NORDICOM REVIEW
Jewel in the Crown
The Nobel Banquet Broadcast as Co-Construction
Hillevi Ganetz
Abstract
This study explores the aims of the Nobel Banquet broadcast, produced by the Swedish public service company SVT and the Nobel Foundation. The study suggests that the programme
can be viewed as a co-construction of science and media, and that the Nobel Foundation
has three primary purposes: 1) to teach the audience about science; 2) to honour the laureates; and 3) to maintain and increase the status of the Nobel prize. SVT, for their part, has
two main purposes: 1) to teach their audience about science, and 2) to entertain. The aims
of the Nobel Foundation and SVT may seem disparate, but they are interrelated. At the
same time, the subtleties between the entities create a tension that develops through mutual
negotiations. The study ends with a discussion of two unexpected findings: 1) the shared,
yet essentially differently-grounded aims of both parties to inform about science, and 2) the
fact that their scientific content has increased in both absolute and relative terms over the
years, a finding that questions notions of a continuous mediatisation of social institutions.
Keywords: Nobel Prize, Nobel Banquet, television, science communication, entertainment
Introduction
Each year, on the 10th of December, Nobel Day is celebrated in Sweden. Nobel Day is
the culmination of several weeks of activities, during which radio, television and web
media present narratives of successes in the natural sciences, linked to the Nobel Prizes
in physics, chemistry and medicine.1
The Swedish public service company, Sveriges Television (SVT), airs Nobel Prize
events all day, culminating in the concluding Nobel Banquet, an evening-long live
broadcast interspersed with background material and short pre-recorded interviews with
the laureates.2 The Nobel Foundation, an independent, non-governmental organisation
founded in 1900, hosts the evening. The foundation is the sole owner of the fortune that
Alfred Nobel left behind upon his death. Nobel Media AB, a company affiliated with
the Nobel Foundation, owns the media rights.
The guests of honour at the Nobel Banquets are, of course, the laureates and their
families, but they make up only a fraction of the approximately 1,300 people who dine
in the Blue Hall of the Stockholm City Hall. The Swedish royal family, including the
king, queen and their three children with partners, sits at the head table with the Nobel
Ganetz, Hillevi (2018). Jewel in the Crown. The Nobel Banquet Broadcast as Co-Construction in
Nordicom Review (ahead of print), pp. 1-xx. doi:10.2478/nor-2018-0015.
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laureates and their partners. Other famous people from politics, business, culture, science
and other societal realms also attend. All are dressed in full, formal gala wear. Candles
and stunning flower arrangements adorn the tables at which the three-course dinner is
served. The climax is the large dessert parade, complete with music and fireworks. In
other words, the broadcast depicts a grandiose celebration of science.
The televised Nobel Banquet is a genre hybrid, mixing the genres of science communication and entertainment (Ganetz 2015). It thus combines aspects of award-winning
research and entertainment, including interviews with the chefs about the food, comments
on dresses, musical divertissements and the festive dessert parade. While the televised
Nobel Banquet places a strong emphasis on entertainment, it also contains a great deal of
information about science, including interviews with prize winners, pre-recorded reports
from their workplaces, interviews with Swedish researchers working in the award-winning fields and the laureates’ acceptance speeches. These elements have a more informal
tone than the televised award ceremony, and can be described as popular science, in that
they offer scientific information that is not addressed to professionals (Eriksson 2016).
The Nobel Banquet is not the only science and Nobel Prize-related programme aired
in connection with the award ceremony. For the Nobel Foundation CEO, the banquet is a
rather insignificant part of the foundation’s work to strengthen the Nobel brand and spread
science (Interview 1 February 2013). For example, in 2010, the broadcasts began on the
5th of December with reports about the Nobel prizes, followed by daily 45-to-60-minute
broadcasts until Nobel Day, when the television broadcasts began with the Nobel Prize
Award luncheon and continued late into the night with the Nobel Banquet. Even after
Nobel Day, Nobel-related programmes are aired until the 15th of December, including the
programmes “Nobel Week Dialogue”, “Nobel Minds” and the “Nobel Prize Concert”. SVT
thus invests heavily in the Nobel Prize and science for almost two weeks in December.
It also holds press conferences in October when the Nobel Prize winners are announced.
Nevertheless, the Nobel Banquet is the programme that draws the biggest audience,
and the programme that Nobel Media’s creator and former CEO calls the “jewel in the
crown” (Interview 18 October 2013). It differs from any other annual Swedish television
programme, both in scope – almost five hours of live broadcast – and in content, with
its mix of science and entertainment: A viewer can one moment listen to information
about advanced science, then a moment later, be informed in detail about the queen’s
dress. The programme raises a number of questions. Why does SVT spend five hours
of prime-time television on this event, airing a three-course dinner mixed with science
and ending with dancing? Why is the Nobel foundation interested in voluntarily airing
this, in theory, private party?
This study investigates what the two actors behind the production, SVT and the Nobel Foundation/Nobel Media, aim to accomplish. What do they emphasise as the main
reasons for broadcasting the banquet on television? Which goals do they share and when
do their interests diverge? Are there any historical changes in this regard? Finally, how
do the two parties view their cooperation?
Theory
Until quite recently, there was very little critical research on the Nobel Prize, especially
the scientific prizes. Previous research approached the Nobel Prize from other perspec2
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tives (e.g. Altman 1978; Zuckerman 1996; Feldman 2000; Lindahl 2001; Norberg 2001;
Joseph 2002), and a critical perspective on the science awards and their relationship with
the media was lacking, with two main exceptions: Mulkay (1984) has studied laureates’
acceptance speeches during the banquets from a social-interaction perspective, and
Källstrand (2012) has studied representations and interpretations of the Nobel Prize in
the press between 1897 and 1911.
However, a special issue about the Nobel Prize was recently published in the journal
Public Understanding of Science (2018). The included articles present much needed
critical perspectives on the Nobel Prize. One of the articles discusses how Nobel Prize
winners are depicted in British television (Gouyon 2018). The author emphasises that
representations of science and scientists are the outcome of an interplay of cultural and
institutional factors, which is also the starting point for this article.
One of the institutional factors causing lively discussion in media research in the
last decade is the process of mediatisation. Hjarvard (2008) points out that the media
play an important role in the circulation of knowledge and interpretation of science. He
emphasises that a number of people have knowledge of various phases in the history of
evolution that has been formed by films or by BBC documentary series, like “Walking
with Dinosaurs”. Moreover, with reference to Weingart’s well known article (1998),
Hjarvard notes that “the media also are an arena for public discussion and the legitimation of science” (2008: 108). The televised Nobel Banquet is an example of this, as
the banquet serves as a way to strengthen the status of the Nobel Prize. However, the
question whether there are any nuances in the process of mediatisation concerning the
Nobel Banquet remains. I will return to this question in the final discussion.
This study is part of a larger project exploring the relationship between television and
the Nobel Prize. The analysis is based on an interest in science as symbolic communication and the Nobel Banquet as a representation of science, that is, as a meaningful text. It
therefore does not focus on how scientific findings as specific content are disseminated
to the public via media, which is often what interests scientists.
Media and science have always had a complicated relationship (Nelkin 1995; Dunwoody 2014). In the science community, there is an idea of science communication as
bound to the transmission model of communication, which implies a one-way flow between senders, messages and receivers. During this study, I often heard the interviewed
scientists saying that what should be investigated is how well and accurately journalists
convey scientific results to an (ignorant) audience.
There are also researchers who think science communication is not important, such
as physicists in Johnson and colleagues (2014), who stated that science communication
is “sort of soft”, or feminine. Representatives from the media, on the other hand, often
find scientists difficult to interview and science hard to make news of (Nelkin 1995).
Perhaps most importantly, the two sides tend to have different ideas about what is important in science communication: “Scientists favour a kind of service model of journalism,
expecting journalists to help them promote scientific goals and interests. Based on their
professional norms, journalists, at least verbally, insist on distance from the objects
they report, on their independence and on a watchdog perspective” (Peters 2014: 77).
Today, the aforementioned transmission model is increasingly challenged, and in the
field of science communication, the model has been widely criticised. (For example,
Bucchi (1998) pointed out early that the model is outdated.) Today, we speak instead
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about the meaning-creating model, a model with links to the original meaning of communication, the Latin communicare: To make something in common and to make it
common by sharing it with each other. Communication in this sense is understood as an
interplay between participating actors, as a way of reaching shared meanings or beliefs
(Carey 1992). The central role of dialogue is therefore emphasised, and this is also how
the televised Nobel Banquet is understood in this study, namely as the result of dialogue
between two parties: SVT and the Nobel Foundation.3
According to Dayan and Katz (1992/1994), the Nobel Banquet broadcast can be understood as an annual media event that follows a standard narrative model, including a
contest, conquest and coronation. The narrative of the Nobel Prizes begins with a contest
between various researchers concerning the solving of problems. This is followed by the
conquest for prizes. The final coronation at the award ceremony is the final celebration
(the banquet, which mixes science and entertainment).4 In this model, the media plays
an important role by expressing loyalty to the organisers; the media “upholds the definition of the event by its organizers, explains the meaning of the symbols of the occasion,
only rarely intervenes with analysis and almost never with criticism” (Dayan & Katz
1992:8) – something I will return to.
Nick Couldry (2003) has criticised Dayan and Katz’s notion of the media event, arguing against their understanding of the media industry’s role in such events as merely
“depicting reality”. According to Couldry, the media themselves work to construct the
event. Thus, while Dayan and Katz, according to Couldry, examine a media event in
terms of its reflection in the media, Couldry places more emphasis on how the media
construct such events.
There is, however, perhaps, a third way to understand the relationship between
media and science in the Nobel Banquet; the banquet might also be interpreted as a coconstruction involving both the media and the scientific community (Ekström 2004).
Obviously, the media construct the banquet, but since scientists dominate the Nobel
Foundation and Nobel Media AB owns the broadcasting rights to the event, it is also
influenced by the scientific community.
Above all, rather than studying its texts as some kind of autonomous units, this article
focuses on science contexts. In the field of science communication, researchers often
highlight the importance of analysing the context of what is said, written or depicted:
Our approach to science communication is […] to pay careful attention to the
connections, contexts and meanings at play within any instance of communication.
We cannot take for granted phenomena such as “science”, “the public” or “communication”; rather, we will be interested in how meanings of these things, and
others, are constructed in particular contexts and at particular moments. (Horst
& Davies 2016: 47)
Bucchi (1998) likewise highlights the importance of studying science contexts and
asking questions such as: How is science framed? How does an audience perceive the
place where communication occurs? How is the role of the media perceived? In other
studies, I have discussed how the celebrity-scientist is created through the intimating
ability of television (Ganetz 2015), and I have used the Swedish queen’s body as a lens
to discuss what the Nobel Banquet broadcast says about science, inter alia in relation
to gender and space (Ganetz 2017).
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Materials and method
The Nobel Banquet broadcast dates back to 1950 (six years before the official start of
Swedish television), when the prize ceremony and five minutes of the banquet were
shown via television at two separate locations to specially invited guests (Lemmel
1999). In 1959, a longer, 45-minute live version of the banquet at Stockholm City Hall
was broadcast, and in the 1980s, the banquet’s duration was further lengthened. Today,
the broadcast lasts more than five hours. Except for 2007, when the advertising-funded
Swedish channel TV4 held the broadcasting licence, SVT has always broadcast the
banquet directly from the Blue Hall of Stockholm City Hall.
This article is primarily based on close analyses of more than 80 hours of broadcast
footage. With the exception of the 1959, 1963 and 1970 banquets, all other banquets
are available for viewing in the Swedish Media Database from 1976. Given the length
of each broadcast (in recent years, roughly five hours), every second broadcast from
1976 to the present day was examined, equalling a total of 24 banquets. The banquet
constitutes one of SVT’s oldest programme formats, which allows for comparisons of
the way science has been regarded and represented over time.
For this particular study, I also conducted semi-structured interviews with prominent
figures within the Nobel system, as well as individuals at SVT who have worked on the
banquet’s television coverage. In all, eight persons were interviewed, four from the Nobel
system and four from SVT. This article uses citations from the CEO of the Nobel foundation, the former CEO who established Nobel Media AB and a former, very active member
of one of the Nobel Committees. From SVT, citations are used from one of the most
experienced producers of the Nobel Banquet and one of the most longstanding presenters.
In order to deepen understanding of the televised Nobel Banquet, I have also used
so-called “paratexts” (Gray 2010), other related texts surrounding the main televised
text that is not separable but a part of the same event. These are, in this article: pressreleases from Nobel Media, the website of the Nobel Foundation5, literature mentioning
the Nobel Banquets and other documents that in some way concern the banquet.
The methods used are distinctly qualitative. I watched the 24 Nobel Banquets and
took notes constantly, comprising more than 100 pages. For this article I searched for
sequences in the television broadcasts that concern the relationship between science and
the media, not least in a historical perspective. After identifying such sequences, in-depth
interpretative analysis was applied. This analysis gave me a more general understanding
of how co-construction between science and media can be conceived. The interviews
all concentrated on the narrower questions on which this article focuses: The relationship between the Nobel Foundation and SVT and their aims in broadcasting the Nobel
Banquet. All interviews were transcribed and approved by the interviewees.
The method of interpretation was contextualising textual analysis, in which the
broadcasts, interviews and paratexts were analysed in relation to the time, society and
culture from which they originated. The focus was thus on how meaning was made in
the interaction between the intratextual and extratextual levels of the televised banquets.
What does the Nobel system want to mediate?
The Nobel Foundation’s information officer discovered in 2000 that the foundation did
not own the rights to the moving images and sound at Nobel events: “They did not own
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the rights to their own story”, as she expressed it. Below, this is further discussed by
the former CEO of Nobel Media:
[...] Although SVT has, for many years of course, been doing a great job in airing
both the award ceremony and the banquet […] It was still SVT, the public service,
who owned the rights to the material! [...] We hadn’t thought of how the image of
the prize, how important the image of the prize was... not just on TV. How to use
so to speak... different media platforms to enhance that image in a positive way
[...] The board of the Nobel Foundation then found it essential that the foundation
itself could exert a greater influence over the events one was actually the creator
of. (Interview 18 October 2013, author’s translation)
Consequently, Nobel Media AB was established in 2004 as an affiliated company of the
Nobel Foundation, with the task of producing and developing rights connected to the
Nobel Prize in the areas of television, web production, distribution, publishing and events.
According to their website, the company has the following main purposes: Developing
Nobel programmes and finding new formats, increasing international distribution of
Nobel programmes and strengthening control over Nobel programmes to protect the
Nobel Foundation’s trademark and immaterial rights. Nobel Media finances itself through
partnerships and sponsorships and no “Nobel money” from the original donation is used.
According to the former CEO of Nobel Media, the television broadcast of the banquet, among other programmes, is based on mutual trust between SVT and the Nobel
Foundation. Nobel Media expects certain banquet elements to be included in the broadcast – elements that they edit and produce as a programme called “Nobel Highlights”,
which they post online. A typical programme, such as the 2011 banquet, included the
following elements: Entrance fanfare, entrance of the head table, presentation of its
guests (e.g. the laureates and the royal family), toasts for the king and Alfred Nobel,
the three divertissements and, in connection with the last one of these, the large dessert
parade, the breakup from the tables, pictures from the dance in the Golden Hall and the
final picture of Stockholm’s town hall in the snow. The more science-oriented elements
consisted of interviews with representatives for each Nobel Prize and the laureates’ short
acceptance speeches. These elements lasted roughly 1 hour and 29 minutes.
In SVT’s much longer broadcast of the Nobel Banquet, there are essentially three
types of science communication. In the first type, the Nobel Prize winners have the floor
(e.g. the acceptance speeches and the pre-recorded interviews). Secondly, journalists
report about the praised research. Thirdly, other researchers are interviewed about the
Nobel Prize-winning research or related issues. As shown above, the last two types are
not represented in the Nobel Foundation’s programme, which focuses exclusively on
the Nobel laureates themselves.
So, what is the intention of televising the Nobel Banquet, according to representatives
of the Nobel Foundation? Both the foundation’s CEO and the creator of Nobel Media
emphasise that the banquet is only part of a larger context consisting of all the science
and Nobel Prize-related programmes aired in connection with the award ceremony. The
Nobel Foundation’s CEO says the banquet’s primary purpose is to pay tribute to the
laureates, and that mediating it makes a bigger impact. At the same time, he emphasises
that it also provides knowledge about science: “It is clear that the impact of the tribute
is getting bigger if it happens [in] public rather than private. Then I think, of course,
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people see some glamour and entertainment, royalty, and so on, but they also get some
science as well” (Interview 1 February 2013, author’s translation).
So, who are “they” who watch the Nobel Banquet on television? Roughly 1,162,000
Swedes watched the 2017 broadcast, or 12 per cent of Sweden’s population. The same
trend has been true for years: More women than men watch the banquet, and the oldest
age group (60+) is the largest. Basic data about age and gender is all we know about
the viewership, however, there is no available information about their education, class,
ethnicity or geographical locations. Nor is it known why the audience is watching or,
more importantly, how the audience assimilates the scientific content and how the programmes are perceived and interpreted.
Although the dissemination of knowledge about science is stated as an important
purpose, the Nobel Foundation seems rather uninterested in presenting science in the
banquet context, judging by the edited programme available on its website. The Nobel
Foundation CEO instead appears to mention prominently that the banquet is designed
to pay tribute to the laureates, so why celebrate science this way at the banquet? Why is
the celebration coupled with a grandiose and glamorous public gala, in which Swedish
royals and Swedish and other international cultural and social elites participate? Since
the Nobel Banquet is a private party organised by the Nobel Foundation, there are really
no binding reasons either to televise it or to invite guests. In theory, the Nobel Banquet
could be a dinner solely for the representatives of science, without a media presence.
It is important to note the context in which the Nobel Prize exists, i.e. the surrounding society and culture. In descriptions of science, contradictory rhetoric often is used:
Science is said to be independent of society, yet it is constantly emphasised that it is
important to that same society. The enhancement of autonomy serves as an argument that
scientific facts are free from cultural or social influence, while the societal relevance of
research always must be proven. The latter is a key aim of the banquet: The presence of
the royal family (and other social and cultural elites) proves that science is important
and rightly has a high status and a central societal position.
This is not a controversial statement. The Nobel Foundation’s CEO speaks of the
Nobel Prize as a trademark that must be protected and “beefed up”, as he puts it (Interview 1 February 2013). One way to strengthen the brand is to emphasise, symbolically,
its social importance by producing a celebration of science in which cultural and social
elites participate. A former member of one of the Nobel Committees notes:
The royal family spreads glory to the public… So when they see physics, chemistry
and physiology or medicine mixed with the royal family, there will be an effect,
I think. The royal effect! […] I think the royal family is a tool to raise the status
of the prize. (Interview 10 October 2013, author’s translation)
This is a difficult balancing act, however. The Nobel Prize must preserve its reputation
as an independent prize, awarded by qualified scientists, while simultaneously having
a foundation dependent on the society and culture that surrounds it. It is apparent that
the banquet is directed at the latter, while the other, more science-oriented programmes
are aimed at the scientific community and interested laypersons. Nobel Media’s former
CEO expresses this as follows:
From the Nobel Foundation’s point of view, I think there has always been a balancing act, involving being a detached private foundation on the one hand and
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just as you say, the Nobel Banquet is actually a private party where the foundation
decides who to invite. And at the same time, they have strong links with the more
official Sweden and the importance of... the Nobel Prize’s reputation and status
and... yes, to some extent, integrity, just in relation to official Sweden. (Interview
18 October 2013, author’s translation)
Within the scientific community, however, there is some dissatisfaction with the banquet’s “glamorisation” and “celebrification” aspects (Ganetz 2015), despite the fact that
the banquet’s scientific content has gradually increased over the years. I will return to
this fact later. The “glamorisation” is attributed to the (major) influence that television
has over the banquet broadcast. One common opinion is that the broadcasts should
include more about science and less about dresses. This pressure from the scientific
community is something that Nobel Media must deal with. The former CEO of Nobel
Media puts it this way:
This somewhat uncompromising attitude is something that has characterised... the
conversations and discussions during the years, just in relation to... between the
science community and, in the first instance, the Nobel committees. […] And...
media there... the media company in particular, Nobel Media, has stood in between.
And tried to compromise in such a way that both parties will be satisfied. […] Yes,
and it has not always been easy! (Interview 18 October 2013, author’s translation)
The Nobel system thus has three principal aims for television broadcasts: 1) to celebrate
the laureates; 2) to teach the audience something about science; and 3) to strengthen the
status of the prize. These goals are in line with established and rather traditional views
on the purpose of science communication, which can be summarised as: a) the audience
acquires knowledge, and b) the audience should learn to appreciate science (cf. Gregory
& Miller 2000). Teaching people to appreciate science involves creating a tolerance for
the tax-financed resources that are the foundation of scientific research, something that
the scientific community is very aware of.
What does the television company want to mediate?
As shown in the aforementioned summary of the banquet programme on the Nobel
Foundation’s website – which shows what the Nobel Foundation wants to get out of
the broadcast – it is dominated by entertainment elements, and the scientific content is
not significant. SVT, however, sent out a total of four hours and 40 minutes, over three
hours more than the programme shown on the foundation’s website.
So, what does SVT use to fill up the programme time? It is striking that research
and science get so much broadcasting time, especially in the twenty-first century. For
example, in 2011, the hosts talked about the prizes, while the camera regularly swept
over the head table. Researchers attending the banquet were interviewed about the prizes,
and Nobel laureates themselves were interviewed and introduced, filmed in their homes
and at their workplaces. Certainly, these elements were layered with features about the
menu, interviews with a stylist about “the three most exciting dresses”, features about the
flower arrangements, and comments about the royal jewellery and dresses. Nonetheless,
the programme was clearly dominated by research and Nobel Prize-oriented elements,
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even though no critical questions were asked. It is clear that an important goal of SVT,
shared with the Nobel Foundation, is to teach the audience something about science.
The early broadcasts did not include many scientific features, instead emphasising the
entertainment elements. For example, in 1977, the Nobel Banquet was broadcast as part
of the programme Nöjessverige (Entertainment in Sweden), and during the 68 minute
long broadcast of the banquet in 1979, there were no scientific elements or conversations
at all. The banquet was also broadcast as part of the entertainment programme “Razzel”
as late as 1983. If Nobel Prize winners were interviewed, it was mainly the laureates in
literature. Only at the end of the 1980s did science slowly become more central, for several possible reasons. One is that the Nobel Foundation, under CEO Stig Ramel, became
interested in the Nobel Banquet’s media image. Ramel wanted to broaden interest in the
Nobel brand and realised that this broadening included, among other things, television.
He took several steps to make both the award ceremony and banquet more “television
friendly” (Ramel 1994). With Ramel’s interest and involvement in media-related issues,
the Nobel sphere exerted more influence over the production.
Another reason why science became more visible in the Nobel Banquets from the late
1980s may be that SVT suddenly had competition. During this period, the cable television industry grew in Sweden, and it became possible to see foreign satellite channels.
This meant that it became more important to emphasise public service in relation to the
advertising-financed channels. SVT’s distinctive character trait is public broadcasting,
and their primary mission is public service. This is how an SVT employee perceived
today’s Nobel Banquet:
Presenter: The Nobel Banquet is a public service! I think, in the Nobel Banquet...
there is the core of public service.
Author: Explain.
Presenter: There is the breadth; you can attract people who are interested in the
queen, and the queen’s jewels, and what dresses the women wore, and maybe ...
a bit interested in the food and the feast and the splendour and all that! And then
we will fool them! When they get all this, they think they’ll have... pastries! Then
you serve them some crispbread in between the pastries too [laughter] in the form
of scientific research! And that’s the core I think in public service, being able to
be broad, but also have content. I think that’s why SVT wants it [the banquet],
it’s a true public-service project. Spot on! It has width and there’s a core, it’s not
just entertainment. (Interview 7 March 2014, author’s translation)
Niklas Lindblad hosted SVT’s Nobel Banquet programme from 1987 to 1993. With
photographer Pawel Flato, he published a book (Flato & Lindblad 2000), which is one
of the few works that mentions the role of television at the Banquet. Flato and Lindblad
argue that the television coverage has changed over the years: “In the early 1970s, the
shadows of the student riots and the ’68 movement fell over the management’s view
of what the viewers’ license money should be used for” (Flato & Lindblad 2000: 67).
In the television realm, a long-running annual broadcast of an academic dinner and a
handful of speeches was not that important; one year, SVT even declined to air it (as
the Eurovision Song Contest took up all the network’s economic resources). On television, the Nobel Prize had low status until the Nobel Foundation asked a U.S. television
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company to take over the production (Flato and Lindblad does not reveal which company
or when). Then, according to Flato and Lindblad, SVT woke up: “As science became
increasingly glamorous, it became clear that something extra was needed to make this
event glorious. The splendor attracted the media, which increased its coverage, and then
the snowball effect was a fact. Greater attention demanded increased television efforts,
more TV gave increased attention” (Flato & Lindblad 2000: 71).
These observations about SVT’s increasing interest in the 1980s correspond with,
for example, the 1994 banquet. That year, the whole banquet was broadcasted for the
first time. SVT’s broadcast ran from 6:30 to 11:00 pm, with only one interruption for
the news. The Nobel Banquet has been aired in this time block annually ever since,
but in 2007, something happened that surprised the world of Swedish television: The
advertising-funded Channel TV4 took over the broadcasts for reasons stated in a press
release: Nobel Media sought renewal of the programme, as well as new sponsorships.
The press release also said that no commercial breaks would disrupt either the award
ceremony or the banquet. Instead, TV4 would seek sponsors. As an SVT employee
acidly commented: “Five hours without advertising interruption... it was the only evening that ever happened” (Interview 27 February 2014). The collaboration, which would
have lasted for three years, was cancelled in advance, with the following reason given
by Nobel Media:
It has come to the attention of Nobel Media and the Nobel Foundation that the
broadcasts in China from the 2007 Nobel Prize Award Ceremony were censored.
This was made possible by licensing agreements between TV4 and third parties
which diverge from the terms and conditions stated in Nobel Media’s agreement
with TV4. (Press release 25 April 2008)
An unofficial explanation of the contract termination circulated, however, alleging that
the Nobel Foundation was unhappy with the high volume of entertainment elements, as
well as their “vulgar” nature. An SVT employee explains: “That’s why TV4 capsized,
because they did not have it... the feeling for it, because they pushed the entertainment
perspective too hard” (Interview 7 March 2014). The banquet then returned to SVT the
following year.
This story shows how delicate the balance between science and entertainment is
within the Nobel Banquet, explaining SVT’s more recent efforts to highlight science in
the programme – even more so than the Nobel Foundation’s own programme, which,
to a large extent, primarily pays tribute to the prize winners and strengthens the Nobel
brand. The fact that science is highlighted is, of course, also dependent on the people
involved in the production. It should be emphasised that those involved in the broadcasts who were interviewed for this article indicated great enthusiasm and respect for
the assignment. There is a clear willingness to highlight science even in the glamorous
and festive context of the Nobel Banquet.
SVT’s intent with the Nobel Banquet broadcast is not merely to enlighten the audience
about what science does, however, but also to entertain. Even though science can be entertaining in its own way, the producers are aware that it may not be what attracts millions:
Producer: In fact, it is the royalty that attracts the greatest interest.
Author: Mm, so it is not science?
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Producer: No, but science can benefit from the interest in the royalty. (Interview
27 February 2014, author’s translation)
It is therefore possible to understand SVT’s definition of entertainment partly as a
concentration on famous people, preferably from the royal family (Ganetz 2017).
One SVT employee even said the queen must be shown on the screen at least every
15 minutes during the five-hour broadcast. Another part of the entertainment concept
involves features about the menu, dresses, flowers decorating the hall, the after dinner
dance, and so on.
Conclusions and discussion
In summary, let me return to the initial research questions. First, what is emphasised by
the two parties as the reason for broadcasting the banquet on television? SVT’s objectives are 1) to entertain, and 2) to provide information. The aims of the Nobel Foundation
are 1) to celebrate the laureates, 2) to teach the television audience something about
science, and 3) to strengthen the status of the prize.
Second, how do the two parties view their cooperation? The short answer is – in an
ambivalent way. SVT is keen to maintain its editorial freedom while at the same time
being dependent on the Nobel Foundation’s good will to continue sending “the jewel in
the crown”. In turn, the Nobel Foundation is dependent on SVT to reach out to society
in order to enhance the status of the Nobel brand while at the same time ensuring that
it is done in the “right” way, that is, both glossy and worthy.
Thirdly, which goals do they share and when do their interests diverge? The first SVT
objective does not interest the Nobel Foundation, and SVT has little interest in increasing
the status of the Nobel Prize. However, SVT contributes – maybe unknowingly – to celebrating the laureates’ prizewinning research by not asking any critical questions about
it. It is striking that no critical questions are asked about science and its relationship to
society or politics. This seems to have been true since the first years of the Nobel Prize,
according to Källstrand (2018). He stresses that this is in agreement with Dayan and
Katz’s (1992) claim that in media events, the media are loyal to the basic message of the
organisers. The result is a one-dimensional picture of science as a successful function
that only contributes to humanity in the best ways possible.
I want to conclude by discussing two striking themes in my material: 1) the joint
ambitions of the two parties to teach the audience about science; and 2) an intriguing
aspect of the historical changes over time during the 60 years I studied.
Teaching science
As stated above, there is a common aim shared by both the Nobel Foundation and SVT,
which is to teach the audience about science. Even though both parties are in agreement
here, the contexts are different and related to otherwise differing aims of both parties.
I have already pointed out that the Nobel Foundation’s ambitions with the banquet are
also to honour the laureates and increase the status of the prize, and that this, along with
teaching science, is in line with a traditional and rather old-fashioned view as to the
purpose of science communication, summarised as the audience 1) acquiring knowledge
and 2) learning to appreciate science (cf. Gregory & Miller 2000).
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Hillevi Ganetz
Viewed another way, one can say that the Nobel Foundation’s purpose in the Nobel
Banquet is to evoke awe for science as a foundation for the public’s trust in scientific
authority (Borchelt & Nielsen 2014). This may be a wise strategy, according to Neidhardt
(1993), who argues that the mediation of science is awash in difficulties, including the
fact that today’s specialised scientific language is difficult for a layperson to understand.
He wonders how the audience could be expected to accept and trust what it cannot
understand:
When people cannot understand, they have to believe. And whether they believe
or not is a matter of trust. Trust is on a social level the compensation for communication deficiencies on a cognitive level. What science, therefore, permanently
has to do in order to find acceptance for its messages is to construct and stabilize
a social stock of generalized trust. (Neidhardt 1993: 348)
Instead of a public understanding of science, Neidhardt proposes trust as an alternative
understanding – but not under just any circumstances: “Science will have to prove itself
by efficiency and integrity” (Neidhardt 1993: 349). If trust does not arise, mistrust can
be used constructively to guide scientists, developing a socially acceptable science.
Thinking along the same lines as Gregory and Miller (2000), it suggests that science
communication (communicating knowledge) cannot be fulfilled by television, while, on
the other hand, the second purpose (to legitimise science) is what, inter alia, televised
science communication can strive to achieve.
The goal of SVT, on the other hand, is not to increase audience trust in science, but
to inform about science in an entertaining way. To “solely” entertain is not in line with
Sweden’s core values of public service. As stated on the SVT home page: “Our vision
is to contribute to a more inquisitive, informed Sweden. Our aim is to create content
that engages, entertains and enriches – in the service of the public.”6 It is therefore
important to justify the time spent on entertainment – namely that the audience learn
something through it, that television viewing can be useful (cf. Radway 1984). Scientific
information is hence needed in relation to the programme’s entertaining dimensions, as
an assurance to viewers that they not only enjoy themselves, but also learn something,
and that it is, therefore, socially acceptable to watch the programme and also enjoy the
entertaining parts. The fact is that the didactic elements are intertwined with the entertaining elements, i.e. both the pastry and the crispbread are baked with the same flour.
Mediatisation
As shown in my analysis, one of the most striking changes over time was that the scientific content in the broadcasts of the Nobel Banquet has increased, contrary to what
the science community seems to believe. The Nobel Banquet has not always been a
pronounced co-construction, as stated above. As noted above, scientific content during
the broadcasts was minimal in the early years, but has gradually increased, partly because
the Nobel Foundation has tightened its grip on the rights, taking a more active role. In
the interviews with SVT employees, it is evident that the Nobel Foundation has ideas,
such as about the choice of programme leaders. It also may like or dislike the fashion
features. For a while, television cameras were not allowed much contact with the head
table, and there was also a ban on interviewing people other than guests at the party.
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Jewel in the Crown
To emphasise that the Nobel Foundation was now in command of the media rights, it
was announced in Nobel Media’s first press release (20 September 2004) that after extensive negotiations with several television producers, Nobel Media had ultimately chosen
SVT “to be principal producer of the first series of Nobel programmes for 2004-2006,
whereby they also will continue to be one of the world distributors”. The word “chosen”
is essential here, as it indicates that SVT could no longer see itself as Number 1, and that
it was now Nobel Media that controlled the production of Nobel-related programmes.
However, the control did not prove to be total, as experienced by the Nobel Foundation
in the debacle with the advertising-funded channel, TV4, in 2007.
Presenter: Yes... The Nobel Foundation thought they could play out... they thought
that here we have a market with two equal parties [TV4 and SVT], so they were
obviously mistaken [laughs]. So... they might have had too great expectations
about what they could get out of it... They have also changed their attitude very
much and become much more impelling, and like having their own agenda and
making demands and... want more in other ways. In a way that is...
Author: With Nobel Media...?
Presenter: Yes, exactly, with the creation of Nobel Media. They... are like... a
pressure group that’s quite... yes... editorially doubtful, I think, so from the other
side, from TV’s point of view, they’re very pushy! (Interview 7 March 2014,
author’s translation)
This development is all the more interesting in light of the discussions about the scope
of mediatisation. The gradual move toward increasing the scientific community and the
Nobel Foundation’s influence over the television broadcasts is contrary to a definition of
mediatisation that emphasises media’s gradual and increasing influence over institutions.
For example, Stig Hjarvard (2013: 13, italics in original) uses the term mediatisation to
characterise “a condition or phase in the overall development of society and culture in
which the media exert a particularly dominant influence on other social institutions”.
Hjarvard argues that mediatisation can be seen as a bilateral process in which the media,
on one hand, increasingly develop into an independent institution with its own logic to
which other institutions need to adapt. On the other hand, the media have developed into
an integral part of other institutions, such as politics, work, family and religion, as more
and more of these institutions’ activities are linked to both interactive and traditional
media (Hjarvard 2013). This is not the case, however, with the Nobel Banquet during
the investigated period of the mid-1970s to today. Instead, the influence of television
on the Nobel Banquet broadcasts weakened.
This does not mean that mediatisation has not affected the Nobel Banquet at all. First,
the Nobel Banquet has been broadcast since 1959 and is now a stable ingredient in the
television schedule; thus, it also is integrated into the medium. Second, there has been
some adaptation to the media. Stig Ramel, for example, agreed to several changes in
the banquet to make it more “television-friendly”. For instance, each award winner’s
acceptance speech was shortened to three minutes (Flato & Lindblad 2000).
Nevertheless, it is striking that the Nobel Foundation, in the past four decades, has
not been affected by mediatisation in the way that other entities such as politics, have,
but has rather tightened its grip on the format. There are several possible explanations
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Hillevi Ganetz
for this. First, the Nobel Prize brand is so strong and has such high status that the Nobel
Foundation has the economic, political and cultural power required to resist the media’s
dominance. Second, the Nobel Foundation’s media strategy has been of great importance, going on the offense through the creation of Nobel Media. Third, the relationship
between media and the science community has played a big role. Nelkin (1995) has noted
that accuracy is high on scientists’ lists of how they want their research communicated;
they want popularised versions of science to reproduce facts faithfully. Given that this
wish has not been met, there is great suspicion in the scientific community toward the
media. This suspicion and unwillingness has created less-than-cooperative interviewees,
thereby creating science journalists who are remarkably deferential and uncritical when
interviewing scientists. Nelkin (1995) also claims that science journalists are heavily
dependent on the science community, trusting interviewed scientists to convey real
facts without questioning anything the scientists offer. This is not surprising, considering that scientific concepts are rarely included in the formal education of journalists.
Nelkin (1995) has argued that the closeness of science and journalism has produced a
false representation of science, one that ignores the uncertainty and insecurity inherent
in scientific facts. In short, the media are dependent on the science community more
than other institutions, which means this community can, more than other institutions,
dictate the conditions of cooperation, as seems to be the case with broadcasts of the
Nobel Banquet, during which critical, hard-hitting questions are rarely asked.
This does not mean that science is never questioned in the media. Science journalists
ask important questions about scientific responsibilities, accountability, ideologies and
the social priorities that govern research-policy decisions. Tensions amid these societal
entities are inevitable, and the maintenance of these differences is necessary if each area
is to fulfill its unique social role (Nelkin 1995), however, this is not, to a large extent,
done during the Nobel Banquet broadcast, which provides a celebratory and uncritical
perspective, combined with entertaining elements that merge into one entity. Neither
the tributes that the science community presumably wants, nor the entertainment that
viewers are assumed to want, nurtures trust in the media’s investigative claims, or trust
in scientific integrity and neutrality.
Notes
1. The Nobel Prize in Literature and the Nobel Peace Prize have different, non-scientific profiles, while
the Sveriges Riksbank Prize in Economic Sciences in Memory of Alfred Nobel was instituted in 1968.
My focus here is on the science prizes.
2. The televised Nobel Banquet is the part of the Nobel broadcasts with the largest audience. With an
average audience of 1.2 million viewers, it is by far the most popular part of the whole Nobel Day, with
almost twice as many viewers as the prize ceremony itself.
3. A third party could also be added, namely the science community, because this group has much influence on the activities of the Nobel Foundation and dominates the award-winning committees in physics,
chemistry and medicine, as well as the board.
4. The coronation could also be called a consecration, using Bourdieu’s term for cultural honours or awards.
The role of a Nobel Prize in the scientific community more generally could be analysed in terms of
cultural production, habitus, field and academic capital, applying a more sociological approach in the
spirit of Bourdieu (1993), however, this study instead focuses on the work of cultural representations
and meaning-making processes.
5. https://www.nobelprize.org
6. https://www.svt.se/aboutus/
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Jewel in the Crown
Funding
This work was supported by Riksbankens Jubileumsfond (The Bank of Sweden Tercentenary Foundation).
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HILLEVI GANETZ, Professor, Department of Ethnology, History of Religions and Gender Studies, Stockholm University,
[email protected]
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