It's all about relative relatedness because, at the simplest level, all living creatures have a nucleic acid blueprint (and even some we may not qualify as living). So at the simplest (and earliest) point in time in terms of relatedness, such things as blue-green algae, bacteria, and us fall into the same category, e.g. things with a nucleic acid body plan. We are talking 4 billion or more years ago before we people existed as we do presently. Some of these early life forms may or may not still exist. Although the blueprint spelled out by DNA consists of only 4 nucleic acids, they are arranged in many different patterns, such as genes, to code for structures and life processes essential to the particular species or cell (some species are one cell; others multicellular with distinct organ systems). So these groups of nucleic acids, arranged in a lineal chain within the larger genome (the so-called " double spiral "), may be classified as genes (that code for proteins, for instance) or may simply act as spacers or some other purpose. Most of DNA testing is concerned with the genes within the human genome. Although the same basic genes are found across the entire human race, they come in a variety of slightly different nucleic acid sequences called alleles. So, the structure the gene codes for, like skin color, may vary slightly from place to place accounting for different shades of skin, and different alleles can even produce a similar skin color. If we skip ahead from our beginnings to about 300 million years ago, we know by fossil records (not DNA) that reptiles and mammals (of which we are one) diverged about this time and became distinct entities. We could at that time lump ourselves together with reptiles, although at present we only share a little more than half of the same genome. If we jump ahead to perhaps 200,000 years ago, man, Homo sapiens, has arrived. At this point, we are sharing 98-99% of our genome with our closest relatives, such as chimps, bonobos, and extinct humans like Neanderthals and Denisovans. This doesn't mean that our genome is the same as these other species. In fact, no 2 genomes are the same from individual to individual of the same species since parents don't contribute the same parts of their genome equally when they share their DNA to produce the fertilized egg. It only means the percentage of identical genome that can be found in populations of the various related species. The remaining 1% or so is unique to the species only. But this 1% is not exactly the same from individual to individual. Variation exists primarily because as people wandered away from each other and became relatively isolated for long stretches of time, say in Europe or Australia, small, non-lethal mutations in the DNA within a population occurred, possibly to provide adaptive advantages in a particular environment for instance, or simply by accident. The most obvious evidence for this is skin color. Up until present times, people on or closest to the equator were invariably darker and those farther away were lighter. We presume from our own experiences with modern people living in areas they migrated to in the last few hundred years (light
The analysis of variations in DNA sequences has become a standard method of determining the classification of plant and animals today. Sequence variation is not being considered within the context of natural selection due to Neutral Theory. The argument over DNA substitutions and speciation is one which rekindles the great debate between selectionists and mutationists . Most disturbing is the assault on the concept of species in which some phylogeneticists seem near to be arguing that every gene variation is a speciation event replacing Mayr's biological species concept. In this paper fundamental problems with the interpretation of DNA variations specific to PCR is presented in the context of recent developments in the question of human origins and the species concept.
BMC Genetics, 2009
The identification and use of Ancestry-Sensitive Markers (ASMs), i.e. genetic polymorphisms facilitating the genetic reconstruction of geographical origins of individuals, is far from straightforward.
Molecular Biology and Evolution, 2007
The human genome is a mosaic with respect to its evolutionary history. Based on a phylogenetic analysis of 23,210 DNA sequence alignments from human, chimpanzee, gorilla, orangutan, and rhesus, we present a map of human genetic ancestry. For about 23% of our genome, we share no immediate genetic ancestry with our closest living relative, the chimpanzee. This encompasses genes and exons to the same extent as intergenic regions. We conclude that about 1/3 of our genes started to evolve as human-specific lineages before the differentiation of human, chimps, and gorillas took place. This explains recurrent findings of very old human-specific morphological traits in the fossils record, which predate the recent emergence of the human species about 5-6 MYA. Furthermore, the sorting of such ancestral phenotypic polymorphisms in subsequent speciation events provides a parsimonious explanation why evolutionary derived characteristics are shared among species that are not each other's closest relatives.
This article presents findings from our ethnographic research on biomedical scientists' studies of human genetic variation and common complex disease. We examine the socio-material work involved in genome-wide association studies (GWAS) and discuss whether, how, and when notions of race and ethnicity are or are not used. We analyze how researchers produce simultaneously different kinds of populations and population differences. Although many geneticists use race in their analyses, we find some who have invented a statistical genetics method and associated software that they use specifically to avoid using categories of race in their genetic analysis. Their method allows them to operationalize their concept of 'genetic ancestry' without resorting to notions of race and ethnicity. We focus on the construction and implementation of the software's algorithms, and discuss the consequences and implications of the software technology for debates and policies around the use of race in genetics research. We also demonstrate that the production and use of their method involves a dynamic and fluid assemblage of actors in various disciplines responding to disciplinary and sociopolitical contexts and concerns. This assemblage also includes particular discourses on human history and geography as they become entangled with research on genetic markers and disease. We introduce the concept of 'genome geography' to analyze how some researchers studying human genetic variation 'locate' stretches of DNA in different places and times. The concept of genetic ancestry and the practice of genome geography rely on old discourses, but they also incorporate new technologies, infrastructures, and political and scientific commitments. Some of these new technologies provide opportunities to change some of our institutional and cultural forms and frames around notions of difference and similarity. Nevertheless, we also highlight the slipperiness of genome geography and the tenacity of race and race concepts.
Science
We must embrace a multidimensional, continuous view of ancestry and move away from continental ancestry categories
The analysis of variations in DNA sequences has become a standard method of determining the classification of plant and animals today. Sequence variation is not being considered within the context of natural selection due to Neutral Theory. The argument over DNA substitutions and speciation is one which rekindles the great debate between selectionists and mutationists. Most disturbing is the assault on the concept of species in which some phylogeneticists seem near to be arguing that every gene variation is a speciation event replacing Mayr's biological species concept. In this paper fundamental problems with the interpretation of DNA variations specific to PCR is presented in the context of recent developments in the question of human origins and the species concept.
Journal of Heredity, 2004
Over the past century researchers have identified normal genetic variation and studied that variation in diverse human populations to determine the amounts and distributions of that variation. That information is being used to develop an understanding of the demographic histories of the different populations and the species as a whole, among other studies. With the advent of DNA-based markers in the last quarter century, these studies have accelerated. One of the challenges for the next century is to understand that variation. One component of that understanding will be population genetics. We present here examples of many of the ways these new data can be analyzed from a population perspective using results from our laboratory on multiple individual DNA-based polymorphisms, many clustered in haplotypes, studied in multiple populations representing all major geographic regions of the world. These data support an ''out of Africa'' hypothesis for human dispersal around the world and begin to refine the understanding of population structures and genetic relationships. We are also developing baseline information against which we can compare findings at different loci to aid in the identification of loci subject, now and in the past, to selection (directional or balancing). We do not yet have a comprehensive understanding of the extensive variation in the human genome, but some of that understanding is coming from population genetics.
R three decades of patenting policy, the U.S. Supreme Court unanimously ruled on June , , that naturally occurring DNA was not patent eligible. Before this decision, over twenty per cent of human genes were subject to patents-a fact which had widely gone unnoticed until the American Civil Liberties Union (ACLU) and the Public Patent Foundation (PPF) led a lawsuit in the Federal District Court in May. They sued not only the U.S. Patent and Trademark O ce (USPTO), but also the biotech company Myriad Genetics, whose patents on genes associated with hereditary breast and ovarian cancer, BRCA and BRCA , were among the few to be enforced. This trial generated a heated public debate over the patentability of human genes. It emerged from this debate that people's intuitions about human genes con ict with the practice of patenting them. Gene patents were viewed as a threat to the progress of science, the accessibility of health care, our ownership of our own bodies, and human dignity itself. But one conception in particular came to dominate the legal and political debate: the view that the human genome forms part of the common heritage of mankind. Many divergent intuitions are rallied under this heading, but this common heritage idea (CHI) has become the master argument in attempts to give voice to the sentiment which James Watson, co-discoverer of DNA, expressed in one of amicus curiae briefs: "Life's instructions ought not be controlled by legal monopolies created at the whim of Congress or the courts." B. M. Knoppers writes: "At the international level, there is increasing recognition and con rmation that ... the human genome is the common heritage of humanity" (Bartha Maria Knoppers, "Biobanking: International Norms," The Journal of Law, Medicine & Ethics. (),-at p.). Also, both the Human Genome Organization and the UNESCO's Universal Declaration on the Human Genome and Human Rights designate the human genome as a part of the "common heritage of mankind." See The Human Genome Organization, "Statement on the Principled Conduct of Genetics Research," Eubios Journal of Asian and International Bioethics. (); Noelle Lenoir, "Universal Declaration on the Human Genome and Human Rights: The First Legal and Ethical Framework at the Global Level," Columbia Human Rights Law Review (). James Watson, "Brief amicus curiae of United States in support of neither party," Association for Molecular Pathology v. Myriad Genetics U.S.-().
Proceedings of the National Academy of Sciences, 1997
It is often taken for granted that the human species is divided in rather homogeneous groups or races, among which biological differences are large. Studies of allele frequencies do not support this view, but they have not been sufficient to rule it out either. We analyzed human molecular diversity at 109 DNA markers, namely 30 microsatellite loci and 79 polymorphic restriction sites (restriction fragment length polymorphism loci) in 16 populations of the world. By partitioning genetic variances at three hierarchical levels of population subdivision, we found that differences between members of the same population account for 84.4% of the total, which is in excellent agreement with estimates based on allele frequencies of classic, protein polymorphisms. Genetic variation remains high even within small population groups. On the average, microsatellite and restriction fragment length polymorphism loci yield identical estimates. Differences among continents represent roughly 1͞10 of human molecular diversity, which does not suggest that the racial subdivision of our species ref lects any major discontinuity in our genome.
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Conquering global markets: a guide to internationalization for entrepreneurs in the United States of America , 2024
Revista de Neurología, 2013
Frontiers in Neuroscience, 2023
Transplantation, 2003
Revista médica del Instituto Mexicano del Seguro Social, 2007
Bioorganic & Medicinal Chemistry, 2009
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