A Monologue
There are moments wherein I think it very appealing, quite possible, and
almost necessary to any hope of enduring happiness that I have, to never,
ever speak again. This may seems hard to believe, given my current and
often extravagant verbosity, however, it is imperative that one remember in
our current situation that I am not the "I" that I am speaking of, nor am I
the "I" that is speaking to you. Lest we fool ourselves into believing all the
balderdash about the suspension of disbelief et al, we are all, of course,
aware of the fact that I am an actor. And this admission of mine, of course,
instantly falls into the disgusting realm of theatrical trickery and technique in
which some non-existent, never-existent "fourth wall" is suddenly broken
and I audaciously identify my self with myself as myself, rather than with
my character, in which case my "self" which I have identified myself as
becomes merely another layer of character, and I stand here through it all,
feeble and impotent with absolutely no power to possibly reveal anything
about myself to any of you, because my very placement here on this stage
in this play makes any and all attempts at honesty or revelation mere cliches
and theatrical trickery. And even if I, he, it, me, this being that you see
before you, was to step off of the stage, leave the building, go out into the
streets and hurl stones at you all, due to the history of the theater and the
embarrassing experiments of the avant garde, combined with the natural
human tendency to create narratives and connect events which occur
sequentially in our experiential time, and and all actions that I commit, once
I have been introduced as "the actor" will forever be considered as PART OF
THE SHOW.
I AM TRAPPED! Now, let us review that phrase, for a moment, to see if we
are on the same page. When I claimed, or rather exclaimed, "I am trapped!"
did you understand that to mean that I, the actor, am trapped, or did you
see through this human illusion, this curtain of flesh, to consider the man
behind the man, "I" the writer, speaking to you from the safety of my study,
I who have the nerve and audacity to complain of my own entrapment while
making use of this vehicle, this siphon, this empty skin-speaker that
resonates my thoughts like the strings of a stringed instrument when I pluck
at him. I pluck and he clucks, thoughtless chicken of a man, if one may go
so far as to call an actor a man at all.
And that wasn't the point I was trying to make anyhow... now "I" as actor is
up there feeling sorry for itself when what "I" the author am trying to
express is my utter disdain for the egomaniacal, emotional cesspool before
you. The pathetic play actor dancing to whatever tune comes its way. Bag of
bones, self loathing and evasion is what you are witnessing. "I" the author
would like to state for the record that I absolutely and without a doubt
despise and resent the man before you, speaking these words, because I am
dependant upon his lowly living corpse as the vehicle of my communiques to
the globe. How and why do I have such a hatred for this pathetic vessel of a
dancing monkey, this sorry mimicking fool of a man whose great desire,
drive, and passion is in the imitation of another man? Man mimics man, and
reveals to us the lowest form of wit and imagination: sheer
mockery. ”Imagine, a man acting like a man. How novel!" I find it far more
enticing and interesting to watch a real chimpanzee smile and wear
dresses. An elephant stand on one foot. Far more innocent and
honest. Everything that comes out of man is a lie, a sham, a falsehood and
an act. Here there and everywhere, inaction is the only truth. The animal
and the inanimate are the only honest souls. It is the peculiar quality of Man
alone that he wishes to be other than he is. A rock only wishes to endure in
its rock-ness, the tiger wants nothing more than to go on being a tiger. Only
man, cursed with his conscience and consciousness... again, I stray from the
point.
The point of this whole debacle was to direct your attention to the distinction
between the "voice" that is coming through the man you see before you, and
the voice that is coming out of him. Just as there is a distinction to the
emotion coming through him to you, and the emotion that he is experiencing
himself. Do not delude yourself that they are the same! For, without a
doubt, I assure you, they are not. When you, as audience, are experiencing
a sadness, it is not shared. At that moment he, vicious idiot, is experiencing
a mocking glory, an egomaniacal sense of achievement and a veritable bliss
at having moved and manipulated you into feeling. I assure you, he takes
the credit and the responsibility for your each and every thought and
sensation, jealous, pathetic, worthless coward.
All I am trying to express here is that I am speaking through this man, not
speaking myself. At this moment (which has nothing to do with the moment
you are in, for I am writing this a long, long time ago, rain is falling, it is
night, I am sitting quietly and have not spoken a word in many hours) And,
as is the case whenever I am given the grace of not having to speak to
another person for a few blessed hours, I begin to conceive of a life in which
I don't ever have to speak again. And there is a process to this dying of the
slavish tongue; not simply the tongue of the mouth, but the tongue of the
mind which wags and wags and wags. The process goes thus: body, mind,
and then soul. Stop speaking with the mouth, verbally. Then cease
communicating with the body, terminate all body language. Stop looking at
people. Remove yourself from their company. Cease communing with
nature, flowers and trees and sunlight. Cease thinking of thoughts. Cease
having ideas. Cease naming and describing every item in your mind in order
to log and file said vision, inspiration, or information in its proper
cabinet. Cease speaking with your God or Gods. Cease wanting, desiring,
changing, moving, growing, aging. Cease.
This is the long and short of it. It can begin at any point, it doesn't really
matter. It goes all the way forward and all the way back in every direction,
simultaneously... so you may begin ceasing wherever you like and they will
all be covered and it all leads to the same place: The End.
And still, this is not what I was trying to express. It all becomes much more
dramatic and explicit when I get started writing about it. I fall in love with
the rhythms and the words and I'm selfish or selfless enough to let them be
said because I believe in some way deep in my soul that words are much
better when said. And that is the particular curse with which I live. I write. I
could give up speech and its titillating vibrations, personally, anytime. With
pleasure and relief. For the stillness in my own throat is more pleasurable to
me than any tingling and sonorous vibrations. I despise the sound of my
own voice, which sucks all of the fluidity and beauty out of the words
themselves and leaves only the mangled corpse of an idea at the altar of
another's ears. I despair. I pray to God to remove from me this compulsion
to confess, this desire to share and to be known, this bastard egoism that is
always flailing about in a futile effort to communicate these rhymes and
rhythms to someone else. And what is the means to my end? The
instrument of my release and salvation? This dancing monkey fool you see
before you. This pathetic shell of an imitating instrument of a man. This
vessel and void of non-identity. He tests his soul against this: he sees it as
some sort of noble deed that he would speak the words of another, take the
direction of another, move his body as dictated by another, do as he is
told. And in his obedience he assuages himself with the thought, dream, or
hope that he is doing God's work, he is answering to his calling. That this is
an act of humility. That his great offering and sacrifice is of his own words
and thoughts and movements. His offering is his self.
This actor, of course, all things considered, is the perfect actor to play the
part of the Humiliated, because his whole being reeks of nothing but
humiliation. Here he is, presented to you primped and powdered to do his
little bit. He hopes you like it. He hopes you clap and tell your friends and
the kids at home, "Oh he was such a delightful monkey of an actor. Such a
talented young man. He will do everything that is asked of him, say any
word which is written for him. What a compliant young void." A humble
servant to his art? Or merely the most cowardly of all men. A play actor,
who leaves the business of being human to those more bold and
qualified. He is content to mimic man's ways, parrot his speech, and spend
his time trying on the suits of other men.